Results for 'La Via Campesina'

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  1.  66
    Review of La Via Campesina: Globalization and the Power of Peasants. [REVIEW]Ruth Reitan - 2008 - Studies in Social Justice 2 (1):119-120.
  2.  26
    Annette Aurélie Desmarais, La Vía Campesina: Globalization and the Power of Peasants: Pluto Press, London, 2007, 238 Pp, ISBN 0-7453-2704-4. [REVIEW]Hannah Wittman - 2008 - Agriculture and Human Values 25 (3):461-462.
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  3.  68
    Transnational Participatory Democracy in Action: The Case of la Via Campesina.Michael Menser - 2008 - Journal of Social Philosophy 39 (1):20–41.
  4.  7
    The Peasant Way of a More Than Radical Democracy: The Case of La Via Campesina.Sophie von Redecker & Christian Herzig - 2020 - Journal of Business Ethics 164 (4):657-670.
    We investigate the rural resistance of one of the world’s largest social movements, La Via Campesina, as a powerful enactment of radical democracy in practice. More than this, the paper describes how the movement challenges the framework of radical democracy by pointing towards the ethical importance of recognizing the relationship of human dignity with nature and considering ethico-political values inherent in the peasants’ way of living. Their resistance is a rejection of depoliticizing silencing, and their everyday life is a (...)
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  5.  2
    Interdependencia económica mundial y procesos de resistencia campesina en un mundo globalizado: la experiencia de la Vía Campesina internacional.Lucas Henrique Pinto - 2016 - Perseitas 4 (2):260.
    En el artículo analizaremos la globalización de la economía mundial y las formasde resistencia campesina generadas desde mediados de los años de 1990,problematizando así la emergencia de conflictos sociales desencadenados porlos procesos de globalización, y la novedad en el ámbito de la acción colectivarural que fue la creación de una organización internacional de campesinos.Analizaremos a La Vía Campesina, movimiento mundial que pretende nuclearpequeños productores rurales frente al accionar de instituciones como laOrganización Mundial del Comercio en la producción mundial (...)
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  6.  30
    Food Sovereignty Movement Activism in South Korea: National Policy Impacts? [REVIEW]Larry L. Burmeister & Yong-Ju Choi - 2012 - Agriculture and Human Values 29 (2):247-258.
    The transnational agrarian movement La Via Campesina (LVC) seeks to reestablish food sovereignty authority within national borders by removing agriculture from the WTO system. The WTO is a membership organization of participating nation-states that have agreed to abide by the rules of the WTO governance regime. Nominally, at least, changes in these governance rules must be approved by the nation-state members. This paper examines the extent to which South Korean affiliate organizations of LVC, the Korean Peasant League and the (...)
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  7. Food Sovereignty, Health Sovereignty, and Self-Organized Community Viability.Ian Werkheiser - 2014 - Interdisciplinary Environmental Review 15 (2/3):134-146.
    Food Sovereignty is a vibrant discourse in academic and activist circles, yet despite the many shared characteristics between issues surrounding food and public health, the two are often analysed in separate frameworks and the insights from Food Sovereignty are not sufficiently brought to bear on the problems in the public health discourse. In this paper, I will introduce the concept of 'self-organised community viability' as a way to link food and health, and to argue that what I call the 'Health (...)
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  8.  34
    Food Justice or Food Sovereignty? Understanding the Rise of Urban Food Movements in the USA.Jessica Clendenning, Wolfram H. Dressler & Carol Richards - 2016 - Agriculture and Human Values 33 (1):165-177.
    As world food and fuel prices threaten expanding urban populations, there is greater need for the urban poor to have access and claims over how and where food is produced and distributed. This is especially the case in marginalized urban settings where high proportions of the population are food insecure. The global movement for food sovereignty has been one attempt to reclaim rights and participation in the food system and challenge corporate food regimes. However, given its origins from the peasant (...)
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  9.  42
    Framing Transformation: The Counter-Hegemonic Potential of Food Sovereignty in the US Context. [REVIEW]Madeleine Fairbairn - 2012 - Agriculture and Human Values 29 (2):217-230.
    Originally created by the international peasant movement La Vía Campesina, the concept of “food sovereignty” is being used with increasing frequency by agrifood activists and others in the Global North. Using the analytical lens of framing, I explore the effects of this diffusion on the transformative potential of food sovereignty. US agrifood initiatives have recently been the subject of criticism for their lack of transformative potential, whether because they offer market-based solutions rather than demanding political ones or because they (...)
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  10.  68
    Dewey’s Conceptualization of the Public as Polity Contextualized: The Struggle for Democratic Control Over Natural Resources and Technology.Torjus Midtgarden - 2019 - Contemporary Pragmatism 16 (1):104-131.
    This article explores John Dewey’s conceptualization of the public as polity in his lecture notes from 1928. Dewey’s conceptualization suggests an account of the democratic legitimacy of public regulation of economic activities by focusing on polity members’ mutual interest. Contextualized through Dewey’s involvement in practical politics the article specifies the conceptualization by a policy focus on natural resources and technology, and explores and discusses it through two issues for democratic control over policy development: centralization of power in federal government; and (...)
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  11.  17
    Teaching the Territory: Agroecological Pedagogy and Popular Movements.Nils McCune & Marlen Sánchez - 2019 - Agriculture and Human Values 36 (3):595-610.
    This contribution traces the parallel development of two distinct approaches to peasant agroecological education: the peasant-to-peasant horizontal method that disseminated across Mesoamerica and the Caribbean beginning in the 1970s, and the political-agroecological training schools of combined consciousness-building and skill-formation that have been at the heart of the educational processes of member organizations of La Via Campesina since the 1990s. Applying a theoretical framework that incorporates territorial struggle, agroecology and popular education, we examine spatial and organizational aspects of each of (...)
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  12.  14
    Transformative Agroecology Learning in Europe: Building Consciousness, Skills and Collective Capacity for Food Sovereignty.Colin R. Anderson, Chris Maughan & Michel P. Pimbert - 2019 - Agriculture and Human Values 36 (3):531-547.
    Agroecology has been proposed as a key building block for food sovereignty. This article examines the meaning, practices and potentials of ‘transformative agroecology learning’ as a collective strategy for food system transformation. Our study is based on our qualitative and action research with the European Coordination of Via Campesina to develop the European Agroecology Knowledge Exchange Network. This network is linked to the global network of La Via Campesina and builds on the strong experiences and traditions of popular (...)
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  13. Food Sovereignty and Gender Justice.Mark Navin - 2015 - In J. M. Dieterle (ed.), Just Food: Philosophy, Justice and Food. pp. 87-100.
    Leaders of the world’s largest food sovereignty movement, La Vía Campesina, have argued that gender justice is a core component of food justice. On their view, food justice requires an end to violence against women and a guarantee of women’s equal social and political status. However, some have wondered what gender justice has to do with food. In particular, they have worried that La Vía Campesina’s embrace of radical gender egalitarianism cannot be grounded in food-related concerns. My goal (...)
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  14.  9
    La democratización de los espacios regionales y el trabajo político de la organización campesina en Colombia.Diego Fernando Silva Prada - 2011 - Polis 28.
    El artículo pretender mostrar y analizar las formas de acción colectiva de la Asociación de Trabajadores Campesinos del Carare (ATCC), en cuanto actor social y político de la región del Magdalena Medio colombiano. Las lógicas de acción desarrolladas nos conducen a señalar a la organización campesina como una forma de potenciar la dimensión política de los colectivos al ser constructores de procesos de democratización de la territorialidad regional. La dinámica campesina propuesta incluye a los distintos actores armados del (...)
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  15.  4
    The Evolution of Food Security Governance and Food Sovereignty Movement in China: An Analysis From the World Society Theory.Scott Y. Lin - 2017 - Journal of Agricultural and Environmental Ethics 30 (5):667-695.
    Originating in a 1983 Mexican Government Program, the term ‘food sovereignty’ was coined in 1996 by La Via Campesina—a global peasant network—to address concerns within the civil society for food security. Rather than to accept the neoliberal framework of mainstream food security definition and governance, the food sovereignty movement seeks to view food security as the right of peoples to define their own food and agriculture systems with limited corporation intervention. As a result, food production should be geared toward (...)
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  16.  30
    La vía cósmica hacia Dios según Xavier Zubiri.Antonio González - 2005 - The Xavier Zubiri Review 7:91-107.
    The article investigates one of the positions of Zubiri with respect to the problem ofGod, which the author terms the “cosmic way” to distinguish it from the better-known “wayof relegation”. In his “cosmic way,” Zubiri elaborates an argument for the existence of Godstarting from the data of the physics of his time, in particular, the cosmology of the “BigBang.” Undoubtedly, the “way of relegation” is the most characteristic of Zubiri’s philosophy, and the one which is in best agreement with the (...)
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  17. The Rose of Sharon: What is the Ideal Timing for Palliative Care Consultation Versus Ethics Consultation?Jennifer La Via & David Schiedermayer - 2012 - Journal of Clinical Ethics 23 (3):231.
    Ethics committees and palliative care consultants can function in a complementary fashion, seamlessly and effectively. Ethics committees can “air” and help resolves issues, and palliative care consultants can use a low-key, longitudinal approach.
     
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  18.  3
    The Evolution of Food Security Governance and Food Sovereignty Movement in China: An Analysis From the World Society Theory.Scott Y. Lin - 2017 - Journal of Agricultural and Environmental Ethics 30 (5):667-695.
    Originating in a 1983 Mexican Government Program, the term ‘food sovereignty’ was coined in 1996 by La Via Campesina—a global peasant network—to address concerns within the civil society for food security. Rather than to accept the neoliberal framework of mainstream food security definition and governance, the food sovereignty movement seeks to view food security as the right of peoples to define their own food and agriculture systems with limited corporation intervention. As a result, food production should be geared toward (...)
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  19.  98
    La via platonica alla Interpretazione dei sogni.Marco Solinas - 2017 - ViaBorgogna3 6:66-73.
    Analisi della possibile influenza esercitata dalla lettura di Platone su Freud, e in particolare della teoria del sogno come via per conoscere dei desideri precedentemnte "repressi" esposta nella "Repubblica".
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  20.  15
    La Via Vico Como Pretexto En Isaiah Berlin: Con Tracorriente, Antimonismo Y Pluralismo.Jose M. Sevilla - 1995 - Cuadernos Sobre Vico 96:261.
    Estudio bibliográfico-crítico que traza la recepción viquiana en las obras de Sir Isaiah Berlin y analiza la interpretación que éste ofrece del pensamiento de Vico, integrándolo en una línea "contra-corriente" con referencia a la llustración y asumiéndolo en la concepción pluralista y antimonista de la historia cultural defendida por el propio Berlin.A critical bibliographical study which traces the Vichian reception in Sir Isaiah Berlin’s works and analyzes his particular interpretation of Vico’s thought. The paper moves along his views according to (...)
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  21. La Via Nuova di Lequier.Giuseppe Agostino Roggerone, F. Sciacca & Schiavone - 1972 - Revue Philosophique de la France Et de l'Etranger 162:382-383.
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  22.  32
    La via delle acque : Appropriazione delle arti e trasformazione delle matematiche.Pamela O. Long - 2011 - Early Science and Medicine 16 (6):614-616.
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  23.  26
    La Via Appia. Decimo Incontro di Studio Del Comitato Per l'Archeologia Laziale. [REVIEW]T. W. Potter - 1991 - The Classical Review 41 (2):516-517.
  24.  9
    La Via Crucis.G. Schiavella - 1966 - Augustinianum 6 (2):370-370.
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  25.  3
    La Via Cecoslovacca.A. M. Sioli - 1968 - Télos 1968 (2):116-122.
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  26. La via schellinghiana all'essere, in" Giornale di Metafisica", XXVI (2004), 1.Grazia Tagliavia - 2004 - Giornale di Metafisica 26:1.
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  27. La Via Della Sapienza in Joseph Pieper E Dietrich Bonhoeffer: Interpretazione Della Realtà E Discernimento Del Bene.Antonio Trupiano - 2010 - Cittadella.
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  28.  12
    ¿Qué es la fenomenología? La vía psicológica y la colaboración entre Husserl y Heidegger en el artículo de la Enciclopedia Británica.Hernán Gabriel Inverso - 2018 - Daimon: Revista Internacional de Filosofía 73:181.
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  29.  5
    Un nouveau milliaire de la Via Egnatia.Catherine Romiopoulou - 1974 - Bulletin de Correspondance Hellénique 98 (2):813-816.
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  30. La redécouverte de la « via regia ». Freud lecteur de Platon.Marco Solinas - 2015 - Revue Philosophique De Louvain 113 (4):535-567.
    A partir du renvoi à la « maxime de Platon » insérée dans l’avant dernière page de la première édition de L’interprétation du rêve, l’auteur expose d’abord les convergences entre la conception du rêve de Platon présentée dans La République et les intuitions qui fondent l’édifice métapsychologique freudien. A la lumière des sources textuelles citées par Freud et de ses intérêts, l’auteur avance ensuite l’hypothèse selon laquelle Freud aurait non seulement omis de reconnaître la généalogie théorétique platonicienne de la « (...)
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  31.  6
    La via delle acque (1500–1700). Appropriazione delle arti e trasformazione delle matematiche. [REVIEW]Steffen Ducheyne - 2014 - Annals of Science 71 (1):104-1056.
    Book review of Cesare Maffioli: La via delle acque arti e trasformazione delle matematiche. Firenze: L.S. Olschki 2010. 352 pp.
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  32.  3
    Tucídides y la vía parmenídea de la verdad.César Sierra Martín - 2019 - Endoxa 43:19.
    En el presente artículo exploramos el contexto filosófico de la obra de Tucídides. A través del análisis de la verdad en la obra de Tucídides definimos una conexión intelectual con filósofos presocráticos como Parménides de Elea y Gorgias de Leontinos.
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  33. La Via Intuitiva y la Evolucion Del Hombre Hacia la Experiencia Mistica de Dios.Aa Alonso - 1986 - Studium 26 (2):289-314.
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  34. La via de acceso a la metafisica como procedimiento para ganar su esencia.A. G. Alvarez - 1947 - Giornale di Metafisica 2 (4/5):373.
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  35. La Vía Espiritual Del Recogimiento.".Melquíades Andrés Martín - 1973 - Salmanticensis 20:655-65.
  36.  1
    LA Via Espiritual Del Recogimiento.Melquiades Andrés Sánchez - 1973 - Salmanticensis 20 (3):655-665.
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  37. La via alla sapienza nel Didascalicon di Ugo di San Vittore.A. Ascione - 1999 - Miscellanea Francescana 99 (3-4):560-576.
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  38.  4
    Relativizzare la Via Per Non Relativizzare la Meta? La Bellezza a Partire Dal Dibattito Filosofico Angloamericano Contemporaneo.Simona Chiodo - 2018 - Lebenswelt. Aesthetics and Philosophy of Experience 12.
    The article: 1. analyzes the Anglo-American philosophical works which, in the last thirty years, focus on the notion of beauty by making reference to Kant’s work ; 2. argues that choosing Kant’s work means choosing a strategy which opens to a notion of beauty which is relative, but not relativistic, subjective, but not anarchic, that is, universal, but not absolute; 3. argues that the most powerful tool Kant introduces to make it possible relativizing the way not to relativize the aim (...)
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  39. La Via Verticale: Dalla Dissoluzione Dell'umanità Al Ritorno Ai Valori.Paolo De Lucia - 2010 - Aracne.
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  40. La vía inaccesible al ser. A propósito de la filosofía existencial de M. Heidegger.Octavio N. Derisi - 1976 - Sapientia 31 (121):217.
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  41. La Via Della Responsabilità: Emmanuel Lévinas E Hans Jonas.Teodoro Di Bella - 2010 - Coop. S. Tom..
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  42. La «via Eckhardi» como itinerario espiritual para la unión con Dios.Fr Brian Farrelly - 2000 - Ciencia Tomista 127 (2):361-373.
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  43. La Vía Vico como pretexto en I. Berlin: contracorriente, antimonismo y pluralismo.José Manuel Sevilla Fernández - 1995 - Cuadernos Sobre Vico 5:261-282.
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  44. La Via di Scoto.R. Jiménez Cataño - 1993 - Acta Philosophica 2 (2).
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  45.  15
    "La Via Nuova di Lequier," by Giuseppe Agostino Roggerone.George P. Klubertanz - 1971 - Modern Schoolman 48 (2):211-212.
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  46. La "Via Moderna" : XIV E Inizi Del XV Secolo.Testi di J. Biard [ - 2008 - In Inos Biffi & Costante Marabelli (eds.), Figure Del Pensiero Medievale. Jaca Book.
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  47. La Via E la Forma. La Giustizia Nel Pensiero di Martin Buber.Fabio Macioce - 2002 - Rivista Internazionale di Filosofia Del Diritto 79 (2):231-270.
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  48.  20
    La via migliore: Pratiche memoriali e dinamiche istituzionali nel "Liber" del capitolo dell'abbazia cistercense di Lucedio. Guido Cariboni.Stefano Mula - 2007 - Speculum 82 (3):690-691.
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  49. La via leibniziana alla metafisica. L¿ emendazione della filosofia e il diritto dell¿ individualità.Rossella Bonito Oliva - 1991 - Bollettino Del Centro di Studi Vichiani 21:25-40.
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  50. La via inaccesible al ser. A proposito de la filosofia existencial de M. Heidegger.Derisi On - 1976 - Sapientia 31 (121):217-222.
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