Results for 'L. Okonkwo'

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  1. The Act of Continuous Living Through Reincarnation is the Ultimate Reality and Meaning of Life for the Igbos: A Comment of Matthrew Chukwuelobe's' Death and the Question of Ultimate Reality and Meaning in the Thought of the Igbo of Nigeria and of M. Heidegger'(In the Same Issue).L. Okonkwo - 1998 - Ultimate Reality and Meaning 21 (1).
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  2. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  3. Menandre: L'Atrabilaire.L. A. Post & Jean Martin - 1963 - American Journal of Philology 84 (2):200.
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  4. Post, L. A., Notes on Paper by, Notes 6, 8, 10.L. A. Post - 1932 - Classical World: A Quarterly Journal on Antiquity 26:34.
     
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  5. Post, L. A., Notes on Paper by, N. 17.L. A. Post - 1932 - Classical World: A Quarterly Journal on Antiquity 26:36.
     
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  6. Post, L. A., Notes on Paper by, Notes 6, 8, 10.L. A. Post - 1932 - Classical Weekly 26:34.
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  7. Post, L. A., Notes on Paper by, N. 17.L. A. Post - 1932 - Classical Weekly 26:36.
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  8. L Ferry: The System Of Philosophies Of History.L. Pompa - 1993 - Bulletin of the Hegel Society of Great Britain 27:12-20.
     
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  9. L'algèbre de la logique.L. Couturat - 1905 - Revue de Métaphysique et de Morale 13 (4):4-5.
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  10. Sur L’Ontologie Grise de Descartes.J.-L. Marion - unknown
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  11.  5
    De L’Indétermination de la Traduction – le Cas de la Traduction du Mot « Honneur » En Chinois.L. I. Wenrui - 2018 - Social Science Information 57 (1):121-138.
    Translation is a subject that can never be spoken of sufficiently, especially at a time when exchanges and conflicts between cultures are intensifying with globalization. Starting from the possibility of translation, this article does not reflect upon the old question of the opposition between the fidelity and freedom of the translator, or the theories of foreignization and domestication, but rather focuses on the role of the translator in the relations of otherness. In the face of indetermination, we seek, through the (...)
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  12. On Representing ‘True-in-L’ in L.Robert L. Martin - 1975 - Philosophia 5 (3):213-217.
  13. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Recent Essays on Truth and the Liar Paradox. Oxford University Press. pp. 47.
     
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  14. Finding Meaning in Business: Theology, Ethics, and Vocation.Bartholomew C. Okonkwo (ed.) - 2012 - Palgrave-Macmillan.
    The twenty-first-century business world has witnessed a series of large-scale scandals and outright fraud. New legislation aims to help identify future cases of fraud and stop the trend, but is it enough? How can people of faith balance the requirements of their beliefs with the demands of economic life within an increasingly corrupted society? Why did so many people participate or choose to ignore downright fraud in the past and how can we start the business community on a path of (...)
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  15. Reviews and Evaluations of Articles.Leonard Okonkwo - 1998 - Ultimate Reality and Meaning 21:54.
     
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  16.  11
    Levinas, Løgstrup, and the Idea of Command.Michael L. Morgan - 2020 - The Monist 103 (1):63-82.
    Robert Stern has argued that Levinas is a kind of command theorist and that, for this reason, Løgstrup can be understood to have provided an argument against Levinas. In this paper, I discuss Levinas’s use of the vocabulary of demand, order, and command in the light of Jewish philosophical accounts of such notions in the work of Martin Buber, Franz Rosenzweig, and Emil Fackenheim. These accounts revise the traditional Jewish idea of command and I show that Levinas’s use of this (...)
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  17. Olasılık Felsefelerine Bir Bakış.Berna Kılınç - 2001 - Felsefe Tartismalari 28:61-76.
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  18. Les Facteurs Limitatifs de l'Introduction des Méthodes Exactes En Esthétique.L. Plesnik - 1987 - Estetika 24 (2):93-98.
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  19. L'equilibre Esthetique.L. Winiarski - 1899 - Philosophical Review 8:649.
     
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  20. BRISTOL, L. M. -Social Adaptation. [REVIEW]W. L. M. W. L. M. - 1917 - Mind 26:110.
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  21.  47
    L'Idée de Preuve En Métaphysique. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):357-357.
    Kasm does not offer any concept of proof which is regulative for all metaphysics, for he is convinced that each metaphysical approach requires its own proper logic and methodology. Within this pluralistic framework he seeks to discern the structure of formal truth as expressed in the concept of proof inherent in various metaphysical approaches.--L. S. F.
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  22. L''ge des étoiles.L. Silberstein - 1932 - Scientia 26 (52):du Supplém. 1.
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  23. L'Opinion selon Aristote.L. Régis - 1936 - Revue de Métaphysique et de Morale 43 (2):12-13.
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  24. Blanché , L'axiomatique. [REVIEW]L. A. L. A. - 1956 - Revue Philosophique de la France Et de l'Etranger 146:404.
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  25. Grenier , L'esprit du Tao. [REVIEW]L. A. L. A. - 1959 - Revue Philosophique de la France Et de l'Etranger 149:240.
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  26. L'Università di Lovanio e Maurizio de Wulf.L. Ambrosi - 1915 - Rivista di Filosofia 7 (1):47.
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  27.  33
    Gender Ideology and Okonkwo's Feminization in Chinua Achebe's Things Fall Apart.Jenny Diamond - 2006 - Semiotics:356-361.
  28. Traité de l'argumentation. La nouvelle rhétorique.Ch Perelman & L. Olbrechts-Tyteca - 1971 - Tijdschrift Voor Filosofie 33 (1):188-189.
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  29. C.L. Ten, Mill On Liberty. [REVIEW]L. Sumner - 1981 - Philosophy in Review 1:229-232.
     
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  30. L'Ordre en question. Harmonie ou totalité ?L. Herrmann, Β Hauck, P. Vogel, H. Tauxe, R. Ruffieux & G. Flattet - 1983 - Revue de Métaphysique et de Morale 88 (1):132-132.
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  31. L'art Moderne Et le Monde Moderne (les Fondements Historiques Et Esthétiques des Arts Plastiques au XXe Siècle).L. Hlavacek - 1989 - Estetika 26 (1):8-30.
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  32. L.T. Hobhouse: Principles of Sociology.L. T. Hobhouse - 1993 - Routledge.
    Leonard Trelawney Hobhouse is considered one of the founders of sociology as a discipline. His four books which form Principles of Sociology are published here together for the first time - representing a synthesis of the philosophical and scientific methods of social inquiry. Although very scarce, the study by Hobson and Ginsberg is still regarded as the most comprehensive account of Hobhouse's life and works. There is also a memoir by Hobson and a selection of Hobhouse's otherwise inaccessible writings.
     
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  33.  36
    L’oggettività Del Pensiero. La Filosofia Di Hegel Tra Idealismo, Anti-idealismo E Realismo: Un’introduzione.L. Illetterati - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):13-31.
    Thought, according to Hegel, is not only the product of a faculty of a subject, or a means by which a thinking subject tries to grasp a world that is alien to him. It is also the very structure of the world, that is disclosed to a subject through the thinking activity of a subject. The fundamental question that crosses the whole post-Kantian philosophy is that of the relation between thought and reality, i.e. the question of whether reality depends on (...)
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  34.  81
    Book Review:The Miracle of Theism: Arguments for and Against the Existence of God. J. L. Mackie. [REVIEW]Steven L. Ross - 1982 - Ethics 94 (4):718-.
  35.  92
    Two Theories of the Good: L. W. SUMNER.L. W. Sumner - 1992 - Social Philosophy and Policy 9 (2):1-14.
    Suppose that the ultimate point of ethics is to make the world a better place. If it is, we must face the question: better in what respect? If the good is prior to the right — that is, if the rationale for all requirements of the right is that they serve to further the good in one way or another — then what is this good? Is there a single fundamental value capable of underlying and unifying all of our moral (...)
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  36.  20
    Positive Sexism*: L. W. SUMINER.L. W. Sumner - 1987 - Social Philosophy and Policy 5 (1):204-222.
    No one who cares about equal opportunity can derive much comfort from the present occupational distribution of working women. In the various industrial societies of the West, women comprise between one quarter and one-half of the national labor force. However, they tend to clustered in employment sectors – especially clerical, sales, and service J occupations – which rank relatively low in remuneration, status, autonomy, and other perquisites. Meanwhile, the more prestigious and rewarding managerial and professional positions, as well as the (...)
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  37. L'infrastructure du raisonnement juridique.L. Husson - 1973 - Logique Et Analyse 16 (61):3.
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  38. L'incarnazione del Verbo nel pensiero del B. Giovanni Duns Scoto.L. Iammarrone - 1996 - Miscellanea Francescana 96 (1-2):171-226.
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  39. L'infinito metafisico in G. Duns Scoto.L. Iammarrone - 1987 - Miscellanea Francescana 87 (1-4):147-196.
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  40. Béraud. - L'idée de Dieu, etc. [REVIEW]L. J. L. J. - 1877 - Revue Philosophique de la France Et de l'Etranger 4:527.
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  41.  23
    L'univers Est‐Il Rationnel?L. Rougier - 1955 - Dialectica 9 (3‐4):263-272.
    RésuméLa notion de «rationalité de l'Univers » a varié au cours du temps, le long dialogue de l'esprit et de la nature ayant toujours abouti à ce que Le Roy appelait « l'évolution de l'évidence et la plasticité de la raison ».L'échec de l'explication mécanique de l'Univers a conduit James Jeans à déclarer que le monde ressemble plutôt « à une grande pensée » qu'à une grande machine », car on ne peut en donner qu'une description mathématique. En réalité, la (...)
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  42. L'antropologia culturale alla ricerca del suo fondamento: l'archeologia fenomenologica.L. Scillitani - 1998 - Rivista Internazionale di Filosofia Del Diritto 75 (3):401-417.
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  43. Enseigner l'éthique par l'histoire.L. Marcil - 1994 - Philosopher: revue pour tous 16:265-273.
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  44. L'objet intégral de la théologie d'après saint Thomas d'Aquin.L. Martin - 1912 - Revue Thomiste 20 (1):12.
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  45. L'enseignement pratique de la biologie au niveau secondaire.L. Margot - 1966 - Dialectica 20 (3/4):310.
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  46. L'idealismo politico e il diritto della natura in Società e ordine naturale.L. Marino - 1986 - Rivista di Filosofia 77 (1):141-171.
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  47. L'amicizia come compimento di umanità nel 'De spirituali amicitia' di Aelredo Rievaulx.L. Mauro - 1974 - Rivista di Filosofia Neo-Scolastica 66 (1):89.
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  48. L'apparition de Jésus À Marie de Magdala.L. -M. Antoniotti - 1996 - Revue Thomiste 96 (2):302-311.
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  49. L'étant, l'essence et l'être.L. -M. Antoniotti - 1990 - Revue Thomiste 90 (2):289-306.
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  50. Pelseneer , L'évolution de la notion de phénomène physique, des primitifs à Bohr et Louis de Broglie. [REVIEW]L. A. L. A. - 1958 - Revue Philosophique de la France Et de l'Etranger 148:102.
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