Results for 'L. A. Kats'

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  1.  16
    "All Animals Are Equal, but Some Animals Are More Equal Than Others": The Negtive Impact of Gender Inequality on the Global Economy and Public Health.T. V. Danylova & L. A. Kats - 2019 - Anthropological Measurements of Philosophical Research 15:101-110.
    Purpose. The purpose of the study is to define the negative impact of gender inequality on the global economy and public health. Theoretical basis. Unequal treatment of individuals based on gender discrimination has led to negative consequences in various areas of society. Gender inequality is very costly for the world due to the lack of representation of women in the labor market, gender income inequality situation, glass ceiling effect that have the negative impact on the world economy. Outdated gender roles, (...)
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  2.  29
    Musical Change Deafness: The Inability to Detect Change in a Non-Speech Auditory Domain.Kat R. Agres & Carol L. Krumhansl - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 969--974.
  3.  12
    Türkiye’de Siyasal Toplumsallaşma ve Siyasal Katılım Ziyaret Fenomeni Örneği.Şaban Erdiç - 2016 - Cumhuriyet İlahiyat Dergisi 20 (2):73-73.
    This article deals with political socialization and political participation, in the context of visiting phenomenon, in Turkey. We took the Ali Baba Tomb in central Sivas and Celtek Baba Tomb in Celtek village as the sample of our study. In the study, political socialization and participation was seen as a dialectical process between individual and society. Visiting phenomenon embodying a rich historical, religious and cultural accumulation is important in that it defines the religious tendency of huge masses. As a matter (...)
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  4. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  5.  16
    Causation: A User’s Guide.L. A. Paul & Ned Hall - 2013 - Oxford University Press UK.
    Causation is at once familiar and mysterious. Neither common sense nor extensive philosophical debate has led us to anything like agreement on the correct analysis of the concept of causation, or an account of the metaphysical nature of the causal relation. Causation: A User's Guide cuts a clear path through this confusing but vital landscape. L. A. Paul and Ned Hall guide the reader through the most important philosophical treatments of causation, negotiating the terrain by taking a set of examples (...)
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  6.  13
    Issues in Contemporary Legal Philosophy: The Influence of H.L.A. Hart.H. L. A. Hart & Ruth Gavison (eds.) - 1987 - Oxford University Press.
    This is a collection of essays on themes of legal philosophy which have all been generated or affected by Hart's work. The topics covered include legal theory, responsibility, and enforcement of morals, with contributions from Ronald Dworkin, Rolf Sartorius, Neil MacCormach, David Lyons, Kent Greenawalt, Michael Moore, Joseph Raz, and C.L. Ten, among others.
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  7.  55
    Epistemics & Economics: A Critique of Economic Doctrines. G. L. S. Shackle.L. A. Boland - 1974 - Philosophy of Science 41 (4):424-426.
  8. A One Category Ontology.L. A. Paul - forthcoming - In John A. Keller (ed.), Being, Freedom, and Method: Themes From the Philosophy of Peter van Inwagen. Oxford University Press.
    I defend a one category ontology: an ontology that denies that we need more than one fundamental category to support the ontological structure of the world. Categorical fundamentality is understood in terms of the metaphysically prior, as that in which everything else in the world consists. One category ontologies are deeply appealing, because their ontological simplicity gives them an unmatched elegance and spareness. I’m a fan of a one category ontology that collapses the distinction between particular and property, replacing it (...)
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  9. The Worm at the Root of the Passions: Poetry and Sympathy in Mill's Utilitarianism: L. A. Paul.L. A. Paul - 1998 - Utilitas 10 (1):83-104.
    I claim that Mill has a theory of poetry which he uses to reconcile nineteenth century associationist psychology, the tendency of the intellect to dissolve associations, and the need for educated members of society to desire utilitarian ends. The heart of the argument is that Mill thinks reading poetry encourages us to feel the feelings of others, and thus to develop pleasurable associations with the pleasurable feelings of others and painful associations with the painful feelings of others. Once the associations (...)
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  10. Transformative Experience.L. A. Paul - 2014 - Oxford University Press.
    How should we make choices when we know so little about our futures? L. A. Paul argues that we must view life decisions as choices to make discoveries about the nature of experience. Her account of transformative experience holds that part of the value of living authentically is to experience our lives and preferences in whatever ways they evolve.
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  11. Post, L. A., Notes on Paper by, Notes 6, 8, 10.L. A. Post - 1932 - Classical World: A Quarterly Journal on Antiquity 26:34.
     
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  12. Post, L. A., Notes on Paper by, N. 17.L. A. Post - 1932 - Classical World: A Quarterly Journal on Antiquity 26:36.
     
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  13. Post, L. A., Notes on Paper by, Notes 6, 8, 10.L. A. Post - 1932 - Classical Weekly 26:34.
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  14. Post, L. A., Notes on Paper by, N. 17.L. A. Post - 1932 - Classical Weekly 26:36.
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  15. H.L.A. Hart y El Concepto de Derecho.H. L. A. Hart & Agustín Squella - 1986 - Universidad de Valparaiso.
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  16.  58
    Musical Expectancy: The Influence of Musical Structure on Emotional Response.Carol L. Krumhansl & Kat R. Agres - 2008 - Behavioral and Brain Sciences 31 (5):584-585.
    When examining how emotions are evoked through music, the role of musical expectancy is often surprisingly under-credited. This mechanism, however, is most strongly tied to the actual structure of the music, and thus is important when considering how music elicits emotions. We briefly summarize Leonard Meyer's theoretical framework on musical expectancy and emotion and cite relevant research in the area.
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  17. A New Role for Experimental Work in Metaphysics.L. A. Paul - 2010 - Review of Philosophy and Psychology 1 (3):461-476.
    Recent work in philosophy could benefit from paying greater attention to empirical results from cognitive science involving judgments about the nature of our ordinary experience. This paper describes the way that experimental and theoretical results about the nature of ordinary judgments could—and should—inform certain sorts of enquiries in contemporary philosophy, using metaphysics as an exemplar, and hence defines a new way for experimental philosophy and cognitive science to contribute to traditional philosophical debates.
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  18. Metaphysics as Modeling: The Handmaiden’s Tale.L. A. Paul - 2012 - Philosophical Studies 160 (1):1-29.
    Critics of contemporary metaphysics argue that it attempts to do the hard work of science from the ease of the armchair. Physics, not metaphysics, tells us about the fundamental facts of the world, and empirical psychology is best placed to reveal the content of our concepts about the world. Exploring and understanding the world through metaphysical reflection is obsolete. In this paper, I will show why this critique of metaphysics fails, arguing that metaphysical methods used to make claims about the (...)
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  19. Temporal Experience.L. A. Paul - 2010 - Journal of Philosophy 107 (7):333-359.
    The question I want to explore is whether experience supports an antireductionist ontology of time, that is, whether we should take it to support an ontology that includes a primitive, monadic property of nowness responsible for the special feel of events in the present, and a relation of passage that events instantiate in virtue of literally passing from the future, to the present, and then into the past.
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  20. What You Can't Expect When You're Expecting'.L. A. Paul - 2015 - Res Philosophica 92 (2):1-23.
    It seems natural to choose whether to have a child by reflecting on what it would be like to actually have a child. I argue that this natural approach fails. If you choose to become a parent, and your choice is based on projections about what you think it would be like for you to have a child, your choice is not rational. If you choose to remain childless, and your choice is based upon projections about what you think it (...)
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  21. Fuzzy Logic and Approximate Reasoning.L. A. Zadeh - 1975 - Synthese 30 (3-4):407-428.
    The term fuzzy logic is used in this paper to describe an imprecise logical system, FL, in which the truth-values are fuzzy subsets of the unit interval with linguistic labels such as true, false, not true, very true, quite true, not very true and not very false, etc. The truth-value set, , of FL is assumed to be generated by a context-free grammar, with a semantic rule providing a means of computing the meaning of each linguistic truth-value in as a (...)
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  22. Building the World From its Fundamental Constituents.L. A. Paul - 2012 - Philosophical Studies 158 (2):221-256.
    In this paper, I argue that the spatiotemporalist approach way of modeling the fundamental constituents, structure, and composition of the world has taken a wrong turn. Spatiotemporalist approaches to fundamental structure take the fundamental nature of the world to be spatiotemporal: they take the category of spatiotemporal to be fundamental. I argue that the debates over the nature of the fundamental space in the physics show us that (i) the fact that it is conceivable that the manifest world could be (...)
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  23. Transformative Experience: Replies to Pettigrew, Barnes and Campbell.L. A. Paul - 2015 - Philosophy and Phenomenological Research 91 (3):794-813.
    Summary of Transformative Experience by L.A. Paul and replies to symposiasts. Discussion of undefined values, preference change, authenticity, experiential value, collective minds, mind control.
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  24. Aspect Causation.L. A. Paul - 2000 - Journal of Philosophy 97 (4):235.
    A theory of the causal relate as aspects or property instances is developed. A supposed problem for transitivity is assessed and then resolved with aspects as the causal relata.
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  25. First Personal Modes of Presentation and the Structure of Empathy.L. A. Paul - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (3):189-207.
    I argue that we can understand the de se by employing the subjective mode of presentation or, if one’s ontology permits it, by defending an abundant ontology of perspectival personal properties or facts. I do this in the context of a discussion of Cappelen and Dever’s recent criticisms of the de se. Then, I discuss the distinctive role of the first personal perspective in discussions about empathy, rational deference, and self-understanding, and develop a way to frame the problem of lacking (...)
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  26.  7
    Treatise of Human Nature.L. A. Selby-Bigge (ed.) - 1978 - Oxford University Press.
    David Hume's Treatise of Human Nature, composed before the author was twenty-eight years old, was published in 1739 and 1740. In revising the late L.A. Selby-Bigge's edition of Hume's Treatise Professor Nidditch corrected verbal errors and took account of Hume's manuscript amendments. He also supplied the text of theof the Treatise following the original 1740 edition and provided an apparatus of variant readings.
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  27.  28
    The Entropy Law and the Economic Process.L. A. Boland - 1976 - Synthese 33 (2):371-391.
  28. Coincidence as Overlap.L. A. Paul - 2006 - Noûs 40 (4):623–659.
    I discuss puzzles involving coinciding material objects (such as statues and their constitutive lumps of clay) and propose solutions.
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  29. Transformative Choice: Discussion and Replies.L. A. Paul - 2015 - Res Philosophica 92 (2):473-545.
    In “What you can’t expect when you’re expecting,” I argue that, if you don’t know what it’s like to be a parent, you cannot make this decision rationally—at least, not if your decision is based on what you think it would be like for you to become a parent. My argument hinges on the idea that becoming a parent is a transformative experience. This unique type of experience often transforms people in a deep and personal sense, and in the process, (...)
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  30.  15
    L'a priori du corps chez Merleau-Ponty.Lucia Angelino - 2008 - Revue Internationale de Philosophie 2:167-187.
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  31. Whose Preferences?L. A. Paul - 2020 - American Journal of Bioethics 20 (8):65-66.
    Volume 20, Issue 8, August 2020, Page 65-66.
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  32. Punishment and Responsibility: Essays in the Philosophy of Law.H. L. A. Hart - 1968 - Oxford University Press.
    This classic collection of essays, first published in 1968, represents H.L.A. Hart's landmark contribution to the philosophy of criminal responsibility and punishment. Unavailable for ten years, this new edition reproduces the original text, adding a new critical introduction by John Gardner, a leading contemporary criminal law theorist.
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  33.  61
    H. L. A. Hart.Neil MacCormick - 1981 - Stanford University Press.
    Introduction HLA Hart: A biographical sketch Jurisprudence is the theoretical study of a practical subject. Its object is to achieve a systematic and ...
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  34. Aristotle's Definition of Motion.L. A. Kosman - 1969 - Phronesis 14 (1):40-62.
  35.  59
    Adding a Closed Unbounded Set.J. E. Baumgartner, L. A. Harrington & E. M. Kleinberg - 1976 - Journal of Symbolic Logic 41 (2):481-482.
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  36. Are There Any Natural Rights?H. L. A. Hart - 1955 - Philosophical Review 64 (2):175-191.
  37. Real World Problems.L. A. Paul & John Quiggin - 2018 - Episteme 15 (3):363-382.
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  38. The Context of Essence.L. A. Paul - 2004 - Australasian Journal of Philosophy 82 (1):170.
    I address two related questions: first, what is the best theory of how objects have de re modal properties? Second, what is the best defence of essentialism given the variability of our modal intuitions? I critically discuss several theories of how objects have their de re modal properties and address the most threatening antiessentialist objection to essentialism: the variability of our modal intuitions. Drawing on linguistic treatments of vagueness and ambiguity, I show how essentialists can accommodate the variability of modal (...)
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  39. The Puzzles of Material Constitution.L. A. Paul - 2010 - Philosophy Compass 5 (7):579-590.
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  40. J. L. A Ustin and Literal Meaning.Nat Hansen - 2014 - European Journal of Philosophy 22 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary attributes to Austin or (...)
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  41.  9
    The Wrath of Homer. By L. A. MacKay. Pp. Vii + 131. Toronto: University Press , 1948. 14s.R. D. Williams & L. A. MacKay - 1949 - Journal of Hellenic Studies 69:86-87.
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  42.  46
    Phantasy and Wish: A Proper Function Account for Human a-Rational Primary Process Mediated Mentation.L. A. W. Brakel - 2002 - Australasian Journal of Philosophy 80 (1):1 – 16.
    (2002). Phantasy and Wish: A Proper Function Account for Human A-Rational Primary Process Mediated Mentation. Australasian Journal of Philosophy: Vol. 80, No. 1, pp. 1-16.
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  43. H. L. A. Hart and the "Open Texture" of Language.Brian Bix - 1991 - Law and Philosophy 10 (1):51 - 72.
    H. L. A. Hart and the "Open Texture" of Language tries to clarify the writings of both Hart and Friedrich Waismann on "open texture". In Waismann's work, "open texture" referred to the potential vagueness of words under extreme (hypothetical) circumstances. Hart's use of the term was quite different, and his work has been misunderstood because those differences were underestimated. Hart should not be read as basing his argument for judicial discretion on the nature of language; primarily, he was putting forward (...)
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  44. Pelseneer , L'évolution de la notion de phénomène physique, des primitifs à Bohr et Louis de Broglie. [REVIEW]L. A. L. A. - 1958 - Revue Philosophique de la France Et de l'Etranger 148:102.
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  45. Understanding, Explanation and Insight in the "Posterior Analytics".L. A. Kosman - 1973 - Phronesis 18:374.
     
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  46.  26
    Ἄλφιτα—a Note.L. A. Moritz - 1949 - Classical Quarterly 43 (3-4):113-.
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  47. Current Conceptions of Racism: A Critical Examination of Some Recent Social Philosophy.Jorge L. A. Garcia - 1997 - Journal of Social Philosophy 28 (2):5-42.
  48.  30
    Disambiguating Clinical Intentions: The Ethics of Palliative Sedation.L. A. Jansen - 2010 - Journal of Medicine and Philosophy 35 (1):19-31.
    It is often claimed that the intentions of physicians are multiple, ambiguous, and uncertain—at least with respect to end-of-life care. This claim provides support for the conclusion that the principle of double effect is of little or no value as a guide to end-of-life pain management. This paper critically discusses this claim. It argues that proponents of the claim fail to distinguish two different senses of “intention,” and that, as a result, they are led to exaggerate the extent to which (...)
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  49. L. A. Paul's Transformative Experience.John Campbell - 2015 - Philosophy and Phenomenological Research 91 (3):787-793.
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  50. Mereological Bundle Theory.L. A. Paul - forthcoming - In Hans Burkhardt, Johanna Seibt & Guido Imaguire (eds.), Handbook of Mereology. Philosophia Verlag.
    Bundle theory takes objects to be bundles of properties. Some bundle theorists take objects to be bundles of instantiated universals, and some take objects to be bundles of tropes. Tropes are instances of properties: some take instantiated universals to be tropes, while others deny the existence of universals and take tropes to be ontologically fundamental. Historically, the bundling relation has been taken to be a primitive relation, not analyzable in terms of or ontologically reducible to some other relation, and has (...)
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