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Kyoo Lee [10]Kyoo Eun Lee [1]Kyoo E. Lee [1]
  1.  10
    The Body Problematic: Political Imagination in Kant and Foucault. By Laura Hengehold.Kyoo Lee - 2010 - Hypatia 25 (2):480-484.
  2.  11
    Introduction.Ning Wang & Kyoo Lee - 2018 - Derrida Today 11 (1):1-6.
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  3.  14
    Revivals: Of Antigone by William Robert.Kyoo Lee - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (2):369-375.
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  4.  41
    A Meditation on Knell, Funeral Melancholia and the Question of Self-Reflexivity: "To Whom Would the Reflexive Be Returned?".Kyoo E. Lee - 2002 - Angelaki 7 (2):93 – 105.
    (2002). A Meditation on Knell, Funeral Melancholia and the Question of Self-Reflexivity: 'To Whom Would the Reflexive be Returned?' Angelaki: Vol. 7, No. 2, pp. 93-105.
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  5.  9
    Dear Jackie, Thank You for Your Letter; or IOU a Letter, a Translogopoethic Note.Kyoo Lee - 2018 - Derrida Today 11 (1):66-71.
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  6.  6
    Cogito Interruptus.Kyoo Lee - 2011 - philoSOPHIA: A Journal of Continental Feminism 1 (2):173-194.
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  7.  6
    Why Asian Female Stereotypes Matter to All.Kyoo Lee - 2013 - Critical Philosophy of Race 1 (1):86.
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  8.  7
    Rethinking with Patricia Hill Collins.Kyoo Lee - 2012 - Journal of Speculative Philosophy 26 (2):466-473.
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  9.  7
    Cogito Interruptus: The Epistolary Body in the Elisabeth-Descartes Correspondence, June 22, 1645-November 3, 1645.Kyoo Lee - 2011 - philoSOPHIA: A Journal of Continental Feminism 1 (2):173-194.
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  10. Martin Beck Matustík and William L. McBride, Eds., Calvin O. Schrag and the Task of Philosophy After Postmodernity Reviewed By. [REVIEW]Kyoo Lee - 2003 - Philosophy in Review 23 (4):264-266.
     
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  11.  3
    Reading Descartes Otherwise: Blind, Mad, Dreamy, and Bad.Kyoo Lee - 2013 - Fordham University Press.
    Focusing on the first four images of the Other mobilized in René Descartes’ Meditations—namely, the blind, the mad, the dreamy, and the bad—Reading Descartes Otherwise casts light on what have heretofore been the phenomenological shadows of “Cartesian rationality.” In doing so, it discovers dynamic signs of spectral alterity lodged both at the core and on the edges of modern Cartesian subjectivity. Calling for a Copernican reorientation of the very notion “Cartesianism,” the book's series of close, creatively critical readings of Descartes’ (...)
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