Results for 'L. Verbeeck'

945 found
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  1.  45
    Boekbesprekingen.J. De Fraine, H. Geurtsen, P. Ahsmann, I. de la Potterie, C. Verhaak, C. Sträter, P. Fransen, P. Smulders, F. Malmberg, P. Ploumen, A. Knockaert, S. Trooster, A. van Kol, A. Snoeck, A. Ruys, J. Rupert, P. Grootens, P. van Doornik, F. De Raedemaeker, A. van Leeuwen, J. Defever, W. Couturier, L. Vander Kerken, F. de Raedemaeker, R. Hostie, J. Kijm, P. Sch & L. Verbeeck - 1957 - Bijdragen 18 (1):77-116.
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  2.  59
    The promise of bildung.Lars Løvlie - 2002 - Journal of Philosophy of Education 36 (3):467–486.
    Lars Løvlie; The Promise of Bildung, Journal of Philosophy of Education, Volume 36, Issue 3, 16 December 2002, Pages 467–486, https://doi.org/10.1111/1467-9752.
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  3.  99
    Mass terms and quantification.Jan Tore Lønning - 1987 - Linguistics and Philosophy 10 (1):1 - 52.
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  4. The Individuation of Proper Names.L. Jonathan Cohen - 1980 - In Z. Van Straaten (ed.), Philosophical Subjects: Essays Presented to P.F. Strawson. New York: Oxford: Clarendon Press. pp. 140--163.
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  5.  69
    (1 other version)Can the logic of indirect discourse be formalised?L. Jonathan Cohen - 1957 - Journal of Symbolic Logic 22 (3):225-232.
  6.  7
    Principles for progress: essays on religion and modernity. ʻAbduʼl-Bahá - 2018 - [Leiden, The Netherlands]: Leiden University Press. Edited by Sen McGlinn & ʻAbduʼl-Bahá.
    This book presents three of the works of Abdu'l-Bahá, son of the founder of the Bahá'i Faith, dealing with social and political issues.00In 'The Secret of Divine Civilization' (1875) Abdu'l-Bahá supports the administrative and broader social reforms of Mirzá Hosayn Khán, but looks mainly for organic reform through the efforts of Iranian intellectuals to waken and educate the masses. In this work, Abdu'l-Bahá gives virtuous and progressive Islamic clerics a leading role among these intellectuals, indeed most of his appeals are (...)
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  7.  35
    On type definable subgroups of a stable group.L. Newelski - 1991 - Notre Dame Journal of Formal Logic 32 (2):173-187.
  8.  58
    Some comments on third world epistemology.L. Jonathan Cohen - 1980 - British Journal for the Philosophy of Science 31 (2):175-180.
  9.  65
    Provability logics for natural Turing progressions of arithmetical theories.L. D. Beklemishev - 1991 - Studia Logica 50 (1):107 - 128.
    Provability logics with many modal operators for progressions of theories obtained by iterating their consistency statements are introduced. The corresponding arithmetical completeness theorem is proved.
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  10. Majmūʻ thalāth rasāʼil fī al-sulūk: Bawāriq al-fiṭānah li-taqwīyat al-baṭānah, Mīzān ṭabaqāt ahl al-ḥaythīyāt wa-tanbīh li-maʻrifat rijāl ahl al-diyānāt wa-al-murūʼāt, al-Fuyūḍāt al-ilāhīyah wa-al-anwār al-Nabawīyah.Faḍl ibn ʻAlawī - 2018 - al-Kuwayt: Dār al-Ḍiyāʼ lil-Nashr wa-al-Tawzīʻ. Edited by Anwar ibn ʻAbd Allāh Sālim Bā ʻUmar, al-Sayyid ʻAlawī ibn Muḥammad ʻAqīl al-Kāf & al-Sayyid ʻAbd al-Qādir ibn.
     
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  11.  10
    al-Majmūʻah al-kāmilah li-aʻmāl al-Shaykh Ḥasan ibn ʻAbd Allāh Āl al-Shaykh.Āl al-Shaykh & Ḥasan ʻAbd Allāh - 2014 - al-Riyāḍ, al-Mamlakah al-ʻArabīyah al-Saʻūdīyah: al-Majallah al-ʻArabīyah.
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  12.  40
    ’Tipite Vallerand’: Structure narrative et ambiguïté idéologique dans l’un des Contes de Jos Violon.Alexandre L. Amprimoz - 1986 - Semiotica 61 (1-2):101-106.
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  13. Khaṣāʼiṣ madrasat al-Nubūwah: ṣūrah ʻamalīyah tut-arjimu al-nuṣūṣ ilá aʻmāl wa-sulūk, fa-li-nansiju ʻalá minwālihā taḥqīqan li-jawhar al-Islām.Kamāl Muḥammad ʻĪsá - 1982 - Jiddah: Dār al-Shurūq.
     
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  14. The chimeric eukaryote : origin of the nucleus from the karyomastigont in amitochondriate protists.L. Margulis, M. F. Dolan & R. Guerrero - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  15.  20
    Dissociation of memory and awareness in young and older adults.L. L. Light, A. Singh & J. L. Capps - 1986 - Journal of Clinical and Experimental Neuropsychology 8:62-74.
  16.  58
    Symposium: Communication and Verification.L. S. Stebbing, L. J. Russell & A. E. Heath - 1934 - Aristotelian Society Supplementary Volume 13 (1):159 - 202.
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  17.  37
    The Road Not Mapped: The Neuroethics Roadmap on Research with Nonhuman Primates.L. Syd M. Johnson - 2020 - American Journal of Bioethics Neuroscience 11 (3):176-183.
    We have arrived at an inflection point, a moment in history when the sentience, conscious- ness, intelligence, agency, and even the moral agency of many nonhuman animals can no longer be questioned without ignoring centuries of accumulated scientific knowledge. Nowhere is this more true than in our understanding of nonhuman primates (NHPs). A neu- roethics committed to probing the ethical implications of brain research must be able to respond to and anticipate the challenges ahead as brain projects globally prepare to (...)
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  18. Grades Of Modality.L. F. Goble - 1970 - Logique Et Analyse 13:323-334.
     
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  19. al-Khuluq al-ʻaẓīm fī ḥurūb al-rasūl al-karīm.Ibn Yūsuf & Maḥmūd Fajjāl - 2012 - al-Kuwayt: Ghirās lil-Nashr wa-al-Tawzīʻ wa-al-daʻāyah wa-al-iʻlān.
     
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  20.  27
    There Is No Free Won't: The Role Definitions Play.L. Asma - 2017 - Journal of Consciousness Studies 24 (5-6):8-23.
    In this paper, I analyse how neuroscientists come to the conclusion that the brain 'decides' what we will do. I do so by focusing on a recent study on free won't, from which it is concluded that the decision to veto is not free. First, I argue that assumptions about voluntariness and freedom that underlie this and other Libet-style experiments are more stringent than assumed by other critics. Second, I claim that these assumptions lead to an experimental setting in which (...)
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  21. Dean, L. R. and Deferrari, R. J.: Selections from Roman Historians.A. L. Messer - 1918 - Classical Weekly 12:184.
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  22. Embodying Forgiveness: A Theological Analysis.L. Gregory Jones - 1995
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  23.  34
    God’s Law or Categorical Imperative: on Crusian Issues of Kantian Morality.L. E. Kryshtop - 2019 - Kantian Journal 38 (2):31-44.
    The ethics of Kant and the ethics of Crusius are strikingly similar. This is manifested in a whole range of principles and concepts. Crusius’ moral teaching hinges on the rigorous moral law which has to be obeyed absolutely, and which makes it different from other prescriptions that are binding only to a relative degree. This is very close to the Kantian distinction between hypothetical and categorical imperatives. Another salient feature of Crusius’ moral teaching is the stress laid on the sphere (...)
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  24.  61
    Abortion and the husband's rights: A reply to Wesley Teo.L. M. Purdy - 1976 - Ethics 86 (3):247-251.
  25. Akhlāq dar partaw-i Qurʼān va Ḥadīs̲.ʻAbd al-Raḥmān ʻAdīl - 2011 - Kābul: Intishārāt-i Iṣlāḥ-i Afkār, Bakhsh-i Nasharāt-i Jamʻīyat-i Iṣlāḥ va Inkishāf-i Ijtimāʻī-i Afghānistān.
     
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  26.  35
    The History of the Tamil ṟThe History of the Tamil r.L. V. Ramaswami Aiyar - 1938 - Journal of the American Oriental Society 58 (4):664.
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  27.  9
    14b. Thukydides.L. Herbst - 1866 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 24 (1-4):608-730.
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  28.  8
    II. JAHRESBERICHTE: 1a. Lysias.L. Kayser - 1867 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 25 (1-4):302-336.
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  29.  9
    Catull. c. XXXIII.E. V. L. - 1869 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 28 (1-4):647-647.
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  30.  14
    11. Zur kritik des Aeschylos.L. Schmidt - 1867 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 26 (1-4):348-350.
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  31.  15
    (1 other version)Zu Platon’s Phaedrus.L. Spengel - 1863 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 20 (1-4):301-301.
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  32.  40
    Known Unknowns: Diagnosis and Prognosis in Disorders of Consciousness.L. Syd M. Johnson - 2017 - American Journal of Bioethics Neuroscience 8 (3):145-146.
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  33.  19
    Pensar la vida común desde los feminismos.Silvia L. Gil - forthcoming - Daimon: Revista Internacional de Filosofía:83.
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  34.  23
    On the Vibhajjavadins.L. S. Cousins - 2001 - Buddhist Studies Review 18 (2):131-182.
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  35.  31
    Diffusion of alkali metal impurities in sodium and potassium.L. W. Barr, J. N. Mundy & F. A. Smith - 1967 - Philosophical Magazine 16 (144):1139-1146.
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  36.  14
    Projection of Humanistic and Reformational reception in Protestant Ortodoxy.L. Stasyuk - 2014 - Ukrainian Religious Studies 69:123-130.
    L. Stasyuk «Projection of Humanistic and Reformational reception in Protestant Ortodoxy». There is performed a philosophical and theological reflection of the process in which main subjects of Renaissance and Reformation changes adhere to the principle of getting back to sources such as appeal, thorough rethinking, borrowing of the antique heritage within which a foundation of the Humanism philosophy is laid, as well as to the Holy Scriptures and to the teachings of spiritual and religious leaders of Christianity. There is made (...)
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  37.  24
    The ontogenesis of smiling and laughter: A perspective on the organization of development in infancy.L. Alan Srofe & Everett Waters - 1976 - Psychological Review 83 (3):173-189.
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  38. La Psicologia dell' immaginazione nella storia della filosofia.L. Ambrosi - 1898 - Revue Philosophique de la France Et de l'Etranger 46:542-545.
     
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  39. L'absolu au coeur de l'histoire (Genevieve Medevielle).J. -L. Souletie - 2000 - Recherches de Science Religieuse 88 (3):365-370.
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  40. Intuitionistische Zerlegung mathematischer Grundbegriffe.L. E. J. Brouwer - 1923 - Jahresbericht der Deutsche Mathematiker-Vereinigung 33:241–256.
  41.  86
    Sculptural thinking—2 a reply.L. R. Rogers - 1963 - British Journal of Aesthetics 3 (4):357-362.
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  42.  30
    Marx’s Ontology of Social Power System for Ecological Justice.L. I. Aihua & S. U. N. Xiaoyan - 2023 - Philosophy Study 13 (4).
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  43. Adam Smith and the Virtues of Enlightenment.Charles L. Griswold Jr - 1999
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  44. Nothing but logomachus dress.L. E. Palmieri - 1960 - Philosophical Quarterly 10 (40):268-270.
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  45.  35
    “SCREAMING IN DELIGHT”: qiu miaojin’s queer modernist births in and for taiwan 1.L. Acadia - 2022 - Angelaki 27 (3-4):236-254.
    Introspective crocodiles and exhibitionist writers, queered gender and temporality, critiques of capitalism and canon, experimental form and technique, speculative storylines traversing the citysca...
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  46. Directional Analysis and Basic Facts.L. Susan Stebbing - 1934 - Analysis 2 (3):33 - 36.
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  47. al-Tafsīr al-fawḍawī lil-ḥaḍārah: jadal al-fawḍá wa-al-niẓām wa-al-sūʼāl al-ʻilmī ḥawla bināʼ al-ḥaḍārah: dirāsah fī fikr Īliyā Barīghūjīn.batūl Riḍā ʻAbbās - 2016 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  48. Faylasūfān rāʼidān, al-Kindī wa-al-Fārābī.Jaʻfar Āl Yāsīn - 1980 - Beirut, Lebanon: Dār al-Andalus lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  49.  22
    Crónica Internacional.L. C. - 1958 - Revista Portuguesa de Filosofia 14 (1):80 - 85.
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  50.  52
    Medical ethics and the clinical curriculum: a case study.L. Doyal, B. Hurwitz & J. S. Yudkin - 1987 - Journal of Medical Ethics 13 (3):144-149.
    There are very few medical ethics courses in British medical schools which are a formal part of the clinical curriculum. Such a programme is described in the following, along with the way in which the long-term curriculum committee of the University College and Middlesex Hospital Joint Medical School was persuaded to make it compulsory for first-year students. Pedagogical lessons which have been learned in its planning and implementation are outlined and teaching materials are included concerning student and course assessment which (...)
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