Results for 'L. L. Patton'

995 found
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  1.  13
    Canaanite Parallels in the Book of Psalms.H. L. Ginsberg & John Hastings Patton - 1945 - Journal of the American Oriental Society 65 (1):65.
  2.  5
    4. Response to Corrine L. Patton.Elizabeth Fox-Genovese - 1999 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 2 (4).
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  3.  47
    Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium.J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace - unknown
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  4.  7
    The Biography of Ancient Israel: National Narratives in the Bible.Corrine L. Patton & Ilana Pardes - 2003 - Journal of the American Oriental Society 123 (4):926.
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  5.  11
    Seeking Mahadevi: Constructing the Identities of the Hindu Great Goddess.Laurie L. Patton & Tracy Pintchman - 2004 - Journal of the American Oriental Society 124 (3):563.
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  6.  9
    Vedic Hermeneutics.Laurie L. Patton & K. Satchidananda Murty - 1997 - Philosophy East and West 47 (4):598.
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  7.  13
    Les Fonctions Mentales dans les Societes Inferieures.George S. Patton & L. Levy-Bruhl - 1912 - Philosophical Review 21 (4):455.
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  8.  17
    Imagery and Meaning in Semantic Memory.Bonnie L. Patton & Lester A. Lefton - 1984 - Bulletin of the Psychonomic Society 22 (5):385-388.
  9. A Religion for One World.K. L. Patton - 1964
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  10. Beyond Doubt.Kenneth L. Patton - 1946 - Boston: the Beacon Press.
  11.  10
    3. Catholic and Feminist: We Are Called to Be Both-A Response to Elizabeth Fox-Genovese.Cornie L. Patton - 1999 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 2 (4).
  12.  8
    Contemporary Theology and Theism.George L. Patton - 1897 - Psychological Review 4 (4):424-426.
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  13.  21
    Facilitation Without Inhibition.Bonnie L. Patton & Lester A. Lefton - 1985 - Bulletin of the Psychonomic Society 23 (3):191-194.
  14.  25
    L'identité des imaginaires sociaux et la nature des droits.Paul Patton - 2006 - Philosophiques 33 (2):499-506.
    Review article on Charles Taylor's 'Modern Social Imaginaries'.
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  15. Man's Hidden Search.Kenneth L. Patton - 1954 - Boston: Meeting House Press.
  16. Man is the Meaning.Kenneth L. Patton - 1956 - Meeting House Press.
  17.  7
    Reading Xunzi Through Nāmā: Two Ancient Inquiries Into the Nature of Names.Laurie L. Patton - 2014 - Dao: A Journal of Comparative Philosophy 13 (1):53-62.
    This essay is a comparison between two ancient theories of language—the 5th century BCE Indian etymologist Yāska and the 4th century BCE Chinese philosopher Xunzi 荀子. Specifically, it is a reading of the theory of “the rectification of names” in Xunzi through the lens of Yāska. Xunzi is known for his view that humanity’s innate tendencies need to be shaped through education and ritual. Similarly, ancient Indian authors like Yāska understand that a person is created, or made, through the performance (...)
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  18. This World My Home.K. L. Patton - 1966
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  19.  23
    Viniyogavijñāna: The Uses of Poetry in Vedic Ritual. [REVIEW]Laurie L. Patton - 2000 - International Journal of Hindu Studies 4 (3):237-260.
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  20.  11
    Constitution de L'?Thique: Quatri?Me Essai Sur la Morale Consid?R?E Comme Sociologie?L?Mentaire. [REVIEW]George S. Patton - 1902 - Psychological Review 9 (6):640-642.
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  21.  12
    Walter L. Adamson. Embattled Avant-Gardes: Modernism's Resistance to Commodity Culture in Europe (Berkeley, CA: University of California Press, 2007), Xii+ 435 Pp. $45.00/£ 26.95 Cloth. Theodor W. Adorno. Philosophy of Modern Music. Translated by Anne G. Mitchell and Wesley V. Blomster (London: Continuum, 2007), Xiii+ 194 Pp.£ 14.99 Paper. [REVIEW]Paul Patton Johnston & Andrew Berardini - 2008 - The European Legacy 13 (7):917-920.
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  22.  5
    Simulations.Phil Beitchman, Paul Foss & Paul Patton (eds.) - 1983 - Semiotext(E).
    Simulations never existed as a book before it was "translated" into English. Actually it came from two different bookCovers written at different times by Jean Baudrillard. The first part of Simulations, and most provocative because it made a fiction of theory, was "The Procession of Simulacra." It had first been published in Simulacre et Simulations. The second part, written much earlier and in a more academic mode, came from L'Echange Symbolique et la Mort. It was a half-earnest, half-parodical attempt to (...)
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  23. Deleuze : A Critical Reader, coll. « Blackwell Critical Readers ».Paul Patton - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (4):519-521.
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  24.  34
    Contextualizing the History of Yoga in Geoffrey Samuel’s The Origins of Yoga and Tantra: A Review Symposium.Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace - 2011 - International Journal of Hindu Studies 15 (3):303-357.
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  25.  5
    From Comparative to Fusion Philosophy.Elise Coquereau - 2016 - Journal of World Philosophies 1 (1):152-154.
    'Comparative Philosophy without Borders' consists of nine essays and puts forth an extensive methodology for a redefined comparative philosophy, as presented in the Introduction and Afterword/Afterwards written by Arindam Chakrabarti and Ralph Weber. The nine essays by Tom J. F. Tillemans, Barry Hallen, Chien-hsing Ho, Laurie L. Patton, Arindam Chakrabarti, Masato Ishida, Ralph Weber, Sari Nusseibeh and Sor-hoon Tan draw on various philosophical traditions, academic fields and topics, in order to effectuate what ‘Comparative Philosophy Without Borders’ could be. The (...)
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  26.  23
    Deleuze and the Political.Paul Patton - 2000 - Routledge.
    With clarity, precision and economy, Paul Patton synthesizes the full range of Deleuze's work. He interweaves with great dexterity motifs that extend from his early works, such as Nietzsche and Philosophy , to the more recent What is Philosophy? and his key works such as Anti-Oedipus and Difference and Repetition . Throughout, Deleuze and the Political demonstrates Deleuze's relevance to theoretical and practical concerns in a number of disciplines including philosophy, political theory, sociology, history, and cultural studies. Paul (...) also presents an outstandingly clear treatment of fundamental concepts in Deleuze's work, such as difference, power, desire, multiplicities, nomadism and the war machine and sets out the importance of Deleuze to poststructuralist political thought. It will be essential reading for anyone studying Deleuze and students of philosophy, politics, sociology, literature and cultural studies. (shrink)
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  27.  24
    Deleuze and Naturalism.Paul Patton - 2016 - International Journal of Philosophical Studies 24 (3):348-364.
    Against the tendency to regard Deleuze as a materialist and a naturalistic thinker, I argue that his core philosophical writings involve commitments that are incompatible with contemporary scientific naturalism. He defends different versions of a distinction between philosophy and natural science that is inconsistent with methodological naturalism and with the scientific image of the world as a single causally interconnected system. He defends the existence of a virtual realm of entities that is irreconcilable with ontological naturalism. The difficulty of reconciling (...)
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  28.  11
    Deleuzian Concepts: Philosophy, Colonization, Politics.Paul Patton - 2010 - Stanford University Press.
    These essays deal with Deleuze’s conception of philosophy as the creation of concepts and its relation to competing contemporary conceptions of philosophy in the work of Derrida and Rorty; his conceptions of history, becoming and events and their application to the phenomenon of colonisation; a Deleuzian reading of J.M.Coetzee’s Disgrace; and the relationship between Deleuze’s approach to politics and normative approaches to liberal democracy and its future. The provide important interpretations and analyze critical developments in the philosophy of Gilles Deleuze.
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  29. Signs, Toy Models, and the A Priori.Lydia Patton - 2009 - Studies in History and Philosophy of Science Part A 40 (3):281-289.
    The Marburg neo-Kantians argue that Hermann von Helmholtz's empiricist account of the a priori does not account for certain knowledge, since it is based on a psychological phenomenon, trust in the regularities of nature. They argue that Helmholtz's account raises the 'problem of validity' (Gueltigkeitsproblem): how to establish a warranted claim that observed regularities are based on actual relations. I reconstruct Heinrich Hertz's and Ludwig Wittgenstein's Bild theoretic answer to the problem of validity: that scientists and philosophers can depict the (...)
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  30. Agamben and Foucault on Biopower and Biopolitics.Paul Patton - 2007 - In Matthew Calarco & Steven DeCaroli (eds.), Giorgio Agamben: Sovereignty and Life. Stanford University Press. pp. 203--218.
  31.  28
    A System of Quantificational Deduction.Thomas E. Patton - 1963 - Notre Dame Journal of Formal Logic 4 (2):105-112.
  32.  19
    Round Table Discussion with Lynne Huffer, Steven Ogden, Paul Patton, and Jana Sawicki.Lynne Huffer, Steven Ogden, Paul Patton & Jana Sawicki - forthcoming - Foucault Studies:77-101.
    Joanna Crosby and Dianna Taylor: The theme of this special section of Foucault Studies, “Foucauldian Spaces,” emerged out of the 2016 meeting of the Foucault Circle, where the four of you were participants. Each of the three individual papers contained in the special section critically deploys and/or reconceptualizes an aspect of Foucault’s work that engages and offers particular insight into the construction, experience, and utilization of space. We’d like to ask the four of you to reflect on what makes a (...)
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  33. Deleuze a Critical Reader.Paul Patton (ed.) - 1996 - Oxford: Blackwell.
    Includes discussions of Deleuze's original interpretations of Spinoza, Kant, Hegel and Bergson. Other chapters discuss his work on mathematics and the relevance of his conceptual creativity for art criticism, feminist, literary, and cultural studies. Includes contributions by leading French philosophers (Nancy, Macherey, Malabou, Zourabichvili) as well as American Deleuze scholars (Bogue, Boundas, Holland, Massumi, Smith).
     
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  34.  74
    Kuhn, Pedagogy, and Practice: A Local Reading of Structure.Lydia Patton - 2018 - In Moti Mizrahi (ed.), The Kuhnian Image of Science: Time for a Decisive Transformation? Lanham, MD: Rowman and Littlefield.
    Moti Mizrahi has argued that Thomas Kuhn does not have a good argument for the incommensurability of successive scientific paradigms. With Rouse, Andersen, and others, I defend a view on which Kuhn primarily was trying to explain scientific practice in Structure. Kuhn, like Hilary Putnam, incorporated sociological and psychological methods into his history of science. On Kuhn’s account, the education and initiation of scientists into a research tradition is a key element in scientific training and in his explanation of incommensurability (...)
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  35.  77
    Perspectivalism in the Development of Scientific Observer-Relativity.Lydia Patton - 2019 - In Martin Kusch, Katherina Kinzel, Johannes Steizinger & Niels Jacob Wildschut (eds.), The Emergence of Relativism. New York: Routledge. pp. 63-78.
    Hermann von Helmholtz allows for not only physiological facts and psychological inferences, but also perspectival reasoning, to influence perceptual experience and knowledge gained from perception. But Helmholtz also defends a version of the view according to which there can be a kind of “perspectival truth” revealed in scientific research and investigation. Helmholtz argues that the relationships between subjective and objective, real and actual, actual and illusory, must be analyzed scientifically, within experience. There is no standpoint outside experience from which we (...)
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  36.  38
    Between Deleuze and Derrida.Paul Patton & John Protevi (eds.) - 2003 - Continuum.
    Between Deleuze and Derrida is the first book to explore and compare the work of Gilles Deleuze and Jacques Derrida, two leading philosophers of French post-structuralism. This is done via a number of key themes, including the philosophy of difference, language, memory, time, event, and love, as well as relating these themes to their respective approaches to Philosophy, Literature, Politics and Mathematics. Contributors: Eric Alliez, Branka Arsic, Gregg Lambert, Leonard Lawlor, Alphonso Lingis, Tamsin Lorraine, Jeff Nealon, Paul Patton, Arkady (...)
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  37.  60
    The World Seen From Within: Deleuze and the Philosophy of Events.Paul Patton - 1991 - Theory and Event 1 (1).
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  38. Hermann Cohen's History and Philosophy of Science.Lydia Patton - 2004 - Dissertation, McGill University
    In my dissertation, I present Hermann Cohen's foundation for the history and philosophy of science. My investigation begins with Cohen's formulation of a neo-Kantian epistemology. I analyze Cohen's early work, especially his contributions to 19th century debates about the theory of knowledge. I conclude by examining Cohen's mature theory of science in two works, The Principle of the Infinitesimal Method and its History of 1883, and Cohen's extensive 1914 Introduction to Friedrich Lange's History of Materialism. In the former, Cohen gives (...)
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  39.  33
    Government, Rights and Legitimacy: Foucault and Liberal Political Normativity.Paul Patton - 2016 - European Journal of Political Theory 15 (2):223-239.
    One way to characterise the difference between analytic and Continental political philosophy concerns the different roles played by normative and descriptive analysis in each case. This article argues that, even though Michel Foucault’s genealogy of liberal and neoliberal governmentality and John Rawls’s political liberalism involve different articulations of normative and descriptive concerns, they are complementary rather than antithetical to one another. The argument is developed in three stages: first, by suggesting that Foucault offers a way to conceive of public reason (...)
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  40.  20
    Foucault and the Strategic Model of Power.Paul Patton - 2014 - Critical Horizons 15 (1):14-27.
    Allen criticizes Foucault for having a “narrow and impoverished conception of social interaction, according to which all such interaction is strategic.” I challenge this claim, partly on the basis of comments by Foucault which explicitly acknowledge and in some cases endorse forms of non-strategic interaction, but more importantly on the basis of the significant changes in Foucault’s concept of power that he elaborated in lectures from 1978 onwards and in “The Subject and Power.” His 1975–1976 lectures embarked upon a critical (...)
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  41. Methodological Realism and Modal Resourcefulness: Out of the Web and Into the Mine.Lydia Patton - 2015 - Synthese 192 (11):3443-3462.
    Psillos, Kitcher, and Leplin have defended convergent scientific realism against the pessimistic meta-induction by arguing for the divide et impera strategy. I argue that DEI faces a problem more serious than the pessimistic meta-induction: the problem of accretion. When empirically successful theories and principles are combined, they may no longer make successful predictions or allow for accurate calculations, or the combination otherwise may be an empirical failure. The shift from classical mechanics to the new quantum theory does not reflect the (...)
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  42. Experiment and Theory Building.Lydia Patton - 2012 - Synthese 184 (3):235-246.
    I examine the role of inference from experiment in theory building. What are the options open to the scientific community when faced with an experimental result that appears to be in conflict with accepted theory? I distinguish, in Laudan's (1977), Nickels's (1981), and Franklin's (1993) sense, between the context of pursuit and the context of justification of a scientific theory. Making this distinction allows for a productive middle position between epistemic realism and constructivism. The decision to pursue a new or (...)
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  43.  36
    Deleuze and Democracy.Paul Patton - 2005 - Contemporary Political Theory 4 (4):400-413.
    This article responds to Philippe Mengue's claim that Deleuzian political philosophy is fundamentally hostile to democracy. After outlining key elements of the attitude towards democracy in Deleuze and Guattari's work, it addresses three major arguments put forward in support of this claim. The first relies on Deleuze's rejection of transcendence and his critical remarks about human rights; the second relies on the contrast between majoritarian and minoritarian politics outlined in A Thousand Plateaus; and the third relies on the antipathy of (...)
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  44.  56
    Utopian Political Philosophy: Deleuze and Rawls.Paul Patton - 2007 - Deleuze and Guatarri Studies 1 (1):41-59.
  45. The Paradox of Infinite Given Magnitude: Why Kantian Epistemology Needs Metaphysical Space.Lydia Patton - 2011 - Kant-Studien 102 (3):273-289.
    Kant's account of space as an infinite given magnitude in the Critique of Pure Reason is paradoxical, since infinite magnitudes go beyond the limits of possible experience. Michael Friedman's and Charles Parsons's accounts make sense of geometrical construction, but I argue that they do not resolve the paradox. I argue that metaphysical space is based on the ability of the subject to generate distinctly oriented spatial magnitudes of invariant scalar quantity through translation or rotation. The set of determinately oriented, constructed (...)
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  46.  98
    Methodology of the Sciences.Lydia Patton - 2015 - In Michael Forster & Kristin Gjesdal (eds.), The Oxford Handbook of German Philosophy in the Nineteenth Century. Oxford University Press. pp. 594-606.
    In the growing Prussian university system of the early nineteenth century, "Wissenschaft" (science) was seen as an endeavor common to university faculties, characterized by a rigorous methodology. On this view, history and jurisprudence are sciences, as much as is physics. Nineteenth century trends challenged this view: the increasing influence of materialist and positivist philosophies, profound changes in the relationships between university faculties, and the defense of Kant's classification of the sciences by neo-Kantians. Wilhelm Dilthey's defense of the independence of the (...)
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  47.  58
    Foucault, Critique and Rights.Paul Patton - 2005 - Critical Horizons 6 (1):267-287.
    This paper outlines Foucault's genealogical conception of critique and argues that it is not inconsistent with his appeals to concepts of right so long as these are understood in terms of his historical and naturalistic approach to rights. This approach is explained by reference to Nietzsche's account of the origins of rights and duties and the example of Aboriginal rights is used to exemplify the historical character of rights understood as internal to power relations. Drawing upon the contemporary 'externalist' approach (...)
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  48.  25
    The Cost of Science: Knowledge and Ethics in the HIV Pre-Exposure Prophylaxis Trials.Cindy Patton & Hye Jin Kim - 2012 - Journal of Bioethical Inquiry 9 (3):295-310.
    Over the past decade AIDS research has turned toward the use of pharmacology in HIV prevention, including pre-exposure prophylaxis (PrEP): the use of HIV medication as a means of preventing HIV acquisition in those who do not have it. This paper explores the contradictory reasons offered in support of PrEP—to empower women, to provide another risk-reduction option for gay men—as the context for understanding the social meaning of the experimental trials that appear to show that PrEP works in gay men (...)
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  49. Kantian Essentialism in the Metaphysical Foundations.Lydia Patton - 2017 - The Monist 100 (3):342-356.
    Ott (2009) identifies two kinds of philosophical theories about laws: top-down, and bottom-up. An influential top-down reading, exemplified by Ernst Cassirer, emphasized the ‘mere form of law’. Recent bottom-up accounts emphasize the mind-independent natures of objects as the basis of laws of nature. Stang and Pollok in turn focus on the transcendental idealist elements of Kant’s theory of matter, which leads to the question: is the essence of Kantian matter that it obeys the form of law? I argue that Kant (...)
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  50. Hilbert's Objectivity.Lydia Patton - 2014 - Historia Mathematica 41 (2):188-203.
    Detlefsen (1986) reads Hilbert's program as a sophisticated defense of instrumentalism, but Feferman (1998) has it that Hilbert's program leaves significant ontological questions unanswered. One such question is of the reference of individual number terms. Hilbert's use of admittedly "meaningless" signs for numbers and formulae appears to impair his ability to establish the reference of mathematical terms and the content of mathematical propositions (Weyl (1949); Kitcher (1976)). The paper traces the history and context of Hilbert's reasoning about signs, which illuminates (...)
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