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  1.  21
    Justice From an Eastern Perspective.Kwang-Sae Lee - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 2001:173-180.
    I will take David Hall and Roger Ames’s idea of “field and focus”—each unique individual is a unique focus in the communal field—as a central theme of the East Asian way of dealing with the relationship between the community and its constituent members. The pairing of these two concepts suggests the essential mutuality of the communal involvement of every person and the “insistent particularity” of each person. The worth of each individual becomes manifest only if the “egocentered” self yields to (...)
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  2.  14
    Heidegger's Seyn, Ereignis, and Dingen as Viewed From an Eastern Perspective.Kwang-Sae Lee - 2012 - Journal of Philosophical Research 37 (Supplement):343-351.
    In Being and Time, Heidegger undertakes fundamental ontology. Heidegger conceives of Being as temporality. Being (Sein) is unconcealment which is replaced by be-ing (Seyn), that is, the disjunction between unconcealment and concealment. In the topological phase as in Contributions to Philosophy (CP), The Thing and Building Dwelling Thinking be-ing yields to enowning. “B-ing holds sway as enowning” (CP section 10). But be-ing holding sway entails that a being (Seiende) “is”. Which means that a thing things. Enowning is Dasein’s thinkingresponding to (...)
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  3.  18
    Rorty and Chuang Tzu: Anti-Representationalism, Pluralism and Conversation.Kwang-Sae Lee - 1996 - Journal of Chinese Philosophy 23 (2):175-192.
  4.  8
    Kant on Empirical Concepts, Empirical Laws and Scientific Theories.Kwang-Sae Lee - 1981 - Kant-Studien 72 (1-4):398-414.
  5.  10
    Two Images of Man: Confucian and Kantian.Kwang-Sae Lee - 1986 - Journal of Chinese Philosophy 13 (2):211-238.
    The main point of this paper is that the two images of man are radically different from each other. The mainstream Con‐fucianists and Kant have different foci and address different concerns and problems. Further, their manners of presentation are different, and the manners are reflections of the substantive issues they address respectively.
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  6.  6
    Some Confucianist Reflections on the Concept of Autonomous Individual.Kwang-Sae Lee - 1994 - Journal of Chinese Philosophy 21 (1):49-59.
  7.  6
    Two Ways of Morality: Confucian and Kantian.Kwang-Sae Lee - 1991 - Journal of Chinese Philosophy 18 (1):89-121.
  8. Being-in-the-World: Variations on Heideggerian, Wittgensteinian, and Confucianist Themes.Kwang-Sae Lee - 2003 - In Keli Fang (ed.), Chinese Philosophy and the Trends of the 21st Century Civilization. Commercial Press. pp. 4--323.
     
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  9.  30
    East and West: Fusion of Horizons.Kwang-Sae Lee - 2005 - Homa & Sekey Books.
    The book discusses some general methodological problems pertaining to the Meeting of East and West, Confucianism and Kantian moral philosophy, Heidegger, ...
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  10. Two Interpretations of the Structure of the Mathematical Antinomies of the Critique of Pure Reason.Kwang-Sae Lee - 1989 - In Gerhard Funke & Thomas M. Seebohm (eds.), Proceedings of the Sixth International Kant Congress. Center for Advanced Research in Phenomenology & University Press of America. pp. 11--21.
     
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  11. Two Ways of Politics: Confucian and Kantian.Kwang-Sae Lee - 1988 - Philosophy 30:217-244.