Results for 'L. S. Mahoney'

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  1.  59
    Corporate Social Responsibility and Long-Term Compensation: Evidence From Canada.L. S. Mahoney & Linda Thorne - 2005 - Journal of Business Ethics 57 (3):241-253.
    . This paper examines the association between long-term compensation and corporate social responsibility for 90 publicly traded Canadian firms. Social responsibility is considered to include concerns for social factors and the environment, 564-578; Kane, E. J., 341-359). Long-term compensation attempts to focus executives efforts on optimizing the longer term, which should direct their attention to factors traditionally associated with socially responsible executives. As hypothesized, we found a significant relationship between the long-term compensation and total CSR weakness as well as the (...)
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  2.  66
    Reynolds's ‘Discourses on Art’: The Delicate Balance of Neoclassic Aesthetics.John L. Mahoney - 1978 - British Journal of Aesthetics 18 (2):126-136.
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  3.  34
    Defining Features of Moral Sensitivity and Moral Motivation: Pathways to Moral Reasoning in Medical Students.Kelly R. Morton, Joanna S. Worthley, John K. Testerman & Marita L. Mahoney - 2006 - Journal of Moral Education 35 (3):387-406.
    Kohlberg's theory of moral development explores the roles of cognition and emotion but focuses primarily on cognition. Contemporary post?formal theories lead to the conclusion that skills resulting from cognitive?affective integration facilitate consistency between moral judgement and moral behaviour. Rest's four?component model of moral development delineates these skills specifically. The components, moral motivation, moral sensitivity, moral reasoning and moral character, operate as multidimensional processes that facilitate moral development and subsequently promote moral behaviour. The relationships between these components have been relatively unexplored, (...)
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  4.  5
    L'oeuvre algebrique d'al-KhayyamAl-Khayyam Roshdi Rashed Ahmad Djebbar.Michael S. Mahoney - 1986 - Isis 77 (4):713-713.
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  5.  65
    The Futuristic Imagination: Hazlitt's Approach to Romeo and Juliet.John L. Mahoney - 1974 - British Journal of Aesthetics 14 (1):65-67.
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  6.  90
    The Idea of Mimesis in Shelley's a Defence of Poetry.John L. Mahoney - 1984 - British Journal of Aesthetics 24 (1):59-64.
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  7.  11
    The Early Theory of Equations: On Their Nature and Constitution: Translations of Three Treatises by Viète, Girard, and De Beaune. Robert Schmidt, Ellen BlackLa Nouvelle Algèbre de M. Viète: Précédeé de Introduction En l'Art Analytique. J.-L. De Vaulézard. [REVIEW]Michael S. Mahoney - 1990 - Isis 81 (4):765-766.
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  8.  6
    Penetralia motus: La fondazione relativistica della meccanica in Christiaan Huygens, con l'edizione del Codex Hugeniorum 7A. Gianfranco Mormino.Michael S. Mahoney - 1996 - Isis 87 (2):358-358.
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  9. Classical Christianity and the Political Order: Reflections on the Theologico-Political Problem.Father Ernest L. Fortin & Daniel J. Mahoney (eds.) - 1996 - Rowman & Littlefield Publishers.
    In Volume Two of Ernest Fortin: Collected Essays, Fortin deals with the relationship between religion and civil society in a Christian context: that of an essentially nonpolitical but by no means entirely otherwordly religion, many of whose teachings were thought to be fundamentally at odds with the duties of citizenship. Sections focus upon Augustine and Aquinas, on Christianity and politics; natural law, natural rights, and social justice; and Leo Strauss and the revival of classical political philosophy. Fortin's treatment of these (...)
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  10.  24
    A Study and Critique of the Teaching of the History of Science and Technology. Interim Report by the Committee on Undergraduate Education of the History of Science Society. [REVIEW]Harold Issadore Sharlin, Stephen G. Brush, Harold L. Burstyn, Sandra Herbert, Michael S. Mahoney & Nathan Sivin - 1975 - Annals of Science 32 (1):55-70.
    The history of science and technology has been a scholarly discipline with little attention given to the special needs of undergraduate teaching. What needs to be done to transform a discipline to an undergraduate subject? Suggestions include using the relation between science and technology as well as the role of interpreters in formulation of the popular world view. Relations with science and history departments are considered. Curriculum materials are surveyed with some recommendations for correcting deficiencies.
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  11.  54
    An Examination of the Structure of Executive Compensation and Corporate Social Responsibility: A Canadian Investigation.Lois Schafer Mahoney & Linda Thorn - 2006 - Journal of Business Ethics 69 (2):149-162.
    We explore the extent to which Boards use executive compensation to incite firms to act in accordance with social and environmental objectives (e.g., Johnson, R. and D. Greening: 1999, Academy of Management Journal 42(5), 564-578; Kane, E. J.: 2002, Journal of Banking and Finance 26, 1919-1933.). We examine the association between executive compensation and corporate social responsibility (CSR) for 77 Canadian firms using three key components of executives' compensation structure: salary, bonus, and stock options. Similar to prior research (McGuire, J., (...)
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  12. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  13.  19
    George Santayana: T. L. S. Sprigge.T. L. S. Sprigge - 1985 - Royal Institute of Philosophy Supplement 19:115-133.
    It would be pleasant to start with a paradox. Santayana was an American philosopher, but he was not an American, and he was not a philosopher. The first of these two qualifying propositions is legally true, the second is a glaring, but sometimes asserted, falsehood.
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  14.  37
    Remembering Michael S. Mahoney.Martin Campbell-Kelly - 2013 - Perspectives on Science 21 (3):379-383.
    Michael S. Mahoney, professor of the history of science at Princeton University, died in 2008. Born in 1939, Mahoney was already a seasoned historian of mathematics when he became one of the first senior historians to take an interest in the history of computing. He was by no means the first: for example, individuals such as I. B. Cohen at Harvard University and Derek de Solla Price at Yale University had been interested since the 1960s. Moreover, several institutions (...)
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  15.  5
    Elements of the Rational Method in Gervase of Tilbury's Cosmology and Geography.L. S. Chekin - 1985 - Centaurus 28 (3):209-217.
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  16.  3
    James and Bradley: American Truth and British Reality.Timothy L. S. Sprigge - 1993 - Open Court.
    Despite their enduring importance, the theoretical systems of James and Bradley are often badly misunderstood. Professor Sprigge freshly expounds and clarifies their arguments, demonstrating that it is wrong to think of James's pragmatism and Bradley's monistic idealism as opposite extremes. Their positions in fact display an intriguing mixture of affinities and contrasts.
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  17. The Relation Between Jeremy Bentham's Psychological, and His Ethical, Hedonism: T. L. S. Sprigge.T. L. S. Sprigge - 1999 - Utilitas 11 (3):296-319.
    The relationship between Bentham's ‘enunciative principle’ and his ‘censorial principle’ is famously problematic. The problem's solution is that each person has an overwhelming interest in living in a community in which they, like others, are liable to punishment for behaviour condemned by the censorial principle either by the institutions of the state or by the tribunal of public opinion. The senses in which Bentham did and did not think everyone selfish are examined, and a less problematic form of psychological hedonism (...)
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  18. A. J. Ayer: An Appreciation: T. L. S. Sprigge.T. L. S. Sprigge - 1990 - Utilitas 2 (1):1-11.
    As the editor noted in the last number Freddie Ayer, or Professor Sir Alfred Ayer, played a considerable part in launching the vast enterprise of the Bentham edition. It is fitting, therefore, that something be said in Utilitas about his achievement as a philosopher and the extent to which he falls within the same broad empiricist and utilitarian tradition to which Bentham and J. S. Mill belonged.
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  19. Business, Time, and Thought: Selected Papers of G.L.S. Shackle.G. L. S. Shackle - 1988 - New York University Press.
  20.  23
    Utilitarianism and Idealism: A Rapprochement: T. L. S. Sprigge.T. L. S. Sprigge - 1985 - Philosophy 60:447.
    Utilitarian ethics and metaphysical idealism, especially of a Bradleyan sort, are not usually thought of as natural allies. Yet when one considers that it is a crucial part of utilitarian doctrine that the only genuine value is experienced value and almost the definition of idealism that for it the only genuine reality is experienced reality one should surely suspect that the two views have a certain affinity. The essential impulse behind utilitarianism is the sense that the only criterion of something (...)
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  21.  25
    Is the Esse of Intrinsic Value Percipi?: Pleasure, Pain and Value: T. L. S. Sprigge.T. L. S. Sprigge - 2000 - Royal Institute of Philosophy Supplement 47:119-140.
    In this paper I shall speak sympathetically of a hedonistic theory of intrinsic value which, ignoring any other such theories, I shall simply call the hedonistic theory of value. How far I am finally committed to it will partly appear at the end.
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  22.  33
    Refined and Crass Supernaturalism: T. L. S. Sprigge.T. L. S. Sprigge - 1992 - Royal Institute of Philosophy Supplement 32:105-125.
    In the postscript to The Varieties of Religious Experience William James distinguishes two types of belief in the supernatural, conceived as an essential component in religion, crass or piecemeal supernaturalism, on the one hand, and refined supernaturalism on the other.
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  23. HASAN, S. L. -Realism. [REVIEW]L. S. Stebbing - 1928 - Mind 37:506.
  24.  9
    Michael S. Mahoney, 1939–2008.Jed Z. Buchwald & D. Graham Burnett - 2009 - Isis 100 (3):623-626.
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  25.  78
    Bradley’s Moral Psychology. [REVIEW]T. L. S. Sprigge - 1992 - Idealistic Studies 22 (3):287-288.
    Professor MacNiven is “convinced that only an idealist approach to ethics, epistemology and metaphysics” can “ensure philosophical progress” today. It is to support this claim that he has writen what is mostly a sympathetic examination of Bradley’s Ethical Studies, though one which draws extensively on Bradley’s later works for its interpretation. It aims to demonstrate the continuing relevance of Bradley’s ethics and to meet various objections to its approach. In particular, it argues for the importance of moral philosophy of psychological (...)
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  26.  26
    Hume's Dialogues Concerning Natural Religion. [REVIEW]S. P. L. - 1935 - Journal of Philosophy 32 (24):665-666.
  27.  30
    S. T. Coleridge's Treatise on Method as Published in the Encyclopaedia Metropolitana. [REVIEW]S. P. L. - 1934 - Journal of Philosophy 31 (19):528-529.
  28.  22
    The Political Philosophy of Hobbes: Its Basis and its Genesis.La Pensee Et L'influence de Th. Hobbes. [REVIEW]S. P. L. - 1937 - Journal of Philosophy 34 (3):74-76.
  29. Santayana.T. L. S. Sprigge (ed.) - 1995 - Routledge.
    This classic study of Santayana was the first book to appear in the _Arguments of the Philosophers_ series. Growing interest in the work of this important American philosopher has prompted this new edition of the book complete with a new preface by the author reassessing his own ideas about Santayana and reflecting the new interest in the philosopher's work. A select bibliography of works published about Santayana since the book's first appearance is also included.
     
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  30.  49
    L'Idée de Preuve En Métaphysique. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):357-357.
    Kasm does not offer any concept of proof which is regulative for all metaphysics, for he is convinced that each metaphysical approach requires its own proper logic and methodology. Within this pluralistic framework he seeks to discern the structure of formal truth as expressed in the concept of proof inherent in various metaphysical approaches.--L. S. F.
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  31.  33
    Plurality and Continuity: An Essay in G. F. Stout’s Theory of Universals.T. L. S. Sprigge - 1987 - Idealistic Studies 17 (3):275-277.
    This work sets out to state and evaluate G. F. Stout’s views on concrete particular things, properties, universals, etc., and to develop some of the author’s own views concerning them. It is useful to have Stout’s position described in a single monograph, for his own statements are scattered. As D. M. Armstrong indicates in a foreword, Stout’s view that the properties of and relations between concrete things are particulars rather than universals is important as the main explicit statement of a (...)
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  32. The Emergence of Whitehead's Metaphysics.L. S. FORD - 1984
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  33.  29
    Plato’s View of Art. [REVIEW]S. L. - 1973 - Review of Metaphysics 27 (2):406-406.
    This book is short on pages but long on valuable content. Oates intends to refute the rather widespread contention that Plato "denied the worth of all the so-called fine arts" by an objective and historical study of the Ion, Republic, Greater Hippias, Phaedrus and Symposium. Since the author himself clearly summarizes his own thought frequently, we here need only present his final conclusion. Every human activity is valuable in direct proportion to its closeness to the domain of the ideas and, (...)
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  34.  19
    Plato's Euthyphro and the Earlier Theory of Forms. [REVIEW]S. L. - 1972 - Review of Metaphysics 25 (3):547-549.
    This excellent book consists of a translation of Plato's Euthyphro, plus "interspersed comment" intended "partly as a help to the Greekless reader in finding his way, and partly as a means of embedding the discussion of the earlier theory of Forms which follows it." That subsequent discussion is a series of sections aimed at establishing "that there is an earlier theory of Forms, found in the Euthyphro and other early dialogues as an essential adjunct of Socratic dialect" and that it (...)
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  35.  66
    Thought and Language.A. L. Wilkes, L. S. Vygotsky, E. Hanfmann & G. Vakar - 1964 - Philosophical Quarterly 14 (55):178.
  36. STEBBING, L. S. -A Modern Elementary Logic. [REVIEW]L. J. Russell - 1944 - Mind 53:86.
  37.  17
    Spinoza's Theory of the Emotions in Light of Contemporary Psychoneurology.L. S. Vygotskii - 1972 - Russian Studies in Philosophy 10 (4):362-382.
    The period of the mid-1920s to the mid-1980s was a portentous period for Soviet psychology. As this period recedes into the past, the figure of L. S. Vygotskii rises more and more before us. Vygotskii died of tuberculosis when not quite 37 years old. He was a psychologist for only 10 years, and it was only in the last 6 of these that he did the work we now associate with his name. During those brief years Vygotskii wrote over 120 (...)
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  38.  12
    The Notion of Truth in Bergson's Theory of Knowledge.L. S. Stebbing - 1913 - Proceedings of the Aristotelian Society 13:224 - 256.
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  39.  6
    Eloge: Michael S. Mahoney, 1939–2008.Jed Buchwald & D. Burnett - 2009 - Isis 100:623-626.
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  40. Santayana-Arg Philosophers.Timothy L. S. Sprigge - 1999 - Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  41. Santayana-Arg Philosophers.Timothy L. S. Sprigge - 1999 - Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  42.  25
    Missionary Methods: St. Paul's or Ours?L. S. F. - 1963 - Review of Metaphysics 16 (3):578-579.
    Paperback reprint of a classic study first published forty years ago. Allen examines the practical dimensions of Paul's missionary activity and urges the contemporary relevance of these same methods.--L. S. F.
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  43.  22
    Schelling’s Treatise on ‘The Deities of Samothrace’: A Translation and an Interpretation. [REVIEW]S. S. L. - 1978 - Review of Metaphysics 32 (1):128-129.
    Despite Schelling’s recognized influence upon a wide spectrum of sciences and arts, only a small amount of his work has been translated into English. Earlier, Robert Brown’s The Later Schelling opened up a significant dimension to our understanding of Schelling. Now, with this first translation of The Deities of Somothrace, Brown has added substantially to the thin shelf of Schelling’s works now available to the English-language reader.
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  44.  25
    Hume's Theory of Knowledge: A Critical Examination. [REVIEW]S. P. L. - 1938 - Journal of Philosophy 35 (17):475-475.
  45. Diderot’s Chaotic Order: Approach to Synthesis. [REVIEW]L. S. D. - 1974 - Review of Metaphysics 28 (2):342-343.
    The author of this study aims to provide a synthetic survey of Diderot’s philosophy, as distinguished from the numerous analytic studies that have been made of particular aspects of the Frenchman’s thought. The central thread uniting Diderot’s various works, Crocker contends, is a view of the universe as comprising simultaneously both order and disorder in an ineluctable tension. In the initial chapter, Crocker outlines this rather loose theme by examining Diderot’s "dynamic" conception of the physical universe and man’s ambiguous relation (...)
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  46.  11
    Plato's Euthyphro, Apology of Socrates, and Crito. Edited with Notes by John Burnet. Pp. Vii + Greek Text + 220. Oxford: Clarendon Press, 1924. 8s. 6d. Net. [REVIEW]L. S. J. - 1925 - Journal of Hellenic Studies 45 (1):150-151.
  47.  25
    An Interpretation of Whitehead's Metaphysics. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 12 (4):662-663.
    Christian offers us a clear and detailed analysis of Whitehead's three primary types of entities: actual occasions, eternal objects, and God. He endeavours to show how Whitehead's account satisfies his own requirements of categoreal explanation and that these three types, together with creativity, require one another. The analysis is focused by a concern for the twin concepts of transcendence and immanence which, while shown to apply to all three types, are seen to be particularly relevant to Whitehead's revision of traditional (...)
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  48.  43
    T.L.S. Sprigge, The Importance of Subjectivity: Selected Essays in Metaphysics and Ethics, Ed. B. McHenry Leemon. Clarendon Press, Oxford, 2010, Xi + 356 Pp., £47. ISBN: 978-0-19-959154-1. [REVIEW]Stephen R. L. Clark - 2012 - Philosophy 87 (2):310-315.
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  49.  16
    Locke's Conception of the Mind. [REVIEW]S. P. L. & James Gordon Clapp - 1937 - Journal of Philosophy 34 (23):638.
  50.  18
    Diderot’s Chaotic Order: Approach to Synthesis.L. S. D. - 1974 - Review of Metaphysics 28 (2):342-343.
    The author of this study aims to provide a synthetic survey of Diderot’s philosophy, as distinguished from the numerous analytic studies that have been made of particular aspects of the Frenchman’s thought. The central thread uniting Diderot’s various works, Crocker contends, is a view of the universe as comprising simultaneously both order and disorder in an ineluctable tension. In the initial chapter, Crocker outlines this rather loose theme by examining Diderot’s "dynamic" conception of the physical universe and man’s ambiguous relation (...)
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