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  1.  57
    A Novel Demonstration of Enhanced Memory Associated with Emotional Arousal.Larry Cahill & James L. McGaugh - 1995 - Consciousness and Cognition 4 (4):410-421.
    The relationship between emotional arousal and long-term memory is addressed in two experiments in which subjects viewed either a relatively emotionally neutral short story or a closely matched but more emotionally arousing story and were tested for retention of the story 2 weeks later. Experiment 1 provides essential replication of the results of Heuer and Reisberg and illustrates the common interpretive problem posed by the use of different stimuli in the neutral versus emotional stories. In Experiment 2, identical slides were (...)
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  2.  38
    Genetics, Commodification, and Social Justice in the Globalization Era.Lisa Sowle Cahill - 2001 - Kennedy Institute of Ethics Journal 11 (3):221-238.
    : he commercialization of biotechnology, especially research and development by transnational pharmaceutical companies, is already excessive and is increasingly dangerous to distributive justice, human rights, and access of marginal populations to basic human goods. Focusing on gene patenting, this article employs the work of Margaret Jane Radin and others to argue that gene patenting ought to be more highly regulated and that it ought to be regulated with international participation and in view of concerns about solidarity and the common good. (...)
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  3.  3
    Bioethics, the Gospel, and Political Engagement.Lisa Sowle Cahill - 2015 - Christian Bioethics 21 (3):247-261.
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  4.  4
    Post-Event Spontaneous Intrusive Recollections and Strength of Memory for Emotional Events in Men and Women.Nikole K. Ferree & Larry Cahill - 2009 - Consciousness and Cognition 18 (1):126-134.
    Spontaneous intrusive recollections follow traumatic events in clinical and non-clinical populations. To determine whether any relationship exists between SIRs and enhanced memory for emotional events, participants viewed emotional or neutral films, had their memory for the films tested two days later, and estimated the number of SIRs they experienced for each film. SIR frequency related positively to memory strength, an effect more pronounced in the emotional condition. These findings represent the first demonstration of a relationship between SIRs occurring after an (...)
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  5. Book Review : Promise or Pretence: A Christian's Guide to Sexual Morals, by A. E. Harvey. SCM, 1994. Vii + 136pp. Pb. 7.95. [REVIEW]L. S. Cahill - 1995 - Studies in Christian Ethics 8 (2):100-101.
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  6.  9
    Renegotiating Aquinas.Lisa Sowle Cahill - 2015 - Journal of Religious Ethics 43 (2):193-217.
    While Roman Catholic feminist ethicists typically endorse moral realism and crosscultural standards of justice, they also have been influenced by the postmodern interrogation of abstract reason and moral universalism. As theologians writing after the Second Vatican Council, they are increasingly sensitive to the communal and ecclesial dimensions of morality and of Christian ethics, and to the integral relation of Christian faith and ethics. This essay will consider two approaches to Catholic feminist ethics that differ in the relative weight they give (...)
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  7. Book Reviews : The Family in Theological Perspective, Edited by Stephen C. Barton. Edinburgh: T&T Clark, 1996. Xxiv + 346 Pp. Pb. 17.50. [REVIEW]L. S. Cahill - 1997 - Studies in Christian Ethics 10 (1):98-101.
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  8. We Acknowledge with Thanks Receipt of the Following Titles. Inclusion in This List Neither Implies nor Precludes Subsequent Review. Ariarajah, S. Wesley, Axis of Peace: Christian Faith in Times of Violence and War (Geneva: WCC Publications, 2004). 137 Pp. No Price (Pb), ISBN. [REVIEW]R. J. Berry, Michael Brierley, David A. Brondos, Elizabeth M. Bucar, Barbra Barnett & Lisa Sowle Cahill - 2006 - Studies in Christian Ethics 19:273-276.
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  9.  90
    Book Reviews : Ecumenical Ventures in Ethics: Protestants Engage John Paul's Moral Encyclicals, Edited by Reinhard Hutter and Theodor Dieter. Grand Rapids, Michigan: Eerdmans, 1998. 295 Pp. Pb. US$26. ISBN 0-8028- 4261-. [REVIEW]L. S. Cahill - 2000 - Studies in Christian Ethics 13 (1):115-118.
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  10.  6
    The Influence of Sex Versus Sex-Related Traits on Long-Term Memory for Gist and Detail From an Emotional Story.L. Cahill - 2004 - Consciousness and Cognition 13 (2):391-400.
    Recent findings demonstrate sex-related differences in the neurobiological mechanisms by which emotional arousal influences memory, and raise questions about the extent to which memory for emotional events may differ between males and females. Here we examine whether sex-related differences exist in the recall of central information and peripheral detail from an emotional story. Healthy subjects viewed a brief, narrated slide-show containing emotional elements in its middle section. One week later, they received an incidental multiple-choice recognition test for the story. Following (...)
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  11.  8
    Can Theology Have a Role in “Public” Bioethical Discourse?Lisa Sowle Cahill - 1990 - Hastings Center Report 20 (4):10-14.
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  12.  18
    The Status of the Embryo and Policy Discourse.Lisa Sowle Cahill - 1997 - Journal of Medicine and Philosophy 22 (5):407-414.
  13.  67
    Theology and Bioethics: Should Religious Traditions Have a Public Voice?Lisa Sowle Cahill - 1992 - Journal of Medicine and Philosophy 17 (3):263-272.
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  14.  15
    Theological Ethics, the Churches, and Global Politics.Lisa Sowle Cahill - 2007 - Journal of Religious Ethics 35 (3):377 - 399.
    Several discourses about theology, church, and politics are occurring among Christian theologians in the United States. One influential strand centers on the communitarian theology of Stanley Hauerwas, who calls on Christians to witness faithfully against liberalism in general and war in particular. Jeffrey Stout, in his widely discussed "Democracy and Tradition" (2004), responds that religious people ought precisely to endorse those democratic and liberal American traditions that join religious and secular counterparts to battle injustice. Hauerwas, Stout, and many of their (...)
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  15.  10
    The Role of Overt Rehearsal in Enhanced Conscious Memory for Emotional Events.S. C. Guy & L. Cahill - 1999 - Consciousness and Cognition 8 (1):114-122.
    This study tested the hypothesis that overt rehearsal is sufficient to explain enhanced memory associated with emotion by experimentally manipulating rehearsal of emotional material. Participants viewed two sets of film clips, one set of emotional films and one set of relatively neutral films. One set of films was viewed in each of two sessions, with approximately 1 week between the sessions. Participants were given a free recall test of all of films viewed approximately 1 week after the second session. Rehearsal (...)
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  16.  61
    "Playing God": Religious Symbols in Public Places.Lisa Sowle Cahill - 1995 - Journal of Medicine and Philosophy 20 (4):341-346.
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  17.  43
    Sex, Marriage, and Community in Christian Ethics.Lisa Sowle Cahill - 1983 - Thought: A Journal of Philosophy 58 (1):72-81.
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  18.  46
    The Ethics of Surrogate Motherhood: Biology, Freedom, and Moral Obligation.Lisa Sowle Cahill - 1988 - Journal of Law, Medicine & Ethics 16 (1-2):65-71.
  19.  9
    Holland, Suzanne, Karen Lebacqz, and Laurie Zoloth, Eds. The Human Embryonic Stem Cell Debate: Science, Ethics, and Public Policy.Lisa Sowle Cahill - 2002 - The National Catholic Bioethics Quarterly 2 (3):559-562.
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  20.  8
    Magill, Gerard, Editor. Genetics and Ethics: An Interdisciplinary Study.Lisa Sowle Cahill - 2004 - The National Catholic Bioethics Quarterly 4 (3):637-639.
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  21.  30
    Moral Traditions, Ethical Language, and Reproductive Technologies.Lisa Sowle Cahill - 1989 - Journal of Medicine and Philosophy 14 (5):497-522.
    on reproductive technologies and the OTA report, Infertility , both use "rights" language to advance quite different views of the same subject matter. The former focuses on the rights and welfare of the embryo, and the protection of the family, while the latter stresses the freedom and rights of couples. This essay uses the work of Alasdair Maclntyre and Jeffrey Stout to consider the different traditions grounding these definitions of rights. It is proposed that a potentially effective mediating language could (...)
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  22.  10
    The Ethical Implications of the Sermon on the Mount.Lisa Sowle Cahill - 1987 - Interpretation 41 (2):144-156.
    The primary question the Sermon on the Mount poses is: What is the fullness of discipleship like when imitation of the Father known in Jesus pervades one's existence?
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  23.  15
    Theological Ethics as Political Ethics: A Conversation with Raymond Geuss.L. S. Cahill - 2012 - Studies in Christian Ethics 25 (2):153-159.
    Christian ethics is rooted in Christian worship, community, and identity, yet must cooperate across traditions to alleviate global injustices that violate love of God and neighbor. Although practical ethical commitment may be contingent on an experience of ultimacy that is ‘outside ethics’, this experience is not limited to confessing Christians.
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  24.  18
    Within Shouting Distance: Paul Ramsey and Richard McCormick on Method.Lisa Sowle Cahill - 1979 - Journal of Medicine and Philosophy 4 (4):398-417.
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  25.  18
    Bioethics, Theology, and Social Change.Lisa Sowle Cahill - 2003 - Journal of Religious Ethics 31 (3):363 - 398.
    Recent years have witnessed a concern among theological bioethicists that secular debate has grown increasingly "thin," and that "thick" religious traditions and their spokespersons have been correspondingly excluded. This essay disputes that analysis. First, religious and theological voices compete for public attention and effectiveness with the equally "thick" cultural traditions of modern science and market capitalism. The distinctive contribution of religion should be to emphasize social justice in access to the benefits of health care, challenging the for-profit global marketing of (...)
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  26.  7
    Nonresistance, Defense, Violence, and the Kingdom in Christian Tradition.Lisa Sowle Cahill - 1984 - Interpretation 38 (4):380-397.
    A central point at issue in Christian reflection on war and peace is the extent to which the quality of God's Kingdom can characterize Christian existence in history and the extent to which it must be supplemented by a perceived obligation to seek justice, even if by coercion.
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  27.  12
    A Review Of: “David H. Smith and Cynthia B. Cohen (Eds.), A Christian Response to the New Genetics: Religious, Ethical and Social Issues.”. [REVIEW]Lisa Cahill - 2006 - American Journal of Bioethics 6 (4):78-79.
  28.  10
    Catholic Consensus on Critical Care, Patient Welfare and the Common Good.L. S. Cahill - 2001 - Christian Bioethics 7 (2):185-192.
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  29.  3
    The Ethics of Surrogate Motherhood: Biology, Freedom, and Moral Obligation.Lisa Sowle Cahill - 1988 - Journal of Law, Medicine and Ethics 16 (1-2):65-71.
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  30.  5
    'Abortion Pill' RU 486: Ethics, Rhetoric, and Social Practice.Lisa Sowle Cahill - 1987 - Hastings Center Report 17 (5):5-8.
  31.  3
    Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict – By William T. Cavanaugh.Lisa Sowle Cahill - 2012 - Modern Theology 28 (3):561-563.
  32.  4
    Catholics and Health Care.Lisa Sowle Cahill - 2010 - Journal of Catholic Social Thought 7 (1):29-49.
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  33.  3
    Biotech and Justice: Catching Up with the Real World Order.Lisa Sowle Cahill - 2003 - Hastings Center Report 33 (5):34-44.
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  34.  3
    The New Testament and Ethics Communities of Social Change.Lisa Sowle Cahill - 1990 - Interpretation: A Journal of Bible and Theology 44 (4):383-395.
    There is a broad recognition that moral norms are most usefully justified not as mere transcriptions of biblical rules, or even as sophisticated references to key narrative themes, but rather as coherent social embodiments of a community formed by Scripture.
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  35.  2
    Catholic Feminists and Traditions: Renewal, Reinvention, Replacement.Lisa Sowle Cahill - 2014 - Journal of the Society of Christian Ethics 34 (2):27-51.
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  36.  2
    [Book Review] Forgotten Revolution, Limerick Soviet 1919: A Threat to British Power in Ireland. [REVIEW]Liam Cahill - 1992 - Science and Society 56 (4):498-501.
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  37.  2
    Kingdom and Cross Christian Moral Community and the Problem of Suffering.Lisa Sowie Cahill - 1996 - Interpretation: A Journal of Bible and Theology 50 (2):156-168.
    The Bible guides Christian ethics by showing how Jesus and early Christianity transformed the moral conventions of first-century Greco-Roman society by making them more inclusive and compassionate. This is the one side of the coin. The other side, however, is that the Bible also attests to the problem of the existence of evil and suffering in human life. In Paul's theology of cross and resurrection, Christian ethicists confront the ineradicable nature of this problem and the need to identify with those (...)
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  38.  3
    Toward Justice in Human Subjects Research.Lisa Sowle Cahill - 2000 - Hastings Center Report 30 (4):45-46.
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  39.  2
    The New Biotech World Order.Lisa Sowle Cahill - 1999 - Hastings Center Report 29 (2):45-48.
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  40.  1
    Index to Volume 22.Lisa Sowle Cahill, Mark J. Cherry, Ellen Wright Clayton, Francis Dominic Degnin, Kenneth DeVille, Robin S. Downie, Fiona Randall, Steven D. Edwards, Ruiping Fan & Kateryna Fedoryka - 1997 - Journal of Medicine and Philosophy 22:643-646.
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  41.  1
    All Too Humanhood.Richard A. McCormick, Lisa S. Cahill & Paul Sieghart - 1975 - Hastings Center Report 5 (2):4-43.
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  42.  1
    Index to Volume 17.Tamas Angeles, Margaret P. Battin, Kurt Bayertz, Peter Budetti, Christian Byk, Lisa Sowell Cahill, Charles M. Culver, Michael Kingman, David DeGrazia & Theresa Drought - 1992 - Journal of Medicine and Philosophy 17:683-687.
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  43.  1
    Index to Volume 20.Carole Bayley, Thomas Bole, Wilfried Boroch, Dieter Cassel, Baruch A. Brody, Amir Halevy, Lisa Sowle Cahill, Alberto Infante Campos & Octavi Quintana Trias - 1995 - Journal of Medicine and Philosophy 20:689-693.
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  44. Article ID Ccog. 1999.0425, Available Online at Http://Www. Idealibrary. Com On.A. Bartels, Edoardo Bisiach, Michael Brecht, Larry Cahill, C. Richard Chapman, Garvin Chastain, MaryLou Cheal, J. Allan Cheyne, A. J. Clarke & Norman D. Cook - 1999 - Consciousness and Cognition 8:586.
     
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  45. Creation and Ethics.Lisa Sowle Cahill - 2007 - In Gilbert Meilaender & William Werpehowski (eds.), The Oxford Handbook of Theological Ethics. Oxford University Press.
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  46. Christian Ethics: Problems and Prospects.Lisa Sowle Cahill & James F. Childress (eds.) - 1996 - Pilgrim Press.
     
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  47. Gender and Christian Ethics.Lisa Sowle Cahill - 2001 - In Robin Gill (ed.), The Cambridge Companion to Christian Ethics. Cambridge University Press.
     
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  48. Our Posthuman Future: Discussing the Consequences of Biotechnological Advances-To the Editor.L. S. Cahill - 2005 - Hastings Center Report 35 (6):5-6.
     
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  49. On Richard McCormick.Lisa Sowle Cahill - 1993 - In Allen Verhey & Stephen E. Lammers (eds.), Theological Voices in Medical Ethics. W.B. Eerdmans Pub. Co..
     
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  50. Theology's Role in Public Bioethics.Lisa Sowle Cahill - 2006 - In David E. Guinn (ed.), Handbook of Bioethics and Religion. Oxford University Press.
    For at least two decades, the role of theology in public matters has been governed by what might be termed a “liberal consensus”. This consensus, shared by policymakers, theologians, philosophers, and the public, has two parts. First, that law and public policy need to be considered in terms of individual liberties and rights. Second, that the only appropriate “public” language in which to justify, qualify, and reconcile liberties and rights should be neutral, secular, and rational. The thesis of this chapter (...)
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