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Luc Brisson [117]L. Brisson [9]
  1.  78
    L'Instant, le Temps Et l'Éternité Dans le "Parménide".Luc Brisson - 1970 - Dialogue 9 (3):389.
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  2. Family, Political Power and Money in the Neoplatonic School of Athens.Luc Brisson - 2017 - Schole 11 (2):333-340.
    How was the Neoplatonic School of Athens able to maintain itself for more than a century at Athens, in a hostile environment, while being the target of the opposition of the Christians who were not only in the majority, but also held political power? These are the questions this text seeks to answer. Although it does not promise any earth-shaking discovery, it will try to sketch a clear and precise portrait of the Neoplatonic School of Athens on the family, political (...)
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  3.  60
    Plato the Myth Maker.Luc Brisson - 1998 - University of Chicago Press.
    The word myth is commonly thought to mean a fictional story, but few know that Plato was the first to use the term muthos in that sense. He also used muthos to describe the practice of making and telling stories, the oral transmission of all that a community keeps in its collective memory. In the first part of Plato the Myth Maker , Luc Brisson reconstructs Plato's multifaceted description of muthos in light of the latter's Atlantis story. The second part (...)
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  4.  23
    How Philosophers Saved Myths: Allegorical Interpretation and Classical Mythology.Luc Brisson - 2004 - University of Chicago Press.
    This study explains how the myths of Greece and Rome were transmitted from antiquity to the Renaissance. Luc Brisson argues that philosophy was ironically responsible for saving myth from historical annihilation. Although philosophy was initially critical of myth because it could not be declared true or false and because it was inferior to argumentation, mythology was progressively reincorporated into philosophy through allegorical exegesis. Brisson shows to what degree allegory was employed among philosophers and how it enabled myth to take on (...)
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  5. Why is the Timaeus Called an Eikôs Muthos and an Eikôs Logos?Luc Brisson - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and Myth: Studies on the Use and Status of Platonic Myths. Brill.
  6. Plato's Philebus: Selected Papers From the Eighth Symposium Platonicum.John M. Dillon & Luc Brisson (eds.) - 2010 - Academia.
     
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  7.  6
    Lectures de Platon.Luc Brisson - 2000 - Vrin.
    Les études ici réunies rendent compte de ce que furent le contexte historique et littéraire de la rédaction des dialogues platoniciens, puis de la manière dont leur auteur a choisi de confronter sa philosophie à la mythologie, afin de mener une enquête sur le monde, l’âme et la cité. Ces lectures veulent prendre ainsi la mesure de ce qui nous éloigne aujourd’hui de Platon, mais suggérer encore qu’une histoire de la philosophie qui cherche à s’affranchir de l’anachronisme trace un chemin (...)
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  8.  27
    Inventing the Universe: Plato's Timaeus, the Big Bang, and the Problem of Scientific Knowledge.Luc Brisson & F. Walter Meyerstein - 1995 - State University of New York Press.
    These are inventions of the human mind. The scientific knowledge of the universe is entirely composed in a series of axioms and rules of inference underlying a formalized system.
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  9. Plato's Theory of Sense Perception in the Timaeus: How It Works and What It Means'.Luc Brisson - 1997 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 13:147-176.
  10. Agathon, Pausanias, and Diotima in Plato's Symposium : Paiderastia and Philosophia.Luc Brisson - 2006 - In J. H. Lesher, Debra Nails & Frisbee C. C. Sheffield (eds.), Plato's Symposium: Issues in Interpretation and Reception. Harvard University Press.
  11.  5
    Betegh The Derveni Papyrus. Cosmology, Theology and Interpretation. Pp. Xii + 441, Ills. Cambridge: Cambridge University Press, 2004. Cased, £65, US$110. ISBN: 0-521-80108-7. [REVIEW]Luc Brisson - 2006 - The Classical Review 56 (1):7-11.
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  12. 'Is the World One?' A New Interpretation of Plato's Parmenides.Luc Brisson - 2002 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy. Oxford University Press.
  13.  50
    Premises, Consequences, and Legacy of an Esotericist Interpretation of Plato.Luc Brisson - 1995 - Ancient Philosophy 15 (1):117-134.
  14. Ethics and Politics in Plato's Laws.Luc Brisson - 2005 - Oxford Studies in Ancient Philosophy 28:93-121.
  15.  11
    De la critique de Schleiermacher aux commentaires récents. Évolution et articulation du nouveau paradigme de tübingen-Milan.Maurizio Migliori, Alonso Tordesillas & Luc Brisson - forthcoming - Les Etudes Philosophiques.
    L'article s'attaque aux racines mêmes du « mystère platonicien » en partant du constat de son caractère proprement « inexplicable »: qu'un auteur, dont on possède l'ensemble de l'œuvre écrite autorise des lectures, non seulement diverses, ce qui est légitime, mais également contradictoires, n'a aucun sens. L'article indique brièvement les éléments qui expliquent cette situation paradoxale et met en valeur les contributions de l'École de Tübingen (Krämer, Gaiser), qui insistent sur les « auto-témoignages » de Platon et sur la tradition (...)
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  16. Technè Dans les Dialogues de Platon l'Empreinte de la Sophistique.Anne Balansard & Luc Brisson - 2001
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  17.  15
    Interpreting the Timaeus – Critias. Proceedings of the IV Symposium Platonicum. Selected Papers.Tomás Calvo & Luc Brisson (eds.) - 1997 - Sankt Augustin, Germany: Academia Verlag.
  18.  12
    Sur le Bien de Platon.Luc Brisson - 2017 - Chôra 15:167-180.
    The anecdote recounted by Aristoxenus, who claims to be reporting Aristotle’s words, has been used by several interpreters to maintain the existence of a doctrine of the Good reserved for the members of the Academy, and transmitted orally, after the model of Pythagorean teaching. Yet a close analysis of these few lines shows that this interpretation has no basis : instead, what is at issue is a reading, for a broad audience, of a text corresponding to a doctrine of the (...)
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  19. Plato's Universe: With a New Introduction by Luc Brisson.Gregory Vlastos & Luc Brisson - 2005 - Parmenides Publishing.
  20.  32
    Socrates and the Divine Signal According to Plato's Testimony: Philosophical Practice as Rooted in Religious Tradition.Luc Brisson - 2005 - Apeiron 38 (2):1 - 12.
  21.  8
    Colloquium 5.Luc Brisson - 1997 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 13 (1):147-176.
  22.  14
    Pode-se falar de união mística em Plotino?Luc Brisson - 2007 - Kriterion: Journal of Philosophy 48 (116):453-466.
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  23.  4
    Pode-Se Falar de União Mística Em Plotino?Luc Brisson - 2007 - Kriterion: Journal of Philosophy 48 (116):453-466.
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  24. Plato: Euthydemus, Lysis, Charmides: Proceedings of the V Symposium Platonicum : Selected Papers.T. M. Robinson & Luc Brisson (eds.) - 2000 - Academia Verlag.
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  25.  13
    Logos and Logoi in Plotinus. Their Nature and Function.Luc Brisson - 2009 - Schole 3 (2):433-444.
    The universe is the result of a production that pertains not to craft, but to nature. This production does not involve either reasoning or concepts, but is the result of a power that acts on matter like an imprint. The Intellect transmits the intelligible forms it harbors, to the hypostasis Soul, where they become rational formulas. The hypostasis Soul then transmits these rational formulas to the world soul, which produces animate and inanimate beings, as if it had been ordered to (...)
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  26.  21
    D’où vient le mal chez Platon?Luc Brisson - 2015 - Chôra 13:15-31.
    In this paper, a pluralistic explanation of the sources of evil according to Plato is offered, which takes into account not only ethics, but also cosmology. In Plato, one must distinguish between negative evils, which result from the inherent distortion of images, that is, of bodies, as compared to their model, that is, of intelligible reality; and positive evils, whose ultimate cause is the soul. In the case of the soul of the world, one must speak of relative positive evils (...)
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  27.  36
    Plato’s Myths. [REVIEW]Luc Brisson - 2004 - The Classical Review 54 (2):320-322.
  28.  35
    Symmetry and Asymmetry in the Construction of 'Elements'in the Timaeus.A. E. Taylor, L. Brisson & G. Böhme - 2006 - Classical Quarterly 56:459-474.
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  29.  20
    The Intellect and the Cosmos.Luc Brisson - 2016 - Methodos 16.
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  30. El Sembrador Divino (Phutourgós).Luc Brisson - 2007 - In Francisco L. Lisi (ed.), The Ascent to the Good. Academia. pp. 229--240.
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  31.  30
    The Role of Myth in Plato and Its Prolongations in Antiquity.Luc Brisson - 2007 - The European Legacy 12 (2):141-158.
    Plato was the first author to use the term m?thos (myth) in our modern sense.1 He described the role of myth in Athens, in order to contrast it with an argumentative philosophical discourse aimed at the truth. Even so, he had recourse to this unverifiable story not only in a practical role, in order to persuade the citizen to obey moral norms and political laws, but also in a theoretical context, evoking premises from which philosophical discourse could develop, and picturing (...)
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  32.  8
    Amélius: Sa Vie, Son Oeuvre, Sa Doctrine, Son Style.Luc Brisson - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 793-861.
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  33.  32
    L'Egypte de Platon.Luc Brisson - 1987 - Les Etudes Philosophiques:153.
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  34.  25
    De la philosophie politique à l'épopée. Le « Critias » de Platon.Luc Brisson - 1970 - Revue de Métaphysique et de Morale 75 (4):402 - 438.
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  35.  35
    À quelles conditions peut-on parler de « matière » dans le Timée de Platon ?Luc Brisson - 2003 - Revue de Métaphysique et de Morale 1 (1):5-21.
    Dans le Timée, l'hypothèse de la khó̱ra, qu'il faut se garder d'identifier avec la húle̱ aristotélicienne, permet de rendre compte du fait que les choses sensibles sont radicalement différentes de leur modèle intelligible. Or, la constitution mathématique des éléments à partir de la khó̱ra mène à la contradiction suivante : dans l'univers platonicien, il faut tenir compte à la fois du continu qui doit caractériser la khó̱ra, et du discontinu qu'instaurent inéluctablement les polyèdres réguliers auxquels sont associés les éléments. La (...)
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  36.  19
    La oposición phúsis/tékhne en Plotino.Luc Brisson - 2003 - Synthesis (la Plata) 10:11-29.
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  37.  23
    Behind the Veil in Memory of Pierre Hadot.Luc Brisson & Michael Chase - 2011 - Common Knowledge 17 (3):433-440.
    This memorial essay on the French historian of philosophy Pierre Hadot (1922–2010) explores his life and work. Starting out from an ecclesiastical background and education, Hadot's interest in mysticism led him to study the late Greek Neoplatonists Plotinus and Porphyry, as well as the Latin Church Fathers. Elected first to the École pratique des hautes études and then to the Collège de France, Hadot developed his most influential idea, that ancient philosophy was not the construction of an abstract system of (...)
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  38. Parménide. Platon & Luc Brisson - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (1):161-163.
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  39.  15
    L'enseignement oral de platon. [REVIEW]Luc Brisson - forthcoming - Les Etudes Philosophiques.
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  40.  14
    Reminiscence in Plato.Luc Brisson - 2008 - In Jure Zovko & John Dillon (eds.), Platonism and Forms of Intelligence. Akademie Verlag. pp. 179-190.
  41.  29
    PLATO'S MYTHS M. Janka, C. Schäfer (edd.): Platon als Mythologe. Neue Interpretationen zu den Mythen in Platons Dialogen . Pp. vii + 326. Darmstadt: Wissenschaftliche Buchgesellschaft, 2002. Paper, SFr 55.30/€32.90. ISBN: 3-534-15979-. [REVIEW]Luc Brisson - 2004 - The Classical Review 54 (02):320-.
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  42.  13
    Les Doctrines Non Écrites de Platon Et la Métaphysique de la Transcendance.Giancarlo Movia, Alonso Tordesillas & Luc Brisson - forthcoming - Les Etudes Philosophiques.
    Cet article résume le contenu des doctrines non écrites attribuées à Platon ainsi que la démarche méthodique selon laquelle elles procèdent. Il atteste la présence de ces doctrines non écrites, notamment dans le Sophiste. L'article cherche à concilier entre elles la théorie des premiers principes et la métaphysique platonicienne, laquelle admet la transcendance théologique. En effet, en raison de la différence qui existe entre la Dyade du grand et du petit dans la sphère cosmologique et la Dyade dans le domaine (...)
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  43.  19
    Le «Phèdre»: Manifeste Programmatique de Platon, «Écrivain» Et «Philosophe».Giovanni Reale, Alonso Tordesillas & Luc Brisson - forthcoming - Les Etudes Philosophiques.
    L'auteur résume dans cet article le contenu du commentaire du Phèdre qui doit paraître en mai 1998. Le Phèdre constitue un véritable « manifeste » qui présente un programme dans lequel Platon, alors âgé de soixante à soixante-cinq ans environ, prend position sur la question de l'écriture, à un moment où celle-ci était en train de se substituer à l'oralité pour constituer un instrument de communication privilégié. Dans le Phèdre, Platon veut montrer que, au moment même où il écrit, il (...)
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  44.  27
    Pour Interpréter Platon, Tome 1: La Ligne En République VI, 509d–511e. Bilan Analytique des Études Yvon Lafrance Collection Noêsis Et Collection d'Etudes Anciennes Montréal: Les Editions Bellarmin; Paris: Les Belles Lettres, 1987. 275 P. $18.00. [REVIEW]Luc Brisson - 1988 - Dialogue 27 (3):548.
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  45.  27
    Penology and Eschatology in Plato's Myths (Review).Luc Brisson - 2003 - Journal of the History of Philosophy 41 (3):410-411.
  46.  2
    Une approche extra-philosophique de l'histoire de la philosophie.Luc Brisson - 1982 - Dialogue 21 (3):523-530.
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  47.  14
    Participation et prédication chez platon.Luc Brisson - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (4):557 - 569.
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  48.  10
    Présupposés Et Conséquences d'Une Interprétation Ésotériste de Platon.Luc Brisson - forthcoming - Les Etudes Philosophiques.
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  49.  13
    Aristote, « Physique », IV, 2.Luc Brisson - forthcoming - Les Etudes Philosophiques.
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  50.  12
    Paragraph Two Kronos, Summit of the Intellective Hebdomad in Proclus' Interpretation of the Chaldaean Oracles.Luc Brisson - 2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press. pp. 32--191.
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1 — 50 / 126