Results for 'L��szl�� Tengelyi'

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  1.  24
    Life-Worlds and Social Relations in Computers.L.�szl� Ropolyi - 1999 - AI and Society 13 (1-2):69-87.
    How are social relations appearing in computers? How are social relations realised in a different kind of medium, in the hardware and software of computers? How are the organising principles of computer building related to those of the life-worlds in a social system? Following a partly social constructivist and partly hermeneutic line a more general answer will be presented. The basic conclusion of this approach is simple: computers are constructed under the influence of the ideas of modernity and represent its (...)
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  2.  29
    László Tengelyi, L’Experience de la Singularite.Delia Popa - 2014 - Studia Phaenomenologica 14:397-400.
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  3.  34
    L'idee de métontologie et la vision du monde selon Heidegger.László Tengelyi - 2011 - Heidegger Studies 27:137-153.
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  4.  8
    L'idee de métontologie et la vision du monde selon Heidegger.László Tengelyi - 2011 - Heidegger Studies 27:137-153.
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  5.  21
    L'élargissement de la Métaphysique.László Tengelyi - 2013 - Philosophische Rundschau 60 (1):80-84.
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  6.  30
    Brill Online Books and Journals.Richard Kearney, László Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer, David M. Kaplan, Charles E. Scott, Bernard Freydberg, Jamey Findling & Eric C. Sanday - 2007 - Research in Phenomenology 37 (2):271-278.
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  7.  20
    L'esprit selon Kant.László Tengelyi - 2001 - Revue des Sciences Philosophiques Et Théologiques 1:11-22.
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  8.  8
    Memorial for Paul Ricoeur.Richard Kearney, Laszlo Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer & David M. Kaplan - 2007 - Research in Phenomenology 37 (2):147-236.
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  9.  13
    En défense de l’expérience historique.László Tengelyi - 2009 - Laval Théologique et Philosophique 65 (3):463-477.
    Tout en appréciant le «structuralisme dynamique» de Hayden White, Paul Ricoeur s’engage dans un débat avec la démarche «métahistorique». C’est la constitution du champ historique qui est l’objet principal de la controverse. Pour White, c’est le discours sur l’histoire qui constitue ce champ; la tâche métahistorique consiste, donc, dans une analyse de la structure tropologique et des modes explicatifs de ce discours. Ricoeur considère, au contraire, la vie dans l’histoire comme la véritable base de toute constitution du champ historique; c’est (...)
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  10.  38
    Refiguration de l'expérience temporelle selon Ricœur.László Tengelyi - 2011 - Archives de Philosophie 74 (4):611-628.
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  11. The Wild Region in Life-History, coll. « Studies in Phenomenology & Existential Philosophy ».László Tengelyi & Géza Kállay - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (4):564-565.
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  12.  1
    Ce qu’il reste de nous : les crises identitaires chez Paul Ricoeur et László Tengelyi.Cassandre Bois - 2022 - Philosophiques 49 (1):161-181.
    Dans les situations les plus radicales de fragilisation de l’identité personnelle, la question « Qui suis-je? » est laissée sans réponse. Selon Paul Ricoeur, ces situations ne représentent pas pour autant de véritables pertes d’identité. Persiste une forme épurée, mise à nu de l’ipséité, qui finit par résoudre son errance identitaire en s’engageant envers autrui. Cet article vise à analyser la nature de cette ipséité résiduelle et à s’interroger sur la conception proposée par Ricoeur. Nous chercherons d’abord à montrer que (...)
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  13.  24
    Eugen Fink: Actes du Colloque de Cerisy-la-Salle, 23-30 Juillet 1994.Natalie Depraz & Marc Richir (eds.) - 1997 - Rodopi.
    Table des matières: Présentation par Natalie DEPRAZ et Marc RICHIR. I. La «première phénoménologie» de Eugen Fink. Laszlo TENGELYI: La «fenêtre sur l'absolu» selon Fink. Marc RICHIR: Temps, espace et monde chez le jeune Fink. François-David SEBBAH: A propos des notions de re-présentation et d'imagination dans «Re-présentation et image» d'E. Fink. II. Autour de la Sixième Méditation cartésienne. Bernhard WAL-DENFELS: L'auto-référence de la phénomenologie. Guy VAN KERCKHOVEN: Le phénomène phénoménologique et la question de l'être. Réflexions sur la Sixième Méditation (...)
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  14.  77
    Selfhood, Passivity and Affectivity in Henry and Lévinas.László Tengelyi - 2009 - International Journal of Philosophical Studies 17 (3):401 - 414.
    When we compare Henry and Levinas, we stumble upon a difficulty. Henry tries to reduce transcendence to immanence; Levinas, on the contrary, strives to call immance into question and to lend a new dignity to transcendence. Hence, the two thinkers seem to be diametrically opposed to one another. Yet, if one does not limit oneself to such an overall view, one finds some similarities between them. There is an affinity between the two approaches which results from the fact that both (...)
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  15.  37
    László Tengelyi, Welt Und Unendlichkeit: Zum Problem Phänomenologischer Metaphysik: Alber, Freiburg, 2014, ISBN 978-3-495-48661-0, 604 Pp, 39 €.Thomas Nenon - 2015 - Husserl Studies 31 (2):143-149.
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  16. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  17.  22
    Necessity of a Fact in Aristotle and in Phenomenology.László Tengelyi - 2011 - Philosophy Today 55 (Supplement):124-132.
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  18. BRISTOL, L. M. -Social Adaptation. [REVIEW]W. L. M. W. L. M. - 1917 - Mind 26:110.
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  19. László Tengelyi: Erfahrung und ausdruck phänomenologie im umbruch bei Husserl und seinen nachfolgern,(phaenomenologica, bd. 180), dordrecht: Springer 2007, 377 S. [REVIEW]Thiemo Breyer - 2008 - Perspektiven der Philosophie 34:369-376.
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  20.  31
    L’interiorismo ogostiniano e I’autocoscienza del soggetto.Boghos L. Zekiyan - 1976 - Augustinianum 16 (2):399-410.
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  21.  21
    Lettre Sur l'Homme Et Ses Rapports. [REVIEW]L. M. W. - 1965 - Review of Metaphysics 19 (2):376-376.
    May discovered Diderot's copiously annotated copy of this anti-materialist tract by Hemsterhuis, known to many contemporaries as "the Dutch Plato"; this edition contains May's interesting introduction, a facsimile of the original text, and a transcription of all of Diderot's comments. The comments bear on infelicities of style as well as of thought, though the latter preponderate: the Lettre is not, alas, the product of a first-rate philosophical intellect. Diderot's strong objections to Hemsterhuis' crude theory of a moral organ can be (...)
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  22.  19
    Les Activités de l'Homme Et la Sagesse. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):146-146.
    Admitting to some departure from the Aristotelian classification, Jolivet divides human activities into three sorts: labor, play, and contemplation. He warns against the naturalizing effect of the Marxist notion of labor, defends play as the essentially superfluous, and argues for including art in his third category. A proper conception of human wisdom involves all three activities, although the speculative remains the highest, and the love of God is wisdom's fullest perfection. Based on a lecture series, the book is a clear, (...)
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  23.  16
    Les Conquêtes de l'Homme Et la Séparation Ontologique. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 16 (4):799-799.
    For Brun, the separation of men from existence, which expresses itself in various forms of anxiety, is the central concern of philosophy. While the separation of men from one another can be partly overcome by language and by modern technology's "conquests," the ontological separation cannot, the philosophic attitude of wonder can never be entirely replaced by nihil mirari. He takes issue with the philosophies of praxis which regard human action as the potential remedy for all separation. The thesis is defended (...)
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  24. L'algèbre de la logique.L. Couturat - 1905 - Revue de Métaphysique et de Morale 13 (4):4-5.
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  25.  13
    La Nature Et l'Esprit Dans la Philosophie de T. H. Green. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (3):528-528.
    Pucelle tries to show how the idea of personal liberty is central to Green's ethics. Green's criticisms of other philosophers and the historical context of his philosophy are especially well handled. --W. L. M.
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  26.  1
    László Tengelyi, 1954-2014.Jacob Rogozinski - 2014 - Les Cahiers Philosophiques de Strasbourg 36:9-10.
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  27. Sur L’Ontologie Grise de Descartes.J.-L. Marion - unknown
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  28. DREYFUS, G. L. -Die Melancholie, Ein Zustandbild des Manischdepressiven Irreseins; Eine Klinische Studie. [REVIEW]W. L. M. W. L. M. - 1910 - Mind 19:273.
  29. LALO, CH.-Introduction À l'Esthétique. [REVIEW]W. L. M. W. L. M. - 1915 - Mind 24:577.
     
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  30.  12
    Levinas, Løgstrup, and the Idea of Command.Michael L. Morgan - 2020 - The Monist 103 (1):63-82.
    Robert Stern has argued that Levinas is a kind of command theorist and that, for this reason, Løgstrup can be understood to have provided an argument against Levinas. In this paper, I discuss Levinas’s use of the vocabulary of demand, order, and command in the light of Jewish philosophical accounts of such notions in the work of Martin Buber, Franz Rosenzweig, and Emil Fackenheim. These accounts revise the traditional Jewish idea of command and I show that Levinas’s use of this (...)
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  31. On Representing ‘True-in-L’ in L.Robert L. Martin - 1975 - Philosophia 5 (3):213-217.
  32. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Recent Essays on Truth and the Liar Paradox. Oxford University Press. pp. 47.
     
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  33.  74
    L’etica del primo Wittgenstein e i dibattiti della Vienna fin-de-siècle: né oltre né dentro il mondo.Miguel Ángel Quintana Paz - 2022 - Scenari. Rivista Semestrale di Filosofia Contemporanea 16:107-121.
    If we classify ethical theories into ‘immanentist’ (those that detect what is ethically acceptable in some type of world events, such as the utilitarian growth of general benefits) and ‘transcendentalist’ (those that locate in some space beyond this world the reason why we should behave ethically – for example, due to some kind of otherworldly reward –), then the moral philosophy of the so-called ‘first’ Wittgenstein would occupy a special place between both extremes of such a dichotomy. To a certain (...)
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  34.  1
    The Wild Region in Life-History.Laszlo Tengelyi - 2004 - Northwestern University Press.
    A critique of--and alternative to--pure narrative approaches to life-history, offered by a distinguished Hungarian philospher.
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  35. Der Zwitterbegriff Lebensgeschichte.László Tengelyi - 1998
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  36.  33
    Proof Compression and NP Versus PSPACE.L. Gordeev & E. H. Haeusler - 2019 - Studia Logica 107 (1):53-83.
    We show that arbitrary tautologies of Johansson’s minimal propositional logic are provable by “small” polynomial-size dag-like natural deductions in Prawitz’s system for minimal propositional logic. These “small” deductions arise from standard “large” tree-like inputs by horizontal dag-like compression that is obtained by merging distinct nodes labeled with identical formulas occurring in horizontal sections of deductions involved. The underlying geometric idea: if the height, h(∂), and the total number of distinct formulas, ϕ(∂), of a given tree-like deduction ∂ of a minimal (...)
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  37.  76
    Agonistic World Projects: Transcendentalism Versus Naturalism.László Tengelyi - 2013 - Journal of Speculative Philosophy 27 (3):236-252.
    Kantian transcendental philosophy has shown that we can never decide the question of whether or not the world is infinite in space and time, because, in the field of appearance, the world as a totality of concordant experience "does not exist as [an unconditioned] whole, either of infinite or of finite magnitude."1 However, appearances are encountered in a world, in which one aspect of a thing always invites us to consider others, indicating thereby a road to infinity. According to a (...)
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  38.  19
    Action and Selfhood: A Narrative Interpretation.Laszlo Tengelyi - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter enters into a debate with the analytic theory of action, especially the version developed by Donald Davidson, who makes it clear that the upsurge of a desire to perform a specific action is a natural event that is causally responsible for the action in question. The narrative interpretation of selfhood was initiated by Hannah Arendt. Selfhood is certainly assured on a passive and affective plane. Edmund Husserl maintains that in the passive sphere, a self is constituted preceding active (...)
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  39. L''ge des étoiles.L. Silberstein - 1932 - Scientia 26 (52):du Supplém. 1.
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  40.  9
    Thomas L. Hankins. Science and the Enlightenment. Cambridge: Cambridge University Press, 1985. Pp. Viii + 216. ISBN 0-521-24349-9 . £20.00. ISBN 0-521-28619-0 . £6.95. [REVIEW]L. J. Jordanova - 1987 - British Journal for the History of Science 20 (1):108-110.
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  41.  10
    László Tengelyi.Julio César Vargas Bejarano - 2015 - Ideas Y Valores 64 (157):297-306.
    A pesar de matices y variaciones de significado, la intencionalidad husserliana sigue al servicio de la verdad como adaequatio, adaptada al orden monádico de la conciencia trascendental. Sin embargo, en la conciencia interna del tiempo se ve la dificultad de interpretar intencionalmente la esfera pasiva de la conciencia, con lo cual peligra la vocación por la verdad de la intencionalidad. A partir de la constitución eidética, se busca una génesis pasiva del sentido ideal intencional, sin perder su referencia egológica. Despite (...)
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  42.  65
    New Phenomenology in France.László Tengelyi - 2012 - Southern Journal of Philosophy 50 (2):295-303.
    Phenomenology is a basic philosophical movement belonging to what is called “continental philosophy.” Recently, a new phenomenology has emerged in France. In the period from Levinas and Henry to Marion and Richir, it has become evident that the phenomenon as such cannot be reduced to a mere constitution by intentional consciousness; rather, it must be considered as an event of appearing that establishes itself by itself. This fundamental insight entails important consequences: on the one hand, a new concept of the (...)
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  43. HUOVINEN, L. - Das Bild Vom Menschen Im Politischen Denken Niccolò Machiavellis. [REVIEW]L. J. Walker - 1953 - Mind 62:119.
     
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  44. L' Idealisme Logique.L. Weber - 1898 - Philosophical Review 7:428.
     
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  45. L'evolutionnisme Physique.L. Weber - 1894 - Philosophical Review 3:108.
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  46. L'humour juif. Approche philosophique.L. Weiss - 1952 - Revue de Philosophie 87:56-81.
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  47. L'equilibre Esthetique.L. Winiarski - 1899 - Philosophical Review 8:649.
     
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  48. Blanché , L'axiomatique. [REVIEW]L. A. L. A. - 1956 - Revue Philosophique de la France Et de l'Etranger 146:404.
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  49. Grenier , L'esprit du Tao. [REVIEW]L. A. L. A. - 1959 - Revue Philosophique de la France Et de l'Etranger 149:240.
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  50. L'Università di Lovanio e Maurizio de Wulf.L. Ambrosi - 1915 - Rivista di Filosofia 7 (1):47.
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