Results for 'L. Shaumian'

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  1.  14
    Cult of an Individual [The Personality Cult].L. Shaumian - 1966 - Russian Studies in Philosophy 5 (1):24-36.
    Initially, the deification of representatives of religious and lay authority, endowing them with superhuman merits and power; sanctification of the authority of emperors, tsars, kings, and members of the clergy - high priests, popes, etc.; in its contemporary manifestations, the imposition upon the people of worship of the carriers of authority as infallible, and ascribing to them the capacity to make history at their will and desire. In the labor and communist movements, worship of an individual is a foreign, anti-Marxist (...)
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  2. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  3.  76
    Book Review:The Miracle of Theism: Arguments for and Against the Existence of God. J. L. Mackie. [REVIEW]Steven L. Ross - 1982 - Ethics 94 (4):718-.
  4.  16
    Positive Sexism*: L. W. SUMINER.L. W. Sumner - 1987 - Social Philosophy and Policy 5 (1):204-222.
    No one who cares about equal opportunity can derive much comfort from the present occupational distribution of working women. In the various industrial societies of the West, women comprise between one quarter and one-half of the national labor force. However, they tend to clustered in employment sectors – especially clerical, sales, and service J occupations – which rank relatively low in remuneration, status, autonomy, and other perquisites. Meanwhile, the more prestigious and rewarding managerial and professional positions, as well as the (...)
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  5.  82
    Two Theories of the Good: L. W. SUMNER.L. W. Sumner - 1992 - Social Philosophy and Policy 9 (2):1-14.
    Suppose that the ultimate point of ethics is to make the world a better place. If it is, we must face the question: better in what respect? If the good is prior to the right — that is, if the rationale for all requirements of the right is that they serve to further the good in one way or another — then what is this good? Is there a single fundamental value capable of underlying and unifying all of our moral (...)
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  6.  50
    Epistemics & Economics: A Critique of Economic Doctrines. G. L. S. Shackle.L. A. Boland - 1974 - Philosophy of Science 41 (4):424-426.
  7.  20
    Kenneth L. Pike and Science Fiction.Dinda L. Gorlée - 2015 - Semiotica 2015 (207):217-231.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 217-231.
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  8.  17
    The Political Philosophy of Hobbes: Its Basis and its Genesis.La Pensee Et L'influence de Th. Hobbes.S. P. L. - 1937 - Journal of Philosophy 34 (3):74-76.
  9.  9
    Levinas, Løgstrup, and the Idea of Command.Michael L. Morgan - 2020 - The Monist 103 (1):63-82.
    Robert Stern has argued that Levinas is a kind of command theorist and that, for this reason, Løgstrup can be understood to have provided an argument against Levinas. In this paper, I discuss Levinas’s use of the vocabulary of demand, order, and command in the light of Jewish philosophical accounts of such notions in the work of Martin Buber, Franz Rosenzweig, and Emil Fackenheim. These accounts revise the traditional Jewish idea of command and I show that Levinas’s use of this (...)
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  10. Moral Disagreement and Moral Relativism*: NICHOLAS L. STURGEON.Nicholas L. Sturgeon - 1994 - Social Philosophy and Policy 11 (1):80-115.
    In any society influenced by a plurality of cultures, there will be widespread, systematic differences about at least some important values, including moral values. Many of these differences look like deep disagreements, difficult to resolve objectively if that is possible at all. One common response to the suspicion that these disagreements are unsettleable has always been moral relativism. In the flurry of sympathetic treatments of this doctrine in the last two decades, attention has understandably focused on the simpler case in (...)
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  11.  19
    The Lonely Crowd: A Study of the Changing American Character. By R. L. Meier and E. C. Banfield.R. L. Meier - 1951 - Ethics 62 (2):135-136.
  12.  76
    Is Virtue Its Own Reward?: L. W. SUMNER.L. W. Sumner - 1998 - Social Philosophy and Policy 15 (1):18-36.
    If I lead a life of virtue, that may well be good for you. But will it also be good for me? The idea that it will—or even must—is an ancient one, and its appeal runs deep. For if this idea is correct then we can provide everyone with a good reason—arguably the best reason—for being virtuous. However, for all the effort which has been invested in defending the idea, by some of the best minds in the history of philosophy, (...)
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  13.  12
    H. A. L. Fisher and the Teachers.L. O. Ward - 1974 - British Journal of Educational Studies 22 (2):191-199.
  14. On Representing ‘True-in-L’ in L.Robert L. Martin - 1975 - Philosophia 5 (3):213-217.
  15.  6
    L'AGWN dans la tragedie grecque.T. B. L. Webster & J. Duchemin - 1945 - Journal of Hellenic Studies 65:128-129.
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  16.  78
    Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
    One dark and rainy night, Yuso sexually assaults and tortures Zelan. In escaping from the scene of his crime, he falls heavily and becomes an impotent paraplegic. Instead of treating his fate as divine retribution for his wicked acts, Yuso sees it as sheer bad luck. He shows no remorse for what he has done, and vainly hopes that he will recover his powers, which he now treats as involuntarily hoarded resources to be used on less rainy days. In the (...)
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  17.  95
    Response to Tucker on Hiddenness: J. L. SCHELLENBERG.J. L. Schellenberg - 2008 - Religious Studies 44 (3):289-293.
    Chris Tucker's paper on the hiddenness argument seeks to turn aside a way of defending the latter which he calls the value argument. But the value argument can withstand Tucker's criticisms. In any case, an alternative argument capable of doing the same job is suggested by his own emphasis on free will.
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  18. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  19.  78
    Duane L. Cady -- Backing Into Pacifism.Duane L. Cady - 1984 - Philosophy and Social Criticism 10 (3-4):173-180.
  20.  8
    L'introspection.L. Dugas - 1911 - Revue Philosophique de la France Et de l'Etranger 72:606 - 626.
  21.  34
    L’oggettività Del Pensiero. La Filosofia Di Hegel Tra Idealismo, Anti-idealismo E Realismo: Un’introduzione.L. Illetterati - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):13-31.
    Thought, according to Hegel, is not only the product of a faculty of a subject, or a means by which a thinking subject tries to grasp a world that is alien to him. It is also the very structure of the world, that is disclosed to a subject through the thinking activity of a subject. The fundamental question that crosses the whole post-Kantian philosophy is that of the relation between thought and reality, i.e. the question of whether reality depends on (...)
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  22. Lon L. Fuller, Gustav Radbruch, and the “Positivist” Theses.Stanley L. Paulson - 1994 - Law and Philosophy 13 (3):313 - 359.
  23.  22
    L'univers Est‐Il Rationnel?L. Rougier - 1955 - Dialectica 9 (3‐4):263-272.
    RésuméLa notion de «rationalité de l'Univers » a varié au cours du temps, le long dialogue de l'esprit et de la nature ayant toujours abouti à ce que Le Roy appelait « l'évolution de l'évidence et la plasticité de la raison ».L'échec de l'explication mécanique de l'Univers a conduit James Jeans à déclarer que le monde ressemble plutôt « à une grande pensée » qu'à une grande machine », car on ne peut en donner qu'une description mathématique. En réalité, la (...)
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  24. II—Jonathan L. Kvanvig: Millar on the Value of Knowledge.Jonathan L. Kvanvig - 2011 - Aristotelian Society Supplementary Volume 85 (1):83-99.
    Alan Millar's paper (2011) involves two parts, which I address in order, first taking up the issues concerning the goal of inquiry, and then the issues surrounding the appeal to reflective knowledge. I argue that the upshot of the considerations Millar raises count in favour of a more important role in value-driven epistemology for the notion of understanding and for the notion of epistemic justification, rather than for the notions of knowledge and reflective knowledge.
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  25.  30
    How to Be an Atheist and a Sceptic Too: Response to McCreary: J. L. SCHELLENBERG.J. L. Schellenberg - 2010 - Religious Studies 46 (2):227-232.
    Mark McCreary has argued that I cannot consistently advance both the hiddenness argument and certain arguments for religious scepticism found in my book The Wisdom to Doubt . This reaction was expected, and in WD I explained its shortsightedness in that context. First, I noted how in Part III of WD , where theism is addressed, my principal aim is not to prove atheism but to show theists that they are not immune from the scepticism defended in Parts I and (...)
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  26. Incorporationism, Conventionality, and the Practical Difference Thesis: Jules L. Coleman.Jules L. Coleman - 1998 - Legal Theory 4 (4):381-425.
    H.L.A. Hart's The Concept of Law is the most important and influential book in the legal positivist tradition. Though its importance is undisputed, there is a good deal less consensus regarding its core commitments, both methodological and substantive. With the exception of an occasional essay, Hart neither further developed nor revised his position beyond the argument of the book. The burden of shaping the prevailing understanding of his views, therefore, has fallen to others: notably, Joseph Raz among positivists, and Ronald (...)
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  27. L.T. Hobhouse: Principles of Sociology.L. T. Hobhouse - 1993 - Routledge.
    Leonard Trelawney Hobhouse is considered one of the founders of sociology as a discipline. His four books which form Principles of Sociology are published here together for the first time - representing a synthesis of the philosophical and scientific methods of social inquiry. Although very scarce, the study by Hobson and Ginsberg is still regarded as the most comprehensive account of Hobhouse's life and works. There is also a memoir by Hobson and a selection of Hobhouse's otherwise inaccessible writings.
     
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  28.  3
    Albert L. Hammond, "Ideas of Substance". [REVIEW]Robert Rein'L. - 1973 - Journal of the History of Philosophy 11 (4):570.
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  29. L'Opinion selon Aristote.L. Régis - 1936 - Revue de Métaphysique et de Morale 43 (2):12-13.
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  30. L'«en soi» husserlien à la lumière de la doctrine transcendantale du jugement.L. Rigal - 1996 - Revue de Métaphysique et de Morale 101 (3):317-336.
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  31. HEIBERG, L. - Matematiche, scienze naturali e medicina nell'antichità classica. [REVIEW]L. Rougier - 1928 - Scientia 22 (44):53.
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  32. Heiberg, L. - Matematiche, Scienze Naturali E Medicina Nell'antichità Classica. [REVIEW]L. Rougier - 1928 - Scientia, Rivista di Scienza 22 (44):53.
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  33. STEIN, L. -Philosophical Currents of the Present Day. [REVIEW]L. J. Russell - 1920 - Mind 29:244.
     
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  34. STEBBING, L. S. -A Modern Elementary Logic. [REVIEW]L. J. Russell - 1944 - Mind 53:86.
  35.  3
    L. Sadee, Vom deutschen Plutarch. Ein Beitrag zur Entwicklungsgeschichte des deutschen Klassizismus (Grenzfragen des Nerven- und Seelenlebens.L. Sadee - 1911 - Kant-Studien 16 (1-3).
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  36. L'antropologia culturale alla ricerca del suo fondamento: l'archeologia fenomenologica.L. Scillitani - 1998 - Rivista Internazionale di Filosofia Del Diritto 75 (3):401-417.
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  37. L''ge des étoiles.L. Silberstein - 1932 - Scientia 26 (52):du Supplém. 1.
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  38. C.L. Ten, Mill On Liberty. [REVIEW]L. Sumner - 1981 - Philosophy in Review 1:229-232.
     
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  39. L'Évolution du Droit et la Conscience sociale.L. Tanon - 1900 - Revue de Métaphysique et de Morale 8 (4):3-3.
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  40. L'Absolu dans deux pensées apophatiques: Basilide et le taoïsme.L. Thomas - 1987 - Revue D'Histoire Et de Philosophie Religieuses 67 (2):181-191.
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  41.  3
    Skene L, Thompson J Eds, The Sorting Society.L. H. Toiviainen - 2009 - Nursing Ethics 16 (3):377.
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  42.  3
    L. Gherardi, Mobilità ambigua. Spazio, tempo e potere ai vertici della società contemporanea.L. Vergolini - 2011 - Polis: Research and studies on Italian society and politics 25 (3):458-459.
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  43. HUOVINEN, L. - Das Bild Vom Menschen Im Politischen Denken Niccolò Machiavellis. [REVIEW]L. J. Walker - 1953 - Mind 62:119.
     
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  44. L' Idealisme Logique.L. Weber - 1898 - Philosophical Review 7:428.
     
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  45. L'evolutionnisme Physique.L. Weber - 1894 - Philosophical Review 3:108.
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  46. L'humour juif. Approche philosophique.L. Weiss - 1952 - Revue de Philosophie 87:56-81.
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  47.  3
    De L’Indétermination de la Traduction – le Cas de la Traduction du Mot « Honneur » En Chinois.L. I. Wenrui - 2018 - Social Science Information 57 (1):121-138.
    Translation is a subject that can never be spoken of sufficiently, especially at a time when exchanges and conflicts between cultures are intensifying with globalization. Starting from the possibility of translation, this article does not reflect upon the old question of the opposition between the fidelity and freedom of the translator, or the theories of foreignization and domestication, but rather focuses on the role of the translator in the relations of otherness. In the face of indetermination, we seek, through the (...)
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  48. L'equilibre Esthetique.L. Winiarski - 1899 - Philosophical Review 8:649.
     
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  49. BRISTOL, L. M. -Social Adaptation. [REVIEW]W. L. M. W. L. M. - 1917 - Mind 26:110.
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  50.  23
    Words and Intentions: Edmond L. Wright.Edmond L. Wright - 1977 - Philosophy 52 (199):45-62.
    The relationship of word-meaning to speaker's-meaning has not been examined thoroughly enough. Some philosophical problems are solved and others made plainer if the full consequences of a proper relationship between these two is worked out.
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