Results for 'L. N.'

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  1.  13
    Time and Space.L. N. Oaklander - 2003 - Mind 112 (447):509-513.
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  2.  55
    Remorse and Regret: A Reply to Phillips and Price.L. N. Zoch - 1986 - Analysis 46 (1):54 - 57.
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  3. Concepts of Symbiogenesis. A Historical and Critical Study of the Research of Russian Botanists.L. N. Khakhina & R. A. Lewin - 1994 - Annals of Science 51 (5):567-568.
  4.  5
    L.N. Tolstoy: The Enlightener Who Overcame the Enlightenment.S. M. Klimova - 2019 - Russian Journal of Philosophical Sciences 62 (2):109-126.
    The article considers L.N. Tolstoy not only as a thinker who represents but also accomplishes Enlightenment. Through a comparison of his ideas with philosophy of Spinoza and Diderot, the author clarifies the aspects of the transition from Enlightenment to the unique Tolstoy’s religious and philosophical doctrine. A special attention is paid to the way of thinking, the relation to science and the specifics of the worldview of Tolstoy and Diderot. The contradiction between the way of thinking and the way of (...)
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  5.  26
    Craig on McTaggart's Paradox and the Problem of Temporary Intrinsics.L. N. Oaklander - 1999 - Analysis 59 (4):314-318.
  6. Symbolic meaning of number four in european spiritual poetry (T. S. Eliot, E. Swartz).L. N. Tatarinova - 2013 - Liberal Arts in Russia 2 (1):49--56.
    The article is devoted to the four principle realization in the creative work of two poets, namely the English literature classic T.S. Eliot (1888-1965) and a representative of the Russian poetry Elena Swarz (1948-2010). Number four is a structural principle in their works composition and crucifix of Christ. On the example of the two poets the author shows that on the one hand, the symbol of four is a cosmic transversalism of being and the cross image, on the other. Thus, (...)
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  7.  1
    L.N. Tolstoy: Enstrangement, Politics, Religion.Svetlana M. Klimova - 2021 - Russian Studies in Philosophy 59 (5):362-380.
    This article describes the device of enstrangement in relation to L.N. Tolstoy’s religious–political ideas. We focus on discussing the connection between enstrangement as a literary device and Tols...
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  8. Istorii͡a Russkoĭ Filosofii: Ocherki.L. N. Stolovich - 2005 - Respublika.
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  9. Interesting Mistranslations.L. N. J. H. - 1907 - Classical World: A Quarterly Journal on Antiquity 1:111.
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  10. Interesting Mistranslations.L. N. J. H. - 1907 - Classical Weekly 1:111.
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  11. Pli͡uralizm V Filosofii I Filosofii͡a Pli͡uralizma.L. N. Stolovich - 2005 - Ingri.
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  12.  9
    Cycladic Art: Ancient Sculpture and Pottery From the N. P. Goulandris Collection. [REVIEW]R. L. N. Barber, Goulandris Collection & C. Doumas - 1984 - Journal of Hellenic Studies 104:254-255.
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  13.  11
    L. N. Tolstoy in Search of Spiritual Sense of Human.V. E. Gromov - 2018 - Anthropological Measurements of Philosophical Research 13:134-141.
    Purpose. To turn to the diaries and journalistic works by Leo Tolstoy, to study the content and method of his religious and ethical search. To doubt the faithfulness of his interpretation of the evangelical message of Christ. Theoretical basis. The author proceeded from the necessity of a dialectical understanding of the concepts of nonviolence, mercy, justice and a cultural-historical focus on the possibilities of society in realizing the spirituality principles. Originality. The author focuses on the unilateral nature of the methodology (...)
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  14.  43
    Aegean Civilizations René Treuil, Pascal Darcque, Jean-Claude Poursat, Gilles Touchais: Les Civilisations Égéennes du Néolithique Et de l'Âge du Bronze. (Nouvelle Clio, l'Histoire Et Ses Problèmes, 1.) Pp. Iv + 633; 64 Figs., 8 Maps. Paris: Presses Universitaires de France, 1989. Paper, Frs. 198. [REVIEW]R. L. N. Barber - 1992 - The Classical Review 42 (01):132-135.
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  15. Correct Thinking & Standard Ideology.L. N. Bhatt - 1962 - 14a/86, W.E.A., Karol Bagh.
     
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  16.  11
    Kazamanova Ocherki Sotsial'no-Ekono-Micheskoi Istorii Krita V–IV Vv. Do N. E. Moscow: University Press. 1964. Pp. 191. 59 Kop. [REVIEW]R. F. Willetts & L. N. Kazamanova - 1966 - Journal of Hellenic Studies 86:250-251.
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  17.  77
    Philosophy of Religion New Perspectives.L. N. Mitrokhin - 2007 - Russian Studies in Philosophy 45 (3):6-34.
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  18.  13
    Michael Hagemeister. Nikolaj Fedorov. Studien zu Leben, Werk und Wirkung.L. N. Stolovich - 1992 - Russian Studies in Philosophy 30 (4):77-82.
    The name Nikolai Fedorovich Fedorov has entered the ranks of the most outstanding thinkers who are worthy representatives of Russian philosophy. However, we shall not forget that this has become obvious only in recent years in the homeland of this unique philosopher. The scandal created by the publication in 1982 of Fedorov's works in the series Filosofskoe nasledie [Philosophical Heritage] is still remembered. On instructions from above, publication of the works was followed by dismissals, investigations, and allegations about the resurrection, (...)
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  19.  22
    L = N L?Bruno Poizat - 1986 - Journal of Symbolic Logic 51 (1):22-32.
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  20.  75
    Soviet Philosophy: The Distinctive Features of Its Institutionalization.L. N. Moskvichev - 2001 - Russian Studies in Philosophy 39 (4):89-94.
    First of all, I should like to express my gratitude to the organizers of this discussion for their initiative in posing and debating the question of Soviet philosophy. I cannot but note the timeliness of this question: today we are sobering up from the mindless nihilism toward all that is "Soviet" and we observe an increasingly sober and realistic, balanced, and analytic approach to the assessment of our past history, including the history of Russian social thought. Indeed, we cannot dismiss (...)
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  21.  58
    Ethical Attitudes of Accountants: Recent Evidence From a Practitioners' Survey. [REVIEW]Tisha L. N. Emerson, Stephen J. Conroy & Charles W. Stanley - 2007 - Journal of Business Ethics 71 (1):73 - 87.
    Recent highly publicized ethical breaches including those at Enron and WorldCom have focused attention on ethical behavior within the accounting profession. At the heart of the debate is whether ethical attitudes of accountants are to blame. Using a nationally representative sample of accounting practitioners and a multidisciplinary student sample at two Southern United States universities, we compare sample responses to 25 ethically charged vignettes to test whether they differ. Overall, we find no significant difference – even for a specific “accounting (...)
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  22.  12
    Esthetic Valuation and the Social Determinants of Esthetic Consciousness.L. N. Stolovich - 1983 - Russian Studies in Philosophy 21 (4):59-76.
    Study of the social determinants of consciousness is one of the more timely problems of contemporary philosophy. It requires a complex study of various factors determining the social nature of human consciousness and the cultural-historical mediation of humankind's reflection of the world. Esthetics, which studies the phenomenon of esthetic consciousness, has a place among these scientific disciplines.
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  23.  69
    The Acquaintance is Only Beginning.L. N. Mitrokhin - 1994 - Russian Studies in Philosophy 33 (1):89-95.
    I do not feel I have the authority to evaluate the individual speeches, much less to venture any conclusion sans appel. Let me just limit myself to some cursory comments about the course of today's conversation and the prospects of a further discussion of this extremely complicated and serious topic.
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  24.  6
    Maxwell's Far-Field Methodology Predicting Elastic Properties of Multiphase Composites Reinforced with Aligned Transversely Isotropic Spheroids.L. N. McCartney - 2010 - Philosophical Magazine 90 (31-32):4175-4207.
  25.  24
    Keos - J. F. Cherry, J. L. Davis, E. Mantzourani Et Al.: Landscape Archaeology as Long-Term History: Northern Keos in the Cycladic Islands.(Monumenta Archaeologica, 16.) Pp. Xviii+510, 184 Figs, 36 Tables. Los Angeles, CA: Institute of Archaeology, University of California, 1991. Cased, $50.R. L. N. Barber - 1997 - The Classical Review 47 (1):152-154.
  26.  18
    The Human Experience of Time.N. L. - 1979 - Review of Metaphysics 33 (2):447-447.
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  27. The Invention of the Resistor.L. N. Kryzhanovsky - 1989 - Centaurus 32 (3):336-339.
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  28. Moi Filosofskie Sobesedniki.L. N. Mitrokhin - 2005 - Izd-Vo Russkoĭ Khristianskoĭ Gumanitarnoĭ Akademii.
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  29.  29
    Introducing Islamic Critical Realism: A Philosophy for Underlabouring Contemporary Islam.Matthew L. N. Wilkinson - 2013 - Journal of Critical Realism 12 (4):419-442.
    This article makes the case for a contemporary philosophy of Islam to help Muslims surmount the challenges of postmodernity and to transcend the hiatuses and obstacles that Muslims face in their interaction and relationships with non-Muslims. It argues that the philosophy of critical realism so fittingly underlabours for the contemporary interpretation, clarification and conceptual deepening of Islamic doctrine and practice as to suggest and necessitate the development of a distinctive Islamic critical realist philosophy, social and educational theory and world-view, specifically (...)
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  30.  8
    Control and Professional Development: Are Teachers Being Deskilled or Reskilled Within the Context of Decentralization?Jocelyn L. N. Wong - 2006 - Educational Studies 32 (1):17-37.
    Many researchers have identified a process they call ‘deskilling’, which they use to describe the daily experience of teachers who have been gradually losing control of their own labour within ‘low‐trust’ workplaces. Conversely, other scholars have found that under similar conditions, some teachers have their own ways of dealing with it which leads them towards a process of ‘reskilling’. This study is an attempt to explore the actual teachers’ perceptions towards their daily practice within the context of educational decentralization, a (...)
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  31.  31
    Have Ethical Attitudes Changed? An Intertemporal Comparison of the Ethical Perceptions of College Students in 1985 and 2001.Tisha L. N. Emerson & Stephen J. Conroy - 2004 - Journal of Business Ethics 50 (2):167-176.
    Recent ethical breeches by corporate governorsat the highest levels have called into questionwhether ethical attitudes have changed sincethe Corporate Raider scandals of the mid-1980s. We exploit a unique opportunity to follow-up ona previous investigation of college students inthe mid-1980s to analyze this question. Usinga similar survey instrument, we find thatstudents surveyed in 2001 are significantlyless accepting of the ethically questionablesituations in seven of 15 scenarios and moreaccepting in only one. Seven scenarios showedno significant change. We conclude that,overall, ethical attitudes of (...)
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  32.  9
    Eternal Eve.L. N. Jackson - 1951 - The Eugenics Review 43 (1):46.
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  33.  8
    Passport to Tokyo.L. N. Jackson - 1956 - The Eugenics Review 48 (1):41.
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  34.  16
    Catholicism's Dialogue With the Contemporary World.L. N. Velikovich - 1965 - Russian Studies in Philosophy 4 (3):3-12.
    One of the most important problems for contemporary Catholicism is its dialogue with the contemporary world. In recent years, the leaders of the Catholic Church have been speaking of this with increasing frequency. The Catholic journal La Civiltà cattolica has even written of the need to found a "theology of dialogue" . The recent papal encyclicals - "Mater et Magistra" , "Pacem in Terris" , and "Ecclesiam suam" - express the effort of the leaders of Catholicism to establish more intimate (...)
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  35.  21
    On the Zinov'ev Phenomenon.L. N. Mitrokhin - 2007 - Russian Studies in Philosophy 46 (3):16-49.
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  36.  14
    Christian Antinomy in Modern Spiritual Poetry.L. N. Tatarinova - 2014 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 3 (1):45.
    The problem of the article is based on a long tradition of studying the category ‘antinomy‘ in the history of philosophy from antiquity until the early twentieth century. Antinomical thinking has particular importance for the spiritual life in the 20th century. The author draws attention to the fact that, for example, in the poetry of Thomas Stern Eliot antinomies and paradoxes are of philosophical and religious nature especially in then dealing with questions of reaching the Truth by rational way exclusively. (...)
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  37.  18
    Ethical Attitudes of Accountants: Recent Evidence From a Practitioners’ Survey.Tisha L. N. Emerson, Stephen J. Conroy & Charles W. Stanley - 2007 - Journal of Business Ethics 71 (1):73-87.
    Recent highly publicized ethical breaches including those at Enron and WorldCom have focused attention on ethical behavior within the accounting profession. At the heart of the debate is whether ethical attitudes of accountants are to blame. Using a nationally representative sample of accounting practitioners and a multidisciplinary student sample at two Southern United States universities, we compare sample responses to 25 ethically charged vignettes to test whether they differ. Overall, we find no significant difference - even for a specific "accounting (...)
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  38.  7
    No Time—Gentlemen Please!L. N. McCartney - 1976 - Philosophical Magazine 33 (4):689-695.
    In the creep literature, time has often been elevated from its role as a means of ordering events to that of a fully fledged state variable. It is hoped that this paper will highlight the dangers of this approach and will illustrate the proper role of time in mathematical physics, emphasizing the important distinction between coordinate and state variables.
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  39.  8
    Kashmir Śaivism.L. N. Sharma - 1978 - Philosophy East and West 28 (2):239-241.
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  40.  4
    Character of National University- A Conceptual Framework.L. N. Mittal - 2018 - Tattva - Journal of Philosophy 10 (2):31-36.
    The paper situates India’s global position with respect to its R&D and patent development and then highlights the current status of university system in India as a causative factor since majority of universities are busy in teaching merely how to qualify a paper-pencil test without much impetus on Research and Development. The paper also presents the perceived scenario of a national university and its characteristics. It also suggests ways in which universities can prioritize to produce researchers and innovators.
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  41. What is Wrong with Our Thoughts? A.L. N. Tolstoy - unknown
    Early in the fourth century Constantine made Christianity the religion of the Roman Empire, and at once had reason to regret his having done so; for now not only the Church but the state was convulsed by controversies about the Holy Trinity. These controversies raged for over two hundred years, after which the bishops found new intellectual outlets, if not more rational ones, for their animosities. But Trinitarian trouble was not dead, only sleeping. The Great Schism of the eleventh and (...)
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  42.  1
    Prediction of Dislocation Formation in Epitaxial Multilayers Subject to in-Plane Loading.L. N. McCartney * - 2005 - Philosophical Magazine 85 (15):1575-1610.
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  43.  13
    Marx's Concept of Religion.L. N. Mitrokhin - 1983 - Russian Studies in Philosophy 22 (3):23-48.
    The problems of religion, or, more accurately, the critical-philosophical interpretations of Christianity, appeared quite early in the focal point of Marx's scientific interests. In the Germany of those times, these interpretations were means for discussing the everyday problems of social life; and political positions were frequently expressed in terms of Hegel's theory of religion, in various philosophical conceptions of the origin of Christianity, in disputes about the historical reality of Christ, etc.
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  44.  7
    On "Dialogue"' Between Marxists and Christians'.L. N. Mitrokhin - 1972 - Russian Studies in Philosophy 10 (4):337-361.
    In recent years the term "dialogue" has taken on a special nuance and, in the literature, usually refers to specially organized gatherings between Marxists and Christians. Intense arguments rage around the "dialogue." An extensive literature contains the most diverse explanations of its origins and content, objectives and possible outcomes. An attempt "on the run" to smash through this picket fence of judgments and single out some "rational core" is hardly promising in the final analysis. Another path is required, reconstructing the (...)
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  45.  2
    Symbolic Meaning of Number in European Spiritual Poetry.L. N. Tatarinova - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (1):49.
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  46.  7
    Linking Professional and Economic Values in Healthcare Organizations.L. N. Ray, J. Goodstein & M. Garland - 1999 - Journal of Clinical Ethics 10 (3):216.
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  47.  7
    Moral Principles and Political Obligation. [REVIEW]L. N. D. - 1982 - Review of Metaphysics 35 (4):911-913.
    Four theories of political obligation are here subjected to meticulous scrutiny and found wanting, from which "We must conclude," Simmons says, "that citizens generally have no special political bonds which require that they obey and support the governments of their countries of residence". The four are consent theory, fairness theory, the natural duty of justice, and gratitude theory. As Simmons acknowledges, all four "fall squarely within the mainstream of liberal political theory", and the question is, how does Simmons draw his (...)
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  48. ‘Continous Silent Collaboration‘: L. N. Tolstoy in Literary Journal ‘Vremya‘ of M. M. and F. M. Dostoevsky.E. G. Novikova - 2014 - Liberal Arts in Russia 3 (5):369--377.
    The ideas of R. G. Nazirov on the fact that relationship of F. M. Dostoevsky with his contemporary writers and thinkers was ‘silent collaboration‘ are elaborated in the article. It is shown that the attitude of Dostoevsky brothers’ journal ‘Vremya‘ to Tolstoy’s educational activity and creative work in the beginning of the 1860’s is the example of such ‘silent collaboration‘. The first comprehensive analysis of any and all references to Tolstoy presented in the journal ‘Vremya‘ was carried out: A. U. (...)
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  49.  15
    XX. Yüzyılın Başında Nasturiler: Kültürl.Abdurrahman Yilmaz - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):995-1012.
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  50. The Multiplication of Utility: N. M. L. Nathan.N. M. L. Nathan - 1994 - Utilitas 6 (2):217-218.
    Some people have supposed that utility is good in itself, non-in-strumentally good, as distinct from good because conducive to other good things. And in modern versions of this view, utility often means want-satisfaction, as distinct from pleasure or happiness. For your want that p to be satisfied, is it necessary that you know or believe that p, or sufficient merely that p is true? However that question is answered, there are problems with the view that want-satisfaction is a non-instrumental good. (...)
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