39 found
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  1.  65
    Agonistic World Projects: Transcendentalism Versus Naturalism.László Tengelyi - 2013 - Journal of Speculative Philosophy 27 (3):236-252.
    Kantian transcendental philosophy has shown that we can never decide the question of whether or not the world is infinite in space and time, because, in the field of appearance, the world as a totality of concordant experience "does not exist as [an unconditioned] whole, either of infinite or of finite magnitude."1 However, appearances are encountered in a world, in which one aspect of a thing always invites us to consider others, indicating thereby a road to infinity. According to a (...)
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  2.  12
    Action and Selfhood: A Narrative Interpretation.Laszlo Tengelyi - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter enters into a debate with the analytic theory of action, especially the version developed by Donald Davidson, who makes it clear that the upsurge of a desire to perform a specific action is a natural event that is causally responsible for the action in question. The narrative interpretation of selfhood was initiated by Hannah Arendt. Selfhood is certainly assured on a passive and affective plane. Edmund Husserl maintains that in the passive sphere, a self is constituted preceding active (...)
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  3. Der Zwitterbegriff Lebensgeschichte.László Tengelyi - 1998
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  4. The Wild Region in Life-History.László Tengelyi - 2004 - Northwestern University Press.
     
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  5.  76
    Selfhood, Passivity and Affectivity in Henry and Lévinas.László Tengelyi - 2009 - International Journal of Philosophical Studies 17 (3):401 - 414.
    When we compare Henry and Levinas, we stumble upon a difficulty. Henry tries to reduce transcendence to immanence; Levinas, on the contrary, strives to call immance into question and to lend a new dignity to transcendence. Hence, the two thinkers seem to be diametrically opposed to one another. Yet, if one does not limit oneself to such an overall view, one finds some similarities between them. There is an affinity between the two approaches which results from the fact that both (...)
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  6. 19 January 2011 An Open Letter Regarding the Situation of Philosophy and Philosophers in Hungary.Laszlo Tengelyi - 2011 - Thesis Eleven 105 (1):94-97.
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  7.  9
    Der methodologische Transzendentalismus der Phänomenologie.László Tengelyi - 2010 - In Carlo Ierna, Hanne Jaccobs & Filip Mattens (eds.), PHILOSOPHY PHENOMENOLOGY SCIENCES. Springer. pp. 135-153.
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  8.  49
    Experience of Infinity in Levinas.László Tengelyi - 2009 - Levinas Studies 4:111-125.
  9. Paul Ricœur Und Die Theorie der Narrativen Identität.László Tengelyi - 2013 - Allgemeine Zeitschrift für Philosophie 38 (3).
    Anticipated by several thinkers of the Western philosophical tradition over a long period of time, the theory of narrative identity was ultimately put forward in the 1980s by philosophers like Alasdair MacIntyre, Paul Ricoeur, Charles Taylor, David Carr and others. In the present paper, an attempt is made to give a survey of the process in which this theory was integrated into contemporary philosophy during the last two and a half decades. It is pointed out that, even in analytic philosophy, (...)
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  10.  6
    Brill Online Books and Journals.Richard Kearney, László Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer, David M. Kaplan, Charles E. Scott, Bernard Freydberg, Jamey Findling & Eric C. Sanday - 2007 - Research in Phenomenology 37 (2):271-278.
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  11. Redescription and Refiguration of Reality in Ricoeur.László Tengelyi - 2007 - Research in Phenomenology 37 (2):160-174.
    Truth is attributed by hermeneutical phenomenology not only to science but also to art and literature. According to Ricoeur, its veritable bearer is the expression of experience that can take artistic and literary forms as well as scientific ones. However, truth in this sense cannot be defined as a correspondence with a ready-made reality, nor can it be reduced to any internal coherence in our knowledge of the world. What is, then, its precise meaning in this context? The two terms (...)
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  12.  64
    Lebensgeschichte AlS Selbstkonstitution Bei Husserl.László Tengelyi - 1997 - Husserl Studies 13 (2):155-167.
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  13. Philosophers in Hungary.Laszlo Tengelyi - 2011 - Thesis Eleven 105 (1):94-97.
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  14.  19
    L'esprit selon Kant.László Tengelyi - 2001 - Revue des Sciences Philosophiques Et Théologiques 1:11-22.
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  15.  59
    New Phenomenology in France.László Tengelyi - 2012 - Southern Journal of Philosophy 50 (2):295-303.
    Phenomenology is a basic philosophical movement belonging to what is called “continental philosophy.” Recently, a new phenomenology has emerged in France. In the period from Levinas and Henry to Marion and Richir, it has become evident that the phenomenon as such cannot be reduced to a mere constitution by intentional consciousness; rather, it must be considered as an event of appearing that establishes itself by itself. This fundamental insight entails important consequences: on the one hand, a new concept of the (...)
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  16.  10
    Lebensgeschichte Als Selbstkonstitution Bei Husserl.László Tengelyi - 1996 - Husserl Studies 13 (2):155-167.
  17.  36
    Experience and Infinity in Kant and Husserl.László Tengelyi - 2005 - Tijdschrift Voor Filosofie 67 (3):479-500.
    A reflection upon Husserl's notion of an "Idea in a Kantian sense" calls for an inquiry into the relationship between experience and infinity. This question is first considered in Kant's doctrine of antinomies. It is shown that, in the Critique of Pure Reason, infinity is held to be a mere idea, which, however, has an indispensable regulative function in experience. It is at this point that Kant is compared with Husserl, who, drawing upon the notion of regulative principle elaborated in (...)
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  18. Zeit und Empfindung (E. Husserl, E. Lévinas, M. Henry).Laszlo Tengelyi - 1995 - Recherches Husserliennes 4:53-76.
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  19.  3
    Memorial for Paul Ricoeur.Richard Kearney, Laszlo Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer & David M. Kaplan - 2007 - Research in Phenomenology 37 (2):147-236.
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  20.  31
    Refiguration de l'expérience temporelle selon Ricœur.László Tengelyi - 2011 - Archives de Philosophie 74 (4):611-628.
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  21.  9
    19 January 2011.Laszlo Tengelyi - 2011 - Thesis Eleven 105 (1):94-97.
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  22.  32
    L'idee de métontologie et la vision du monde selon Heidegger.László Tengelyi - 2011 - Heidegger Studies 27:137-153.
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  23.  2
    Uniqueness Without Identity with Levinas.László Tengelyi - 2006 - Studia Phaenomenologica 6:59-71.
    Selfhood, personal identity and singularity are philosophical concepts which undergo a profound change in Levinas, who is led by three main propositions to transform them. The first of these propositions could hardly be simpler: I am myself and no other. The second proposition is more surprising, but it can lay just as well a claim to self-evidence: I remain myself without becoming another even if I do not remain the same as I were. Finally, the third proposition is not only (...)
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  24.  11
    La philosophie comme ouverture du monde.László Tengelyi & Guillaume Fagniez - 2016 - Les Etudes Philosophiques 161 (1):123.
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  25.  19
    Necessity of a Fact in Aristotle and in Phenomenology.László Tengelyi - 2011 - Philosophy Today 55 (Supplement):124-132.
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  26.  23
    Einzigkeit ohne Identität bei Levinas.László Tengelyi - 2006 - Studia Phaenomenologica 6:59-71.
    Selfhood, personal identity and singularity are philosophical concepts which undergo a profound change in Levinas, who is led by three main propositions to transform them. The first of these propositions could hardly be simpler: I am myself and no other. The second proposition is more surprising, but it can lay just as well a claim to self-evidence: I remain myself without becoming another even if I do not remain the same as I were. Finally, the third proposition is not only (...)
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  27.  17
    L'élargissement de la Métaphysique.László Tengelyi - 2013 - Philosophische Rundschau 60 (1):80-84.
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  28.  12
    En défense de l’expérience historique.László Tengelyi - 2009 - Laval Théologique et Philosophique 65 (3):463-477.
    Tout en appréciant le «structuralisme dynamique» de Hayden White, Paul Ricoeur s’engage dans un débat avec la démarche «métahistorique». C’est la constitution du champ historique qui est l’objet principal de la controverse. Pour White, c’est le discours sur l’histoire qui constitue ce champ; la tâche métahistorique consiste, donc, dans une analyse de la structure tropologique et des modes explicatifs de ce discours. Ricoeur considère, au contraire, la vie dans l’histoire comme la véritable base de toute constitution du champ historique; c’est (...)
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  29.  6
    Experience of Infinity in Levinas.László Tengelyi - 2009 - Levinas Studies 4:111-125.
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  30.  6
    L'idee de métontologie et la vision du monde selon Heidegger.László Tengelyi - 2011 - Heidegger Studies 27:137-153.
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  31.  9
    Nicolai Hartmanns Umkehrung von Kants kopernikanischer Tat.László Tengelyi - 2014 - In Mario Egger (ed.), Philosophie Nach Kant: Neue Wege Zum Verständnis von Kants Transzendental- Und Moralphilosophie. De Gruyter. pp. 655-672.
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  32.  6
    Die Rolle der persönlichen Freiheit in der Antwort auf fremde Ansprüche.László Tengelyi - 2014 - In Inga Römer (ed.), Affektivität Und Ethik Bei Kant Und in der Phänomenologie. De Gruyter. pp. 253-268.
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  33. Der allgemeine Begriff des Bösen bei Jean Nabert.LAszlö Tengelyi - 1995 - Theologie Und Philosophie 70:259-267.
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  34. La experiencia y el infinito según Kant y Husserl.László Tengelyi - 2011 - la Lámpara de Diógenes 11 (20-21):47-62.
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  35. Maß, Ordnung und Mitte bei Platon und Aristoteles.László Tengelyi - 2003 - Phänomenologische Forschungen.
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  36. Paul Ricœur und die Erfahrung der Geschichte.László Tengelyi - 2003 - Internationales Jahrbuch für Hermeneutik.
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  37. Sinnwirkung in der Malerei.László Tengelyi - 2008 - Internationales Jahrbuch für Hermeneutik.
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  38. The Wild Region in Life-History, coll. « Studies in Phenomenology & Existential Philosophy ».László Tengelyi & Géza Kállay - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (4):564-565.
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  39.  6
    Investigating Subjectivity: Classical and New Perspectives.Gert-Jan van der Heiden, Karel Novotny, Inga Römer & Laszlo Tengelyi (eds.) - 2011 - Brill.
    Investigating Subjectivity examines the importance of a phenomenological account of the subject for the nature and the status of phenomenology, for different themes from practical philosophy and in relation to issues from the philosophy of mind.
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