Results for 'L. T. Handoko'

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  1.  15
    Greek Comic Costume: Its History and Diffusion . By T. B. L. Webster. Pp. 26, with 2 Plates. Manchester: Rylands Library. 1954. 3s. [REVIEW]J. D. T. - 1955 - Journal of Hellenic Studies 75:208-209.
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  2.  17
    Fluid QCD Approach for Quark-Gluon Plasma in Stellar Structure.T. P. Djun & L. T. Handoko - 2010 - In Harald Fritzsch & K. K. Phua (eds.), Proceedings of the Conference in Honour of Murray Gell-Mann's 80th Birthday. World Scientific. pp. 419.
  3.  4
    Conformation Changes and Protein Folding Induced by Φ4 Interaction.M. Januar, A. Sulaiman & L. T. Handoko - 2010 - In Harald Fritzsch & K. K. Phua (eds.), Proceedings of the Conference in Honour of Murray Gell-Mann's 80th Birthday. World Scientific. pp. 472.
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  4. NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW]L. T. L. T. - 1908 - Mind 17:274.
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  5.  21
    Greek Art: A Commemorative Catalogue of an Exhibition Held in 1946 at the Royal Academy, Burlington House, London. By J. Chittenden and C. T. Seltman. Pp. 72; Pl. 128. London: Faber and Faber, 1947. 30s. [REVIEW]B. L. W. T. - 1946 - Journal of Hellenic Studies 66:136-136.
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  6.  13
    The Classical Association. Jubilee Addresses: Are Our Pearls Real? By Gilbert Murray; - The Classical Association—the First Fifty Years. By L. J. D. Richardson. Pp. 35. London: John Murray, 1954. 2s. 6d. [REVIEW]B. L. W. T. - 1956 - Journal of Hellenic Studies 76:153-153.
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  7.  31
    La Logique D'une Idee-Force: L'idee D'utilite Sociale Et la Revolution Francaise.Les Demarches de la Pensee Sociale, D'apres des Textes Inedits de La.N. L. T. - 1941 - Journal of Philosophy 38 (8):222-223.
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  8.  40
    Memory. [REVIEW]L. M. T. - 1973 - Review of Metaphysics 26 (3):540-541.
    This book is primarily a survey of commonly accepted theories of memory. In the course of the book Locke attempts to show that the traditional theories of memory, that is the Representative and the Realist theories are inadequate because of certain mistaken assumptions adopted by the advocates of these views. For example, both of these theories’ proponents mistakenly assume that remembering is an occurrence, that this occurrence consists in a mental experience in the form of having mental images, and that (...)
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  9.  26
    Reason and Genius: A Study in Origins.R. T. L. - 1960 - Review of Metaphysics 14 (2):363-363.
    The author conducts an investigation into the biological foundations of mental phenomena, together with a short history of reason itself, in the course of which he discovers that "the formation of abstract concepts did only begin at the time of Plato."--R. T. L.
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  10.  18
    Conditions for Description. [REVIEW]L. M. T. - 1963 - Review of Metaphysics 16 (3):589-590.
    The author--a Danish philosopher influenced by Moore, the later Wittgenstein, and C. I. Lewis--lays bare three fundamental rules of "informal logic" implicit in any description of empirical reality. They are: psychological expressions cannot be applied independently of the personal pronouns, personal pronouns cannot be applied independently of names of ordinary things, and names of ordinary things cannot be applied independently of words expressing possibility of action. A number of important consequences are drawn: in particular, that certain traditional philosophical problems--such as (...)
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  11.  18
    Philosophy of the Buddha. [REVIEW]L. M. T. - 1959 - Review of Metaphysics 13 (2):354-354.
    A concise, popular introduction to Buddhism, this book presents Buddha's teaching: avoid "desiring too much and avoid desiring too much stopping of such desiring." After a preliminary exposition, the author proceeds to examine the causes for various misinterpretations of Buddha's teaching and concludes with his own criticisms. Bahm's lack of sympathy, however, prevented him from seeing the relevance of Buddha's teaching to the problems confronting Western civilization. And in desiring too much to argue and to document, he interferes with the (...)
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  12.  18
    The Metamorphic Tradition in Modern Poetry: Essays on the Work of Ezra Pound, Wallace Stevens, William Carlos Williams, T. S. Eliot, Hart Crane, Randall Jarrell, and William Butler Yeats. [REVIEW]H. L. - 1956 - Review of Metaphysics 9 (4):709-709.
    The author of this perceptive but sometimes rather obscure study treats a number of the major long works of modern poets as expressions of the common theme of metamorphosis. Not only do the metamorphoses of classical mythology figure prominently in the subject matter of works like The Waste Land and the Cantos, but the notion of metamorphosis has become an important means of conveying the "message" of such works: modern man's "need and desire to transcend the psychologically repressive conditions of (...)
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  13.  30
    Elementary Extensions of Topological Models in L T Language.Miros?aw Majewski - 1987 - Studia Logica 46 (3):255-264.
    In this paper we define the relation t of elementary extension of topological models in the language L t and show a Back and Forth criterion for t. We introduce some new operations on partial homeomorphisms preserving Back and Forth properties. Some properties of t are proved by the Back and Forth technique.
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  14. L.T. Hobhouse: Principles of Sociology.L. T. Hobhouse - 1993 - Routledge.
    Leonard Trelawney Hobhouse is considered one of the founders of sociology as a discipline. His four books which form Principles of Sociology are published here together for the first time - representing a synthesis of the philosophical and scientific methods of social inquiry. Although very scarce, the study by Hobson and Ginsberg is still regarded as the most comprehensive account of Hobhouse's life and works. There is also a memoir by Hobson and a selection of Hobhouse's otherwise inaccessible writings.
     
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  15.  15
    Extracting BB′IW Inhabitants of Simple Types From Proofs in the Sequent Calculus $${LT_\to^{T}}$$ L T → T for Implicational Ticket Entailment.Katalin Bimbó & J. Michael Dunn - 2014 - Logica Universalis 8 (2):141-164.
    The decidability of the logic of pure ticket entailment means that the problem of inhabitation of simple types by combinators over the base { B, B′, I, W } is decidable too. Type-assignment systems are often formulated as natural deduction systems. However, our decision procedure for this logic, which we presented in earlier papers, relies on two sequent calculi and it does not yield directly a combinator for a theorem of ${T_\to}$. Here we describe an algorithm to extract an inhabitant (...)
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  16. J. A. Hobson and Morris Guinsberg, L. T. Hobhouse: His Life and Work, with Selected Essays. [REVIEW]L. Susan Stebbing - 1931 - Hibbert Journal 30:693.
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  17. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  18. The Relation Between Jeremy Bentham's Psychological, and His Ethical, Hedonism: T. L. S. Sprigge.T. L. S. Sprigge - 1999 - Utilitas 11 (3):296-319.
    The relationship between Bentham's ‘enunciative principle’ and his ‘censorial principle’ is famously problematic. The problem's solution is that each person has an overwhelming interest in living in a community in which they, like others, are liable to punishment for behaviour condemned by the censorial principle either by the institutions of the state or by the tribunal of public opinion. The senses in which Bentham did and did not think everyone selfish are examined, and a less problematic form of psychological hedonism (...)
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  19. Je T'aide Moi Non Plus: Biologique, Comportemental Ou Psychologique, l'Altruisme Dans Tous Ses États.Christine Clavien - 2010 - Vuibert.
    « Je t’aime moi non plus », le titre de la fameuse chanson de Gainsbourg reflète de manière exquise ce que la vie a de beau et d’amer à la fois. A défaut de traiter d’amour, cet ouvrage analyse les méandres de l’aide à sens unique. L’altruisme, ce comportement de don sans attente de retour de service, est abordé ici de manière scientifique et philosophique plutôt que poétique et littéraire. Un objectif est d’en traquer les mécanismes sous-jacents, ceux qui échappent (...)
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  20.  93
    A. J. Ayer: An Appreciation: T. L. S. Sprigge.T. L. S. Sprigge - 1990 - Utilitas 2 (1):1-11.
    As the editor noted in the last number Freddie Ayer, or Professor Sir Alfred Ayer, played a considerable part in launching the vast enterprise of the Bentham edition. It is fitting, therefore, that something be said in Utilitas about his achievement as a philosopher and the extent to which he falls within the same broad empiricist and utilitarian tradition to which Bentham and J. S. Mill belonged.
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  21.  21
    Le Paradoxe de Fitch Dans L'?Il du Positiviste : Y a-T-Il des Vérités Inconnaissables?Paul Égré - 2008 - Les Etudes Philosophiques 84 (1):71.
    Résumé — Toute vérité est-elle connaissable en principe ? Une réponse négative à cette question suit d’un argument logique dû à F. Fitch, voisin du paradoxe de Moore, et connu sous le nom de paradoxe de la connaissabilité. Le paradoxe de Fitch constitue un obstacle à la conception antiréaliste de la vérité et, plus généralement, semble-t-il, à l’idéal positiviste d’après lequel toute vérité devrait nous être accessible en principe. Dans cet article, j’examine différentes tentatives pour préserver le principe selon lequel (...)
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  22.  21
    Utilitarianism and Idealism: A Rapprochement: T. L. S. Sprigge.T. L. S. Sprigge - 1985 - Philosophy 60:447.
    Utilitarian ethics and metaphysical idealism, especially of a Bradleyan sort, are not usually thought of as natural allies. Yet when one considers that it is a crucial part of utilitarian doctrine that the only genuine value is experienced value and almost the definition of idealism that for it the only genuine reality is experienced reality one should surely suspect that the two views have a certain affinity. The essential impulse behind utilitarianism is the sense that the only criterion of something (...)
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  23.  22
    Is the Esse of Intrinsic Value Percipi?: Pleasure, Pain and Value: T. L. S. Sprigge.T. L. S. Sprigge - 2000 - Royal Institute of Philosophy Supplement 47:119-140.
    In this paper I shall speak sympathetically of a hedonistic theory of intrinsic value which, ignoring any other such theories, I shall simply call the hedonistic theory of value. How far I am finally committed to it will partly appear at the end.
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  24.  29
    Refined and Crass Supernaturalism: T. L. S. Sprigge.T. L. S. Sprigge - 1992 - Royal Institute of Philosophy Supplement 32:105-125.
    In the postscript to The Varieties of Religious Experience William James distinguishes two types of belief in the supernatural, conceived as an essential component in religion, crass or piecemeal supernaturalism, on the one hand, and refined supernaturalism on the other.
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  25.  60
    Development, Purpose, and the Spectre of Anthropomorphism: Sundry Comments on T. L. Short's Peirce's Theory of Signs.Mats Bergman - 2007 - Transactions of the Charles S. Peirce Society 43 (4):601 - 609.
    T. L. Short's Peirce's Theory of Signs offers a strong interpretation of semeiotic, advocating a developmental and naturalistic position. This commentary examines some of the main features of Short's approach, raising a number of critical questions concerning the growth of Peirce's thought and the problem of anthropomorphism. First, two possible weaknesses in Short's account of the development of semeiotic, connected to the treatment of the "New List of Categories" and the role of the index, are noted. Next, the menace of (...)
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  26.  24
    Que Reste-T-Il de l'État de Nature de Hobbes Derrière le Voile d'Ignorance de Rawls?Luc Foisneau - 2006 - Les Etudes Philosophiques 79 (4):439.
    Cet article entend montrer que la distinction reçue entre deux formes de néocontractualisme contemporain, l’une d’origine hobbesienne, l’autre d’origine kantienne, doit être nuancée. S’il est exact de dire que Rawls prend ses distances avec la notion d’un état de nature fondé sur les passions de la puissance et la comparaison interpersonnelle, le contractualisme hobbesien n’est pas réductible pour autant à l’anthropologie politique pessimiste et égoïste à laquelle il est trop souvent identifié. L’interprétation du Léviathan donnée par McNeilly dans la période (...)
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  27.  37
    Maria Del Guadaloupe Davidson, Kathryn T. Gines, and Donna-Dale L. Marcano (Eds), Convergences: Black Feminism and Philosophy.Janine Jones - 2011 - Journal of French and Francophone Philosophy 19 (1):165-169.
    Review of Maria del Guadaloupe Davidson, Kathryn T. Gines, and Donna-Dale L. Marcano (eds), Convergences: Black Feminism and Philosophy (Albany: SUNY, 2010).
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  28.  35
    Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.Terence Parsons - unknown
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  29.  6
    Studies in Later Greek Comedy. By T. B. L. Webster. Pp. Ix + 261. Manchester: University Press, 1953. 25s.J. M. T. Charlton & T. B. L. Webster - 1954 - Journal of Hellenic Studies 74:202-202.
  30.  48
    Consciousness and Morality in the Philosophy of T. L. S. Sprigge.Leemon McHenry - 2010 - Journal of Speculative Philosophy 24 (2):121-137.
    T. L. S. Sprigge produced an eclectic yet highly original system of metaphysics and ethics, a synthesis of panpsychism, absolute idealism, and utilitarianism, at a time in which orthodox analytical philosophy could only view this system as an anachronism of the nineteenth century. His critics claim that his philosophy has only historical interest to a small group of specialists in the relatively dormant tradition of British Idealism, that an attempt to defend his view of consciousness is a hopeless nonstarter, and (...)
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  31.  49
    Teleology and Semiosis: Commentary on T. L. Short's.James Jakób Liszka - 2007 - Transactions of the Charles S. Peirce Society 43 (4).
    : According to T.L. Short, Peirce's early thought-sign account of semeiotic engenders fatal flaws. On the one hand, it entails an infinite regressus of representation that cannot feasibly explain the connection between signs and objects and, on the other, an infinite progressus, leaving Peirce's theory without the wherewithal to account for the sign's meaning and significance. According to Short, Peirce overcomes the first flaw through the robust development of the notion of the index and the concept of collateral experience. The (...)
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  32.  49
    Development, Purpose, and the Spectre of Anthropomorphism: Sundry Comments on T. L. Short's.Mats Bergman - 2007 - Transactions of the Charles S. Peirce Society 43 (4).
    : T. L. Short's Peirce's Theory of Signs offers a strong interpretation of semeiotic, advocating a developmental and naturalistic position. This commentary examines some of the main features of Short's approach, raising a number of critical questions concerning the growth of Peirce's thought and the problem of anthropomorphism. First, two possible weaknesses in Short's account of the development of semeiotic, connected to the treatment of the "New List of Categories" and the role of the index, are noted. Next, the menace (...)
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  33.  41
    Idealism and Religion in the Philosophy of T.L.S. Sprigge.Brenda Almond - 2010 - Philosophy 85 (4):531-549.
    Although T.L.S. Sprigge described idealist philosophy as the stage beyond religion, his pantheistic idealism, while not itself a religion, offers a conception of God that seeks to meet the aspiration of human beings to understand their own place in the universe. While he shared with most mid twentieth century British philosophers a basic assumption of the primacy of experience, Sprigge took this strong empiricist assumption in a Berkeleyian rather than a Humean direction. This enabled him to find a place for (...)
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  34.  13
    Idealism and Religion in the Philosophy of T.L.S. Sprigge: Brenda Almond.Brenda Almond - 2010 - Philosophy 85 (4):531-549.
    Although T.L.S. Sprigge described idealist philosophy as the stage beyond religion, his pantheistic idealism, while not itself a religion, offers a conception of God that seeks to meet the aspiration of human beings to understand their own place in the universe. While he shared with most mid twentieth century British philosophers a basic assumption of the primacy of experience, Sprigge took this strong empiricist assumption in a Berkeleyian rather than a Humean direction. This enabled him to find a place for (...)
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  35.  14
    George Santayana: T. L. S. Sprigge.T. L. S. Sprigge - 1985 - Royal Institute of Philosophy Supplement 19:115-133.
    It would be pleasant to start with a paradox. Santayana was an American philosopher, but he was not an American, and he was not a philosopher. The first of these two qualifying propositions is legally true, the second is a glaring, but sometimes asserted, falsehood.
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  36.  10
    Studies in Menander. By T. B. L. Webster Pp. Xi + 238. Manchester: University Press, 1950. 25s.J. M. T. Charlton & T. B. L. Webster - 1952 - Journal of Hellenic Studies 72:134-135.
  37.  18
    Response to ???Autonomy as Scapegoat in the Organ Shortage Debate: A Reply to Portmann??? By T. L. Zutlevics.John Portmann - 2002 - Cambridge Quarterly of Healthcare Ethics 11 (1):73-75.
    T. L. Zutlevics has written a thoughtful response to my piece on the anxiety borne of cutting bodies. I am grateful for this opportunity to turn back to the pressing problem of organ shortages.
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  38.  14
    Greek Interpretations. By T. B. L. Webster. Pp. Viii + 128; Pl. 8. Manchester: University Press, 1942. 5s.P. Treves & T. B. L. Webster - 1943 - Journal of Hellenic Studies 63:134-135.
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  39.  96
    Book Review: Ancient Israel: What Do We Know and How Do We Know It?Ancient Israel: What Do We Know and How Do We Know It?byGrabbeLester L.T & T Clark, New York, 2007. 306 Pp. $32.95. ISBN 978-0-567-03254-6. [REVIEW]Megan Bishop Moore - 2009 - Interpretation: A Journal of Bible and Theology 63 (3):314-314.
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  40.  10
    L. T. Shoe Meritt, I. E. M. Edlund-Bhrry: Etruscan and Republican Roman Mouldings. A Reissue of the Memoirs of the American Academy in Rome XXVIII, 1965 by Lucy T. Shoe. Vol. I: Pp. Xxxvi + 233, Ills. Vol. II: 78 Loose Folding Pls. Philadelphia: The University Museum, University of Pennsylvania in Cooperation with The American Academy in Rome , 2000. Cased, US$85. ISBN: 0-924171-77-4. [REVIEW]David Ridgway - 2004 - The Classical Review 54 (1):251-252.
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  41.  27
    Some Aspects of the Philosophy of L. T. Hobhouse, Logic and Social Theory.Paul W. Ward - 1928 - Journal of Philosophy 25 (22):614-615.
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  42.  50
    Boethius Boethius, The Theological Treatises, with an English Translation by H. F. Stewart, D.D., Fellow of Trinity College, Cambridge, and E. K. Rand, Ph.D., Professor of Latin in Harvard University. The Consolation of Philosophy, with the English Translation of 'L.T.' (1609). Loeb Classical Library. One Vol. Pp. Xiv + 420. London: William Heinemann, 1919. [REVIEW]C. H. Evelyn-White - 1919 - The Classical Review 33 (7-8):160-163.
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  43.  21
    The Steam Engine of Thomas Newcomen by L. T. C. Rolt; J. S. Allen; Steam Power and British Industrialization to 1860 by G. N. Von Tunzelmann. [REVIEW]Arthur Donovan - 1979 - Isis 70:459-460.
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  44.  16
    The New Liberalism of L. T. Hobhouse and the Reenvisioning of Nineteenth-Century Utilitarianism.David Weinstein - 1996 - Journal of the History of Ideas 57 (3):487.
  45.  28
    The Absurdity of Any Mind-Body Relation. By C. S. Myers C.B.E., F.R.S., M.D., Sc.D. The L. T. Hobhouse Memorial Trust Lecture, Delivered at University College, London, May 19, 1932. (London: Oxford University Press; Humphrey Milford. 1932. Pp. 27. Price 2s. Net.). [REVIEW]Beatrice Edgell - 1933 - Philosophy 8 (29):108-.
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  46.  9
    Thompson Classical Novels. Leeds: The Author; Shrewsbury: The Association for the Reform of Latin Teaching. 1966. Pp. 23.4s. Post Free From the Author, Dept. Of Education, the University, Leeds or A.R.L.T., 52 Sutton Rd, Shrewsbury. [REVIEW]Carol Handley - 1968 - Journal of Hellenic Studies 88:266-266.
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  47.  11
    Thomas Newcomen. The Prehistory of the Steam Engine. By L. T. C. Rolt. Pp. 158, Plates and Illustrations. London: David and Charles, 1963. 25s. [REVIEW]R. J. Law - 1965 - British Journal for the History of Science 2 (3):264-265.
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  48.  9
    Development and Purpose: An Essay Toward a Philosophy of Evolution, by L. T. Hobhouse. [REVIEW]F. Melian Stawell - 1913 - Ethics 24:94.
  49.  16
    Book Review:Morals in Evolution: A Study in Comparative Ethics. L. T. Hobhouse. [REVIEW]James Seth - 1908 - Ethics 18 (3):375-.
  50.  12
    Liberalism and Sociology: L. T. Hobhouse and Political Argument in England, 1880-1914 by Stefan Collini. [REVIEW]Robert Jones - 1981 - Isis 72:667-668.
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