Results for 'Kyeong-Uoon Kim'

992 found
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  1.  57
    Korean Nursing Students' Ethical Problems and Ethical Decision Making.Hyeoun-Ae Park, Miriam E. Cameron, Sung-Suk Han, Sung-Hee Ahn, Hyo-Sook Oh & Kyeong-Uoon Kim - 2003 - Nursing Ethics 10 (6):638-653.
    This Korean study replicated a previously published American study. The conceptual framework and method combined ethical enquiry and phenomenology. The research questions were: (1) What is nursing students’ experience of ethical problems involving nursing practice? and, (2) What is nursing students’ experience of using an ethical decision-making model? The participants were 97 senior baccalaureate nursing students, each of whom described one ethical problem and chose to use one of five ethical decision-making models. From 97 ethical problems, five content categories emerged, (...)
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  2.  18
    Neural Basis of Professional Pride in the Reaction to Uniform Wear.Yeon-Ju Hong, Sunyoung Park, Sunghyon Kyeong & Jae-Jin Kim - 2019 - Frontiers in Human Neuroscience 13.
  3. Infants' sensitivity to effects of gravity on visible object motion.In Kyeong Kim & Elizabeth S. Spelke - unknown
    A preference method probed infants` perception of object motion on an inclined plane. Infants viewed videotaped events in which a ball rolled downward (or upward) while speeding up (or slowing down). Then infants were tested with events in which the ball moved in the opposite direction with appropriate or inappropriate acceleration. Infants aged 7 months, but not 5 months, looked longer at the test event with inappropriate acceleration, suggesting emerging sensitivity to gravity. A further study tested whether infants appreciate that (...)
     
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  4. Paper.In-Kyeong Kim & Elizabeth S. Spelke - unknown
    Experiments using a preferential looking method, a perceptual judgment method, and a predictive judgment method investigated the development, from 7 months to 6 years of age, of sensitivity to the effects of gravity and inertia on inanimate object motion. The experiments focused on a situation in which a ball rolled off a flat surface and either continued in linear motion (contrary to gravity), turned abruptly and moved downward (contrary to inertia), or underwent natural, parabolic motion. When children viewed the three (...)
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  5.  2
    Seol Tae-hee's Theory of Silhak and Criticism of Joseon Neo-Confucianism.Yun Kyeong Kim - 2021 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 55:151-196.
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  6.  21
    Is Halal Certification Necessary for Exporting to Islamic Countries? Focus on OIC Countries.Eun Kyeong Yun, Hee-Yul Lee & Dong-Hwan Kim - 2020 - Cultura 17 (1):173-192.
    Halal means permissible or lawful in Arabic and is applied to both the religious and daily life of Muslims. Islamic Law Shariah requires Muslims to consume halal products only. But with the expansion of supply chains around the world and the development of many new products, Muslim consumers have found it difficult to confirm whether food is halal or not. Also, as many foods are produced in non-Muslim countries and exported to Muslim countries, interest in halal certification in non-Muslim countries (...)
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  7.  10
    Comparison of the end-of-life decisions of patients with hospital-acquired pneumonia after the enforcement of the life-sustaining treatment decision act in Korea.Moon Seong Baek, Kyeongman Jeon, Kyung Hoon Min, Jee Youn Oh, Jae Young Moon, Kwang Ha Yoo, Beomsu Shin, Hyun-Il Gil, Heung Bum Lee, Youjin Chang, Jin Hyoung Kim, Woo Hyun Cho, Hyun-Kyung Lee, Changhwan Kim, Hye Kyeong Park, Soohyun Bae, Sang-Bum Hong & Ae-Rin Baek - 2023 - BMC Medical Ethics 24 (1):1-10.
    BackgroundAlthough the Life-Sustaining Treatment (LST) Decision Act was enforced in 2018 in Korea, data on whether it is well established in actual clinical settings are limited. Hospital-acquired pneumonia (HAP) is a common nosocomial infection with high mortality. However, there are limited data on the end-of-life (EOL) decision of patients with HAP. Therefore, we aimed to examine clinical characteristics and outcomes according to the EOL decision for patients with HAP.MethodsThis multicenter study enrolled patients with HAP at 16 referral hospitals retrospectively from (...)
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  8.  18
    Language-Specific Effects on Story and Procedural Narrative tasks between Korean-speaking and English-speaking Individuals with Aphasia.Lee Soo Eun, Sung Jee Eun, Kim Woon Jeong & Mo Kyeong Ok - 2015 - Frontiers in Psychology 6.
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  9. Temporal changes in ovarian gonadotropin-releasing hormone mRNA levels by gonadotropins in the rat.Sun Kyeong Yu - 1994 - Mol Cells 4:39-44.
    Temporal Changes in Ovarian Gonadotropin-Releasing Hormone mRNA Levels by Gonadotropins in the Rat Sung Ho Lee, Eun-Seob Song, Sun Kyeong Yu, Changmee Kim, Dae Kee Lee, Wan Sung Choi l and Kyungjin Kim* Department of Molecular Biofogy and SRC for Cell Differentiation, Seoul National University, Seoul 150-742, Korea; IDepartment of Anatomy, College of Medicine, Gyeongsanf; National University, Chinju 660-280, Korea (Recei·. cd on December 29, 1993) The present study examines whether gonadotropins are involved in the regulation of ovarian GnRH (...)
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  10. Reducing Biology.Sun Kyeong Yu - 2008 - Dissertation,
    This dissertation proposes a new working model of reductionism for biology and a new concept of the gene based on the new reduction model. My project aims to help biologists and philosophers understand what reductionism in biology really is, or, should be. Historical debates about reductionism testify us that the classical reduction model, i.e., Ernest Nagel's bridge-law model, offers us neither an appropriate ontological reductionism nor a reductive explanation about biological phenomena. Casting doubts on the received view of the layered (...)
     
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  11.  4
    Understanding Anger in Women-Authored Book of Discipline in the Joseon Dynasty : Focusing on self-considerate practice of Ja-Kyeong-Pyeon. 김세서리아 - 2022 - Korean Feminist Philosophy 38:1-37.
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  12. Mind in a physical world: An essay on the mind–body problem and mental causation.Jaegwon Kim - 1998 - MIT Press.
    This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind...
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  13.  2
    Ereignis, Gedächtnis und Wiederholung. Hölderlins romantische Geschichtsphilosophie (Occurence, memory and repetition).Kyeong Bae Lee - 2018 - Journal Of pan-Korean Philosophical Society 89:139-170.
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  14.  3
    Sprache des Seins und Sprache des Dialogs - Eine Differenz des Sprachbegriffs von Heidegger und Gadamer(Language of Being and Language of Dialog) -.Kyeong Bae Lee - 2018 - Journal Of pan-Korean Philosophical Society 88:123-154.
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  15.  3
    The Emergence in the Modern and Contemporary Buddhism in Korea and KYUNGUN-WONGI(擎雲 元奇).Kyeong-Hwo Oh - 2018 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 50:5-31.
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  16.  11
    My beautiful despair: the philosophy of Kim Kierkegaardashian.Kim Kierkegaardashian - 2018 - New York: Touchstone. Edited by Dash Shaw.
    In the ultimate meeting of the sublime with the ridiculous" (London Evening Standard) My Beautiful Despair blends the existential philosophy of Søren Kierkegaard with the superficial musings of Kim Kardashian West, based on the popular Twitter feed @KimKierkegaard. The love child of Søren Kierkegaard and Kim Kardashian, the @KimKierkegaard Twitter account has been admired, praised, and adored in The New Yorker, The Washington Post, The New York Times, Financial Times, The Economist, New York, Buzzfeed, and more, and has amassed nearly (...)
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  17.  42
    Entrapment, Culpability, and Legitimacy.Hochan Kim - 2020 - Law and Philosophy 39 (1):67-91.
    In this paper, I offer a novel account of entrapment. This account suggests that the wrongness of pursuing punishment in cases of entrapment consists of two distinct components, one concerning the culpability of the entrapped defendant and the other concerning the legitimacy of the entrapping state to prosecute crimes that it has effectively created. Distinguishing these two components of entrapment, I explain, helps to clarify the moral issues at stake and to resolve some confusions and debates in existing legal analyses (...)
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  18.  34
    U-shaped learning and frequency effects in a multi-layered perception: Implications for child language acquisition.Kim Plunkett & Virginia Marchman - 1991 - Cognition 38 (1):43-102.
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  19.  36
    Husserl and Deleuze: Edmund Husserl's and Gilles Deleuze's Contribution to Transcendental-Phenomenological "Regional Studies".Kyeong-Seop Choi - 2012 - Idealistic Studies 42 (2-3):265-288.
    It strikes readers as dubious and pointless to compare Husserl and Deleuze straightforwardly on the level of philosophy or history of philosophy, for their thoughts seem to be wide apart or even opposed. Nevertheless, each of their thoughts draws a trajectory of development into one and the same kind of qualitative research, i.e., non-scientific, non-conceptual, fieldwork research trying to grasp the immediately pre-given picture of being. In this paper, I call such a qualitative research transcendental-phenomenological ‘regional studies.’ We might well (...)
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  20.  74
    Husserl and Deleuze.Kyeong-Seop Choi - 2012 - Idealistic Studies 42 (2-3):265-288.
    It strikes readers as dubious and pointless to compare Husserl and Deleuze straightforwardly on the level of philosophy or history of philosophy, for their thoughts seem to be wide apart or even opposed. Nevertheless, each of their thoughts draws a trajectory of development into one and the same kind of qualitative research, i.e., non-scientific, non-conceptual, fieldwork research trying to grasp the immediately pre-given picture of being (or becoming). In this paper, I call such a qualitative research transcendental-phenomenological ‘regional studies.’ We (...)
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  21.  1
    Happy Regions, Unhappy Regions : Regional Studies, Positive Psychology, and Transcendental Phenomenology for a Design of Happy Life.Kyeong-Seop Choi - 2018 - Cheolhak-Korean Journal of Philosophy 135:101-127.
    지역학에서 회자되는 ‘지역’의 개념은 상당히 모호한 것으로 알려져 있다. 따라서 본 논문에서는 첫째, 후설의 생활세계의 개념을 ‘지역’이라 간주하고 ‘지역’의 개념을 현상학적으로 그려내면서 그것의 구조를 ‘지평’과 ‘시간성’으로 파악해낸다. 둘째, 긍정심리학자 칙센트미하이의 이론을 끌어들여, 그러한 지역의 구조는 플로우(행복)의 초월론적 조건이라고 해석한다. 마지막으로 이런 논의를 통해 ‘지역’과 ‘행복’은 불가분의 관계에 놓여 있음을 밝히면서, ‘행복한 지역’의 개념을 수립한다. 더군다나 이런 ‘행복지역학’은 어떤 지역이라도 ‘행복한 지역’으로 탈바꿈시킬 수 있는 실제적 가이드라인을 제시하는데, 이것은 기존의 도시계획에서는 찾아볼 수 없는 것이다.
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  22.  51
    Philosophy as Rigorous Regional Studies.Kyeong-Seop Choi - 2007 - Idealistic Studies 37 (3):203-218.
    The present paper traces the trajectory of the development of Husserl’s phenomenology from its incipient eidetic phase over the transcendental to the lifeworld-phenomenological, and ascertains that, in spite of all their complexities, the idea of Zu den Sachen selbst is the very objective of all those ‘phenomenological’ investigations. The search after the ‘immediately given’ (Vorgegebenheiten) finally discovers that the concrete cultural life-worlds are the authentically ‘immediately pre-given’ and all kinds of knowledge and sciences (higher cultural configurations) are nothing but idealizations (...)
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  23.  7
    Philosophy as Rigorous Regional Studies.Kyeong-Seop Choi - 2007 - Idealistic Studies 37 (3):203-218.
    The present paper traces the trajectory of the development of Husserl’s phenomenology from its incipient eidetic phase over the transcendental to the lifeworld-phenomenological, and ascertains that, in spite of all their complexities, the idea of Zu den Sachen selbst is the very objective of all those ‘phenomenological’ investigations. The search after the ‘immediately given’ (Vorgegebenheiten) finally discovers that the concrete cultural life-worlds are the authentically ‘immediately pre-given’ and all kinds of knowledge and sciences (higher cultural configurations) are nothing but idealizations (...)
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  24. Phenomenology without'phenomenon'-Ernst Cassirer's case.Kyeong-Seop Choi - 2009 - Filozofia 64 (3):262-274.
     
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  25.  42
    Transcendental Phenomenology and the Way to Happiness: Husserl’s Reply to Csikszentmihalyi.Kyeong-Seop Choi - 2018 - Journal of the British Society for Phenomenology 49 (2):126-138.
    ABSTRACTIt is an unprecedented task to interpret Husserl’s transcendental phenomenology as a fundamental philosophy of happiness. Although happiness has been discussed in many psychologies, Csikszentmihalyi’s positive psychology defines happiness as “flow”, a psychic state of ongoing immersion guided by intrinsic motivations and rewards. In this paper, I interpret our transcendental consciousness as a radical “flow” maker and claim that in our transcendental life, happiness is what we ourselves are. Then, I propose this not only as an appeal to a change (...)
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  26. Reframing Consent for Clinical Research: A Function-Based Approach.Scott Y. H. Kim, David Wendler, Kevin P. Weinfurt, Robert Silbergleit, Rebecca D. Pentz, Franklin G. Miller, Bernard Lo, Steven Joffe, Christine Grady, Sara F. Goldkind, Nir Eyal & Neal W. Dickert - 2017 - American Journal of Bioethics 17 (12):3-11.
    Although informed consent is important in clinical research, questions persist regarding when it is necessary, what it requires, and how it should be obtained. The standard view in research ethics is that the function of informed consent is to respect individual autonomy. However, consent processes are multidimensional and serve other ethical functions as well. These functions deserve particular attention when barriers to consent exist. We argue that consent serves seven ethically important and conceptually distinct functions. The first four functions pertain (...)
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  27. Shame and Self-Revision in Asian American Assimilation.David Haekwon Kim - 2014 - In Emily S. Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 103-132.
  28. On the Very Idea of Direction of Fit.Kim Frost - 2014 - Philosophical Review 123 (4):429-484.
    Direction of fit theories usually claim that beliefs are such that they “aim at truth” or “ought to fit” the world and desires are such that they “aim at realization” or the world “ought to fit” them. This essay argues that no theory of direction of fit is correct. The two directions of fit are supposed to be determinations of one and the same determinable two-place relation, differing only in the ordering of favored terms. But there is no such determinable (...)
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  29.  15
    Kim, Ellen, and Zack's Big Adventure.Kim Anno - 2010-09-24 - In Fritz Allhoff & Sheila Lintott (eds.), Motherhood ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 52–61.
    This chapter contains sections titled: Zack's Sensitivity Zack's Race Zack's Desire Zack's Violence Music Conclusion Notes.
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  30.  10
    Nurses’ engagement with power, voice and politics amidst restructuring efforts.Kim McMillan & Amélie Perron - 2020 - Nursing Inquiry 27 (3):e12345.
    Change is inevitable, and increasingly rapid and continuous in healthcare as organizations strive to adapt, improve and innovate. Organizational change challenges healthcare providers because it restructures how and when patient care delivery is provided, changing ways in which nurses must carry out their work. The aim of this doctoral study was to explore frontline nurses’ experiences of living with rapid and continuous organizational change. A critical hermeneutic approach was utilized. Participants described feeling voiceless, powerless and apolitical amidst rapid and continuous (...)
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  31.  13
    Capra, Frank 136 Carpenter, Malinda 308.Royce Carroll, Toh-Kyeong Ahn, John H. Aldrich, John Allman, James E. Alt, Julia Annas, Kenneth J. Arrow, Nicholas Bardsley, Jon Barwise & John Beatty - forthcoming - Philosophy of the Social Sciences: Philosophical Theory and Scientific Practice.
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  32.  2
    Chŏngch'iga Kobong Ki Tae-sŭng, k'ŭn kkum kŭrigo chwajŏl.Yŏng du Kim (ed.) - 2016 - Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
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  33.  11
    A New Interpretation of the Problem of Induction in Hume’s Philosophy.Byoungjae Kim - 2021 - Modern Philosophy 17:37-62.
    필자는 본 논문에서 귀납의 문제와 관련하여 흄이 『인성론』 1권에서 이성을 통하여서는 이를 정당화 할 수 없다고 주장한 것으로 해석하는 기존의 회의주의적 해석을 비판적으로 검토한다. 필자의 견해에 따르면, 흄이 『인성론』 1권에서 비판의 대상으로 삼고 있는 것은 인과 추론의 정당성 문제 그 자체가 아니라, 무비판적으로 받아들여져 온 무오류적 이성 개념이다. 흄은 이 무오류적 이성 개념을 부정하고, 이성을 넓은 의미에서의 상상력 아래로 포섭 시킨 후, 그 안에서 무작위로 작동하는 좁은 의미에서의 상상력과 개연성의 논리에 따라 작동하는 이성을 구분함으로써, 인과 추론을 정당화하는 새로운 길을 열고 (...)
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  34.  2
    Chuch'e ŭi mihak sasang yŏn'gu.Hyŏng-sŏn Kim - 2016 - [P'yon̆gyang]: Sahoe Kwahagwŏn Ch'ulp'ansa.
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  35. Ch'ŏndo wa inpŏp: chŏnt'ongpŏp esŏ ch'ŏnin habil = Heaven road (Natural Dharma) & human law.Chi-su Kim - 2023 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'an Munhwawŏn.
    Che 1-p'yŏn. Ch'ŏndo wa inbŏp (inbŏpch'ŏn) -- 1. Kodae Chungguk ŭi inbŏpch'ŏn ch'ŏrhak sasang -- 2. Sŏnjin sidae ch'ŏnmyŏnggwan ŭi chŏn'gae -- 3. Sŏnjin sidae chŏnt'ong chaeigwan -- 4. Kunju wa minbon : Sŏnjin sidae kunju, minbollon kwa chŏhang, hyŏngmyŏng sasang -- 5. Ch'ŏndo ŭi naeyong kwa inbŏp ŭi panyŏng - Che 2-p'yŏn. Hangsang kwa pyŏnhwa -- 1. To ŭi hangsangsŏng kwa pyŏnhwasŏng -- 2. Pŏp ŭi hangsangsŏng kwa pyŏnhwasŏng -- 3. Pŏpchesasang hangsang kwa pyŏnhwa -- 4. Ch'im Ka-bon kwa (...)
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  36.  1
    Indo ch'ŏrhak esŏ pon kŭnhyŏndae Han'guk Pulgyo sasangga.Sŏn-gŭn Kim - 2016 - Sŏul-si: Tongguk Taehakkyo Ch'ulp'anbu.
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  37.  2
    Justice: classical foundations and contemporary debates.Young Kim - 2018 - Lanham: Lexington Books.
    The question of justice -- Foundational matters -- Plato: a moral universe -- Aristotle: the virtuous life -- The inquiry into justice -- The moral inquiry -- Values -- The nature of the polity -- Debates of justice -- The nature of justice -- Individual rights and responsibilities -- International relations -- Future lives.
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  38. Pŏp ch'ŏrhak kwa pŏp iron immun =.Tae-hwi Kim - 2023 - Sŏul-si: BM (Chu) Tosŏ Ch'ulp'an Sŏngandang.
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  39.  1
    Sŏp'a Yu Hŭi ŭi kahun kwa insaenggwan: sankol nongbu ro Tong Asia sirhakcha 99-in e sŏnjŏng toen taehakcha.Sŏng-T'ae Kim - 2023 - Kyŏnggi-do Ŭiwang-si: Kŭl ŭl Ikta.
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  40.  4
    Uju ŭi chŏngo: Sŏu Chŏn Pyŏng-hun kwa mannanŭn ch'ŏrhak kŭrigo munmyŏng ŭi sigan.sŏNg-Hwan Kim - 2016 - Kyŏnggi-do Koyang-si: Sonamu.
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  41.  10
    Statistical topology of radial networks: a case study of tree leaves.Rak-Kyeong Seong, Carolyn M. Salafia & Dimitri D. Vvedensky - 2012 - Philosophical Magazine 92 (1-3):230-245.
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  42. A metaphysics for practical knowledge.Kim Frost - 2019 - Canadian Journal of Philosophy 49 (3):314-340.
    Is Anscombean practical knowledge independent of what the agent actually does on an occasion? Failure to understand Anscombe’s answer to this question is a major obstacle to appreciating the subtlety and plausibility of her view. I argue that Anscombe’s answer is negative, and turns on the nature of mistakes in performance, and reveals a distinctive implicit metaphysics of mind and knowledge, structured by related capacities and exercises of capacities. If my interpretation is correct, then practical knowledge shares features with knowledge-how (...)
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  43.  49
    From rote learning to system building: acquiring verb morphology in children and connectionist nets.Kim Plunkett & Virginia Marchman - 1993 - Cognition 48 (1):21-69.
  44.  90
    Moral stress, moral climate and moral sensitivity among psychiatric professionals.Kim Lützén, Tammy Blom, Béatrice Ewalds-Kvist & Sarah Winch - 2010 - Nursing Ethics 17 (2):213-224.
    The aim of the present study was to investigate the association between work-related moral stress, moral climate and moral sensitivity in mental health nursing. By means of the three scales Hospital Ethical Climate Survey, Moral Sensitivity Questionnaire and Work-Related Moral Stress, 49 participants’ experiences were assessed. The results of linear regression analysis indicated that moral stress was determined to a degree by the work place’s moral climate as well as by two aspects of the mental health staff’s moral sensitivity. The (...)
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  45.  7
    Chosŏn hugi sirhak kwa Tasan Chŏng Yag-yong.Yong-hŭm Kim - 2020 - Sŏul-si: Hyean.
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  46.  9
    Ch'oe Han-gi ŭi kihak kwa Sirhak ŭi ch'ŏrhak.Yong-hŏn Kim - 2020 - Sŏul-si: Yemun Sŏwŏn.
    Ch'aek mŏri e -- 1. Ch'oe Han-gi ŭi sam kwa kŭ ŭi sidae -- 2. Silchŭng kwa siryong ŭi sirhakchŏk hangmun'gwan -- 3. Chujahak pip'an kwa Kihak ŭi hyŏngsŏng -- 4. Sŏyang kwahak kisul ŭi suyong kwa Kihakchŏk pyŏnyong -- 5. Insingnon ŭi chŏnhwan kwa kaekkwan insik ŭi pangbŏmnon -- 6. T'al Chujahakchŏk sayu ŭi chŏn'gae wa segye p'yŏnghwaron -- Kyŏllon : Chosŏn hugi Sirhak kwa Ch'oe Han-gi ŭi ch'ŏrhak.
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  47.  9
    Hong Tae-yong kwa Hangju ŭi se sŏnbi: Hong Tae-yong ŭi Pukkyŏng kihaeng saero ilki.Myŏng-ho Kim - 2020 - Kyŏnggi-do P'aju-si: Tolbegae.
    1. Yŏhaeng e nasŏgi kkaji -- 2. Ch'ŏng cheguk ŭi sudo esŏ -- 3. Hangju se sŏnbi waŭi kyoyu -- 4. Chonmyŏng ŭisik kwa ujŏngnon -- 5. Sasangjŏk pyŏnhwa.
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  48.  5
    Kŭdae ŭi ppaeŏnan yesul i tŏk ŭl kariŏnne: sirhakcha Kongjae Yun Tu-sŏ iyagi.Yŏng-ju Kim - 2020 - Kyŏnggi-do P'aju-si: Yŏrhwadang.
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    Paekse ilgi: maeil cham tŭlgi chŏn ssŏnaeryŏgan ch'ungman han sam ŭi sun'gandŭl.Hyŏng-sŏk Kim - 2020 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  50. Positioning myself in Turtle Island : the storied journeying of a first-generation Korean immigrant-settler to Canada.Eun-Ji Amy Kim - 2020 - In Ellyn Lyle (ed.), Identity landscapes: contemplating place and the construction of self. Boston: Brill | Sense.
     
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