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  1.  3
    Romanticism — Religion — Utopia. Schleiermacher's and Chateaubriand's Interpretation of Religion About 1800.Kurt Nowak - 1991 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 33 (1):44-58.
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  2.  5
    Wissenschaft Und Weltgestaltung.Hans-Jürgen Engfer, Kurt Nowak & Karl-Heinz Schlote - 1997 - NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 5 (1):119-122.
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  3. Der Protestantismus in der DDR Erfahrungen und Schwierigkeiten auf dem Weg zur Demokratie.Kurt Nowak - 1990 - Zeitschrift Für Evangelische Ethik 34 (1):165-173.
    The background of the brief analysis is the political turn taken place in the GDR in autumn 1989. The active role of the »basic-groups« and of the protestant churches in it is well-known. Nevertheless, there are many reasons to consider in a critical way the inner connection between protestantism and democracy in Eastern Germany. Not without any reserve the GDR-Protestantism can be looked at a forerunner and representative of democracy. The GDR-Protestantism seems tobe obliged to develop a better understanding of (...)
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  4. Evangelische Kirche in Deutschland 1945-1995: Beitrag zu einer historischen Bilanz.Kurt Nowak - 1996 - Zeitschrift Für Evangelische Ethik 40 (1):266-275.
    The article gives a tentative interpretation of the history of the Churches in Germany starting 1945 to 1989. Crucial points are the relations oftheGerman Churches to questions of modern pluralism, to questions of peace and war and to questions of the transformation of Churchstructures. Common points are mentioned between the Churches of the older FRG and the former GDR-Churches just so differences between them.
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  5. Wissenschaft Und Weltgestaltung Internationales Symposion Zum 350. Geburtstag von Gottfried Wilhelm Leibniz Vom 9. Bis 11. April 1996 in Leipzig. [REVIEW]Kurt Nowak, Hans Poser & Sèachsische Akademie der Wissenschaften zu Leipzig - 1999
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  6. Zum Widerstreit um die »Kirche im Sozialismus«.Kurt Nowak - 1993 - Zeitschrift Für Evangelische Ethik 37 (1):235-238.
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