Results for 'L. R. Joshi'

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  1.  16
    A New Interpretation of Indian Atheism.L. R. Joshi - 1966 - Philosophy East and West 16 (3/4):189-206.
  2.  7
    La Pessimisme Esthétique de Nietzsche. Sa Philosophie À l'Époque wagnérienneLa Pessimisme Esthetique de Nietzsche. Sa Philosophie a l'Epoque Wagnerienne.G. R. L. & Charles Andler - 1922 - Journal of Hellenic Studies 42:120.
  3.  4
    Book Review:Creative Aspects of Natural Law R. A. Fisher. [REVIEW]L. A. R. - 1952 - Philosophy of Science 19 (4):350-.
  4.  6
    L'Aristocratie AthénienneAristotle: SelectionsAristoteles: Ἀθηναίων ΠολιτείαThe Phaedo of PlatoDie Heimkehr des OdysseusAlexander's Campaigns on the Indian N. W. FrontierContributions to a Bibliography of EpictetusThe Harmsworth Universal HistoryL'Aristocratie AthenienneAristoteles: Aqhnaiwn Politeia.W. R. L., G. Méautis, W. D. Ross, Aristotle, H. Oppermann, Patrick Duncan, U. von Wilamowitz-Moellendorf, Aurel Stein, W. A. Oldfather, J. A. Hammerton & G. Meautis - 1928 - Journal of Hellenic Studies 48:122.
  5.  5
    Book Review:Experimental Design in Psychological Research Allen L. Edwards. [REVIEW]L. A. R. - 1953 - Philosophy of Science 20 (4):345-.
  6.  3
    Book Review:Evaluating Research and Development I. R. Weschler, Paula Brown. [REVIEW]L. A. R. - 1954 - Philosophy of Science 21 (1):76-.
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  7. Book Review:Psychology and Ethics Harry L. Hollingworth. [REVIEW]L. A. R. - 1949 - Philosophy of Science 16 (4):351-.
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  8.  7
    Urbane Revolutionary: C.L.R. James and the Struggle for a New Society Rethinking Race, Politics, and Poetics: C.L.R. James' Critique of Modernity. [REVIEW]Christian Høgsbjerg - 2009 - Historical Materialism 17 (3):221-234.
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  9. Definite Reference and Mutual Knowledge In Aravind K. Joshi, Bonnie L. Webber, and Ivan A. Sag, Editors.Herbert H. Clark & Catherine R. Marshall - 1981 - In A. Joshi, Bruce H. Weber & Ivan A. Sag (eds.), Elements of Discourse Understanding. Cambridge University Press.
     
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  10.  21
    C.L.R. James's Analysis of Race and Class.John R. Martin Jr - 2006 - Radical Philosophy Review 9 (2):167-189.
    Social conditions of race and class continue to combine in ways that raise systemic questions about the adequacy and legitimacy of liberal, capitalist democracy in America. More radical alternatives, however, are still generally held to be irrelevant in the American context. The following is an effort to correct this widespread misrepresentation of socialism’s relevance to America generally, and to matters of race in particular. I consider the work of C.L.R. James who, fifty years ago, developed a class-oriented, explicitly Marxist theory (...)
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  11.  1
    C.L.R. James’s Analysis of Race and Class.John R. Martin Jr - 2006 - Radical Philosophy Review 9 (2):167-189.
    Social conditions of race and class continue to combine in ways that raise systemic questions about the adequacy and legitimacy of liberal, capitalist democracy in America. More radical alternatives, however, are still generally held to be irrelevant in the American context. The following is an effort to correct this widespread misrepresentation of socialism’s relevance to America generally, and to matters of race in particular. I consider the work of C.L.R. James who, fifty years ago, developed a class-oriented, explicitly Marxist theory (...)
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  12. Admissible Suslin Cardinals in L(R).Steve Jackson - 1991 - Journal of Symbolic Logic 56 (1):260 - 275.
    Assuming AD + (V = L(R)), it is shown that for κ an admissible Suslin cardinal, o(κ) (= the order type of the stationary subsets of κ) is "essentially" regular and closed under ultrapowers in a manner to be made precise. In particular, o(κ) ≫ κ +, κ ++ , etc. It is conjectured that this characterizes admissibility for L(R).
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  13. Reviews : Isaac Deutscher and David King, The Great Purges (Blackwell, 1984) and C.L.R. James, At the Rendezvous of Victory (Allison and Busby, 1984). [REVIEW]Peter Beilharz - 1986 - Thesis Eleven 13 (1):133-134.
    Isaac Deutscher and David King, The Great Purges and C.L.R. James, At the Rendezvous of Victory.
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  14. Inner Models and Ultrafilters in L(R).Itay Neeman - 2007 - Bulletin of Symbolic Logic 13 (1):31-53.
    We present a characterization of supercompactness measures for ω1 in L(R), and of countable products of such measures, using inner models. We give two applications of this characterization, the first obtaining the consistency of $\delta_3^1 = \omega_2$ with $ZFC+AD^{L(R)}$ , and the second proving the uniqueness of the supercompactness measure over ${\cal P}_{\omega_1} (\lambda)$ in L(R) for $\lambda > \delta_1^2$.
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  15. Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International (Humanities Press, 1993); Michel Beaud, Socialism in the Crucible of History (Humanities Press, 1993); Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 (University of Minnesota Press, 1993); Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory (Cambridge University Press, 1993). [REVIEW]Peter Beilbarz - 1995 - Thesis Eleven 40 (1):133-138.
    Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International ; Michel Beaud, Socialism in the Crucible of History ; Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 ; Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory.
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  16.  69
    The Axiom of Determinancy Implies Dependent Choices in L(R).Alexander S. Kechris - 1984 - Journal of Symbolic Logic 49 (1):161 - 173.
    We prove the following Main Theorem: $ZF + AD + V = L(R) \Rightarrow DC$ . As a corollary we have that $\operatorname{Con}(ZF + AD) \Rightarrow \operatorname{Con}(ZF + AD + DC)$ . Combined with the result of Woodin that $\operatorname{Con}(ZF + AD) \Rightarrow \operatorname{Con}(ZF + AD + \neg AC^\omega)$ it follows that DC (as well as AC ω ) is independent relative to ZF + AD. It is finally shown (jointly with H. Woodin) that ZF + AD + ¬ DC (...)
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  17. The C. L. R. James Reader.Anna Grimshaw, C. L. R. James, Keith Hart & Robert A. Hill - 1996 - Science and Society 60 (2):220-226.
     
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  18.  3
    'Beyond a Boundary' : Reading C.L.R. James with Bourdieu.A. Smith - 2006 - Theory, Culture and Society 23 (4):95-112.
    This article responds to the suggestion that C.L.R. James’ discussion of cricket, and particularly his defence of the ‘spirit of the game’, represent an ideological blind-spot on his part. James’ autobiographical account of the cricketing field, it is argued, is comparable to Pierre Bourdieu’s account of the ‘fields’ of culture more generally. In particular, James recognized that what was at stake in the defence of cricketing ethics was a defence of the principle by which the sport was able to operate (...)
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  19.  6
    Farnell's Cults of the Greek States The Cults of the Greek States. By L. R. Farnell, D. Litt. Vol. V. Pp. Xii+496, with 19 Collotypes and 41 Other Illustrations. Price 18s. 6d. Net. Clarendon Press, Oxford. 1909. [REVIEW]A. Berriedale Keith - 1910 - Classical Quarterly 4 (04):282-.
    The Cults of the Greek States. By L. R. Farnell, D. Litt. Vol. V. Pp. xii+496, with 19 collotypes and 41 other illustrations. Price 18s. 6d. net. Clarendon Press, Oxford. 1909.
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  20.  6
    The Bibinary Semantics for R and Lℵ0.V. L. Vasyukov - 1986 - Bulletin of the Section of Logic 15 (3):109-114.
    The ternary, not binary, Kripke-type relation on a set of possible worlds is an essential part of the semantics of entailment by Routley-Meyer [2]. The unpopularity of such approach among many logicians is due to its intuitive vague content and complexity. An attempt is made to use not one ternary relation but two binary relations and necessity of bibinarness is demonstrated. It is shown that both semantics are equal hence the soundness and completeness of the system R of entailment can (...)
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  21.  68
    Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.David Schweickart - manuscript
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  22.  28
    Greek Hero Cults and Ideas of Immortality Greek Hero Cults and Ideas of Immortality. The Gifford Lectures Delivered in the University of St. Andrews in the Year 1920. By L. R. Farnell. One Vol. 8vo. Pp. Xv + 434. Oxford: At the Clarendon Press, 1921. 18s. [REVIEW]W. R. Halliday - 1922 - The Classical Review 36 (5-6):125-126.
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  23.  13
    Latin Poetry in English Verse L. R. Lind (Editor): Latin Poetry in Verse Translation. From the Beginnings to the Renaissance. Pp. Xli+438. London: Oxford University Press, 1967. Paper, 16s. [REVIEW]M. L. Clarke - 1968 - The Classical Review 18 (03):319-321.
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  24.  7
    Rebecca L. R. Garber, Feminine Figurae: Representations of Gender in Religious Texts by Medieval German Women Writers, 1100–1375. New York and London: Routledge, 2002. Pp. Xvii, 295; 2 Black-and-White Illustrations. $85. [REVIEW]Anne L. Clark - 2005 - Speculum 80 (1):226-228.
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  25.  6
    C.L.R. James.John R. Martin Jr - 1996 - Radical Philosophy Review of Books 14 (14):68-74.
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  26.  13
    Mediaeval Latin Studies L. R. Lind: Mediaeval Latin Studies. Their Nature and Possibilities. Pp. Vi+48. Lawrence, Kansas: University of Kansas Publications, 1941. Paper, 50 Cents. [REVIEW]R. M. Henry - 1942 - The Classical Review 56 (01):37-.
  27.  3
    Feminine Figurae: Representations of Gender in Religious Texts by Medieval German Women Writers, 1100-1375Rebecca L. R. Garber. [REVIEW]Anne L. Clark - 2005 - Speculum 80 (1):226-228.
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  28.  15
    Hedonism and Art. By L. R. Farnell D.Litt., F.B.A. , (Proceedings of the British Academy. Oxford University Press: Humphrey Milford. 1928. Pp. 19, N.D. 1s. Net.). [REVIEW]R. G. Collingwood - 1928 - Philosophy 3 (12):547-.
  29.  13
    L. R. Lind: Vergil's Aeneid. Translated with an Introduction and Notes. Pp. Xxiv+301. Bloomington: Indiana University Press, 1963. Paper, $ 1.95. [REVIEW]R. D. Williams - 1964 - The Classical Review 14 (02):219-.
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  30.  2
    Ecclesiale by Alexander of Villa Dei. L. R. Lind.L. C. MacKinney - 1959 - Speculum 34 (3):481-482.
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  31.  1
    Note by Dr. L. R. Farnell.Lewis R. Farnell - 1931 - Classical Quarterly 25 (3-4):162-.
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  32. C.L.R. James: A Political Biography. [REVIEW]John R. Martin Jr - 1996 - Radical Philosophy Review of Books 14:68-74.
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  33. Dean, L. R. And Deferrari, R. J.: Selections From Roman Historians.A. L. Messer - 1918 - Classical World: A Quarterly Journal on Antiquity 12:184.
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  34. Dean, L. R. And Deferrari, R. J.: Selections From Roman Historians.A. L. Messer - 1918 - Classical Weekly 12:184.
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  35.  19
    Where Have All the Angels Gone?1: STEPHEN R. L. CLARK.Stephen R. L. Clark - 1992 - Religious Studies 28 (2):221-234.
    Anyone who wishes to talk about angels has to respond to the mocking question, how many of them can dance on the point of a pin. The answer is: ‘just as many as they please’. Angels being immaterial intellects do not occupy space to the exclusion of any other such intellectual substance, and their being ‘on’ the point of a pin can only mean that they attend to it. The question, however, is not one that concerned our mediaeval predecessors, although (...)
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  36.  8
    Sexual Ontology and Group Marriage: Stephen R. L. Clark.Stephen R. L. Clark - 1983 - Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
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  37.  2
    Orwell and the Anti-Realists: Stephen R. L. Clark.Stephen R. L. Clark - 1992 - Philosophy 67 (260):141-154.
    The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible.
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  38.  3
    Plotinus: Charms and Countercharms: Stephen R.L. Clark.Stephen R. L. Clark - 2009 - Royal Institute of Philosophy Supplement 65:215-231.
    For the last few years, thanks to the Leverhulme Trust, I've been largely absent from my department, working on the late antique philosopher Plotinus. To speak personally – it's been a difficult few years, since my youngest daughter has been afflicted with anorexia during this period, and my own bowel cancer was discovered, serendipitously, and removed, at the end of 2005. Since then I've had ample occasion to consider the importance – and the difficulty – of the practice of detachment, (...)
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  39.  3
    Therapy and Theory Reconstructed: Plato and His Successors: Stephen R. L. Clark.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 66:83-102.
    When we speak of philosophy and therapy, or of philosophy as therapy, the usual intent is to suggest that ‘philosophizing’ is or should be a way to clarify the mind or purify the soul. While there may be little point in arguing with psychoses or deeply-embedded neuroses our more ordinary misjudgements, biases and obsessions may be alleviated, at least, by trying to ‘see things clearly and to see them whole’, by carefully identifying premises and seeing what they – rationally – (...)
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  40.  3
    A Science of Pure Consciousness?: R. L. FRANKLIN.R. L. Franklin - 1983 - Religious Studies 19 (2):185-204.
    I have come to believe that the whole framework of our current thought is about to begin a long and radical transformation, based on what I shall call a new science of pure consciousness. The content of most of the matters to be considered by this science have hitherto been the concern of some areas of religion, particularly what in our culture we call ‘mysticism’; but the treatment of it would legitimately be called scientific. Thus one aspect of the transformation (...)
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  41.  13
    Est-ce que la formation est nécessaire? Sur la démocratie, la politique économique et l'acquision des savoirs ŕ l'époque de la mondialisation.Mirko Wischke - 2006 - Synthesis Philosophica 21 (1):103-114.
    Peut-on réduire la formation ŕ l’enseignement? Peut-on assimiler la formation ŕ l’éducation? De Fichte et Schleiermacher ŕ Habermas, en passant par Nietzsche et Jaspers, ces questions ont été constamment sur le tapis dans le contexte de l’enseignement. Le rappel de l’histoire de ce débat est instructif dans la mesure oů les discussions actuelles sur la réforme de l’enseignement et des universités représentent essentiellement une actualisation des problčmes irrésolus, surtout ceux soulevés dans les années 1950, oů des avertissements méritant réflexion furent (...)
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  42.  6
    How Many Selves Make Me?1: Stephen R. L. Clark.Stephen R. L. Clark - 1991 - Royal Institute of Philosophy Supplement 29:213-233.
    Cartesian accounts of the mental make it axiomatic that consciousness is transparent: what I feel, I know I feel, however many errors I may make about its cause. ‘I’ names a simple, unextended, irreducible substance, created ex nihilo or eternally existent, and only associated with the complete, extended, dissoluble substance or pretend-substance that is ‘my’ body by divine fiat. Good moderns take it for granted that ‘we’ now realize how shifting, foggy and deconstructible are the boundaries of the self; ‘we’ (...)
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  43.  18
    Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW]Celia E. Schultz - 2008 - The Classical Review 58 (01):212-214.
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  44.  2
    How to Become Unconscious: Stephen R. L. Clark.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 67:21-44.
    Consistent materialists are almost bound to suggest that ‘conscious experience’, if it exists at all, is no more than epiphenomenal. A correct understanding of the real requires that everything we do and say is no more than a product of whatever processes are best described by physics, without any privileged place, person, time or scale of action. Consciousness is a myth, or at least a figment. Plotinus was no materialist: for him, it is Soul and Intellect that are more real (...)
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  45.  3
    The Better Part: Stephen R. L. Clark.Stephen R. L. Clark - 1993 - Royal Institute of Philosophy Supplement 35:29-49.
    According to Aristotle, the goal of anyone who is not simply stupid or slavish is to live a worthwhile life. There are, no doubt, people who have no goal at all beyond the moment's pleasure or release from pain. There may be people incapable of reaching any reasoned decision about what to do, and acting on it. But anyone who asks how she should live implicitly agrees that her goal is to live well, to live a life that she can (...)
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  46.  6
    En dialogue pour la démocratie. La vision pragmatique de l'expérimentalisme démocratique de R. M. Unger et l'étude de la démocratie chez Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 48 (2):233-242.
    L’article se focalise sur la vision pragmatique de l’expérimentalisme démocratique de R. M. Unger et sur sa mise en application possible dans le domaine de la philosophie interculturelle contemporaine. Le champ de la pensée politique et sociale dans le pragmatisme américain est mis en relation avec des questions importantes de la philosophie interculturelle contemporaine. Dans la deuxième partie, la philosophie de Unger est mise en dialogue avec la philosophie de Luce Irigaray, ouvrant ainsi une nouvelle plate-forme pour une vision éthico-politique (...)
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  47.  2
    A Comparative Dictionary of the Indo-Aryan Languages by R. L. Turner. Indexes.Ernest Bender, Dorthy Rivers Turner & R. L. Turner - 1969 - Journal of the American Oriental Society 89 (3):665.
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  48.  2
    Abstract Morality, Concrete Cases: Stephen R. L. Clark.Stephen R. L. Clark - 1987 - Royal Institute of Philosophy Supplement 22:35-53.
    Practitioners of disciplines whose problems are debated by moral philosophers regularly complain that the philosophers are engaged in abstract speculation, divorced from ‘real-life’ consequences and responsibilities, that it is the practitioners who must take the decisions, and that they cannot act in accordance with strict abstract logic.
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  49.  2
    Descartes' Debt to Augustine: Stephen R. L. Clark.Stephen R. L. Clark - 1992 - Royal Institute of Philosophy Supplement 32:73-88.
    Jonathan Edwards identified the central act of faith as ‘the cordial consent of beings to Being in general’, which is to say to God . That equation, of Being, Truth and God, is rarely taken seriously in analytical circles. My argument will be that this is to neglect the real context of a great deal of past philosophy, particularly the very Cartesian arguments from which so many undergraduate courses begin. All too many students issue from such courses immunized against enthusiasm, (...)
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  50.  2
    The Limits of Explanation: Limited Explanations: Stephen R. L. Clark.Stephen R. L. Clark - 1990 - Royal Institute of Philosophy Supplement 27:195-210.
    When I was first approached to read a paper at the conference from which this volume takes its beginning I expected that Flint Schier, with whom I had taught a course on the Philosophy of Biology in my years at Glasgow, would be with us to comment and to criticize. I cannot let this occasion pass without expressing once again my own sense of loss. I am sure that we would all have gained by his presence, and hope that he (...)
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