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  1. The Computer Revolution and the Problem of Global Ethics.Krystyna Gorniak-Kocikowska - 1996 - Science and Engineering Ethics 2 (2):177-190.
    The author agrees with James Moor that computer technology, because it is ‘logically malleable’, is bringing about a genuine social revolution. Moor compares the computer revolution to the ‘industrial revolution’ of the late 18th and the 19th centuries; but it is argued here that a better comparison is with the ‘printing press revolution’ that occurred two centuries before that. Just as the major ethical theories of Bentham and Kant were developed in response to the printing press revolution, so a new (...)
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  2. Controversy About Actual Existence: Anna-Teresa Tymieniecka's Contributions to the Study of Roman Ingarden's Philosophy in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe.Krystyna Gorniak-Kocikowska - 1989 - Analecta Husserliana 27:165-192.
  3. Dialogue - A New Utopia?Krystyna Górniak-Kocikowska - 1989 - Dialectics and Humanism 16 (3-4).
  4. Filozoficzny dialog z Zagrzebia.Krystyna Górniak-Kocikowska - 1988 - Studia Filozoficzne 268 (3).
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  5. Martin Buber - a Jew From Galicia.Krystyna Górniak-Kocikowska - 1989 - Dialectics and Humanism 16 (1):171-181.
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    National Identity in The ICTdriven Global Society: The Problem of Language.Krystyna Górniak-Kocikowska - 2008 - Proceedings of the Xxii World Congress of Philosophy 35:13-19.
    One of the important problems of the emerging ICT-driven global society is the issue of maintaining the national identity, important in many parts of the world. It is done, among others, through cultivation of the national language. However, the ‘language of ICT’ is dominated by English, which causes tensions between thedesire (and the necessity) to use ICT and join the globalization process, and the desire to preserve the national identity and national language. There is also a fear that ICT will (...)
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  7. Paradygmat feministyczny w filozofii albo kobiety w poszukiwaniu filozoficznej tożsamości (\"Discovering Reality, Feminist Perspektives on Epistemology, Metaphysics, Methodology and Philosophy of Science\", Dordrecht 1983).Krystyna Górniak-Kocikowska & Elżbieta Pakszys - 1987 - Studia Filozoficzne 258 (5).
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  8. Rola analizy psychologicznej w nietzscheańskiej koncepcji filozofii sztuki.Krystyna Górniak-Kocikowska - 1986 - Studia Filozoficzne 252 (11).
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  9. Religia jako nihilistyczna \"wola mocy\".Krystyna Górniak-Kocikowska - 1985 - Colloquia Communia 20 (3-6):147-164.
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  10. The Dialogue Will Be Continued.Krystyna Górniak-Kocikowska & Leonard Swidler - 1989 - Dialectics and Humanism 16 (3-4).
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