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  1.  15
    Preventive Ethics: Expanding the Horizons of Clinical Ethics.Lachlan Forrow, Robert M. Arnold & Lisa S. Parker - 1993 - Journal of Clinical Ethics 4 (4):287-294.
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  2.  18
    The Ethics Liaison Program: building a moral community.Sarah R. Bates, Wendy J. McHugh, Alexander R. Carbo, Stephen F. O'Neill & Lachlan Forrow - 2017 - Journal of Medical Ethics 43 (9):595-600.
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  3.  73
    Transcranial magnetic stimulation: a historical evaluation and future prognosis of therapeutically relevant ethical concerns.Jared C. Horvath, Jennifer M. Perez, Lachlan Forrow, Felipe Fregni & Alvaro Pascual-Leone - 2011 - Journal of Medical Ethics 37 (3):137-143.
    Transcranial Magnetic Stimulation (TMS) is a non-invasive neurostimulatory and neuromodulatory technique increasingly used in clinical and research practices around the world. Historically, the ethical considerations guiding the therapeutic practice of TMS were largely concerned with aspects of subject safety in clinical trials. While safety remains of paramount importance, the recent US Food and Drug Administration approval of the Neuronetics NeuroStar TMS device for the treatment of specific medication-resistant depression has raised a number of additional ethical concerns, including marketing, off-label use (...)
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  4. Empirical research in medical ethics: An introduction.Robert M. Arnold & Lachlan Forrow - 1993 - Theoretical Medicine and Bioethics 14 (3):195-196.
     
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  5.  18
    When Is Home Care Medically Necessary?Lachlan Forrow, Norman Daniels & James E. Sabin - 2012 - Hastings Center Report 21 (4):36-38.
  6.  18
    The Green Eggs and Ham Phenomena.Lachlan Forrow - 1994 - Hastings Center Report 24 (6):29-32.
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  7.  12
    Non-invasive brain stimulation as a therapeutic and investigative tool! An ethical appraisal.Alvaro Pascual-Leone, Felipe Fregni, Forrow L. Steven-Wheeler & Lachlan Forrow - 2011 - In Judy Illes & Barbara J. Sahakian (eds.), Oxford Handbook of Neuroethics. Oxford University Press.
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  8.  5
    Hinduism and Death with Dignity: Historic and Contemporary Case Examples.Lachlan Forrow, Christine Mitchell, Nancy Cahners & Rajan Dewar - 2015 - Journal of Clinical Ethics 26 (1):40-47.
    An estimated 1.2 to 2.3 million Hindus live in the United States. End-of-life care choices for a subset of these patients may be driven by religious beliefs. In this article, we present Hindu beliefs that could strongly influence a devout person’s decisions about medical care, including end-of-life care. We provide four case examples (one sacred epic, one historical example, and two cases from current practice) that illustrate Hindu notions surrounding pain and suffering at the end of life. Chief among those (...)
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  9.  28
    When Is Home Care Medically Necessary?Lachlan Forrow, Norman Daniels & James E. Sabin - 1991 - Hastings Center Report 21 (4):36-38.
  10.  1
    An Ethicist’s View.Lachlan Forrow - 2002 - Journal of Clinical Ethics 13 (3):233-240.
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  11.  16
    Moving from Moral Judgment to Ethical Reasoning.Lachlan Forrow - 2002 - Journal of Clinical Ethics 13 (3):242-246.
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