Were it not for its stratospheric price, this book should be unconditionally recommended to students of Indian philosophy. It is the most thorough and scholarly study of early Indian logic and epistemology to date, offering much more than its title promises. The author analyzes all the crucial questions in the history of early Indian philosophy, to the utmost detail, including the discussion of all previous significant literature on each specific subject. The author's sound knowledge of Western logic, however, often leads (...) him to overlook the differences between the prelogical qualities and mystic symbolism of early Indian thought, and Western logic. But, this does not detract much from the value of the book as a complete and clear translation of Indian thought into the language and conceptions of the Western philosopher.—L. O. G. (shrink)

In this compact essay, Hubbeling compares and evaluates the merits of a theistic, Christian conception of God with a pantheistic one. Both are defined rather broadly: the former as that of an active self-conscious being; the latter as the very facticity of the world. Hubbeling wants to show that the dynamic categories in the metaphysics of the "ego-structured" God-concept provide the more fertile ground for philosophical inquiry. His thesis is suggestive though the argument is inconclusive.—L. O.

A succinct presentation of the Pratyabhijñä school of Kashmir Shaivism, written by Ksemaraja, disciple of Abhinavagupta. In as much as the previous translation by K. F. Leidecker is inexact and out of print, this new translation by Mr. Singh is most welcome, especially as it is faithful to the original, written in correct and smooth English, and the translator himself is trained in the Pratyabhijñä. Although the translation is carefully annotated, and Mr. Singh avoids philological questions, the reader needs to (...) have previous knowledge of Indian Philosophy and Sanskrit to understand the book.—L. O. G. (shrink)

An attempt to demonstrate that value is an object for scientific investigation and manipulation. Gotshalk contends that an appropriate empirical methodology would disclose telic value patterns in each of the various "domains" of human experience and activity in much the same way that causal patterns are discernible in nature. The development of such a science would enable us to cope with our human environment on principles similar to those with which natural science handles our natural environment. The flavor of the (...) book is exhortative rather than argumentative.—L. O. (shrink)

A short and well balanced study of the early history and position of the lower castes of India, as seen in the code of Manu. Tiwari is to be commended not only on her clarity of expression and excellent diction—"avis rara" in Indian scholarship—but also on her broadness of vision concerning such a touchy question. The author's view is that "class-war" originated and maintained the Hindu class system; she discards race and ritual impurity as the prime causes of the caste (...) structures, but fails to present or refute all the evidence to the contrary. This book has little of interest for the student of philosophy, but, should be of interest to Indologists.—L. O. G. (shrink)