Results for 'L. M. L.'

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  1. BRISTOL, L. M. -Social Adaptation[REVIEW]W. L. M. W. L. M. - 1917 - Mind 26:110.
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  2.  19
    Greek Studies in England 17001830. By M. L. Clarke. Pp. 255. Cambridge: University Press. 1945. 18s.A. M. Woodward & M. L. Clarke - 1945 - Journal of Hellenic Studies 65:116-116.
  3.  43
    An Outline of Greek Literature - K. J. Dover , with M. L. West, Jasper Griffin, and E. L. Bowie: Ancient Greek Literature. Pp. 186; 3 Maps. Oxford University Press, 1980. £5.50[REVIEW]L. M. Styler - 1981 - The Classical Review 31 (2):214-216.
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  4.  69
    Symmetry in Intertheory Relations.M. L. G. Redhead - 1975 - Synthese 32 (1-2):77 - 112.
  5. Metacognition Does Not Imply Awareness: Strategy Choice is Governed by Implicit Learning and Memory.L. M. Reder & C. D. Schunn - 1996 - In Implicit Memory and Metacognition. Lawrence Erlbaum.
  6. L'association de Saint-Luc, Saint-Côme et Saint-Damien, à Marseille.M. L. M. L. - 1901 - Revue Thomiste 9 (1):191.
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  7. Early Greek Philosophy and the Orient.M. L. West - 1971 - Oxford University Press.
    Oxford Scholarly Classics is a new series that makes available again great academic works from the archives of Oxford University Press. Reissued in uniform series design, the (...)
     
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  8.  31
    A Bayesian Reconstruction of the Methodology of Scientific Research Programmes.M. L. G. Redhead - 1980 - Studies in History and Philosophy of Science Part A 11 (4):341.
  9.  11
    Irenaeus. Démonstration de la Prédication Apostolique. Trad, de L'Arménien Par L. M. Froidevaux. Paris: les Éditions du Cerf. 1959. Pp. 182. Fr. 960[REVIEW]R. W. Thomson & L. M. Froidevaux - 1961 - Journal of Hellenic Studies 81:236-236.
  10. BILLIA, L. M. -L'Esiglio di Sant' Agostino[REVIEW]J. L. Mcintyre - 1913 - Mind 22:427.
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  11.  27
    Implicit Memory and Metacognition.L. M. Reder - 1996 - Lawrence Erlbaum.
    The editor of this volume takes it to mean that a prior experience affects behavior without the individual's appreciation (ability to report) of this...
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  12. Some Philosophical Aspects of Particle Physics.M. L. G. Redhead - 1980 - Studies in History and Philosophy of Science Part A 11 (4):279.
    The paper is concerned with explaining some of the principal theoretical developments in elementary particle physics and discussing the associated methodological problems both in respect of heuristics (...)
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  13. Quantum Physics and the Identity of Indiscernibles.M. L. G. Redhead & P. Teller - 1992 - British Journal for the Philosophy of Science 43:201-218.
  14.  2
    Piety Versus Moralism: The Passing of the New England Theology. By L. M. Pape[REVIEW]L. M. Pape - 1932 - Ethics 43:78.
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  15.  71
    Substance Dualism Fortified: N. M. L. Nathan.N. M. L. Nathan - 2011 - Philosophy 86 (2):201-211.
    You have a body, but you are a soul or self. Without your body, you could still exist. Your body could be and perhaps is outlasted by (...)
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  16.  17
    Memory Systems Do Not Divide on Consciousness: Reinterpreting Memory in Terms of Activation and Binding.L. M. Reder, H. Park & P. D. Kieffaber - 2009 - Psychological Bulletin 135 (1).
    There is a popular hypothesis that performance on implicit and explicit memory tasks reflects 2 distinct memory systems. Explicit memory is said to store those experiences that (...)
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  17.  12
    Cámara, M. L. de la y Carvajal, J. (eds.), "Spinoza y la Antropología en la Modernidad", Hildesheim, Georg Olms Verlag, 2017, 408 pp[REVIEW]Agustín Soler Fernández - 2018 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 51:421-424.
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  18.  24
    Structure and History in Greek Mythology and Ritual[REVIEW]M. L. West & W. Burkert - 1984 - Journal of Hellenic Studies 104:232-233.
  19. The Best-Interests Standard as Threshold, Ideal, and Standard of Reasonableness.L. M. Kopelman - 1997 - Journal of Medicine and Philosophy 22 (3):271-289.
    The best-interests standard is a widely used ethical, legal, and social basis for policy and decision-making involving children and other incompetent persons. It is under attack (...), however, as self-defeating, individualistic, unknowable, vague, dangerous, and open to abuse. The author defends this standard by identifying its employment, first, as a threshold for intervention and judgment (as in child abuse and neglect rulings), second, as an ideal to establish policies or prima facie duties, and, third, as a standard of reasonableness. Criticisms of the best-interests standard are reconsidered after clarifying these different meanings. (shrink)
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  20.  19
    Three Presocratic Cosmologies.M. L. West - 1963 - Classical Quarterly 13 (02):154-.
    A Papyrus commentary on Alcman published in 19571 brings us news of a poem in which Alcmanphysiologized”. The lemmata and commentary together witness to a semi- (...)philosophical cosmogony unlike any other hitherto known from Greece. The evidence is meagre, but it seems worth while to see what can be made of it; for it is perhaps possible to go a little farther than has so far been done. (shrink)
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  21.  14
    Implicit Evaluation Bias Induced by Approach and Avoidance.M. L. Woud, E. S. Becker & M. Rinck - 2011 - Cognition and Emotion 25 (7):1309-1310.
  22.  3
    [Book Review] Bioethics in America, Origins and Cultural Politics[REVIEW]M. L. Tina Stevens - 2001 - Hastings Center Report 31 (5):40-45.
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  23.  36
    Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk.L. M. De Rijk, William Duba & Christopher David Schabel (eds.) - 2009 - Brill.
    Building on the recent scholarship of Bonnie Kent, Christian Trottmann, and especially L.M. de Rijk, this volume gathers together studies by other specialists on Odonis, covering (...)his ideas in economics, logic, metaphysics, ethics, natural ... (shrink)
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  24.  80
    Parenting and Intergenerational Justice: Why Collective Obligations Towards Future Generations Take Second Place to Individual Responsibility[REVIEW]M. L. J. Wissenburg - 2011 - Journal of Agricultural and Environmental Ethics 24 (6):557-573.
    Theories of intergenerational obligations usually take the shape of theories of distributive (social) justice. The complexities involved in intergenerational obligations force theorists to simplify. In this article (...)
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  25.  31
    On Neyman's Paradox and the Theory of Statistical Tests.M. L. G. Redhead - 1974 - British Journal for the Philosophy of Science 25 (3):265-271.
  26.  42
    Ayer's definition of empirical significance revisited.M. L. Pokriefka - 1983 - Analysis 43 (4):166.
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  27.  4
    Stesichorus.M. L. West - 1971 - Classical Quarterly 21 (02):302-.
    Histories of literature tend to treat Stesichorus as just one of the lyric poets, like Alcman or Anacreon. But the vast scale of his compositions puts him (...)
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  28.  14
    The Parodos of the Agamemnon.M. L. West - 1979 - Classical Quarterly 29 (01):1-.
    In the long section of anapaests with which they make their entry, the old men of Argos methodically deliver three essential messages to the audience: 4071. (...)It is the tenth year of the Trojan War. 7282. We are men who were too old to go and fight in it. 83103. Some new situation seems to be indicated by the fact that Clytemnestra is organizing sacrifices throughout the town. (shrink)
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  29.  15
    Cynaethus' Hymn To Apollo.M. L. West - 1975 - Classical Quarterly 25 (02):161-.
    It is generally accepted that the Homeric Hymn to Apollo was not conceived as a single poem but is a combination of two: a Delian hymn, D, (...)
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  30.  7
    The Structure of Amorphous Si and Ge.M. L. Rudee & A. Howie - 1972 - Philosophical Magazine 25 (4):1001-1007.
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  31.  69
    Greek Lyric Poetry: A Selection of Early Greek Lyric, Elegiac and Iambic Poetry[REVIEW]M. L. West, Lyrici & D. A. Campbell - 1969 - Journal of Hellenic Studies 89:126-127.
  32. BILLIA L. M., L'esiglio di S. Agostino[REVIEW]E. Chiocchetti - 1913 - Rivista di Filosofia Neo-Scolastica 5:II:227.
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  33. Mediaeval Semantics and Metaphysics: Studies Dedicated to L. M. De Rijk, Ph.D., Professor of Ancient and Mediaeval Philosophy at the University of Leiden on the Occasion of His 60th Birthday[REVIEW]L. M. De Rijk & E. P. Bos (eds.) - 1985 - Ingenium.
  34.  39
    The Winged Chariot: Collected Essays on Plato and Platonism in Honour of L.M. De Rijk.L. M. De Rijk, Maria Kardaun & Joke Spruyt (eds.) - 2000 - Brill.
    The strong connection between the two and its development into the Middle Ages form a major subject of this volume.Other themes featuring in this book are (...)Plato ... (shrink)
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  35. Esquisses contemporaines, de Gaston Frommel.L. M. L. L. - 1892 - Revue de Théologie Et de Philosophie 25 (1):109.
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  36. Rivista di Filosofia, vol. XLI[REVIEW]M. L. M. L. - 1950 - Studia Philosophica 10:242.
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  37.  3
    L.-M. L'Homme-Wéry, La perspective éleusinienne dans la politique de Solon.André Motte - 1997 - Kernos 10:357-358.
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  38.  37
    Exclusion and Sufficient Reason: N. M. L. Nathan.N. M. L. Nathan - 2010 - Philosophy 85 (3):391-397.
    I argue for two principles by combining which we can construct a sound cosmological argument. The first is that for any true proposition p's ifthere (...)is an explanation for p's truthis consistent then there is an explanation for p's truth. The second is a modified version of the principle that for any class, if there is an explanation for the non-emptiness of that class, then there is at least one non-member of that class which causes it not to be empty. (shrink)
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  39.  99
    The Multiplication of Utility: N. M. L. Nathan.N. M. L. Nathan - 1994 - Utilitas 6 (2):217-218.
    Some people have supposed that utility is good in itself, non-in-strumentally good, as distinct from good because conducive to other good things. And in modern versions (...) of this view, utility often means want-satisfaction, as distinct from pleasure or happiness. For your want that p to be satisfied, is it necessary that you know or believe that p, or sufficient merely that p is true? However that question is answered, there are problems with the view that want-satisfaction is a non-instrumental good. What if you want something only because you have a false belief? What if the time at which you want that p is fifty or five hundred years before the time to which p itself refers? To meet these difficulties, qualifications have to be introduced, and much has been written about how exactly these qualifications are to be framed.1 There is however what may be a rather more serious objection to the view that want-satisfaction is a non-instrumental good, or rather to the combination of that view with the principle that it is sufficient for your want that p to be satisfied simply that p is true. The objection is that this combination forces you to give undue weight to the mere acquisition of desires when you come to make judgements about changes in the value of things. It forces you to say that for any true proposition p, which initially you do not want to be true, your mere acquisition of a desire that p will, other things being equal, make the world better. Non-instrumental value can be increased merely by multiplying desires, even though everything else remains the same. Surely, however, improving the world is not as easy as that. (shrink)
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  40.  10
    The Mental Test as a Psychological Method.L. M. Terman - 1924 - Psychological Review 31 (2):93-117.
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  41.  20
    The Contest of Homer and Hesiod.M. L. West - 1967 - Classical Quarterly 17 (02):433-.
    The work of many scholars in the last hundred years has helped us to understand the nature and origins of the treatise which we know for short (...)
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  42.  18
    Greek Poetry 2000700 B.C.M. L. West - 1973 - Classical Quarterly 23 (02):179-.
    They used to believe that mankind began in 4004 B.C. and the Greeks in 776. We now know that these last five thousand years during which (...)man has left written record of himself are but a minute fraction of the time he has spent developing his culture. We now understand that the evolution of human society, its laws and customs, its economics, its religious practices, its games, its languages, is a very slow process, to be measured in millennia. In the case of Greek religious usage it is now appreciated that it has its roots not in Mycenaean but in Palaeolithic times. As for Greek poetry, comparative studies have shown that it goes back by a continuous tradition to Indo-European poetry. (shrink)
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  43.  25
    More on Empirical Significance.M. L. Pokriefka - 1984 - Analysis 44 (2):92-93.
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  44.  61
    Liberal Democracy and Environmentalism: The End of Environmentalism?M. L. J. Wissenburg & Yoram Levy (eds.) - 2004 - Routledge.
    This work provides a reflective assessment of recent developments, social relevance and future of environmental political theory, concluding that although the alleged pacification of environmentalism is more (...)
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  45.  12
    The Early Chronology of Attic Tragedy.M. L. West - 1989 - Classical Quarterly 39 (01):251-.
    City archives, mined by Aristotle for his Didaskaliai, preserved a reasonably complete record of dramatic productions in the fifth century. But how far back did these archives (...)
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  46.  59
    Odyssey and Argonautica.M. L. West - 2005 - Classical Quarterly 55 (01):39-64.
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  47.  3
    How the Laws of Physics Lie.M. L. G. Redhead - 1984 - Philosophical Quarterly 34 (137):513.
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  48. L'étant, l'essence et l'être.L. -M. Antoniotti - 1990 - Revue Thomiste 90 (2):289-306.
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  49.  19
    The Cosmology of 'Hippocrates', De Hebdomadibus.M. L. West - 1971 - Classical Quarterly 21 (02):365-.
    Several of the treatises and lectures that make up the Hippocratic corpus begin with more or less extended statements about the physical composition and operation of the (...)
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  50.  43
    The Oxford Classical Dictionary. Ed. M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross and H. H. Scullard. Pp. Xix + 971. Oxford: Clarendon Press, 1949. 50s[REVIEW]J. O. Thomson, M. L. Clarke, M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross & H. H. Scullard - 1949 - Journal of Hellenic Studies 69 (1):95-96.
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