Results for 'L. A. Alfonso-Reese'

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  1.  15
    Aspinwall, LG. 247.G. Aston-Iones, C. Akerman, H. L. Alderson, L. A. Alfonso-Reese, M. T. Alkire, L. G. Allan, D. G. Amaral, C. H. Anderson, L. K. Anderson & N. H. Anderson - 2002 - In Simon C. Moore (ed.), Emotional Cognition: From Brain to Behaviour. Amsterdam: John Benjamins. pp. 317.
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  2.  17
    Aston-Jones, G. 269, 272 Atkinson, JW 201.F. Attneave, C. Akerman, H. L. Alderson, L. A. Alfonso-Reese, G. F. Alheid, M. T. Alkire, L. G. Allan, D. A. Allport, P. Alvarez-Royo & D. G. Amaral - 2002 - In Simon C. Moore (ed.), Emotional Cognition: From Brain to Behaviour. Amsterdam: John Benjamins. pp. 317.
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  3.  8
    A Neuropsychological Theory of Multiple Systems in Category Learning.F. Gregory Ashby, Leola A. Alfonso-Reese, And U. Turken & Elliott M. Waldron - 1998 - Psychological Review 105 (3):442-481.
  4.  18
    Religious ‘Seeing-As’: WILLIAM L. REESE.William L. Reese - 1978 - Religious Studies 14 (1):73-87.
    The conceptual framework of religion is more like the frame of a picture than the frame of a house; and what goes on within the frame is other than conceptual. This is the hypothesis motivating the analysis which follows. Given the hypothesis, the problem is to conceive what religion is - this other-than-conceptual enterprise which tends to attract conceptual frames. A possible answer is available in Wittgensteinian ‘seeing-as’. A number of philosophers of religion have recently exercised this option. The present (...)
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  5.  22
    Peirce on Abstraction.William L. Reese - 1961 - Review of Metaphysics 14 (4):704 - 713.
    Recall, if you will, the standard objections to the traditional doctrines. While the most subtle of the competing doctrines is, in my opinion, the Aristotelian and scholastic account of abstraction, the objection to this doctrine is that it requires a realism which is too immediate, so that the forms of one's present state of knowledge are allowed to pass as the forms of nature. And although, as I understand it, Aristotelian mathematics is gained by abstraction from an already fairly abstract (...)
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  6. Dictionary of Philosophy and Religion: Eastern and Western Thought.William L. Reese - 1996 - Humanity Books.
    First published in 1980, and now substantially revised and enlarged, this panoramic survey of philosophic and religious thought, both ancient and modern, provides access to a wide array of ideas. More than just a dictionary, this well-designed reference work contains analytical commentary and historical accounts on a vast range of topics, select bibliographies attached to many of the entries, and considerable cross-referencing. The cross-references run from philosophic movements, to technical terms, to the positions of individual philosophers, thus encouraging a personal (...)
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  7.  18
    Philosophers Speak of God.Charles Hartshorne & William L. Reese (eds.) - 1963 - Humanity Books.
  8.  19
    Analogy, Symbolism, and Linguistic Analysis.William L. Reese - 1960 - Review of Metaphysics 13 (3):447 - 468.
    If the figure of philosophical sandhogs is appropriately descriptive of this recent work, still one must recognize the manner in which modern philosophers are working away in different caissons; the workers differ in judgment concerning what is hardpan and what bedrock; while some believe only hardpan confronts us all the way down, a philosophic version of the bends would seem not to be uncommon in the analogate. And it is tempting, while possibly not unfair, to think of the linguistic philosopher (...)
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  9.  23
    A Companion to Philosophy of Religion. [REVIEW]William L. Reese - 1999 - Dialogue 38 (4):904-907.
    The Companion to Philosophy of Religion consists of seventy-eight newly commissioned essays, each five to eight pages in length on a large page, in eleven parts concerned with: philosophy in the major religions of the world; theology in Western history; twentieth-century currents in philosophy of religion; the linguistic turn; divine attributes ; justification of theistic belief; challenges to theistic belief; theism and modern science; theism and values; theistic doctrines ; and new directions in philosophy of religion. Within any given essay, (...)
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  10. Freedom: A Study Guide with Readings.William L. Reese (ed.) - 2000 - Humanity Books.
  11. Values: A Study Guide with Readings.William L. Reese (ed.) - 2000 - Humanity Books.
     
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  12.  28
    Fifty Major Philosophers: A Reference Guide. [REVIEW]William L. Reese - 1988 - Teaching Philosophy 11 (2):188-189.
  13.  21
    'Introduction to Philosophy' as a Large Class Tutorial.William L. Reese - 1984 - Teaching Philosophy 7 (4):325-335.
  14.  18
    Note on "Introduction to Philosophy as a Large Class Tutorial".William L. Reese - 1987 - Teaching Philosophy 10 (1):57-58.
  15.  13
    Phenomenology and Metaphysics.William L. Reese - 1965 - Review of Metaphysics 19 (1):103 - 114.
    Aaron Gurwitsch's The Field of Consciousness develops with great care a phenomenological "field theory of conscience." The explorations of various aspects of, and approaches to, experience include extensive references to the literature; both mention and use are made of the work of Husserl, James, Piaget, von Ehrenfels, Stumpf, Koffka, Bergson, Ward, G. F. Stout, and Merleau-Ponty. Out of this research a phenomenological basis is provided for the concepts of an objective space, time, and existence. Roman Ingarden's Time and Modes of (...)
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  16. The Structure of Possibility.William L. Reese - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 13:65-70.
    I call attention to the following theses concerning possibility. 1) Anything that has become actual must have been possible in the period of time immediately preceding its actualization. 2) The logically possible is a conception, and conceptions exist within the mind. 3) The possible is not a mere name. 4) The possible is not a mental entity and that alone. 5) Every possibility, whether mental entity or not must be, or image, an ontological entity, real although not actual. 6) For (...)
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  17.  23
    Beloved Companion or Problem Animal.Maria A. Iliopoulou, Carla L. Carleton & Laura A. Reese - 2019 - Society and Animals 27 (3):327-346.
    The term Pit bull is widely used. However, is it assigned a specific definition, or is it associated with overly inclusive and contradictory meanings? At the beginning of the 1900s, dogs identified as Pit bulls were known for their love of children. Media sensationalism has contributed to a shift in perceptions of Pit bulls from favorite companion animals to problem nonhuman animals. Thus, the process of constructing “problem animals” is examined. A qualitative study was conducted to explore what the term (...)
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  18. Alfonso Bonfioli Malvezzi, "Viaggio in Europa e altri scritti", a cura di S. Cardinali e L. Pepe. [REVIEW]Gregorio Piaia - 1990 - Rivista di Storia Della Filosofia 45 (2):373.
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  19.  55
    Connie L. Scarborough, A Holy Alliance: Alfonso X's Political Use of Marian Poetry.(Juan de la Cuesta Hispanic Monographs, Series: Estudios de Literatura Medieval “John E. Keller” 6.) Newark, DE: Juan de la Cuesta, 2009. Pp. 206. $22.95. ISBN: 9781588711489. [REVIEW]Martha E. Schaffer - 2013 - Speculum 88 (2):576-578.
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  20. Broadbent, Hilary A., 55 Caramazza, Alfonso, 243 Cheney, Dorothy L., 167.Russell M. Church, John Gibbon, James I. L. Gould, R. J. Herrnstein, Peter C. Holland, Gabriele Miceli, Kevin F. Miller, David R. Paredes, David Premack & Robert M. Seyfarth - 1990 - Cognition 37 (301):301.
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  21. Alfonso de Liguori e l'eloquenza popolare: La familiarità del linguaggio.A. de Spirito - 1997 - Studium 93 (6):827-844.
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  22.  8
    Process and Divinity , Edited by William L. Reese and Eugene Freeman, Open Court Publishing Company, Lasalle, Illinois, 1964, Pp. Ix, 633. $7.50. [REVIEW]A. H. Johnson - 1965 - Dialogue 4 (3):389-391.
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  23.  25
    W Kręgu Filozofii Procesu [Recenzja] Charles Hartshorne, Insights and Oversights of Great Thinkers, 1983. Ch. Hartshorne, W.L. Reese, Philosophers Speak of God, 1963. Eugene H. Peters, The Creative Advance. An Introduction to Process Philosophy as a C. [REVIEW]Józef Życiński - 1985 - Zagadnienia Filozoficzne W Nauce 7.
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  24. Equity in Access to Facial Transplantation.Laura L. Kimberly, Elie P. Ramly, Allyson R. Alfonso, Gustave K. Diep, Zoe P. Berman & Eduardo D. Rodriguez - forthcoming - Journal of Medical Ethics:medethics-2020-106129.
    We examine ethical considerations in access to facial transplantation, with implications for promoting health equity. As a form of vascularised composite allotransplantation, FT is still considered innovative with a relatively low volume of procedures performed to date by a small number of active FT programmes worldwide. However, as numbers continue to increase and institutions look to establish new FT programmes, we anticipate that attention will shift from feasibility towards ensuring the benefits of FT are equitably available to those in need. (...)
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  25. Pedro Alfonso y la Iconografía Religiosa En Europa.José Viviente Mateu - 2003 - Revista Española de Filosofía Medieval 10:29-44.
    On propose une biographie de Petrus Alfonsi de Huesca. On reproduit notre déduction mathématique de l'icone Trinitaire d'un parchemin de Chartres, du Xlll siècle, depuis la figure précabalistique de Petrus Alfonsi, qu'il a introduit dans son oeuvre Dialogue contre les juifs en l'année 1110. On presente aussi trois matérialisations de I'enlacement alterné de trois anneaux deux à deux non enlacés.A Biography of Pedro Alfonso es proposed from the information today known. There is repruduced our mathematical deduction of the icon (...)
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  26.  3
    Romania Arabica II Narrativa y Farsa Francesa Medieval; Dante y Bocaccio; De Alfonso X El Sabio a Gongora By Alvaro Galmes de Fuentes , 346 Pp. Price PB Not Given. ISBN 84-895112-75-2. [REVIEW]L. P. Harvey - 2001 - Journal of Islamic Studies 12 (3):342-345.
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  27.  16
    Arendt and Ricœur on Ideology and Authority.Carlos Alfonso Garduño Comparán - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (2):64-80.
    Hannah Arendt’s work is an important reference for Paul Ricœur. Her definition of power as the free action in concert of individuals within a community of equals, guaranteed by institutions, allows Ricœur to ground his reflection on the political dimension of recognition and justice. However, as I will show in this paper, such a definition is problematic, particularly because of the relation that Arendt establishes between power and authority, her decision to separate the social and the political, and her understanding (...)
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  28. A Life of H. L. A. Hart: The Nightmare and the Noble Dream.Nicola Lacey - 2004 - Oxford University Press.
    To generations of lawyers, H. L. A. Hart is known as the twentieth century's greatest legal philosopher. Whilst his scholarship revolutionized the study of law, as a social commentator he gave intellectual impetus to the liberalizing of society in the 1960s. But behind his public success, Hart struggled with demons. His Jewish background, ambivalent sexuality, and unconventional marriage all fuelled his psychological complexity; allegations of espionage, though immediately quashed, nearly destroyed him. Nicola Lacey s biography explores the forces that shaped (...)
     
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  29.  39
    A Latin Botanical Lexicon. [REVIEW]L. A. Moritz - 1958 - The Classical Review 8 (2):142-145.
  30.  20
    L'a priori historique chez Husserl et Foucault : La pertinence philosophique d'un concept directeur de l'épistémologie historique.Wouter Goris & Julien Farges - 2014 - Philosophie 123 (4):3-27.
    L’« effet un peu criant » produit par la juxtaposition qui constitue le concept d’a priori historique ne l’a pas empêché de devenir un concept directeur de l’« épistémologie historique », une orientation philosophique qui introduit la contingence historique au sein des « cadres infrangibles » qui structurent notre expérience. On peut identifier les travaux de cette tradition...
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  31.  30
    Time Trends and Determinants of Completed Family Size in a Rural Community From the Basque Area of Spain.Miguel A. Alfonso-sánchez, José A. Peña & Rosario Calderón - 2003 - Journal of Biosocial Science 35 (4):481-497.
    The focus of this work is the analysis of changes in completed family size and possible determinants of that size over time, in an attempt to characterize the evolution of reproductive patterns during the demographic transition. With this purpose in mind, time trends are studied in relation to the mean number of live births per family (as an indirect measure of fertility), using family reconstitution techniques to trace the reproductive history of each married woman. The population surveyed is a Spanish (...)
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  32.  5
    Husked and ‘Naked’ Grain.L. A. Moritz - 1955 - Classical Quarterly 5 (3-4):129-134.
    When classical scholars use the term ‘spelt’ to translate such words as and in Greek, and far, odor, semen, arinca, and the like in Latin, they seldom realize that all these words denote grains which are nowadays included in the genus wheat. Within this genus a distinction is made between ‘husked’ and ‘naked’ species: naked wheat can be ‘threshed out’ on the threshing-floor, the grain being separated from the chaff and left ready for milling; husked wheat has before milling to (...)
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  33.  10
    Some ‘Central’ Thoughts on Horace's Odes.L. A. Moritz - 1968 - Classical Quarterly 18 (1):116-131.
    As we read these lines we are inevitably reminded of the old adage ab love principium,. Horace here conforms to the ancient precept, as many other poets, at least since Pindar, had done before him. But in his works as a whole, and in the first collection of Odes as a whole, he begins not with Jupiter but with his patron Maecenas.3 Perhaps, therefore, Horace's own practice may help to justify the division of this Horatian article into two separate but (...)
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  34.  23
    Malaria, Magic, and Mackerel. [REVIEW]L. A. Moritz - 1964 - The Classical Review 14 (2):167-169.
  35.  3
    Pliny on Stones. [REVIEW]L. A. Moritz - 1963 - The Classical Review 13 (2):173-175.
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  36.  1
    Plato's Examination of Pleasure.L. A. Post & R. Hackforth - 1946 - American Journal of Philology 67 (4):378.
  37.  1
    Platon, Oeuvres Completes XI: Les Lois.L. A. Post & Edouard des Places - 1954 - American Journal of Philology 75 (2):201.
  38. Dictionary of Philosophy and Religion Eastern and Western Thought /by William L. Reese. --. --.William L. Reese - 1980 - Humanities Press, 1980.
     
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  39. Claves para la comprensión del pensamiento de Gabriel Marcel.Alfonso L.Ó, Pez QuintÁ & S. - 2005 - Anuario Filosófico 38 (82):443-474.
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  40. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  41.  47
    Motive and Duty.J. L. A. Garcia - 1990 - Idealistic Studies 20 (3):230-237.
    Kant held that an agent can perform her moral duty only if she acts from a special incentive or motive, the sense of duty. Philosophers have objected to this, arguing that motives, intentions, and reasons are relevant in determining whether she acted well or evilly, virtuously or viciously, but not in determining whether she did her duty. Note that these arguments, if successful, would show not only that pace Kant, an agent can do her duty without acting from a sense (...)
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  42.  17
    Utopía y Realidad En El Erasmismo Español. [REVIEW]K. B. L. - 1956 - Review of Metaphysics 10 (2):360-360.
    A brief study, through certain dialogues of Alfonso de Valdes, of the form taken by Erasmianism in the peculiar cultural milieu of 16th-century Spain.--L. K. B.
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  43. Philosophers Speak of God by Charles Hartshorne and William L. Reese.Charles Hartshorne & William L. Reese - 1963 - University of Chicago Press.
     
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  44.  18
    Practical Wisdom in Complex Medical Practices: A Critical Proposal.C. M. M. L. Bontemps-Hommen, A. Baart & F. T. H. Vosman - 2019 - Medicine, Health Care and Philosophy 22 (1):95-105.
    In recent times, daily, ordinary medical practices have incontrovertibly been developing under the condition of complexity. Complexity jeopardizes the moral core of practicing medicine: helping people, with their illnesses and suffering, in a medically competent way. Practical wisdom has been proposed as part of the solution to navigate complexity, aiming at the provision of morally good care. Practical wisdom should help practitioners to maneuver in complexity, where the presupposed linear ways of operating prove to be insufficient. However, this solution is (...)
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  45.  24
    La Monstration, Unique Mode de Donation de l'A Priori Chez Wittgenstein.Christiane Chauviré - 1996 - Revue de Métaphysique et de Morale 101 (3):291-301.
    Dans le Tractatus, les propriétés logiques du langage ne peuvent se dire, mais seulement se montrer dans le langage. D'où l'inutilité d'une théorie des types logiques. Chez le second Wittgenstein, la monstration reste l' unique mode de donation de l'a priori : les propriétés essentielles du langage se montrent dans les règles de la grammaire. According to the Tractatus, logical properties of language cannot be said, but can only show themselves in language. So a theory of logical types is useless. (...)
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  46.  21
    Le sphinx de la connaissance : Husserl et l'énigme de l'a priori corrélationnel.Wioleta Miskiewicz - 1994 - Revue de Métaphysique et de Morale 99 (3):345-363.
    This study explains the principal figures of Husserl's correlational a priori in a perspective introduced in his courses on the theory of meaning in 1908. Due to the concept of Triftigkeit, which replaced that of adequacy, the criticism of naif philosophical objectism found an original form of expression. L'étude expose les figures principales de l'a priori corrélationnel chez Husserl dans une perspective ouverte par ses cours sur la théorie de la signification de 1908. Grâce au concept de la Triftigkeit qui (...)
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  47. Comentarios a Alfonso Fernández Tresguerres.David Alvargonzález - 2005 - El Catoblepas: Revista Crítica Del Presente.
    Sobre el espacio antropológico y la verdad de la religión.
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  48.  5
    Consumer-Driven and Commercialised Practice in Dentistry: An Ethical and Professional Problem?A. C. L. Holden - 2018 - Medicine, Health Care and Philosophy 21 (4):583-589.
    The rise and persistence of a commercial model of healthcare and the potential shift towards the commodification of dental services, provided to consumers, should provoke thought about the nature and purpose of dentistry and whether this paradigm is cause for concern. Within this article, whether dentistry is a commodity and the legitimacy of dentistry as a business is explored and assessed. Dentistry is perceived to be a commodity, dependent upon the context of how services are to be provided and the (...)
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  49.  3
    Prolegomena to a Philosophy of Religion.John L. Schellenberg - 2005 - Cornell University Press.
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  50.  37
    A Defense of the Whole‐Brain Concept of Death.James L. Bernat - 1998 - Hastings Center Report 28 (2):14-23.
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