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Lantz Fleming Miller [41]Lantz Miller [12]Leonard G. Miller [11]Larry W. Miller [10]
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  1. Granting Automata Human Rights: Challenge to a Basis of Full-Rights Privilege.Lantz Fleming Miller - 2015 - Human Rights Review 16 (4):369-391.
    As engineers propose constructing humanlike automata, the question arises as to whether such machines merit human rights. The issue warrants serious and rigorous examination, although it has not yet cohered into a conversation. To put it into a sure direction, this paper proposes phrasing it in terms of whether humans are morally obligated to extend to maximally humanlike automata full human rights, or those set forth in common international rights documents. This paper’s approach is to consider the ontology of humans (...)
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  2. Why a Trade-Off? The Relationship between the External and Internal Validity of Experiments.Maria Jimenez-Buedo & Luis Miguel Miller - 2010 - Theoria 25 (3):301-321.
    Much of the methodological discussion around experiments in economics and other social sciences is framed in terms of the notions of internal and external validity. The standard view is that internal validity and external validity stand in a relationship best described as a _trade-off_. However, it is also commonly held that internal validity is a _prerequisite_ to external validity. This article addresses the problem of the compatibility of these two ideas and analyzes critically the standard arguments about the conditions under (...)
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  3. Whose Impartiality? An Experimental Study of Veiled Stakeholders, Involved Spectators and Detached Observers.Fernando Aguiar, Alice Becker & Luis Miller - 2013 - Economics and Philosophy 29 (2):155-174.
    We present an experiment designed to investigate three different mechanisms to achieve impartiality in distributive justice. We consider a first-person procedure, inspired by the Rawlsian veil of ignorance, and two third-party procedures, an involved spectator and a detached observer. First-person veiled stakeholders and involved spectators are affected by an initially unfair distribution that, in the stakeholders’ case, is to be redressed. We find substantial differences in the redressing task. Detached observers propose significantly fairer redistributions than veiled stakeholders or involved spectators. (...)
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  4.  22
    One size does NOT fit all: Understanding differences in perceived organizational support during the COVID‐19 pandemic.Ruby A. Daniels, Leslie A. Miller, Michael Zia Mian & Stephanie Black - 2022 - Business and Society Review 127 (S1):193-222.
    Business and Society Review, Volume 127, Issue S1, Page 193-222, Spring 2022.
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  5. Responsible research for the construction of maximally humanlike automata: the paradox of unattainable informed consent.Lantz Fleming Miller - 2020 - Ethics and Information Technology 22 (4):297-305.
    Since the Nuremberg Code and the first Declaration of Helsinki, globally there has been increasing adoption and adherence to procedures for ensuring that human subjects in research are as well informed as possible of the study’s reasons and risks and voluntarily consent to serving as subject. To do otherwise is essentially viewed as violation of the human research subject’s legal and moral rights. However, with the recent philosophical concerns about responsible robotics, the limits and ambiguities of research-subjects ethical codes become (...)
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  6.  24
    Individual differences in the perception of biological motion: Links to social cognition and motor imagery.Luke E. Miller & Ayse P. Saygin - 2013 - Cognition 128 (2):140-148.
  7.  7
    More Than a Feeling—Interrelation of Trust Layers in Human-Robot Interaction and the Role of User Dispositions and State Anxiety.Linda Miller, Johannes Kraus, Franziska Babel & Martin Baumann - 2021 - Frontiers in Psychology 12.
    With service robots becoming more ubiquitous in social life, interaction design needs to adapt to novice users and the associated uncertainty in the first encounter with this technology in new emerging environments. Trust in robots is an essential psychological prerequisite to achieve safe and convenient cooperation between users and robots. This research focuses on psychological processes in which user dispositions and states affect trust in robots, which in turn is expected to impact the behavior and reactions in the interaction with (...)
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  8.  26
    A neural network model of the structure and dynamics of human personality.Stephen J. Read, Brian M. Monroe, Aaron L. Brownstein, Yu Yang, Gurveen Chopra & Lynn C. Miller - 2010 - Psychological Review 117 (1):61-92.
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  9.  19
    Mental body representations retain homuncular shape distortions: Evidence from Weber’s illusion.Luke E. Miller, Matthew R. Longo & Ayse P. Saygin - 2016 - Consciousness and Cognition 40:17-25.
  10. Moral distance in dictators games.Fernando Aguiar, Pablo Brañas-Garza & Luis Miller - 2008 - Judgment and Decision Making 3 (4):344-354.
    We perform an experimental investigation using a dictator game in which individuals must make a moral decision —to give or not to give an amount of money to poor people in the Third World. A questionnaire in which the subjects are asked about the reasons for their decision shows that, at least in this case, moral motivations carry a heavy weight in the decision: the majority of dictators give the money for reasons of a consequentialist nature. Based on the results (...)
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  11. How Ecology Can Edify Ethics: The Scope of Morality.Lantz Fleming Miller - 2018 - Journal of Agricultural and Environmental Ethics 31 (4):443-454.
    Over the past several decades environmental ethics has grown markedly, normative ethics having provided essential grounding in assessing human treatment of the environment. Even a systematic approach, such as Paul Taylor’s, in a sense tells the environment how it is to be treated, whether that be Earth’s ecosystem or the universe itself. Can the environment, especially the ecosystem, as understood through the study of ecology, in turn offer normative and applied ethics any edification? The study of ecology has certainly increased (...)
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  12.  20
    Visual illusion of tool use recalibrates tactile perception.Luke E. Miller, Matthew R. Longo & Ayse P. Saygin - 2017 - Cognition 162 (C):32-40.
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  13. Comparing the Understanding of Subjects receiving a Candidate Malaria Vaccine in the United States and Mali.R. D. Ellis, I. Sagara, A. Durbin, A. Dicko, D. Shaffer, L. Miller, M. H. Assadou, M. Kone, B. Kamate, O. Guindo, M. P. Fay, D. A. Diallo, O. K. Doumbo, E. J. Emanuel & J. Millum - 2010 - American Journal of Tropical Medicine and Hygiene 83 (4):868-72.
    Initial responses to questionnaires used to assess participants' understanding of informed consent for malaria vaccine trials conducted in the United States and Mali were tallied. Total scores were analyzed by age, sex, literacy (if known), and location. Ninety-two percent (92%) of answers by United States participants and 85% of answers by Malian participants were correct. Questions more likely to be answered incorrectly in Mali related to risk, and to the type of vaccine. For adult participants, independent predictors of higher scores (...)
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  14.  20
    A Longitudinal Study of Spirituality, Character Strengths, Subjective Well-Being, and Prosociality in Middle School Adolescents.Ariel Kor, Steven Pirutinsky, Mario Mikulincer, Anat Shoshani & Lisa Miller - 2019 - Frontiers in Psychology 10.
    Using data from 1,352 middle-school Israeli adolescents, the current study examines the interface of spirituality and character strengths and its longitudinal contribution to subjective well-being and prosociality. Participants were approached three times over a 14-months period and completed measures of character strengths, spirituality, subjective well-being (positive emotions, life satisfaction), and prosociality. Findings revealed a fourth-factor structure of character strengths that included the typical tripartite classification of intrapersonal, interpersonal, and intellectual strengths together with spirituality emerging as a statistically autonomous factor. Spirituality (...)
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  15. Anticipating the ultimate innovation, volitional evolution: can it not be promoted or attempted responsibly?Lantz Fleming Miller - 2015 - Journal of Responsible Innovation 2 (3):280-300.
    The aspiration for volitional evolution, or human evolution directed by humans themselves,has increased in philosophical, scientific, technical, and commercial literature. The prospect of shaping the very being who is the consumer of all other innovations offers great commercial potential, one to which all other innovations would in effect be subservient. Actually an amalgam of projected technical/commercial developments, this prospective innovation has practical and ethical ramifications. However, because it is often discussed in a scientific way (specifically that of evolutionary theory), it (...)
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  16.  63
    Descartes, mathematics, and God.Leonard G. Miller - 1957 - Philosophical Review 66 (4):451-465.
  17.  66
    Fine-tuning the ontology of patriarchy: A new approach to explaining and responding to a persisting social injustice.Lantz Fleming Miller - 2015 - Philosophy and Social Criticism 41 (9):885-906.
    After years of activism and scholarship concerning patriarchal social structures, many contemporary societies have made substantial progress in women’s rights. The shortfall, and the work ahead, is well known. Even in societies where the most progress has been achieved, males continue to dominate at key levels of power. Yet, essentialism appears to be widely, although not yet entirely, discounted. In helping to illuminate the social ontology of patriarchy and thereby helping to defuse its injustice, scholars have made proposals of patriarchy’s (...)
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  18.  76
    Is Species Integrity a Human Right? A Rights Issue Emerging from Individual Liberties with New Technologies.Lantz Fleming Miller - 2014 - Human Rights Review 15 (2):177-199.
    Currently, some philosophers and technicians propose to change the fundamental constitution of Homo sapiens, as by significantly altering the genome, implanting microchips in the brain, and pursuing related techniques. Among these proposals are aspirations to guide humanity’s evolution into new species. Some philosophers have countered that such species alteration is unethical and have proposed international policies to protect species integrity; yet, it remains unclear on what basis such right to species integrity would rest. An answer may come from an unexpected (...)
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  19. Autonomy, Equality, and Freedom: Commentary and Expansion on Three Central Political Concepts.Lantz Fleming Miller - manuscript
  20.  62
    Rights of Self-delimiting Peoples: Protecting Those Who Want No Part of Us.Lantz Fleming Miller - 2013 - Human Rights Review 14 (1):31-51.
    While in recent years new charters and government actions have boosted the collective and individual rights enjoyed by “Fourth-World” indigenous peoples such as the Inuit, another set of indigenous peoples has not experienced such protection: “self-delimiting” peoples. Their rights go largely unprotected because of deliberate ambiguities in the word “indigenous”; because these peoples generally avoid all contact with the larger society, and so are unknown by it and have no voice in it; and because charters and institutions generally require validation (...)
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  21.  7
    The Logic of Moral Discourse.Leonard G. Miller - 1956 - Philosophical Review 65 (4):560.
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  22.  17
    “We Now Control Our Evolution”: Circumventing Ethical and Logical Cul-de-Sacs of an Anticipated Engineering Revolution.Lantz Fleming Miller - 2014 - Science and Engineering Ethics 20 (4):1011-1025.
    Philosophers, scientists, and other researchers have increasingly characterized humanity as having reached an epistemic and technical stage at which “we can control our own evolution.” Moral–philosophical analysis of this outlook reveals some problems, beginning with the vagueness of “we.” At least four glosses on “we” in the proposition “we, humanity, control our evolution” can be made: “we” is the bundle of all living humans, a leader guiding the combined species, each individual acting severally, or some mixture of these three involving (...)
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  23.  36
    Action verbs are processed differently in metaphorical and literal sentences depending on the semantic match of visual primes.Melissa Troyer, Lauren B. Curley, Luke E. Miller, Ayse P. Saygin & Benjamin K. Bergen - 2014 - Frontiers in Human Neuroscience 8.
  24. Relentless Assimilationist Indigenous Policy: From Invasion of Group Rights to Genocide in Mercy’s Clothing.Lantz Fleming Miller - 2016 - Indigenous Policy Journal (3).
    Despite the United Nations Declaration of the Rights of Indigenous Peoples, assimilationist policies continue, whether official or effective. Such policies affect more than the right to group choice. The concern is whether indeed genocide or “only” ethnocide (or culturecide)—the elimination of a traditional culture—is at work. Discussions of the distinction between the two terms have been inconsistent enough that at least one commentator has declared that they cannot be used in analytical contexts. While these terms, I contend, have distinct senses, (...)
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  25.  23
    Environmental enrichment may protect against hippocampal atrophy in the chronic stages of traumatic brain injury.Lesley S. Miller, Brenda Colella, David Mikulis, Jerome Maller & Robin E. A. Green - 2013 - Frontiers in Human Neuroscience 7.
  26.  17
    The Political Limits and Possibilities of the Eucharist: A Theatrical Intervention.Liam Miller - 2024 - Studies in Christian Ethics 37 (2):284-302.
    In this article I build on recent critiques of theological accounts of the eucharistic which overextend the practice's potential to form a Christian ethic and alternative polis. In analysing these critiques, often drawing on historical and contemporary cases of Christian malformation and its basis in liturgical practice, I suggest a greater distinction is needed between the practice's ability to raise political consciousness and the necessity of separate material political action. I approach this reconfiguration through appeal to debates on the political (...)
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  27. What We Think We Are: Maximizing the Subjects in the Human Sciences.Lantz Fleming Miller - 2022 - Annals of Philosophy, Social and Human Disciplines 1.
    Human-sciences research often focuses on social problems to create tools for solving them. Yet, in using common prejudices in gathering and sorting data on their subjects, they risk propagating those same prejudices. This article proposes that a major subject matter of human sciences is human concepts themselves. Concepts about “what we are,” individually and as a species, are deeply embedded, if not essential. It concludes that for greater precision, practitioners in human sciences must take maximum advantage of this characteristic of (...)
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  28. Where Does Music End and Nonmusic Begin? Fine-tuning the “Naturalist Response” Problem for Nontonal Music’s Naturalistic Critics.Lantz Fleming Miller - 2022 - Journal of Comparative Literature and Aesthetics 45 (1):354-368.
    As to what distinguishes music from other sound, some investigators in both philosophy and cognitive scientists have answered “tonality.” It seems subservient even to rhythm. Tonality is considered to be the central factor around which the piece is oriented; it gives a sense of home, expectation, and completeness. Most important, much of this inquiry builds on naturalistic, evolutionary explanation to account for human nature and behavior. The conclusion of such line of thought is that sounds missing tonality or tonal focus (...)
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  29.  53
    No Longer as Free as the Wind: Human Reproduction and Parenting Enter the Scope of Morality; Review Essay.Lantz Fleming Miller - 2017 - Ethical Theory and Moral Practice 20 (3):657-664.
    Camus considered the most crucial philosophical problem to be that of suicide—whether to discontinue your existence by endingit. Alternatively, a most crucial philosophical problem may be procreation—whether to continue human existence by making new humans. The topic has spurred an increasing amount of debate over the past decade, with marked diversion with Anscomb’s comment that it makes no moral sense to inquire whether one should reproduce. One might as well ask why digest food or why should the wind blow. This (...)
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  30. Kantian Approaches to Human Reproduction: Both Favorable and Unfavorable.Lantz Fleming Miller - 2021 - Kantian Journal 40 (1):51-96.
    Recent years have seen a surge of interest in the question of whether humans should reproduce. Some say human life is too punishing and cruel to impose upon an innocent. Others hold that such harms do not undermine the great and possibly unique value of human life. Tracing these outlooks historically in the debate has barely begun. What might philosophers have said, or what did they say, about human life itself and its value to merit reproduction? This article looks to (...)
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  31. Review of "God Science Ideology: Examining the Role of Ideology in the Religious-Scientific Dialogue," by Joseph Hinman.Lantz Fleming Miller - 2022 - Philosophy in Review 42 (2):22-24.
    If any area of current philosophy is so incendiary as to veer on violence, it is argument about a divide being’s existence. Hinman’s sober offering is possibly one of the most thorough apologetics in contemporary times, meriting serious consideration yet certain to draw fire. Since Darwin, the religious have taken up arms, both metaphorically and, in the case of World Trade Center and its imitators, literally. In turn, growing atheist movements reacted against such defensiveness. This upsurge in side-taking and regrouping (...)
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  32. Human Rights of Users of Humanlike Care Automata.Lantz Fleming Miller - 2020 - Human Rights Review 21 (2):181-205.
    Care is more than dispensing pills or cleaning beds. It is about responding to the entire patient. What is called “bedside manner” in medical personnel is a quality of treating the patient not as a mechanism but as a being—much like the caregiver—with desires, ideas, dreams, aspirations, and the gamut of mental and emotional character. As automata, answering an increasing functional need in care, are designed to enact care, the pressure is on their becoming more humanlike to carry out the (...)
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  33.  65
    Michael Hauskeller: Sex and the Posthuman Condition: Palgrave-Macmillan, 2014, 98 pp.Lantz Fleming Miller - 2016 - Science and Engineering Ethics 22 (5):1569-1574.
    This new book from Michael Hauskeller explores the currently marketed or projected sex/love products that exhibit some trait of so-called “posthumanistic” theory or design. These products are so designated because of their intention to fuse high technologies, including robotics and computing, with the human user. The author offers several arguments for why the theory behind these products leads to inconsistencies. The book uses a unique approach to philosophical argument by enmeshing the argument’s major points in a concomitant discussion of pieces (...)
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  34. The composite redesign of humanity’s nature: a work in process.Lantz Fleming Miller - 2018 - Theoretical Medicine and Bioethics 39 (2):157-164.
    One of the most salient contemporary concerns in academic debates and pop culture alike is the extent to which new technologies may re-cast Homo sapiens. Species members may find themselves encased in a type of existence they deem to be wanting in comparison with their present form, even if the promised form was assured to be better. Plausibly, the concern is not merely fear of change or of the unknown, but rather it arises out of individuals’ general identification with what (...)
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  35.  10
    Explanatory coherence and goal-based knowledge structures in making dispositional inferences.Stephen J. Read & Lynn C. Miller - 2005 - In B. Malle & S. Hodges (eds.), Other Minds: How Humans Bridge the Gap Between Self and Others. Guilford Press. pp. 124--139.
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  36. What You Are and Its Affects on Moral Status: Godman's Epistemology and Morality of Human Kinds, Gunkel's Robot Rights, and Schneider on Artificial You.Lantz Fleming Miller - 2021 - Human Rights Review 22 (4):525-531.
    Thanks to mounting discussion about projected technologies’ possibly altering the species mentally and physically, philosophical investigation of what human beings are proceeds robustly. Many thinkers contend that whatever we are has little to do with how we should behave. Yet, tampering with what the human being is may tread upon human rights to be whatever one is. Rights given in widely recognized documents such as the U.N. Declaration of the Rights of Indigenous Peoples assume what humans are and need depends (...)
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  37. Transplanting the Body: Preliminary Ethical Considerations.Lantz Fleming Miller - 2017 - The New Bioethics 23 (3):219-235.
    A dissociated area of medical research warrants bioethical consideration: a proposed transplantation of a donor’s entire body, except head, to a patient with a fatal degenerative disease. The seeming improbability of such an operation can only underscore the need for thorough bioethical assessment: Not assessing a case of such potential ethical import, by showing neglect instead of facing the issue, can only compound the ethical predicament, perhaps eroding public trust in ethical medicine. This article discusses the historical background of full-body (...)
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  38. Experiments in the social sciences: The relationship between external and internal validity.Maria Jimenez-Buedo & Luis M. Miller - unknown
    The article identifies a latent debate in the recent literature on the role and worth of experiments in economics and other social sciences concerning the relationship between the external and the internal validity of experimental designs. Our work identifies two incompatible views regarding the relationship between internal and external validity of experiments. While in the methodological literature references to the idea that there is a trade-off between the internal and external validity of experiments abound, this view coexists with the position (...)
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  39.  2
    Citizens, consumers and the citizen-consumer: articulating the citizen interest in media and communications regulation.Laura Miller, Peter Lunt & Sonia Livingstone - 2007 - Discourse and Communication 1 (1):63-89.
    The Office of Communications, established by an Act of Parliament in 2003, is a new sector wide regulator in the UK, required to further the interests of what has been termed the ‘citizen-consumer’. Using a critical discursive approach, this article charts the unfolding debate among stakeholders in the new regulatory environment as they attempt to define the interests of citizens, consumers and the citizen-consumer. Ofcom has preferred to align the terms ‘citizen’ and ‘consumer’ so that the interests of both may (...)
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  40.  43
    Plato’s Aesthetic Adventure: The Symposium in the Broad Light of Comedy.Lantz Fleming Miller - 2022 - Journal of Aesthetics and Art Criticism 45 (Number 2):15-26.
    Two Socratic dialogues often considered “comic”—Ion and Hippias Major—have also been contested as to their Platonic authenticity. Plato’s dialogues; while certainly engaging, can also seem grim in their philosophical intensity: At least one author has contended that the dialogue more firmly established as genuinely by Plato, Symposium; has some comic elements: This article goes a step further in suggesting that this dialogue does not merely have comic elements but is in fact a comedy. It draws on several texts in the (...)
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  41. Why Should One Reproduce? The Rationality and Morality of Human Reproduction.Lantz Miller - 2014 - Dissertation, City University of New York Graduate Center
    Human reproduction has long been assumed to be an act of the blind force of nature, to which humans were subject, like the weather. However, with recent concerns about the environmental impact of human population, particularly resource depletion, human reproduction has come to be seen as a moral issue. That is, in general, it may be moral or immoral for people to continue propagating their species. The past decade’s philosophical discussions of the question have yielded varying results. This dissertation takes (...)
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  42.  29
    Choice among equal expected value alternatives: Sequential effects of winning probability level on risk preferences.Louis Miller, David E. Meyer & John T. Lanzetta - 1969 - Journal of Experimental Psychology 79 (3p1):419.
  43.  32
    For the short-term: Are women just looking for a few pair of genes?Lynn Carol Miller, William C. Pedersen, Allison R. Johnson & Anila D. Putcha - 2000 - Behavioral and Brain Sciences 23 (4):614-615.
    Although we find Gangestad & Simpson's argument intriguing, we question some of its underlying assumptions, including: (1) that fluctuating asymmetry (FA) is consistently heritable; (2) that symmetry is driving the effects; (3) that use of parametric tests with FA is appropriate; and (4) that a short-term mating strategy produces more offspring than a long-term strategy.
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  44.  5
    Kant's Philosophy of Mathematics.L. W. Miller - 1975 - Société Française de Philosophie, Bulletin 66 (3):297.
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  45.  33
    Normal functions and constructive ordinal notations.Larry W. Miller - 1976 - Journal of Symbolic Logic 41 (2):439-459.
  46.  41
    Rules and exceptions.Leonard G. Miller - 1955 - Ethics 66 (4):262-270.
  47.  20
    Goals in the conceptual coherence of social categories.Stephen J. Read, Lynn C. Miller & David K. Jones - 1990 - Bulletin of the Psychonomic Society 28 (3):261-267.
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  48.  55
    The Moral Philosophy of Automobiles.Lantz Miller - 2012 - Journal of Agricultural and Environmental Ethics 25 (5):637-655.
    Abstract The ethics of technology use has tended to arise from the theory of the role of technology in human life and society and thus introduces a bias into moral assessment of such use. I propose a dialectical method of morally assessing a technology use without such a preset notion. Instead the assumption is that the moral agent is as responsible for use of a technology as for any other moral action of the agent, that is, the individual’s use of (...)
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  49.  61
    The Astounding Assumption of Infinite Life.Lantz Fleming Miller - 2019 - Metaphilosophy 50 (3):377-394.
    The multi-millennial philosophical discussion about life after death has received a recent boost in the prospect of immortality attained via technologies. In this newer version, humans generally are considered mortal but may develop means of making themselves immortal. If “immortal” means not mortal, thus existing for infinity, and if the proposed infinite-existing entity is material, it must inhabit an infinite material universe. If the proposed entity is not material, there must be means by which it can shed its material substance (...)
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  50. Un buon incontro.A. Alvarez, B. Copley, J. Magagna, L. Miller, C. Polacco, S. Reid, M. Rustin, M. Waddel & E. Quagliata - forthcoming - Astrolabio.
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