In contrast to the views put forth by Stein & Glasier, we support the use of inbred strains of rodents in studies of the immunobiology of neural transplants. Inbred strains demonstrate homology of the major histocompatibility complex. Virtually all experimental work in transplantation immunology is performed using inbred strains, yet very few published studies of immune rejection in intracerebral grafts have used inbred animals.
A disciple's exposition of the semi-mystical system of Msgr. Mario Sturzo, drawing solely on the latter's La Filosofia dell' Avvenire. Supposedly a critical re-thinking of the system, the author proposes with an air of daring to alter some of Sturzo's verbal formulas. --L. K. B.
A remarkably condensed statement of the main features of Ortega's philosophy, organized "biographically" around three stages of his intellectual development, termed "objectivism," "perspectivism," and "ratio-vitalism," with chief attention given to the last. The presentation is marked by a soberness unusual in writers on Ortega. As a result, a certain fairness and balance are achieved, yet not at the cost of any adequacy to the vitality of Ortega's own thought.--L. K. B.
In a critical study of the factor-analytical theory of knowledge of the psychologist C. E. Spearman, the author tries to show that many so-called discoveries of modern psychology are mere elementary and unconscious repetitions of the older but much clearer Thomistic concepts.--L. K. B.
Begins with a critique of traditional metaphysics and of modern natural science, disclosing a common root in the more basic fact of creative symbolic expression, which is held to be the key to a radical and rectifying refounding of metaphysics. Expression and symbolization, are held to be essentially constitutive of human existence, of knowledge and of the known, and to be historical communal and creative. The merit of the work is in facing the question of the import for metaphysics of (...) the recent insights into the nature and importance of symbolization. The claims are sometimes too strong, but the discussions, though repetitious, are generally built on sound insights and wide learning, and are often illuminating. --L. K. B. (shrink)
A thoughtful inventor-businessman's statement of the simple truth about the world: All is energy, with causal order everywhere, and with such forces dominating as to justify optimistic trust in the necessary course of events.--L. K. B.
A sympathetic exposition, carefully documented, of the meaning and function of aesthetic concepts in the Enneads. The Plotinian dialectic is compared to the artistic process. Aesthetic experience is found analogous to the mystical, and artistic intuition similar to ecstasy.--L.K.B.
To the task undertaken here of articulating the common values and goals which should be ours as heirs of Western culture, Greene brings a scholarly grasp of the history of ideas, a sensitive insight into the actual ideals of our nation, and a responsible concern for an honest and critical national self-understanding. The result is not novel; but it does offer a well expressed and compelling Christian, liberal social philosophy, stressing reverence for God, respect for man, and rich participation in (...) all areas of human activity. --L. K. B. (shrink)
On the basis of a re-examination of the status of laws, evidence, confirmation, prediction and explanation in sciences, social as well as physical, in which the reasoning processes are not fully formalized-this informative, pioneering monograph sketches a new epistemological orientation. It emphasizes the development of specifically predictive instrumentalities, regarding which new possibilities are explored and further areas of research suggested.--L. K. B.
Any hopes roused by an informed philosopher's undertaking a task of such importance as this title indicates are quickly reduced to perplexity. Professor Reiser's "Scientific Humanism" turns out to be a sort of "philosophy-fiction" picture of the universe, woven out of concepts from an astounding variety of fields--semantics, logic, philosophy of mathematics, topology, cybernetics, relativity theory, social engineering, quantum mechanics, parapsychology, etc.--L. K. B.
This first volume of a projected two volume work deals with "science in general," which is understood to include theology and philosophy. The first two chapters analyze the concept of a science and issue in a descriptive definition which is then developed in subsequent chapters; among the topics of this development are abstraction as an intellectual operation, the necessity of scientific statements, induction and deduction, hypothesis and theory. The book presents neither an investigation of particular sciences nor epistemological arguments in (...) the modern mode, but rather a finished doctrine, not original in conception, but competent in development, frankly building upon an assumed realist-hylomorphist base a scheme of deliberate abstractness and rigid formality.--L. K. B. (shrink)
By confining themselves to elementary principles, the authors manage to cover with an appropriate balance of simplicity and rigor a wider range of materials than is common in so readable an introduction. There is an emphasis on logic as a syntax for language. Though not a text book, the work meets very well the authors' aim of "presenting to Spanish speaking readers, in a succinct, clear, and rigorous manner, the fundamental themes of the discipline."--L. K. B.
Part I aims at the constructive establishment of a concept of the self to undergird the theologically indispensable concept of the soul. It begins with a judgment theory of cognition, from which a "substantival" subject is extracted. Having a creative power constituting it a free and responsible agent, this subject is related through moral consciousness and will to an objective moral order. Part II, concerned with the problem of God and the objective validity of religious belief, begins in religion as (...) such, where theism is held to recommend itself strongly under a symbolic interpretation, then develops a metaphysical support for the central tenets of this creed. The guiding methodological convictions are revealed in a major emphasis on introspection, a firm rejection of the sensationalist conception of experience, and an insistence on the primacy of thought over words. Professor Campbell has here carried on the tradition of British Idealism and Rationalism with insight and ingenuity, in dignified and deliberate defiance of the prevailing empiricist and linguistic dogmas. Despite its high rank among similar efforts, however, this work does not represent a real advance beyond the recent impasses, nor a resolution of the genuine epistemological and methodological enigmas plaguing contemporary philosophy. --L. K. B. (shrink)
Three short essays on the personality and thought of the Spanish American philologist and humanist, brought together on the occasion of the tenth anniversary of his death.--L. K. B.
A timely and competently argued case for a broadened conception of rationality, this book attacks the currently orthodox dogma that rational justification must proceed according to the model either of logico-mathematical deduction or "piecemeal inductive engineering," and tries positively to clarify the concept of such justification in important cases where these models are inadequate. The use of reason is considered first in the context of political theory, then in ethics, finally in terms of generalized philosophical methodology. The traditional modes of (...) rational justification are found at best adequate only for propositions, whereas an adequate world view must involve non-propositional modes of understanding, "decisions in action," which infect not just ethics but every sphere of theoretical activity, and which require their own appropriate modes of justification. -- L. K. B. (shrink)
A collection of thirty essays and reviews published previously over the past twenty-five years, marked by Nagel's characteristic ease and clarity of style. Submitted as on the whole expressing a consistent philosophical outlook, as illustrating a sound method of philosophical analysis, and as outlining "the essential rationale for the logic of contextualistic naturalism," these essays and reviews provide a historical perspective on the development of American naturalism and analytic philosophy.--L. K. B.
This well-translated and slightly revised edition of El Hombre en la Encrucijada approaches the problem of social crisis and creative integration of conflicting strains into higher "forms of material and spiritual life" with Spanish intimacy and terseness and with wide erudition in unusual combination with a sense of reality. Part II treats the modern period as a series of crises, roughly describable as the inception, spread, and ultimate failure of secular, scientific intellectualism. This work combines the usual "cultural heritage" and (...) "crisis" themes with striking success.--L. K. B. (shrink)
The chief of these five essays is the effort of a composer and conductor, deeply attached to Kant and widely read in mathematics and popularized physics, to disclose in "music's innate design" a key to the nature of "subliminal" reality, the "Ever Present." Result: both the order of music and the order of subliminal reality are elliptical. The accompanying essays, of chiefly biographical interest, present a philosophical critique of the new mathematics and geometry by a doctrinaire young Kantian. -- L. (...) K. B. (shrink)
Not a philosophical analysis or explication, this compact, lyrical study remains deliberately within the "organic" categories of biblical speech--which it is part of its purpose to exemplify--and with considerable success communicates the Christian conception of ethical life as man's response to God's self-revealing activity in history, to be understood only in terms of "the living continuity between man-in-God and man-in-man."--L. K. B.
A collection of essays on various aspects of philosophy of science, written around the turn of the century by a perceptive historian of science and methodologist who, under the influence of Peirce, Mach and Peano, anticipated many basic doctrines of the later semantically oriented analytic philosophy. The short introduction discusses Vailati's viewpoint in connection with his chief contemporaries; a brief biography and bibliography are provided. --L. K. B.
Five previously published articles dealing with various topics in philosophy of history. They center on the problem of a metaphysics adequate to a radical emphasis on history over against nature and to a conception of values as emergent through history.--L. K. B.
An ebullient mixture of metaphors into a vision of a here-and-now realization of the potencies of the Spirit as it stretches out "celestial antennae" to contact the Dynamic Power of Life.--L. K. B.
A rewritten version, following the same plan and theme, of the author's earlier work of the same title. New chapters are added on Unamuno's ideas of fiction and of reality. The bibliographical appendix, with brief comments, is brought up-to-date. The unifying stress is on the "incessant fluctuation" between opposites, such as reason and the irrational, as the source of Unamuno's originality. Sympathetically expository rather than critical, this brief sketch deliberately sacrifices precision and analysis for the sake of "interiorizacion"--probably the most (...) profitable introductory approach to such a thinker.--L. K. B. (shrink)
A meticulous examination of the logical and axiological principles of analogical inference in legal reasoning. The first part presents an elementary but useful survey of traditional and modern logical analyses of analogy and analogical inference. In the second part, these concepts are examined in their juridical applications. Much is made of the conclusion that analogical inference cannot be rendered "binding" by logical considerations alone; to make up for this in legal reasoning, axiological principles must be employed.--L. K. B.
An over-compact but vivid metaphysical scheme woven out of categories such as process, endurance, self-realization, etc., and stressing a contrast between "cosmic" reality, a perpetual activity whose unity lies in the urge for endurance of which it is the self-realization, and "anthropocosmic" reality, a perishing complex of realized finite purposes. The vocabulary and style are obscure, and originality is more is evidence than fruitfulness.--L. K. B.
A brief study, through certain dialogues of Alfonso de Valdes, of the form taken by Erasmianism in the peculiar cultural milieu of 16th-century Spain.--L. K. B.
A comparative methodological examination of neo-positivism and analytic philosophy, phenomenology, and existentialism. These are interpreted as springing from the cultural and existential crisis of our time, each responding to a genuine element of this crisis, and thus tending toward integration into a unified method by which modern thought can extricate itself from the crisis--a recognition of the logical analysis of language, tempered by phenomenology and an historical orientation, as the methodological basis of modern philosophy. Speculative metaphysics and cosmology are much (...) too lightly dismissed.--L. K. B. (shrink)
This presentation of scientific methodology tries to avoid metaphysical issues without being unphilosophical. Drawing from a wide range of material, the book describes clearly but rather generally what empirical scientists are concerned with, how they proceed, what they accomplish. The five parts deal with the roles in science of definitions, physical laws and theories, induction, and the interplay of reason and immediate experience. Despite the slant indicated by the many quotations from St. Thomas and Aristotle--peculiarly but pleasantly combined with passages (...) from Einstein, Schrödinger, de Broglie, Eddington, etc.--a rather objective presentation is achieved.--L. K. B. (shrink)
A reprint of Freud's lectures of 1910. In his philosophically critical preface, Allers briefly but effectively points up logical and scientific weaknesses in Freud's theories, attributes their peculiar success to the appealing ambiguity of approach as between the scientific and the historical, then finds their chief merit in furthering the recognition of man's "historicity."--L. K. B.
This brief and valuable reconstruction of Mead's theory of social reality combines a carefully documented exposition of the development of Mead's thought with a philosophically critical examination of some of his major themes. Whereas most interpreters have typed Mead as a "social behaviorist," his theories are here rightly portrayed as transcending the behavioristic framework, moving "from a problematic empiricism toward an idealistic and subjectivistic account of the nature of social reality." The author finds unresolved "foundational confusions" in Mead's theories, however, (...) springing primarily from his evasion of epistemological issues. --L. K. B. (shrink)
A metaphysical scheme which is both a philosophy and a personal religion, presented confessionally in four terse and lyrical essays. The basic concepts are authenticity, solitude, heroism, act, life and death. God is conceived as finite and multiple, engendered through history, "the fundamental meaning toward which converge the most intense fibres of the heroism which forms our history." --L. K. B.
A notably successful presentation of the great religions, Hinduism, Buddhism, Confucianism, Taoism, Islam, Judaism, and Christianity, as universally and concretely significant world-views. Though not quite suitable as a basic university text, the work is a masterpiece of teaching which will be found of value by scholar and student.--L. K. B.
An attempt to clarify and establish systematically foundations for a "formal" science of axiology, relating it to the social sciences and humanities as mathematics is related to the natural sciences.--L. K. B.
The report of a special commission engaged by the National Book Committee, Inc. to make an inquiry into the theory of censorship and the freedom to read. It presents 1. a philosophical, sociological, and legal analysis of the grounds and implications of censorship, 2. recommendations concerning the needed systematic empirical investigation into the effects of books, the formation of reading taste, etc., and 3. suggestions as to immediate action.--L. K. B.
By an epistemological analysis of empirical science, physical and biological, as contrasted with metaphysics, the author tries to focus on the philosophy of nature as an irreducible science intermediate between the empirical and the metaphysical. Like the former, its object is specifically mobile being; but like the latter, it aims to apprehend the intelligible essence. A clear summary of an undogmatic neoscholastic critique of natural science.--L. K. B.
Noting the shift from the old science-vs.-religion conflicts to the cooler query, "In what sense and to what extent, if any, does religion involve knowledge?" Randall surveys the history of the question on the way to developing his thesis. Religion is socially indispensable, he holds; in it beliefs function not primarily as expressions of truth but as non-cognitive symbols directing the group's "organized expression of the feelings, actions, and beliefs... centering around the emotionally significant and valuable elements of their social (...) experience." Still, religion involves a kind of insight inasmuch as the use of its symbolism transforms experience and the way we view it; and there remains within it an important role for intelligence--"to clarify...the values to which we are actually consecrated."--L. K. B. (shrink)
Although it deals with the important problem of the metaphysical implications of linguistic structure and the basis for selection of a cognitive language, and contains some interesting theses, this book is made almost useless by its imprecise and unclear argumentation and awkward style.--L. K. B.
