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  1.  7
    Observations on Some Technical Terms in the *Vimuttimagga and Their English Translations: An Examination of Jiā and Visayappavatti.Kyungrae Kim - 2016 - Buddhist Studies Review 32 (2):231-243.
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  2.  8
    Observations on the Term Bhavaṅga as Described in the Jié Tuō Dào Lùn : Its Proper English Translation and Understanding.Kyungrae Kim - 2018 - Journal of Indian Philosophy 46 (4):753-771.
    The term bhavaṅga is regarded as a unique technical term of Theravāda abhidhamma tradition, and the text Jié tuō dào lùn, i.e. the Chinese translation of *Vimuttimagga, mentions yŏufēnxīn the Chinese counterpart of bhavaṅga eleven times. These occurrences are found in the section of the text on the cognitive process. The text is, however, too abstruse to understand the term easily, and the existing translations of it are imperfect. Subsequently, the term in the Jié tuō dào lùn has been considered (...)
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  3.  11
    Avīci Hell and Wújiān in the Cognitive Process: Observations on Some Technical Terms in the Jié Tuō Dào Lùn.Kyungrae Kim - 2016 - Journal of Indian Philosophy 44 (5):939-956.
    The text Jié tuō dào lùn, or Chinese translation of *Vimuttimagga mentions the Avīci Hell all of a sudden in the section on the cognitive process. The problematic phrase wújiān shēng Āpídìyù has been interpreted in different ways by several scholars. Japanese scholars tend to skip the phrase, or regard the term Āpídìyù as a typographic error. Given that we do not have an original text, however, the phrase needs to be understood as it is. In contrast, the English translation (...)
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    A Comparison of the Lists and Categorisation of Meditation Practices in the Visuddhimagga and *Vimuttimagga.Kyungrae Kim - 2019 - Contemporary Buddhism 20 (1-2):73-94.
    ABSTRACTThis article examines the term kammaṭṭhāna discussed in the Visuddhimagga and the Jiĕ tuō dào lùn or *Vimuttimagga. Although these two texts provide similar lists and expositions for the kammaṭṭhāna, the Visuddhimagga also offers different views and criticisms. The first noticeable difference is in the 10 kasiṇas, which differ in relation to the last two kasiṇas. Furthermore, the Visuddhimagga systematises its own discussion by simplifying or specifying that of the Jiĕ tuō dào lùn and raises some criticisms of views found (...)
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