Results for 'L. M. W.'

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  1. BRISTOL, L. M. -Social Adaptation[REVIEW]W. L. M. W. L. M. - 1917 - Mind 26:110.
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  2. STODDART, W. H. B. -Mind and its Disorders[REVIEW]W. L. M. W. L. M. - 1911 - Mind 20:127.
     
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  3. STODDART, W. H. B. -Mind and its Disorders. Text-Book for Students and Practitioners of Medicine[REVIEW]W. L. M. W. L. M. - 1920 - Mind 29:366.
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  4. DREYFUS, G. L. -Die Melancholie, Ein Zustandbild des Manischdepressiven Irreseins; Eine Klinische Studie[REVIEW]W. L. M. W. L. M. - 1910 - Mind 19:273.
  5. LALO, CH.-Introduction À L'Esthétique[REVIEW]W. L. M. W. L. M. - 1915 - Mind 24:577.
     
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  6. ELLIS, H. -Studies in the Psychology of Sex. Vol. VI.: Sex in Relation to Society[REVIEW]W. L. M. W. L. M. - 1912 - Mind 21:267.
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  7. HOLLANDER, BERNARD.-The Mental Symptoms of Brain Disease[REVIEW]W. L. M. W. L. M. - 1911 - Mind 20:130.
  8. LUGARO, E. -Modern Problems of Psychiatry[REVIEW]W. L. M. W. L. M. - 1910 - Mind 19:432.
  9. MANSION, A. -Aristotle; Traductions Et Etudes[REVIEW]W. L. M. W. L. M. - 1914 - Mind 23:286.
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  10. MERCIER, C. A. -A Text-Book of Insanity and Other Mental Diseases[REVIEW]W. L. M. W. L. M. - 1917 - Mind 26:488.
  11. MILES, EUSTACE.-The Power of Concentration[REVIEW]W. L. M. W. L. M. - 1911 - Mind 20:131.
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  12. McMurry, F. -Herbert Spencer's Erziehungslehre[REVIEW]W. L. M. W. L. M. - 1907 - Mind 16:149.
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  13. MAUDSLEY, H. -Organic to Human: Psychological and Sociological[REVIEW]W. L. M. W. L. M. - 1917 - Mind 26:491.
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  14. MÜNSTERBERG, H. -Psychotherapy[REVIEW]W. L. M. W. L. M. - 1913 - Mind 22:134.
     
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  15. MICHELS, R. -Sexual Ethics, A Study of Borderland Questions[REVIEW]W. L. M. W. L. M. - 1914 - Mind 23:616.
  16. POINCARÉ, H. -Wissenschaft Und Methode[REVIEW]W. L. M. W. L. M. - 1915 - Mind 24:275.
     
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  17. SEASHORE, C. E. -Psychology in Daily Life[REVIEW]W. L. M. W. L. M. - 1917 - Mind 26:111.
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  18. SHUTTLEWORTH, G. E. -Mentally Deficient Children: Their Treatment and Training[REVIEW]W. L. M. W. L. M. - 1911 - Mind 20:132.
     
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  19. WHEELER, C. K. -Critique of Pure Kant, Etc[REVIEW]W. L. M. W. L. M. - 1912 - Mind 21:591.
  20.  13
    The Work-Hardening of Copper-Silica.L. M. Brown & W. M. Stobbs - 1971 - Philosophical Magazine 23 (185):1185-1199.
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  21.  16
    The Work-Hardening of Copper-Silica.L. M. Brown & W. M. Stobbs - 1971 - Philosophical Magazine 23 (185):1201-1233.
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  22. Leadership and Business Ethics: Does It Matter? Implications for Management[REVIEW]A. L. Minkes, M. W. Small & S. R. Chatterjee - 1999 - Journal of Business Ethics 20 (4):327 - 335.
    This paper reviews the relationship between organisational leadership, corporate governance and business ethics, and considers the implications for management. Business ethics is defined, and the causes and (...)
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  23.  20
    One-Dimensional Man[REVIEW]L. M. W. - 1964 - Review of Metaphysics 17 (4):630-630.
    A severe critique of contemporary society as one in which there remains no significant class or group capable of radically opposing things as they are. Marcuse works (...)
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  24.  30
    The Work-Hardening of Copper-Silica V. Equilibrium Plastic Relaxation by Secondary Dislocations.L. M. Brown & W. M. Stobbs - 1976 - Philosophical Magazine 34 (3):351-372.
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  25.  11
    Irenaeus. Démonstration de la Prédication Apostolique. Trad, de L'Arménien Par L. M. Froidevaux. Paris: les Éditions du Cerf. 1959. Pp. 182. Fr. 960[REVIEW]R. W. Thomson & L. M. Froidevaux - 1961 - Journal of Hellenic Studies 81:236-236.
  26. Special Issue: Informal Science Education.L. D. Dierking & L. M. W. Martin - 1997 - Science Education 81 (6).
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  27.  17
    Les Activités de L'Homme Et la Sagesse[REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):146-146.
    Admitting to some departure from the Aristotelian classification, Jolivet divides human activities into three sorts: labor, play, and contemplation. He warns against the naturalizing effect of the (...)
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  28.  15
    Les Conquêtes de L'Homme Et la Séparation Ontologique[REVIEW]L. M. W. - 1963 - Review of Metaphysics 16 (4):799-799.
    For Brun, the separation of men from existence, which expresses itself in various forms of anxiety, is the central concern of philosophy. While the separation of men (...)
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  29.  13
    La Nature Et L'Esprit Dans la Philosophie de T. H. Green[REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (3):528-528.
    Pucelle tries to show how the idea of personal liberty is central to Green's ethics. Green's criticisms of other philosophers and the historical context of his (...) philosophy are especially well handled. --W. L. M. (shrink)
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  30.  20
    Lettre Sur L'Homme Et Ses Rapports[REVIEW]L. M. W. - 1965 - Review of Metaphysics 19 (2):376-376.
    May discovered Diderot's copiously annotated copy of this anti-materialist tract by Hemsterhuis, known to many contemporaries as "the Dutch Plato"; this edition contains May's interesting (...)
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  31.  7
    LIV. Density Changes During the Annealing of Deformed Nickel.L. M. Clarebrough, M. E. Hargreaves & G. W. West - 1956 - Philosophical Magazine 1 (6):528-536.
  32. Abd-El-Khalick, F., 787 Adúriz-Bravo, A., 27 Allchin, D., 315 Astore, WJ, 185.M. W. Aulls, M. Ben-Ari, A. Berarroch, M. Bunge, L. M. Burko, L. Cardellini, M. Cini, A. Cordero, K. C. De Berg & J. Dodick - 2003 - Science & Education 12:807-808.
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  33.  16
    La Nature Et L'Esprit Dans la Philosophie de T. H. Green.W. L. M. - 1962 - Review of Metaphysics 15 (3):528-528.
    Pucelle tries to show how the idea of personal liberty is central to Green's ethics. Green's criticisms of other philosophers and the historical context of his (...) philosophy are especially well handled. --W. L. M. (shrink)
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  34.  26
    Structure and History in Greek Mythology and Ritual[REVIEW]M. L. West & W. Burkert - 1984 - Journal of Hellenic Studies 104:232-233.
  35.  28
    M. W. Beresford and J. K. S. St. Joseph, Medieval England: An Aerial Survey. London and New York: Cambridge University Press, 1979. Pp. Xvii, 286; 41 Maps and Plans. $24.50. First Published in 1958, Reviewed by S. L. Thrupp in Speculum 33 , 523[REVIEW]Fredric L. Cheyette - 1981 - Speculum 56 (2):447-448.
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  36.  7
    The Work-Hardening of Copper-Silica: IV. The Bauschinger Effect and Plastic Relaxation.J. D. Atkinson, L. M. Brown & W. M. Stobbs - 1974 - Philosophical Magazine 30 (6):1247-1280.
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  37.  23
    Jeremy Bentham: An Odyssey of Ideas[REVIEW]L. M. W. - 1964 - Review of Metaphysics 17 (3):479-479.
    The author, who is highly sympathetic toward her subject, follows Bentham's career from his birth until 1792. She divides these years into the Benthamite categories of (...)learning, knowing and doing. She clearly shows Bentham's debt to Bacon and the philosophes, the origins of his adherence to democracy, the development of his logical innovations out of his legal concerns, and the growing split between his popular writings and the more complex, often more philosophically sophisticated arcana.--W. L. M. (shrink)
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  38.  17
    Justice Et Raison[REVIEW]L. M. W. - 1964 - Review of Metaphysics 18 (1):182-182.
    This is a collection of seventeen articles, beginning with the 1945 essay, "De la Justice." Repeatedly emphasized are Perelman's opposition to "the absolutist ideal" and his (...)insistence on the importance of linguistic considerations in reasoning. The theme of the final article, "what a reflection on law can contribute to the philosopher" epitomizes the spirit of the volume as a whole. The better part of this collection, it should be noted, has been published in English under the title, The Idea of Justice and the Problem of Argument.—W. L. M. (shrink)
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  39.  2
    Kant and Current Philosophical Issues[REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (3):527-527.
    C. I. Lewis and Hans Reichenbach are the contemporaries selected for special study to support the thesis that a carefully redrawn Kantianism is still viable in logic (...)
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  40.  19
    Le Dessein de la Sagesse Cartésienne[REVIEW]L. M. W. - 1961 - Review of Metaphysics 15 (1):190-190.
    The author regards the Passions de l'Ame as substituting a definitive ethic for the provisional morality of Descartes' earlier years, and sees "generosity" as the culminating (...)passion within the framework of "la sagesse." The treatment of Divine omnipotence, human freedom, and their resolution in Descartes is especially thorough and enlightening. --W. L. M. (shrink)
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  41.  2
    La Dottrina Dello Stato[REVIEW]L. M. W. - 1963 - Review of Metaphysics 16 (4):800-800.
    The state is analysed successively in terms of three fundamental aspects: "might," "power," and "authority." The first consists of interpretations of Thrasymachus, modern doctrines of Machtstaat, class (...)
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  42.  17
    Le Plan D'Études de René Descartes[REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):143-143.
    At one point in the preface to the Principles of Philosophy, Descartes outlines his program of study, beginning with provisional ethics and ending with "the other useful (...)
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  43.  23
    Letters to My Teacher[REVIEW]L. M. W. - 1961 - Review of Metaphysics 15 (1):195-195.
    A miscellaneous collection of prejudices concerning the state of modern culture.--W. L. M.
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  44.  23
    Merleau-Ponty[REVIEW]L. M. W. - 1965 - Review of Metaphysics 18 (4):778-778.
    This is a worthy addition to P. U. F.'s useful series, "Philosophes." Robinet succeeds in touching, briefly but illuminatingly, on all important aspects of Merleau-Ponty's (...)
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  45.  17
    More Seu Ordine Geometrico Demonstratum[REVIEW]L. M. W. - 1963 - Review of Metaphysics 16 (3):580-581.
    Writing in French, the author points to Arnold Geulincx to explain the historical shift in the concepts of philosophic method and first principles. Geulincx' Methodus made use (...)
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  46.  22
    On Tyranny[REVIEW]L. M. W. - 1964 - Review of Metaphysics 17 (4):635-635.
    This volume contains a new, literal translation of Xenophon's Hiero, Strauss's textual analysis of that dialogue, a translation of Alexandre Kojève's comment on Strauss's (...)analysis, and Strauss's restatement. In his Introduction, Strauss clearly draws his usual battle lines between "all specifically modern political thought," which began with Machiavelli, and classical political science, which included value-judgments. Kojève, posing as a "modern" influenced by Hegel, argues against the notion of a politically inactive philosophical elite presumed to possess "wisdom." Strauss concludes with a frightening vision of the end of philosophy in a homogeneous "modern" state under a "Universal Tyrant."--W. L. M. (shrink)
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  47.  7
    Philosophical Aspects of Culture[REVIEW]L. M. W. - 1961 - Review of Metaphysics 15 (2):345-345.
    Morris explicates a concept of culture which is both descriptive and normative. Throughout he is concerned with showing that there are objective criteria for evaluating cultures and (...)
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  48.  8
    Philosophical Problems[REVIEW]L. M. W. - 1963 - Review of Metaphysics 16 (4):801-801.
    For Hartnack, British philosophers of ordinary language have changed our conception of philosophy. This movement has one significant contemporary rival, however, in logical positivism, which has had (...)
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  49.  5
    Philosophy: The Study of Alternative Beliefs[REVIEW]L. M. W. - 1961 - Review of Metaphysics 15 (2):344-344.
    An introduction written with exceptional competence. A discussion of belief is followed by a brief historical survey. Contains sections on logic, truth-theories, epistemology, metaphysics, philosophy of (...)history, politics, religion, aesthetics, and ethics. There is no "talking down" to the readers.--W. L. M. (shrink)
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  50.  18
    Religion and Art[REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):153-153.
    The 1963 Aquinas Lecture will serve to link Weiss's recent The World of Art and Nine Basic Arts with his forthcoming treatment of religion. It also (...)stands on its own merits as a fascinating examination of the relations between these two irreducibly "basic enterprises." Weiss begins by listing seven possible relations between religion and art: in terms of mutual independence, or the dominance, completion or qualification of one by the other. His most thorough examination, in the light of each of the basic arts, is reserved for the final relation, art religiously qualified, "religious art." In this form God is faced not directly, but rather as qualifying Existence. Memorable short excursuses include discussions of the various ways of adjusting to Existence and of the special character of religious language. In the final paragraph, Weiss says that other basic enterprises should be intersected by art and religion to yield new areas of activity.--W. L. M. (shrink)
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