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Kyoo Lee [29]Kyoo E. Lee [1]Kyoo Eun Lee [1]
  1.  13
    Editors' Introduction: A transContinental Turn.Alyson Cole & Kyoo Lee - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):iii-vi.
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  2.  6
    Guest Editors' Introduction.Kyoo Lee & Ronald R. Sundstrom - 2014 - Critical Philosophy of Race 2 (1):1-4.
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  3.  3
    Xenoracism and Double Whiteness.Kyoo Lee - 2014 - Critical Philosophy of Race 2 (1):46-67.
    What unites Arizona's current xenophobic, border cultural politics and the exemplary life of Benjamin Franklin, “True-blue English/First American”? What transhistorical resonances and parallels are there in those states of affairs? Casting a double look at “the inside looking out” and “the outside looking in,” Anglo Americana vis-à-vis Pax Britannica and vice versa, this piece turns to the postcolonial identity disorder endured then by our dear Ben, a ghostly transitory figure here, as a way to initiate a critical philosophical discourse on (...)
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  4.  4
    Going Polyphonic I: With Namita Goswami et al.Alyson Cole & Kyoo Lee - 2023 - philoSOPHIA: A Journal of Continental Feminism 13 (1):1-2.
    In lieu of an abstract, here is a brief excerpt of the content:Going Polyphonic I: With Namita Goswami et al.Alyson Cole and Kyoo LeeThis time around, we go polyphonic.The articles in the next two issues, Vol. 13 and Vol. 14, explore critical questions, paradigm-shifting idseas, and fresh connections arising from the intimately networked fields of intersectional, decolonial, and trans studies today. “Polyphonia,” a term we borrowed from music, is meant to characterize ways in which each piece as in a “note” (...)
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  5.  16
    Reading Descartes Otherwise:Blind, Mad, Dreamy, and Bad: Blind, Mad, Dreamy, and Bad.Kyoo Lee - 2013 - Fordham University Press.
    Focusing on the first four images of the Other mobilized in René Descartes’ Meditations—namely, the blind, the mad, the dreamy, and the bad—Reading Descartes Otherwise casts light on what have heretofore been the phenomenological shadows of “Cartesian rationality.” In doing so, it discovers dynamic signs of spectral alterity lodged both at the core and on the edges of modern Cartesian subjectivity. Calling for a Copernican reorientation of the very notion “Cartesianism,” the book's series of close, creatively critical readings of Descartes’ (...)
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  6.  18
    Why Asian Female Stereotypes Matter to All.Kyoo Lee - 2013 - Critical Philosophy of Race 1 (1):86-103.
    Gender, race, ethnicity, class, religion, culture, etc., etc., etc…. How are we to rearticulate and retool those kaleidoscopic “problems” of social categories and identities each time differently, with different productivity, even as different “products”?—this capital, frontal problema, this “sufficient” bodily evidence in and of reality, “in front of you” and me. Such is the broad philosophical force, background and foreground, of the questions I dwell on here if only briefly. What interests me in particular, just as an example if not (...)
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  7.  6
    Coeditors’ Introduction.Alyson Cole & Kyoo Lee - 2020 - philoSOPHIA: A Journal of Continental Feminism 10 (1):5-6.
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  8.  11
    Coeditors' Introduction: On/Of/For/By/With an X.Alyson Cole & Kyoo Lee - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (2):iii-iv.
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  9.  3
    Coeditors’ Introduction: Retro II: To Us To-Day.Alyson Cole & Kyoo Lee - 2021 - philoSOPHIA: A Journal of Continental Feminism 11 (1-2):5-7.
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  10.  6
    Coeditors’ Introduction: Retro III.Alyson Cole & Kyoo Lee - 2022 - philoSOPHIA: A Journal of Continental Feminism 12 (1):v-vii.
    In lieu of an abstract, here is a brief excerpt of the content:Coeditors’ IntroductionRetro III: As We RestartAlyson Cole and Kyoo Leethe covid-19 pandemic drags on, and, as the world is now trying to recover from it by learning to at least live with it better, philoSOPHIA has arrived at the third and final issue of RETRO. The fact that this series ended up being framed by the turbulent temporality of the current pandemic is something that some future editors of (...)
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  11.  8
    Coeditors’ Introduction: Retro III: As We Restart.Alyson Cole & Kyoo Lee - 2022 - philoSOPHIA: A Journal of Continental Feminism 12 (1-2):5-7.
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  12.  3
    Editors’ Introduction.Alyson Cole & Kyoo Lee - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):3-6.
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  13.  3
    Retro II: To Us To-Day.Alyson Cole & Kyoo Lee - 2021 - Philosophia 11 (1-2):v-vii.
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  14.  58
    A meditation on Knell, funeral melancholia and the question of self-reflexivity: "To whom would the reflexive be returned?".Kyoo E. Lee - 2002 - Angelaki 7 (2):93 – 105.
    (2002). A Meditation on Knell, Funeral Melancholia and the Question of Self-Reflexivity: 'To Whom Would the Reflexive be Returned?' Angelaki: Vol. 7, No. 2, pp. 93-105.
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  15.  4
    Buttery Flies: On the Alien Permanence of the InvAsian Irony of Permanent Aliens.Kyoo Lee - 2016 - Critical Philosophy of Race 4 (1):30-55.
    This piece revisits this old Asian American trope, “the perpetual foreigner-stranger over there and here,” by showing how and why irony, “invAsian” irony in particular, becomes the constant in the cultural ontology and phenomenology of Asian Americana, where the Asian American subject still figures as encroaching builder or unbuilding resident, a transfigurative threat to the narrative coherence of the nationalist US imaginary. These particularly “InvAsian,”1 dangerous and honorary “CauASIAN,” characters—however outdated and yellowing they may seem in the year 2015—still seem (...)
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  16.  7
    Cogito Interruptus.Kyoo Lee - 2011 - philoSOPHIA: A Journal of Continental Feminism 1 (2):173-194.
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  17.  24
    Cogito Interruptus: The Epistolary Body in the Elisabeth-Descartes Correspondence, June 22, 1645-November 3, 1645.Kyoo Lee - 2011 - philoSOPHIA: A Journal of Continental Feminism 1 (2):173-194.
    In lieu of an abstract, here is a brief excerpt of the content:Cogito Interruptus:The Epistolary Body in the Elisabeth-Descartes Correspondence, June 22, 1645-November 3, 1645Kyoo LeeCogito interruptus is typical of those who see the world inhabited by symbols and symptoms. Like someone who, for example, points to the little box of matches, stares hard into your eyes, and says, "You see, there are seven...," then gives you a meaningful look, waiting for you to perceive the meaning concealed in that unmistakable (...)
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  18.  1
    Chapter two. On the transformative potential of the “dark female animal” in daodejing.Kyoo Lee - 2014 - In Jennifer McWeeny & Ashby Butnor (eds.), Asian and feminist philosophies in dialogue: liberating traditions. New York: Columbia University Press. pp. 57-77.
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  19.  11
    Dear Jackie, Thank you for your Letter; or IOU a Letter, a Translogopoethic Note.Kyoo Lee - 2018 - Derrida Today 11 (1):66-71.
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  20. LawToo?Kyoo Lee - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):149-151.
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  21.  18
    LawToo? #MeToo, Transgender Rights Movement, and Re-garding Justitia Today.Kyoo Lee - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):149-151.
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  22.  26
    Revivals: Of Antigone by William Robert.Kyoo Lee - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (2):369-375.
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  23.  12
    Rethinking with Patricia Hill Collins: A Note Toward Intersectionality as Interlocutory Interstitiality.Kyoo Lee - 2012 - Journal of Speculative Philosophy 26 (2):466-473.
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  24.  6
    Second Languaging The Second Sex, Its Conceptual Genius.Kyoo Lee - 2017 - In Laura Hengehold & Nancy Bauer (eds.), A Companion to Simone de Beauvoir. Chichester, UK: Wiley. pp. 500–513.
    « On ne naît pas femme: on le devient.»: “One is not born but becomes (a) woman,” thus spake Simone de Beauvoir in Le deuxième sexe (1949), The Second Sex (1953, 2009). Which one? And how, in what language(s), would one read that line today in the age of gender variance and trans revolution? Why The Second Sex again? This article spotlights the translingual simplexity of the Beauvoirean lifeline, its conceptual genius that appears second to none, whether in French or (...)
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  25.  23
    The body problematic: Political imagination in Kant and Foucault. By Laura Hengehold.Kyoo Lee - 2010 - Hypatia 25 (2):480-484.
  26. Throw Like YSP.Kyoo Lee - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (2):89-118.
    This essay introduces the work of the “first generation” Korean feminist photographer Youngsook Park. Highlighting the spirited and critical “wildness” of her feminist aesthetic agenda, with a topical focus on her iconic Michinnyeon Project, this dossier also contextualizes her more current projects such as Michinnyeon · Balhwa-hada and Could Not Have Left Them Behind along with her broader lifetime achievements thus far.
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  27.  7
    Throw Like YSP: On the Wild*Feminist Photography of Youngsook Park.Kyoo Lee - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (2):89-118.
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  28.  23
    Introduction.Ning Wang & Kyoo Lee - 2018 - Derrida Today 11 (1):1-6.
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  29. Martin Beck Matustík and William L. McBride, eds., Calvin O. Schrag and the Task of Philosophy After Postmodernity Reviewed by. [REVIEW]Kyoo Lee - 2003 - Philosophy in Review 23 (4):264-266.
     
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