Results for 'L. ��qvist'

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  1.  38
    Chisholm-Sosa Logics of Intrinsic Betterness and Value.Lennart Qvist - 1968 - Noûs 2 (3):253-270.
  2. On Representing ‘True-in-L’ in L.Robert L. Martin - 1975 - Philosophia 5 (3):213-217.
  3. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  4.  10
    Levinas, Løgstrup, and the Idea of Command.Michael L. Morgan - 2020 - The Monist 103 (1):63-82.
    Robert Stern has argued that Levinas is a kind of command theorist and that, for this reason, Løgstrup can be understood to have provided an argument against Levinas. In this paper, I discuss Levinas’s use of the vocabulary of demand, order, and command in the light of Jewish philosophical accounts of such notions in the work of Martin Buber, Franz Rosenzweig, and Emil Fackenheim. These accounts revise the traditional Jewish idea of command and I show that Levinas’s use of this (...)
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  5.  36
    L’oggettività Del Pensiero. La Filosofia Di Hegel Tra Idealismo, Anti-idealismo E Realismo: Un’introduzione.L. Illetterati - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):13-31.
    Thought, according to Hegel, is not only the product of a faculty of a subject, or a means by which a thinking subject tries to grasp a world that is alien to him. It is also the very structure of the world, that is disclosed to a subject through the thinking activity of a subject. The fundamental question that crosses the whole post-Kantian philosophy is that of the relation between thought and reality, i.e. the question of whether reality depends on (...)
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  6.  21
    The Political Philosophy of Hobbes: Its Basis and its Genesis.La Pensee Et L'influence de Th. Hobbes. [REVIEW]S. P. L. - 1937 - Journal of Philosophy 34 (3):74-76.
  7.  55
    Epistemics & Economics: A Critique of Economic Doctrines. G. L. S. Shackle.L. A. Boland - 1974 - Philosophy of Science 41 (4):424-426.
  8.  20
    Kenneth L. Pike and Science Fiction.Dinda L. Gorlée - 2015 - Semiotica 2015 (207):217-231.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 217-231.
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  9. Mechanisms of Adaptive Behavior: Clark L. Hull's Theoretical Papers, with Commentary.Clark L. Hull, A. Amsel & M. E. Rashotte - 1985 - Behaviorism 13 (2):171-182.
  10.  14
    Kenneth L. Pike’s Semiotic Work.Dinda L. Gorlée & Myrdene Anderson - 2011 - American Journal of Semiotics 27 (1/4):243 - 255.
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  11.  9
    L'introspection.L. Dugas - 1911 - Revue Philosophique de la France Et de l'Etranger 72:606 - 626.
  12.  54
    The Law of the Jungle: Moral Alternatives and Principles of Evolution: J. L. Mackie.John L. Mackie - 1978 - Philosophy 53 (206):455-464.
    When people speak of ‘the law of the jungle’, they usually mean unions restrained and ruthless competition, with everyone out solely for his own advantage. But the phrase was coined by Rudyard Kipling, in The Second Jungle Book , and he meant something very different. His law of the jungle is a law that wolves in a pack are supposed to obey. His poem says that ‘the strength of the Pack is the Wolf, and the strength of the Wolf is (...)
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  13.  2
    Aristotele E l'Idea Della Filosofia.L. LUGARINI - 1961 - La Nuova Italia.
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  14. II—Jonathan L. Kvanvig: Millar on the Value of Knowledge.Jonathan L. Kvanvig - 2011 - Aristotelian Society Supplementary Volume 85 (1):83-99.
    Alan Millar's paper (2011) involves two parts, which I address in order, first taking up the issues concerning the goal of inquiry, and then the issues surrounding the appeal to reflective knowledge. I argue that the upshot of the considerations Millar raises count in favour of a more important role in value-driven epistemology for the notion of understanding and for the notion of epistemic justification, rather than for the notions of knowledge and reflective knowledge.
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  15.  79
    Book Review:The Miracle of Theism: Arguments for and Against the Existence of God. J. L. Mackie. [REVIEW]Steven L. Ross - 1982 - Ethics 94 (4):718-.
  16.  88
    Two Theories of the Good: L. W. SUMNER.L. W. Sumner - 1992 - Social Philosophy and Policy 9 (2):1-14.
    Suppose that the ultimate point of ethics is to make the world a better place. If it is, we must face the question: better in what respect? If the good is prior to the right — that is, if the rationale for all requirements of the right is that they serve to further the good in one way or another — then what is this good? Is there a single fundamental value capable of underlying and unifying all of our moral (...)
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  17.  19
    Positive Sexism*: L. W. SUMINER.L. W. Sumner - 1987 - Social Philosophy and Policy 5 (1):204-222.
    No one who cares about equal opportunity can derive much comfort from the present occupational distribution of working women. In the various industrial societies of the West, women comprise between one quarter and one-half of the national labor force. However, they tend to clustered in employment sectors – especially clerical, sales, and service J occupations – which rank relatively low in remuneration, status, autonomy, and other perquisites. Meanwhile, the more prestigious and rewarding managerial and professional positions, as well as the (...)
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  18.  82
    Duane L. Cady -- Backing Into Pacifism.Duane L. Cady - 1984 - Philosophy and Social Criticism 10 (3-4):173-180.
  19.  99
    Response to Tucker on Hiddenness: J. L. SCHELLENBERG.J. L. Schellenberg - 2008 - Religious Studies 44 (3):289-293.
    Chris Tucker's paper on the hiddenness argument seeks to turn aside a way of defending the latter which he calls the value argument. But the value argument can withstand Tucker's criticisms. In any case, an alternative argument capable of doing the same job is suggested by his own emphasis on free will.
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  20. Moral Disagreement and Moral Relativism*: NICHOLAS L. STURGEON.Nicholas L. Sturgeon - 1994 - Social Philosophy and Policy 11 (1):80-115.
    In any society influenced by a plurality of cultures, there will be widespread, systematic differences about at least some important values, including moral values. Many of these differences look like deep disagreements, difficult to resolve objectively if that is possible at all. One common response to the suspicion that these disagreements are unsettleable has always been moral relativism. In the flurry of sympathetic treatments of this doctrine in the last two decades, attention has understandably focused on the simpler case in (...)
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  21. Lon L. Fuller, Gustav Radbruch, and the “Positivist” Theses.Stanley L. Paulson - 1994 - Law and Philosophy 13 (3):313 - 359.
  22.  78
    Is Virtue Its Own Reward?: L. W. SUMNER.L. W. Sumner - 1998 - Social Philosophy and Policy 15 (1):18-36.
    If I lead a life of virtue, that may well be good for you. But will it also be good for me? The idea that it will—or even must—is an ancient one, and its appeal runs deep. For if this idea is correct then we can provide everyone with a good reason—arguably the best reason—for being virtuous. However, for all the effort which has been invested in defending the idea, by some of the best minds in the history of philosophy, (...)
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  23.  39
    Comments on L. E. Krueger's "Disconfirming Evidence" of R. L. Gregory's Theory of Illusions.Richard L. Gregory - 1972 - Psychological Review 79 (6):540-541.
  24.  17
    Exponentiations Over the Universal Enveloping Algebra of s L 2.Sonia L’Innocente, Angus Macintyre & Françoise Point - 2010 - Annals of Pure and Applied Logic 161 (12):1565-1580.
    We construct, by model-theoretic methods, several exponentiations on the universal enveloping algebra U of the Lie algebra.
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  25.  17
    Les Nécropoles Chrétiennes de l'Isaurie.L. Duchesne - 1880 - Bulletin de Correspondance Hellénique 4 (1):195-205.
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  26.  6
    La division et l'unité du politique de Platon.Dimitri E. L. Murr - 2005 - Les Etudes Philosophiques 74 (3):295.
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  27.  11
    Sans Goût : L'Art Et le Psychopathe.Heidi L. Maibom, James Harold & Jean-Claude Hugon - 2010 - Nouvelle Revue D’Esthétique 6 (2):151.
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  28.  13
    H. A. L. Fisher and the Teachers.L. O. Ward - 1974 - British Journal of Educational Studies 22 (2):191-199.
  29.  22
    La pratique de recherche en écologie dans une réserve naturelle : les relations entre connaissance disciplinaire et connaissances pour l'action Questions de Bernard Hubert à Loïc Marion.L. Marion - 2002 - Nature Sciences Sociétés 10 (2):70-75.
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  30. Incorporationism, Conventionality, and the Practical Difference Thesis: Jules L. Coleman.Jules L. Coleman - 1998 - Legal Theory 4 (4):381-425.
    H.L.A. Hart's The Concept of Law is the most important and influential book in the legal positivist tradition. Though its importance is undisputed, there is a good deal less consensus regarding its core commitments, both methodological and substantive. With the exception of an occasional essay, Hart neither further developed nor revised his position beyond the argument of the book. The burden of shaping the prevailing understanding of his views, therefore, has fallen to others: notably, Joseph Raz among positivists, and Ronald (...)
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  31.  7
    L'AGWN dans la tragedie grecque.T. B. L. Webster & J. Duchemin - 1945 - Journal of Hellenic Studies 65:128-129.
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  32. L'Ordre en question. Harmonie ou totalité ?L. Herrmann, Β Hauck, P. Vogel, H. Tauxe, R. Ruffieux & G. Flattet - 1983 - Revue de Métaphysique et de Morale 88 (1):132-132.
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  33. L'art Moderne Et le Monde Moderne (les Fondements Historiques Et Esthétiques des Arts Plastiques au XXe Siècle).L. Hlavacek - 1989 - Estetika 26 (1):8-30.
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  34. L.T. Hobhouse: Principles of Sociology.L. T. Hobhouse - 1993 - Routledge.
    Leonard Trelawney Hobhouse is considered one of the founders of sociology as a discipline. His four books which form Principles of Sociology are published here together for the first time - representing a synthesis of the philosophical and scientific methods of social inquiry. Although very scarce, the study by Hobson and Ginsberg is still regarded as the most comprehensive account of Hobhouse's life and works. There is also a memoir by Hobson and a selection of Hobhouse's otherwise inaccessible writings.
     
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  35.  18
    L'Esprit et la souffrance.L. Binswanger Sur Hofmannsthal - forthcoming - Analecta Husserliana.
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  36.  4
    L'Univers des «Puissances» et les figures parentales dans le roman d'Alfred Döblin «Wallenstein».L. Huguet - 1988 - Revue Belge de Philologie Et D’Histoire 66 (3):558-589.
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  37. L'infrastructure du raisonnement juridique.L. Husson - 1973 - Logique Et Analyse 16 (61):3.
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  38. L'incarnazione del Verbo nel pensiero del B. Giovanni Duns Scoto.L. Iammarrone - 1996 - Miscellanea Francescana 96 (1-2):171-226.
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  39. L'infinito metafisico in G. Duns Scoto.L. Iammarrone - 1987 - Miscellanea Francescana 87 (1-4):147-196.
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  40.  19
    L'Esprit Européen. [REVIEW]H. A. L. & Leon Brunschvicg - 1948 - Journal of Philosophy 45 (13):363-364.
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  41.  19
    L'Emotion. [REVIEW]H. A. L. & Renee Dejean - 1934 - Journal of Philosophy 31 (5):134.
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  42.  6
    L'Oubli, la Déraison.Sur L'Oubli - 1994 - In Barry Smart (ed.), Michel Foucault: Critical Assessments. Routledge. pp. 109.
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  43. L'impact planétaire de la pensée occidentale rend-il possible un dialogue réel entre les civilisations?L. V. Thomas - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (1):82-82.
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  44. Enseigner l'éthique par l'histoire.L. Marcil - 1994 - Philosopher: revue pour tous 16:265-273.
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  45.  7
    L'origine Des dieux d'après un livre récent.L. Marillier - 1899 - Revue Philosophique de la France Et de l'Etranger 48:1 - 669.
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  46. L'objet intégral de la théologie d'après saint Thomas d'Aquin.L. Martin - 1912 - Revue Thomiste 20 (1):12.
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  47. L'enseignement pratique de la biologie au niveau secondaire.L. Margot - 1966 - Dialectica 20 (3/4):310.
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  48. L'idealismo politico e il diritto della natura in Società e ordine naturale.L. Marino - 1986 - Rivista di Filosofia 77 (1):141-171.
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  49.  84
    Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
    One dark and rainy night, Yuso sexually assaults and tortures Zelan. In escaping from the scene of his crime, he falls heavily and becomes an impotent paraplegic. Instead of treating his fate as divine retribution for his wicked acts, Yuso sees it as sheer bad luck. He shows no remorse for what he has done, and vainly hopes that he will recover his powers, which he now treats as involuntarily hoarded resources to be used on less rainy days. In the (...)
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  50. De l'unité de l'être.L. Geiger - 1949 - Revue des Sciences Philosophiques Et Théologiques 33:3-14.
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