Results for 'L. N.'

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  1.  13
    Time and Space.L. N. Oaklander - 2003 - Mind 112 (447):509-513.
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  2.  25
    Craig on McTaggart's Paradox and the Problem of Temporary Intrinsics.L. N. Oaklander - 1999 - Analysis 59 (4):314-318.
  3.  55
    Remorse and Regret: A Reply to Phillips and Price.L. N. Zoch - 1986 - Analysis 46 (1):54 - 57.
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  4.  22
    L = N L?Bruno Poizat - 1986 - Journal of Symbolic Logic 51 (1):22-32.
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  5.  24
    Introducing Islamic Critical Realism: A Philosophy for Underlabouring Contemporary Islam.Matthew L. N. Wilkinson - 2013 - Journal of Critical Realism 12 (4):419-442.
    This article makes the case for a contemporary philosophy of Islam to help Muslims surmount the challenges of postmodernity and to transcend the hiatuses and obstacles that (...)
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  6.  54
    Ethical Attitudes of Accountants: Recent Evidence From a Practitioners' Survey[REVIEW]Tisha L. N. Emerson, Stephen J. Conroy & Charles W. Stanley - 2007 - Journal of Business Ethics 71 (1):73 - 87.
    Recent highly publicized ethical breaches including those at Enron and WorldCom have focused attention on ethical behavior within the accounting profession. At the heart of the debate (...)
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  7.  7
    No TimeGentlemen Please!L. N. McCartney - 1976 - Philosophical Magazine 33 (4):689-695.
    In the creep literature, time has often been elevated from its role as a means of ordering events to that of a fully fledged state variable. It (...)
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  8.  7
    Kashmir Śaivism.L. N. Sharma - 1978 - Philosophy East and West 28 (2):239-241.
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  9.  30
    Have Ethical Attitudes Changed? An Intertemporal Comparison of the Ethical Perceptions of College Students in 1985 and 2001.Tisha L. N. Emerson & Stephen J. Conroy - 2004 - Journal of Business Ethics 50 (2):167-176.
    Recent ethical breeches by corporate governorsat the highest levels have called into questionwhether ethical attitudes have changed sincethe Corporate Raider scandals of the mid-1980s. We exploit (...)a unique opportunity to follow-up ona previous investigation of college students inthe mid-1980s to analyze this question. Usinga similar survey instrument, we find thatstudents surveyed in 2001 are significantlyless accepting of the ethically questionablesituations in seven of 15 scenarios and moreaccepting in only one. Seven scenarios showedno significant change. We conclude that,overall, ethical attitudes of students in 2001appear to have become higher over time. To theextent that current students are futurebusiness leaders, we find these results to beencouraging for the long term. (shrink)
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  10.  15
    Ethical Attitudes of Accountants: Recent Evidence From a PractitionersSurvey.Tisha L. N. Emerson, Stephen J. Conroy & Charles W. Stanley - 2007 - Journal of Business Ethics 71 (1):73-87.
    Recent highly publicized ethical breaches including those at Enron and WorldCom have focused attention on ethical behavior within the accounting profession. At the heart of the debate (...)
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  11.  7
    Linking Professional and Economic Values in Healthcare Organizations.L. N. Ray, J. Goodstein & M. Garland - 1999 - Journal of Clinical Ethics 10 (3):216.
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  12.  4
    L.N. Tolstoy: The Enlightener Who Overcame the Enlightenment.S. M. Klimova - 2019 - Russian Journal of Philosophical Sciences 62 (2):109-126.
    The article considers L.N. Tolstoy not only as a thinker who represents but also accomplishes Enlightenment. Through a comparison of his ideas with philosophy of Spinoza (...)and Diderot, the author clarifies the aspects of the transition from Enlightenment to the unique Tolstoys religious and philosophical doctrine. A special attention is paid to the way of thinking, the relation to science and the specifics of the worldview of Tolstoy and Diderot. The contradiction between the way of thinking and the way of life of the three philosophers is revealed. The author also researches their philosophical interpretations of the nature of creative thought. Diderot describes the nature through the concept of paradoxism, Spinoza describes it with the concept of integrity, and Tolstoy uses the method of cohesion that he founds in literary works. If for the philosophers of European Enlightenment, the way of thinking is directly related to human nature, which is presented as a unity of natura naturans and natura naturata, then Tolstoy considers that the most important is a certain a priori sense of life, which is imbued with faith in God and with an instinct of self-giving that is love for the Supreme and other people. The method of cohesion leads Tolstoy away from the direct continuation of educational ideas, stressing the significance of appealing not only to reason but also to creative intuition. Tolstoy gradually moves away from rational perception of Life to its religious and existential foundations. Tolstoys worldview undergoes transition from the idea of a natural man to the idea of a human being who lives by commandments of Christ. Starting from the worldview of Enlightenment, Tolstoy comes to the creation of religious and philosophical doctrine, which is relevant to early 20th century. (shrink)
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  13.  76
    Business Ethics and Religion: Religiosity as a Predictor of Ethical Awareness Among Students[REVIEW]Stephen J. Conroy & Tisha L. N. Emerson - 2004 - Journal of Business Ethics 50 (4):383-396.
    We survey students at two Southern United States universities (one public and one private, religiously affiliated). Using a survey instrument that includes 25 vignettes, we test two (...)
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  14.  39
    Hypnosis and Hemispheric Asymmetry.Peter L. N. Naish - 2010 - Consciousness and Cognition 19 (1):230-234.
    Participants of low and high hypnotic susceptibility were tested on a temporal order judgement task, both with and without hypnosis. Judgements were made of the order of (...)
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  15.  8
    Control and Professional Development: Are Teachers Being Deskilled or Reskilled Within the Context of Decentralization?Jocelyn L. N. Wong - 2006 - Educational Studies 32 (1):17-37.
    Many researchers have identified a process they calldeskilling’, which they use to describe the daily experience of teachers who have been gradually losing control of their (...)
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  16.  11
    The Metaphysics of a Contemporary Islamic Shari'a: A MetaRealist Perspective.Matthew L. N. Wilkinson - 2015 - Journal of Critical Realism 14 (4):350-365.
    The philosophy of metaReality and, in particular, ideas of transcendence canunderlabourfor the re-enchantment of Islamic praxis, ethics and law by helping to uncover in (...)a systematic, non-arbitrary way the spiritual objectives inherent in the basic beliefs, practices and obligations of Islam. The commonly accepted elements of the Islamic legal pathway, such as the obligation of marriage, far from being inhibiting, can help humans access the dialectical pulse of freedom and the emancipatory meaning inherent tendentially in human relationships. Thus, the Islamic Shari'a, underlaboured by the philosophy of metaReality, rather than a symbol of legal backwardness and inflexibility, can be conducive once again to greater personal ontological wholeness and collective human flourishing. (shrink)
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  17.  2
    Prevalence and Commonalities of Informed Consent Templates for Biomedical Research.Jhia L. N. Jackson & Elaine Larson - 2016 - Research Ethics 12 (3):167-175.
    Improving the informed consent process is a common theme in literature regarding biomedical human subjects research. Standards for appropriate language and required information have undergone scrutiny and (...)
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  18.  14
    Time Distortion, and the Nature of Hypnosis and Consciousness.Peter L. N. Naish - 2007 - In Graham Jamieson (ed.), Hypnosis and Conscious States: The Cognitive Neuroscience Perspective. Oxford University Press. pp. 271-292.
  19. Concepts of Symbiogenesis. A Historical and Critical Study of the Research of Russian Botanists.L. N. Khakhina & R. A. Lewin - 1994 - Annals of Science 51 (5):567-568.
  20. The Invention of the Resistor.L. N. Kryzhanovsky - 1989 - Centaurus 32 (3):336-339.
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  21.  12
    Esthetic Valuation and the Social Determinants of Esthetic Consciousness.L. N. Stolovich - 1983 - Russian Studies in Philosophy 21 (4):59-76.
    Study of the social determinants of consciousness is one of the more timely problems of contemporary philosophy. It requires a complex study of various factors determining the (...)
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  22. Istorii͡a Russkoĭ Filosofii: Ocherki.L. N. Stolovich - 2005 - Respublika.
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  23.  13
    Michael Hagemeister. Nikolaj Fedorov. Studien zu Leben, Werk und Wirkung.L. N. Stolovich - 1992 - Russian Studies in Philosophy 30 (4):77-82.
    The name Nikolai Fedorovich Fedorov has entered the ranks of the most outstanding thinkers who are worthy representatives of Russian philosophy. However, we shall not forget that (...)
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  24. Pli͡uralizm V Filosofii I Filosofii͡a Pli͡uralizma.L. N. Stolovich - 2005 - Ingri.
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  25.  17
    Some Results on N+1.Alejandro Fernández Margarit & F. Félix Lara Martin - 2001 - Mathematical Logic Quarterly 47 (4):503-512.
    We study the quantifier complexity and the relative strength of some fragments of arithmetic axiomatized by induction and minimization schemes for Δn+1 formulas.
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  26.  5
    Maxwell's Far-Field Methodology Predicting Elastic Properties of Multiphase Composites Reinforced with Aligned Transversely Isotropic Spheroids.L. N. McCartney - 2010 - Philosophical Magazine 90 (31-32):4175-4207.
  27. Prediction of Dislocation Formation in Epitaxial Multilayers Subject to in-Plane Loading.L. N. McCartney * - 2005 - Philosophical Magazine 85 (15):1575-1610.
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  28.  11
    Kazamanova Ocherki Sotsial'No-Ekono-Micheskoi Istorii Krita VIV Vv. Do N. E. Moscow: University Press. 1964. Pp. 191. 59 Kop[REVIEW]R. F. Willetts & L. N. Kazamanova - 1966 - Journal of Hellenic Studies 86:250-251.
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  29.  9
    Eternal Eve.L. N. Jackson - 1951 - The Eugenics Review 43 (1):46.
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  30.  8
    Passport to Tokyo.L. N. Jackson - 1956 - The Eugenics Review 48 (1):41.
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  31.  9
    Cycladic Art: Ancient Sculpture and Pottery From the N. P. Goulandris Collection[REVIEW]R. L. N. Barber, Goulandris Collection & C. Doumas - 1984 - Journal of Hellenic Studies 104:254-255.
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  32. Interesting Mistranslations.L. N. J. H. - 1907 - Classical World: A Quarterly Journal on Antiquity 1:111.
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  33. Interesting Mistranslations.L. N. J. H. - 1907 - Classical Weekly 1:111.
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  34.  11
    L. N. Tolstoy in Search of Spiritual Sense of Human.V. E. Gromov - 2018 - Anthropological Measurements of Philosophical Research 13:134-141.
    Purpose. To turn to the diaries and journalistic works by Leo Tolstoy, to study the content and method of his religious and ethical search. To doubt the (...)
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  35.  18
    The Human Experience of Time.N. L. - 1979 - Review of Metaphysics 33 (2):447-447.
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  36.  14
    Amalgamation Properties and Finite Models in L N -Theories.John Baldwin & Olivier Lessmann - 2002 - Archive for Mathematical Logic 41 (2):155-167.
    Djordjević [Dj 1] proved that under natural technical assumptions, if a complete L n -theory is stable and has amalgamation over sets, then it has arbitrarily large (...)
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  37.  13
    Christian Antinomy in Modern Spiritual Poetry.L. N. Tatarinova - 2014 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 3 (1):45.
    The problem of the article is based on a long tradition of studying the categoryantinomyin the history of philosophy from antiquity until the early twentieth (...)
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  38.  2
    Symbolic Meaning of Number in European Spiritual Poetry.L. N. Tatarinova - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (1):49.
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  39. What is Wrong with Our Thoughts? A.L. N. Tolstoy - unknown
    Early in the fourth century Constantine made Christianity the religion of the Roman Empire, and at once had reason to regret his having done so; for now (...)
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  40.  15
    Catholicism's Dialogue With the Contemporary World.L. N. Velikovich - 1965 - Russian Studies in Philosophy 4 (3):3-12.
    One of the most important problems for contemporary Catholicism is its dialogue with the contemporary world. In recent years, the leaders of the Catholic Church have been (...)
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  41.  3
    Character of National University- A Conceptual Framework.L. N. Mittal - 2018 - Tattva - Journal of Philosophy 10 (2):31-36.
    The paper situates Indias global position with respect to its R&D and patent development and then highlights the current status of university system in India as (...) a causative factor since majority of universities are busy in teaching merely how to qualify a paper-pencil test without much impetus on Research and Development. The paper also presents the perceived scenario of a national university and its characteristics. It also suggests ways in which universities can prioritize to produce researchers and innovators. (shrink)
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  42.  13
    Marx's Concept of Religion.L. N. Mitrokhin - 1983 - Russian Studies in Philosophy 22 (3):23-48.
    The problems of religion, or, more accurately, the critical-philosophical interpretations of Christianity, appeared quite early in the focal point of Marx's scientific interests. In the Germany (...) of those times, these interpretations were means for discussing the everyday problems of social life; and political positions were frequently expressed in terms of Hegel's theory of religion, in various philosophical conceptions of the origin of Christianity, in disputes about the historical reality of Christ, etc. (shrink)
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  43. Moi Filosofskie Sobesedniki.L. N. Mitrokhin - 2005 - Izd-Vo Russkoĭ Khristianskoĭ Gumanitarnoĭ Akademii.
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  44.  6
    On "Dialogue"' Between Marxists and Christians'.L. N. Mitrokhin - 1972 - Russian Studies in Philosophy 10 (4):337-361.
    In recent years the term "dialogue" has taken on a special nuance and, in the literature, usually refers to specially organized gatherings between Marxists and Christians. Intense (...)
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  45.  20
    On the Zinov'Ev Phenomenon.L. N. Mitrokhin - 2007 - Russian Studies in Philosophy 46 (3):16-49.
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  46.  77
    Philosophy of Religion New Perspectives.L. N. Mitrokhin - 2007 - Russian Studies in Philosophy 45 (3):6-34.
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  47.  68
    The Acquaintance is Only Beginning.L. N. Mitrokhin - 1994 - Russian Studies in Philosophy 33 (1):89-95.
    I do not feel I have the authority to evaluate the individual speeches, much less to venture any conclusion sans appel. Let me just limit myself to (...)
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  48.  75
    Soviet Philosophy: The Distinctive Features of Its Institutionalization.L. N. Moskvichev - 2001 - Russian Studies in Philosophy 39 (4):89-94.
    First of all, I should like to express my gratitude to the organizers of this discussion for their initiative in posing and debating the question of Soviet (...)
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  49.  43
    Aegean Civilizations René Treuil, Pascal Darcque, Jean-Claude Poursat, Gilles Touchais: Les Civilisations Égéennes du Néolithique Et de L'Âge du Bronze. (Nouvelle Clio, L'Histoire Et Ses Problèmes, 1.) Pp. Iv + 633; 64 Figs., 8 Maps. Paris: Presses Universitaires de France, 1989. Paper, Frs. 198[REVIEW]R. L. N. Barber - 1992 - The Classical Review 42 (01):132-135.
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  50. Correct Thinking & Standard Ideology.L. N. Bhatt - 1962 - 14a/86, W.E.A., Karol Bagh.
     
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