Results for 'Kyung-Sup Kwak'

456 found
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  1. SNOMED CT standard ontology based on the ontology for general medical science.Shaker El-Sappagh, Francesco Franda, Ali Farman & Kyung-Sup Kwak - 2018 - BMC Medical Informatics and Decision Making 76 (18):1-19.
    Background: Systematized Nomenclature of Medicine—Clinical Terms (SNOMED CT, hereafter abbreviated SCT) is acomprehensive medical terminology used for standardizing the storage, retrieval, and exchange of electronic healthdata. Some efforts have been made to capture the contents of SCT as Web Ontology Language (OWL), but theseefforts have been hampered by the size and complexity of SCT. Method: Our proposal here is to develop an upper-level ontology and to use it as the basis for defining the termsin SCT in a way that will (...)
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  2.  15
    Intelligent Computation Offloading for IoT Applications in Scalable Edge Computing Using Artificial Bee Colony Optimization.Mohammad Babar, Muhammad Sohail Khan, Ahmad Din, Farman Ali, Usman Habib & Kyung Sup Kwak - 2021 - Complexity 2021:1-12.
    Most of the IoT-based smart systems require low latency and crisp response time for their applications. Achieving the demand of this high Quality of Service becomes quite challenging when computationally intensive tasks are offloaded to the cloud for execution. Edge computing therein plays an important role by introducing low network latency, quick response, and high bandwidth. However, offloading computations at a large scale overwhelms the edge server with many requests and the scalability issue originates. To address the above issues, an (...)
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  3.  33
    China as a Complex Risk Society.Chang Kyung-Sup - 2017 - Temporalités 26.
    This paper analyzes post-Mao China as a complex risk society in which social, economic, and ecological risk syndromes pertaining to highly diverse levels and systems of development are manifested simultaneously. Complex risk society is a theoretical extension of Ulrich Beck’s thesis on risk society, focusing on complex developmental temporalities that are pervasively symptomatic of rapidly but asymmetrically developing political economies. In my earlier study, Korea was defined as a complex risk society in which risk syndromes of developed, undeveloped, and compressively (...)
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  4.  35
    A collective essay on philosophical reflections on modern education in Korea.Duck-Joo Kwak, Gicheol Han, Jaijeong Choi, Eun Ju Park, Kyung-hwa Jung, Ki-Seob Chung, Yong-Seok Seo, SunInn Yun, Sang Sik Cho, Juhwan Kim, Jae-Bong Yoo, Morimichi Kato & Ruyu Hung - 2024 - Educational Philosophy and Theory 56 (4):305-316.
    Modern schooling in Korea, which was officially established by law in 1949, is well known for its function as an engine of economic success in modern Korea. Although this fact seems to be world-wid...
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  5.  48
    The Immediate and Sustained Positive Effects of Meditation on Resilience Are Mediated by Changes in the Resting Brain.Seoyeon Kwak, Tae Young Lee, Wi Hoon Jung, Ji-Won Hur, Dahye Bae, Wu Jeong Hwang, Kang Ik K. Cho, Kyung-Ok Lim, So-Yeon Kim, Hye Yoon Park & Jun Soo Kwon - 2019 - Frontiers in Human Neuroscience 13.
  6.  4
    Theory of Historical Politics (Geschichtspolitik) in a Pluralized Society.Sang-Wook Park & Cha-sup Kwak - 2019 - Cogito 89:235-260.
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  7.  12
    Modernité compressée, mémoires et lieux dans deux villes d’eau : Tongli et Zhenze.Chen Jin - 2017 - Temporalités 26.
    Nous analysons ici la dimension temporelle-spatiale de la « modernité compressée », concept inventé et developpé par le sociologue coréen Chang Kyung-Sup. Nous examinons les rapports entre les récits individuels et les lieux urbains typiques de deux villes d’eau, Tongli et Zhenze, situées dans le sud de la province de Jiangsu, sans négliger les dynamiques culturelle et sociale concernant le développement du tourisme et la protection du « patrimoine culturel » local. L’enchâssement, le dé-senchâssement et le ré-enchâssement des mémoires (...)
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  8.  12
    Myŏnu Kwak Chong-sŏk ŭi chisik paekkwa Mongŏ.Chong-sŏk Kwak - 2020 - Sŏul T'ŭkpyŏlsi: Aurum. Edited by Hong-gŭn Cho.
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  9.  21
    Mediating process for human agency in science education: For man’s new relation to nature in Latour’s ontology of politics.Duck-Joo Kwak & Eun Ju Park - 2021 - Educational Philosophy and Theory 53 (4):407-418.
    The human relation to things in the world is at stake in the so-called post-humanist era where the distinction between human and non-human is blurred, as indicated in a term like ‘the nano-self’. How should we understand the nature of our relation to things in this era? Or how can we describe an educationally meaningful relation we as human agents can make in relation to things, artificial and natural, in the face of this technologically hybrid and ever-dehumanizing tendency of society? (...)
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  10.  60
    Spatial deictic tense and evidentials in Korean.Kyung-Sook Chung - 2007 - Natural Language Semantics 15 (3):187-219.
    This paper focuses on the Korean suffix -te, which has been variously analyzed as a marker of tense, aspect, tense–aspect, mood, mood–tense, or evidentiality. I argue against all of these approaches and propose instead that -te is a spatial deictic past tense, which triggers an evidential environment. It refers to a certain past time when the speaker either observed an event or some evidence of the event within his (her) perceptual field. Thus, the denotation of -te is ‘overlap’, not between (...)
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  11.  11
    Practical Ethics: A Medical Student’s Ethical Case in Surgery Clerkship.Christine B. Kwak - 2023 - Journal of Clinical Ethics 34 (3):282-284.
    One factor that impedes medical students from speaking up about ethical situations is the lack of sufficient knowledge and skills in conflict resolution. This may also affect students’ decision and timing to intervene. This article will provide practical ways to effectively and efficiently address the medical student’s ethical case presented in August A. Culbert et al.’s “Navigating Informed Consent and Patient Safety in Surgery: Lessons for Medical Students and Junior Trainees.”.
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  12.  15
    Machiavelli in Northeast Asia.Chun-hyŏk Kwak (ed.) - 2023 - New York: Routledge, Taylor & Francis Group.
    Analyzing the multifaceted receptions of Machiavelli from early modernity to the present history of Northeast Asia, this book explores a better East-West dialogue through which Machiavelli's political philosophy can be appropriated properly in Northeast Asian practices. This book will be attractive to scholars in political philosophy, history, political theory, comparative philosophy, and area studies focused on East Asia, as well as scholars working in the field of comparative literature.
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  13.  3
    Nolli wa chʻŏrhak: nolli ŭi ponjil mit chʻŏrhak kwaŭi kwanʼgye rŭl haemyŏnghan kŭldŭl.Kang-je Kwak (ed.) - 1993 - Sŏul: Sŏgwangsa.
    001. 논리 / 루돌프 카르납 002. 모순고사와 논리 003. 논리의 원리에 대하여 004. 낡은 논리학과 새로운 논리학 005. 철학의 존질로서의 논리학 006. 존재론 없는 논리학 007. 신비주의와 논리 008. 수학과 형이상학자들 009. 연역체계 010. 변증법 011. 변증법이란 무엇인가 012. 논리와 세계질서.
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  14.  5
    Uam Song Si-yŏl.Sin-Hwan Kwak - 2012 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
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  15. Ujŏng ŭi chubyŏn.Chong-wŏn Kwak - 1973
     
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  16.  18
    Could You Ever Forget Me? Why People Want to be Forgotten Online.Chanhee Kwak, Junyeong Lee & Heeseok Lee - 2022 - Journal of Business Ethics 179 (1):25-42.
    The concept of people’s memory maintains the finiteness of time and capacity. However, with the advancement in technology, the amount of storage memory a person can use has increased dramatically. Given that digital traces can hardly be erased or forgotten, individuals have begun to express their desire to be forgotten in the digital world, and governments and academia are considering methods to fulfill such wishes. Capturing the difficulties in terms of a cultural lag between technological advancements and regulations on individuals’ (...)
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  17.  23
    Towards Confucian democratic meritocracy.Kyung Rok Kwon - 2020 - Philosophy and Social Criticism 46 (9):1053-1075.
    In the past two decades, Confucian meritocrats have justified the unequal distribution of political power by appeal to the ideal of Confucian virtue politics. In this article, I demonstrate that at the heart of Confucian virtue politics lies a political leader’s affective accountability and show that non-democratic Confucian meritocracy fails to embody this moral ideal. Then, I argue that the ideal of Confucian virtue politics can be better realized in democratic system. To this end, I first describe how ordinary citizens’ (...)
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  18.  44
    The Confucian Concept of Learning Revisited for East Asian Humanistic Pedagogies.Duck-Joo Kwak, Morimichi Kato & Ruyu Hung - 2016 - Educational Philosophy and Theory 48 (1):1-6.
    The term ‘humanism’ is Western in origin. It denotes the tradition that places special emphasis on cultivation of letters for education. In the West, this tradition was originated with sophists and Isocrates, established by Cicero, and was developed by Renaissance humanists. East Asia, however, also has its own humanistic traditions with equal educational relevance. One of these is a Japanese version of Confucian humanism established by Ogyu Sorai. This tradition is based on the interpretation of Confucius as a lover of (...)
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  19.  8
    From chaos to creativity: building a productivity system for artists and writers.Jessie L. Kwak - 2019 - Portland, OR: Microcosm Publishing.
    From Chaos to Creativity is a book that teaches readers how to build a productivity system that works with their art and with their lifestyle. Author Jessie Kwak helps readers tame the chaos that often surrounds a creative career and further enhance readers' creative output.
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  20.  27
    A collective essay on the Korean philosophy of education: Korean voices from its traditional thoughts on education.Duck-Joo Kwak, Keumjoong Hwang, Chang-ho Shin, Gyeong-sik An, Woojin Lee, Jeong-Gil Woo, Jee Hyeon Kim, Chunho Shin, Hee-Bong Kim, Jina Bhang, Jun Yamana & Roland Reichenbach - 2024 - Educational Philosophy and Theory 56 (1):7-19.
    Since the Korean Philosophy of Education Society was established in 1964, the question regarding the nature of Philosophy of Education as a modern discipline has always been a vexing question to mo...
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  21.  30
    Interface Data Modeling to Detect and Diagnose Intersystem Faults for Designing and Integrating System of Systems.Kyung-Min Seo & Kwang-Phil Park - 2018 - Complexity 2018:1-21.
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  22.  14
    The aesthetical mean of korean music ‘Dodeuri[Reversal(還入)]’.Kang Yu-Kyung - 2016 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 45:157-190.
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  23.  15
    Encounter of East Asian Educational Tradition with Western modernity: the Korean case.Duck-Joo Kwak - 2018 - Educational Philosophy and Theory 51 (9):895-899.
    Volume 51, Issue 9, August 2019, Page 895-899.
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  24.  10
    Endogenous Timing in a Gaming Tournament.Kyung Hwan Baik, Todd Cherry, Stephan Kroll & Jason Shogren - 1999 - Theory and Decision 47 (1):1-21.
    This paper examines the theoretical background and actual behavior in a gaming tournament with endogenous timing where a person has more incentive, structure, and time to form a strategy. The baseline treatment suggests that subgame perfection is a reasonable predictor of behavior –- subjects made 170 of 208 theoretically predicted choices of best actions, with the majority of mistakes made in timing choices by the players who did not survive the cut to the second round. Four sensitivity treatments established that (...)
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  25.  7
    Paratexts and the reframing of a classic: Korean translations of the Japanese Women’s Analects.Kyung Hye Kim & Yifan Zhu - 2023 - Semiotica 2023 (250):251-269.
    This study examines the Korean translations of a Japanese work Joshi no rongo [女子の論語/Women’s Analects] (Yuki, Ako [祐木亜子]. 2011. 女子の論語. Tokyo: Sunmark Publishing House), a modern interpretation of the Chinese classic The Analects, with a view to identifying how the paratexts of a translated text contributed, or hindered the reception of the work in the target culture. By drawing on Gérard Genette’s (1997 [1987]. Paratexts: Threshold of interpretation, Jane E. Lewin (trans.). Cambridge: Cambridge University Press) concept of “paratexts,” this study (...)
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  26.  14
    Running Man: The Korean Television Variety Program on the Transnational, Affective Run.Kyung Hyun Kim & Tian Li - 2018 - Telos: Critical Theory of the Contemporary 2018 (184):163-184.
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  27.  22
    Global Justice without Self-centrism: Tianxia in Dialogue on Mount Uisan.Jun-Hyeok Kwak - 2021 - Dao: A Journal of Comparative Philosophy 20 (2):289-307.
    This article tackles the theories of global justice whose “Chinese-style” cosmopolitanism is espoused by the notion of tianxia 天下. Specifically, I first examine the Chinese-style cosmopolitanism driven by the reinterpretation of tianxia. In doing so, I claim that it retains the very fallacy that can be found in liberal cosmopolitanism in failing to provide us with a regulative principle through which different justifications for justice can be steered toward a democratic deliberation between states. Second, through analyzing Dialogue on Mount Uisan (...)
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  28.  7
    Kyoyuk kwa kach'i: kach'i kyoyuk ŭi tayang han yangt'aedŭl.Tŏk-chu Kwak (ed.) - 2022 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa.
  29. Minisymposia-XV Approaches or Methods of Security Engineering (AMSE)-Efficient Key Distribution Protocol for Electronic Commerce in Mobile Communications.Jin Kwak, Soohyun Oh & Dongho Won - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 3732--1009.
     
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  30.  6
    Re‐Conceptualizing Critical Thinking for Moral Education in Culturally Plural Societies.Duck-Joo Kwak - 2008 - In Mark Mason (ed.), Critical Thinking and Learning. Wiley-Blackwell. pp. 120–130.
    This chapter contains sections titled: Introduction A Critical Review of Two Earlier Approaches to Critical Thinking, Modern and Postmodern Critical Thinking as Ethical Reflection Notes References.
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  31.  3
    Sung Hon's Chronic Illness & The Japanese Invasion of Korea in 1592.Shinhwan Kwak - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 89:83-106.
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  32.  17
    Exploring Mandam [Comic Talk] as a Unique Form of Political Entertainment in Korea During the Japanese Colonial Period.Kyung Han You - 2017 - Cultura 14 (1):133-150.
    Using a lens of cultural industry approach, this study explores the rise and fall of the political entertainment with a focus on specific moments associated with the trajectory of Korean political entertainment in public setting. A historical overview of Korean political entertainment traces back to the 1930s when Mandam, a unique kind of political satiric talk became popular in 1930s. Mandam played a satiric role in influencing public opinion on political affairs, particularly led by the early generation of Mandam storytellers. (...)
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  33.  33
    Marcuse’s Legacy and Foucault’s Challenge: A Critical Inquiry into the Relationship between Comedic Pleasure and the Popular Media.Kyung Han You & Jiha Kim - 2014 - Cultura 11 (1):7-22.
    The primary goal of this paper is to investigate the theoretical and methodological applicability of the relevant theories of Marcuse and Foucault to analyzing the relationship between comedic pleasure and the popular media. The researchers investigate the similarities of and the differences between the respective positions of Marcuse and Foucault as they relate to power relations, subjectivity, and practice. Likewise, the methodological applicability of these theorists’ work to a discourse analysis of how media content constructs comedic pleasure is considered. Overall, (...)
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  34. Reconsidering the Comfort Women Case: Inherited Responsibility as Civic Responsibility.Jun-Hyeok Kwak - 2010 - Korea Observer 41 (3):329-349.
    The comfort women case in South Korea has been a polemic issue in the context of inherited responsibility. The Japanese government who emphasizes on state as an agent for taking the responsibility tends either to deny collective responsibility of historic wrongdoings or to limit the scope of its roles to superficial ways such as reparation. Meanwhile South Korea demands not only reparation but official apology, emotional compassion, and material compensation on the ground that nation, not state, should be accountable for (...)
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  35.  16
    An Ethics of Concrete Others: An Ethics for the Vulnerable in a Globalizing World.Hochul Kwak - 2016 - Journal for the Study of Religions and Ideologies 15 (45):41-75.
    This article deals with an ethics of concrete others as an appropriate ethics for the vulnerable in a globalizing world. The concept of concrete others is based on the Levinasian concept of the other in that it accepts the transcendental dimension of others; however, the concept of concrete others is different from the concept of the other because it emphasizes immanent dimensions of human beings and their multiple differences. Because of a globalizing world which makes different vulnerabilities more visible, I (...)
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  36.  52
    A Study on Environmental, Social and Governance Fund Performance and Fund Flow: Evidence From Korea Stock Exchange.Dongchul Kwak, Yu Kyum Kim & Il Sook Kwon - 2022 - Frontiers in Psychology 12.
    This study analyzed the sensitivity between fund flow and fund performance with Korean funds, whether there would be a difference in the sensitivity between environmental, social and governance funds and non-ESG funds, and whether there was a difference in sensitivity according to the type of past fund performance. The main results of the analysis are as follows. First, the analysis of the fund flow–performance correlation of Korean funds revealed that they had a negative correlation and the ESG did not affect (...)
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  37.  20
    Non-domination with Nothingness: Supplementing Pettit’s Theory of Democratic Deliberation.Jun-Hyeok Kwak - 2023 - Journal of Social and Political Philosophy 2 (1):60-77.
    Democratic deliberation has an inherent tension between self-government and good government. It grants democratic politics a legitimacy which depends on its responsiveness to the collective opinion of the members of a political community, while it also seeks good decisions, the justification of which adheres to an ideal of right action beyond the opinion of the majority. In this regard, Philip Pettit proposes liberty as non-domination as a regulative ideal that guides democratic deliberation for self-government without jettisoning the ideal of good (...)
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  38.  50
    Épreuves de l'étranger : entretien avec Nancy Huston réalisé par Mi-Kyung YI.Mi-Kyung Yi - 2001 - Horizons Philosophiques 12 (1):1-16.
  39.  35
    Reconsideration of Rorty's view of the liberal ironist and its implications for postmodern civic education.Duck-Joo Kwak - 2004 - Educational Philosophy and Theory 36 (4):347–359.
  40.  5
    A Response to "Pedagogical Maturity" by Glenn M. Hudak.Duck-Doo Kwak - 2018 - Philosophy of Education 74:259-263.
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  41.  23
    Commentary on Michael A. Peters’ short essay, ‘Socrates and Confucius: the cultural foundations and ethics of learning’.Duck-Joo Kwak - 2015 - Educational Philosophy and Theory 47 (8):755-757.
  42.  5
    Chosŏnjo yuhakcha ŭi chihyang kwa kaltŭng: chinyu wa sirhak.Sin-Hwan Kwak - 2005 - Sŏul Tʻŭkpyŏlsi: Chʻŏrhak kwa Hyŏnsilsa.
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  43.  25
    Encounter of East Asian educational tradition with western modernity: The Korean Case.Duck-Joo Kwak - 2018 - Educational Philosophy and Theory:1-5.
    The idea of modernity has been a problematic concept throughout the twentieth century, not only in the self-understanding of the West where the idea originated, let’s say, with the Enlightenment sp...
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  44.  31
    Ethics of Learning and Self-knowledge: Two cases in the Socratic and Confucian teachings.Duck-Joo Kwak - 2016 - Educational Philosophy and Theory 48 (1):7-22.
    This paper attempts to do a comparative study on two traditions of humanistic pedagogies, West and East, represented by the Socratic and the Confucian teachings. It is intended to put into question our common misunderstanding reflected in the stereotyped contrasts between the Socratic self and the Confucian self: an intellectualist vs. a moralist, an active vs. a passive learner, and a political progressive vs. a political conservative. In this attempt, I will focus on the clarification of the idea of ‘self-knowledge’ (...)
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  45. Kugyŏk Maehŏn Sŏnsaeng munjip.Su-Gang Kwak - 1993 - Taegu Chikhalsi: Hanʼguk Chʻulpʻansa.
     
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  46.  11
    Leo Strauss in Northeast Asia.Jun-Hyeok Kwak & Sungwoo Park (eds.) - 2019 - New York: Routledge.
    This book analyzes the reception of Leo Strauss and his political philosophy in Northeast Asia. By juxtaposing the central idea of Strauss's political philosophy with the question of modernity, the contributors explore the eclectic adaptations of Strauss in Northeast Asian countries as a philosophical appropriation across cultures. Examining how Strauss's philosophy was first introduced in Northeast Asia, the book sheds light on the similarities and differences in experiences, challenging the dominant approach which attributes various receptions of Strauss in Northeast Asia (...)
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  47.  10
    Practising Philosophy, the Practice of Education: Exploring the Essay Form through Lukács’ Soul and Form.Duck-Joo Kwak - 2010 - Journal of Philosophy of Education 44 (1):61-77.
    This paper attempts to explore a pedagogical form of writing in which students are allowed to have more room to converse with themselves, such that their own being is reflected in their work. The attempt is made as a response to the poverty of educationally orientated assessment methods for students' academic performance in the predominant evidence-based assessment culture of schooling today. Taking Lukács' Soul and Form as a good source for this exploration, especially his commitment to essay form as a (...)
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  48.  17
    Re‐conceptualizing Critical Thinking for Moral Education in Culturally Plural Societies.Duck-Joo Kwak - 2007 - Educational Philosophy and Theory 39 (4):460-470.
    This paper critically examines the contemporary educational discourse on critical thinking as one of the primary aims of education, its modernist defence and its postmodernist criticism, so as to explore a new way of conceptualizing critical thinking for moral education. What is at stake in this task is finding a plausible answer to the question of how the teaching of critical thinking in moral education can contribute to leading young people to avoid moral relativism while at the same time to (...)
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  49.  2
    Two Aspects of Approaching the Venerate Humanity in Korean Neo-Confucianism.Shinhwan Kwak - 2009 - Journal of Eastern Philosophy 59:207-236.
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  50.  86
    The Issue of Determinism and Freedom as an Existential Question: A Case in the Bhagavad Gītā.Duck-Joo Kwak & Hye-Chong Han - 2013 - Philosophy East and West 63 (1):55-72.
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