Results for 'Laetitia Graslin'

79 found
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  1.  9
    De Jérusalem À Babylone. Les Relations Entre le Temple de Jérusalem Et les Souverains Achéménides Et Hellénistiques.Laetitia Graslin - 2014 - Topoi. Orient-Occident 19 (1):57-100.
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  2.  17
    Christophe Feyel – Laetitia Graslin-Thomé , Le Projet Politique D’Antiochos IV , Nancy 2014 492 S., 65 Abb., 3 Ktn., ISBN 978-2-913667-40-2 € 26,–. [REVIEW]Boris Chrubasik - 2018 - Klio 100 (2):559-564.
    Name der Zeitschrift: Klio Jahrgang: 100 Heft: 2 Seiten: 559-564.
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  3.  10
    Christophe Feyel – Laetitia Graslin-Thomé , Le projet politique d’Antiochos IV , Nancy 2014 492 S., 65 Abb., 3 Ktn., ISBN 978-2-913667-40-2 € 26,–Le projet politique d’Antiochos IV. [REVIEW]Boris Chrubasik - 2018 - Klio 100 (2):559-564.
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  4.  22
    On the Role of rTJP in Moral Judgments: A tDCS Study.Leloup Laëtitia, Dongo Miletich Diana, Andriet Gaëlle, Vandermeeren Yves & Samson Dana - 2014 - Frontiers in Human Neuroscience 8.
  5.  34
    La Laetitia en Spinoza.Jesús Ezquerra Gómez - 2003 - Revista de Filosofía (Madrid) 28 (1):129-155.
    Laetitia in Spinoza has a twofold meaning: on the one hand is a passion, then is a product of inadecuates ideas and is associated with the first kind of knowledge (Imaginatio); on the other hand is expression of the Conatus and is an active affect (Fortitudo) connected with the third kind of knowledge (Scientia intuitiva). This second meaning confront us to a happines no human, frozen, abyssal which prefigure thinkers as Nietzsche, Bataille or lanchot.
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  6.  1
    De Jérusalem À Babylone. Les Relations Entre le Temple de Jérusalem Et les Souverains Achéménides Et Hellénistiques.Laëtitia Graslin-Thomé - 2014 - Topoi 19 (1):57-100.
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  7. .Christophe Feyel & Laetitia Graslin-Thomé - 2014
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  8.  12
    Pope Francis on Conscience, Gradualness, and Discernment: Adapting Amoris Laetitia for Business Ethics.Caleb Bernacchio - 2019 - Business Ethics Quarterly 29 (4):437-460.
    ABSTRACT:Experience often manifests a gap between moral principles that are both rationally defensible and widely accepted, and the actual practice of business. In this article, I adapt Pope Francis’s discussion of conscience, gradualness, and discernment, in Amoris Laetitia, for the philosophical context of business ethics in order to better conceptualize and to identify means of narrowing the gap between objective moral principles and business practice. Specifically, right conscience allows for a better understanding of the scope and boundary conditions of (...)
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  9.  6
    The Petrine Keys of Mercy: A Biblical Defence of 'Amoris Laetitia'.Robert Tilley - 2020 - The Australasian Catholic Record 97 (1):3.
    Tilley, Robert In the last few decades there has been no more controversial a papal document than that of 'Amoris Laetitia'. The controversy revolves around divorce, in particular allowing the divorced and remarried, with no annulment, to communicate at the Eucharist.1 The critics of 'Amoris' argue that Pope Francis, under the claim to be exercising mercy, is effectively undermining the truths of the faith. The defence of 'Amoris', however, is that in answer to the exigencies of the time mercy (...)
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  10.  13
    Amoris Laetitia : Discerner À la Lumière de la Parole de Dieu.Marie Laetitia Calmeyn - 2016 - Nouvelle Revue Théologique 138 (3):385.
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  11.  3
    La tensión entre una espiritualidad desde abajo y una espiritualidad desde arriba. Paradojas de la Exhortación Apostólica Amoris Laetitia.Lorena Basualto Porra - 2018 - Franciscanum 60 (170):153-182.
    El artículo busca analizar la paradoja que se puede descubrir en Amoris Laetitia entre una espiritualidad desde abajo y una espiritualidad desde arriba. El Papa Francisco busca romper esta tensión entre el ideal y la realidad a través del desarrollo de una espiritualidad familiar que se encuentra con Dios a partir de las flaquezas, de la incapacidad e incluso de los pecados. Ahora bien, cuando se refiere a temas propios de la moral conyugal y familiar, no puede sino articularlo (...)
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  12.  1
    Laetitia Calmeyn, Amoris Laetitia à la lumière de la Parole de Dieu.Isabelle Moulin - 2019 - Revue des Sciences Religieuses 93:326.
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  13.  34
    'Weakness, and Wounded and Troubled Love' in Amoris Laetitia: Pope Francis as Pastor.Tom Ryan - 2017 - The Australasian Catholic Record 94 (2):131.
    Ryan, Tom 'Accompanying, Discerning and Integrating Weakness' is the 'contested' chapter 8 of Pope Francis's postsynodal allocution 'The Joy of Love'. This collegial document can be approached from various perspectives, for example, in its historical and theological context; in its significance for moral theology; in its reception within local churches. The aim here is pastoral, namely, to clarify the chapter's content and, specifically, its implications for the faithful and those engaged in pastoral ministry.
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  14.  3
    Laetitia Guerlain et Nader Hakim : Littératures populaires du droit. Le droit à la portée de tous.Ewa Drab - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-4.
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  15.  7
    Missing Voices in Amoris Laetitia.Annie Selak - 2019 - Journal of Catholic Social Thought 16 (1):83-102.
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  16.  9
    Veritatis Splendor and Amoris Laetitia: Neither Lamented nor Celebrated Discontinuity.Angel Perez-Lopez - 2018 - Nova et Vetera 16 (4):1183-1214.
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  17.  4
    A Theological Ethics Approach to Understanding the 'Amoris Laetitia' Position on Marriage/Divorce/Remarriage.P. A. McGavin - 2019 - The Australasian Catholic Record 96 (3):259.
    McGavin, PA The hardest thing in appropriating [a] holistic natural law perspective is to recognise the invisible mean of judgement, which alone contains the limits of all things... The notion of mean and limits - so fundamental to ethics - calls for inner understanding that the nature of the mean cannot be defined 'a priori', because it involves an exercise of judgement, ethical judgement.
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  18.  24
    Noëlle-Laetitia Perret, Les Traductions Françaises du De Regimine Principum de Gilles de Rome: Parcours Matériel, Culturel Et Intellectuel d'Un Discours Sur L'Éducation. Leiden: Brill, 2011. Pp. Xviii, 465; Many Illustrations. $237. ISBN: 9789004206199. [REVIEW]Anne-Hélène Miller - 2013 - Speculum 88 (2):566-567.
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  19.  9
    Feyel C., Fournier J., Graslin-Thomé L. and Kirbihler F. Eds. Communautés locales et pouvoir central dans l'Orient hellénistique et romain (Études anciennes 47). Nancy: A.D.R.A., 2012. Pp. 578, illus. €50. 9782913667310. [REVIEW]Fabienne Marchand - 2013 - Journal of Hellenic Studies 133:248-249.
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  20. Laetitia Dion, Histoires de Mariage. Le Mariage Dans la Fiction Narrative Française.Tatiana Clavier - 2018 - Clio 47.
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  21. Thomas Knieps-Port Le Roi (Éd.), A Point of No Return? Amoris Laetitia on Marriage, Divorce and Remarriage.Bertrand Dumas - 2018 - Revue des Sciences Religieuses 92:429-430.
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  22. Ignace Berten, Les divorcés remariés peuvent‑ils communier? Enjeux ecclésiaux des débats autour du Synode sur la famille et d’Amoris laetitia.Alphonse Ky‑Zerbo - 2018 - Revue des Sciences Religieuses 92:291-293.
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  23.  11
    Michel Malherbe, Alzheimer. La vie, la mort, la reconnaissance. Une chronique et un essai philosophique, Paris, Vrin, 2015, 292 pagesMichel Malherbe, Alzheimer. La vie, la mort, la reconnaissance. Une chronique et un essai philosophique, Paris, Vrin, 2015, 292 pages. [REVIEW]Laetitia Monteils-Laeng - 2016 - Philosophiques 43 (1):154-158.
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  24.  16
    Model Consent Clauses for Rare Disease Research.Minh Thu Nguyen, Jack Goldblatt, Rosario Isasi, Marlene Jagut, Anneliene Hechtelt Jonker, Petra Kaufmann, Laetitia Ouillade, Fruszina Molnar-Gabor, Mahsa Shabani, Eric Sid, Anne Marie Tassé, Durhane Wong-Rieger & Bartha Maria Knoppers - 2019 - BMC Medical Ethics 20 (1):1-7.
    Rare Disease research has seen tremendous advancements over the last decades, with the development of new technologies, various global collaborative efforts and improved data sharing. To maximize the impact of and to further build on these developments, there is a need for model consent clauses for rare diseases research, in order to improve data interoperability, to meet the informational needs of participants, and to ensure proper ethical and legal use of data sources and participants’ overall protection. A global Task Force (...)
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  25.  5
    Re‐Assessing the Validity of the Moral Sensitivity Questionnaire (MSQ): Two New Scales for Moral Deliberation and Paternalism.Luppo Kuilman, Gerard J. Jansen, Laetitia B. Mulder, Berrie Middel & Petrie F. Roodbol - 2020 - Journal of Evaluation in Clinical Practice 26 (2):659-669.
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  26. La compétence de contextualisation au coeur de la situation d'enseignement-apprentissage.Laetitia Sauvage Luntadi & Frédéric Tupin - 2012 - Revue Phronesis 1 (1):102-117.
    The notion of «professional situation,» as we propose to examine it, entails questioning simultaneously the place of contexts and the role of actors in teaching-learning situations. We propose to examine the contextualization of the teaching process in light of the groups welcomed and the conditions in which the teacher’s profession is practiced. Defining contextualization as «an art of doing» in line with a professional competency thus means postulating the legitimacy of the «context(s)» as an explanatory medium or media. The conceptual (...)
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  27.  5
    Political Consent, Promissory Fidelity and Rights Transfers in Grotius.Laetitia Ramelet - 2019 - Grotiana 40 (1):123-145.
    Grotius is now widely acknowledged as an important figure in early modern contractual and consensual theories of political authority and legitimacy. However, as his thoughts on these debates are disseminated throughout his works rather than systematically ordained, it remains difficult to assess what, if anything, constitutes his distinctive mark. In the present paper, I will argue that his works contain a combination of two conceptual elements that have come to constitute a salient characteristic of early modern contract and consent theories: (...)
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  28.  21
    Attentional Allocation to Task-Irrelevant Fearful Faces is Not Automatic: Experimental Evidence for the Conditional Hypothesis of Emotional Selection.Quentin Victeur, Pascal Huguet & Laetitia Silvert - 2019 - Cognition and Emotion 34 (2):288-301.
    A growing body of research indicates that attentional biases toward emotional stimuli are not automatic, but may depend on the relevance of emotion to the top-down search goals of the observer. To...
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  29. Affect, Desire, and Judgement in Spinoza's Account of Motivation.Justin Steinberg - 2016 - British Journal for the History of Philosophy 24 (1):67-87.
    Two priority problems frustrate our understanding of Spinoza on desire [cupiditas]. The first problem concerns the relationship between desire and the other two primary affects, joy [laetitia] and sadness [tristitia]. Desire seems to be the oddball of this troika, not only because, contrary to the very definition of an affect, desires do not themselves consist in changes in one's power of acting, but also because desire seems at once more and less basic than joy and sadness. The second problem (...)
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  30.  61
    Why Spinoza Tells People to Try to Preserve Their Being.Michael Lebuffe - 2004 - Archiv für Geschichte der Philosophie 86 (2):119-145.
    It is puzzling that Spinoza both urges people to seek to preserve themselves and also holds that, as a matter of fact, people do strive to preserve themselves. I argue that the striving for self-preservation that characterizes all individuals grounds, for Spinoza, the claim that human beings seek only whatever they anticipate will lead to pleasure (laetitia). People desire ends other than self-preservation because they anticipate pleasure in those ends, and Spinoza urges people to seek to preserve themselves because (...)
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  31.  19
    The Role of Orthography in Speech Production Revisited.F. -X. Alario, Laetitia Perre, Caroline Castel & Johannes C. Ziegler - 2007 - Cognition 102 (3):464-475.
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  32.  44
    Spinoza's Summum Bonum.Michael Lebuffe - 2005 - Pacific Philosophical Quarterly 86 (2):243–266.
    : As Spinoza presents it, the knowledge of God is knowledge, primarily, of oneself and, secondarily, of other things. Without this know‐ledge, a mind may not consciously desire to persevere in being. That is why Spinoza claims that the knowledge of God is the most useful thing to the mind at IVP28. He claims that the knowledge of God is the highest good, however, not because it is instrumental to perseverance, but because it is also the best among those goods (...)
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  33.  10
    Growing Up with Asperger’s Syndrome: Developmental Trajectory of Autobiographical Memory.Laetitia Bon, Jean-Marc Baleyte, Pascale Piolino, Béatrice Desgranges, Francis Eustache & Bérengère Guillery-Girard - 2012 - Frontiers in Psychology 3.
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  34.  2
    Facilitating and Motivating Factors for Reporting Reprehensible Conduct in Care: A Study Among Nurse Practitioners and Physician Assistants in the Netherlands.Luppo Kuilman, Gerard Jansen, Laetitia B. Mulder & Petrie Roodbol - forthcoming - Journal of Evaluation in Clinical Practice.
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  35.  34
    Marcus Aurelius - M. Van Ackeren Die Philosophie Marc Aurels. Band 1: Textform – Stilmerkmale – Selbstdialog. Band 2: Themen – Begriffe – Argumente. Pp. XIV + VIII + 763. Berlin and Boston: De Gruyter, 2011. Cased, €129.95, Us$195. Isbn: 978-3-11-025542-3. [REVIEW]Laetitia Monteils-Laeng - 2013 - The Classical Review 63 (2):392-394.
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  36.  9
    Growing Up Palestinian: Israeli Occupation and the Intifada Generation.Laetitia Bucaille - 2006 - Princeton University Press.
    Looks at the lives of three young Palestinian fighters caught up in the second Palestinian Intifada and examines the recent history of the Israeli-Palestinian conflict and the cross-generational differences and divisions in religious, ...
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  37.  7
    Examining Frailty Phenotype Dimensions in the Oldest Old.Sara Alves, Laetitia Teixeira, Oscar Ribeiro & Constança Paúl - 2020 - Frontiers in Psychology 11.
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  38.  90
    La compétence de contextualisation au coeur de la situation d’enseignement-apprentissageThe Competency of Contextualization At the Heart of the Teaching-Learning Situation.Laetitia Sauvage Luntadi & Frédéric Tupin - 2012 - Revue Phronesis 1 (1):102-117.
    The notion of «professional situation,» as we propose to examine it, entails questioning simultaneously the place of contexts and the role of actors in teaching-learning situations. We propose to examine the contextualization of the teaching process in light of the groups welcomed and the conditions in which the teacher’s profession is practiced. Defining contextualization as «an art of doing» in line with a professional competency thus means postulating the legitimacy of the «context(s)» as an explanatory medium or media. The conceptual (...)
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  39.  15
    Queer Challenges to Evidence-Based Practice.Laetitia Zeeman, Kay Aranda & Alec Grant - 2014 - Nursing Inquiry 21 (2):101-111.
  40.  30
    When Rules Really Make a Difference: The Effect of Cooperation Rules and Self-Sacrificing Leadership on Moral Norms in Social Dilemmas. [REVIEW]Laetitia B. Mulder & Rob M. A. Nelissen - 2010 - Journal of Business Ethics 95 (1):57 - 72.
    If self-interested behavior conflicts with the collective welfare, rules of cooperation are often installed to prevent egoistic behavior. We hypothesized that installing such rules may instigate personal moral norms of cooperation, but that they fail in doing so when installed by a leader who is self-interested rather than self-sacrificing. Three studies confirmed this and also showed that, consequently, only self-sacrificing leaders were able to install rules that increase cooperation without the need for a perfectly operating monitoring system.
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  41.  41
    The Cultivation of the Female Mind: Enlightened Growth, Luxuriant Decay and Botanical Analogy in Eighteenth-Century Texts.Sam George - 2005 - History of European Ideas 31 (2):209-223.
    Enlightenment optimism over mankind's progress was often voiced in terms of botanical growth by key figures such as John Millar; the mind's cultivation marked the beginning of this process. For agriculturists such as Arthur Young cultivation meant an advancement towards virtue and civilization; the cultivation of the mind can similarly be seen as an enlightenment concept which extols the human potential for improvable reason. In the course of this essay I aim to explore the relationship between ‘culture’ and ‘cultivation’ through (...)
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  42.  10
    Positive Effect of Visual Cuing in Episodic Memory and Episodic Future Thinking in Adolescents With Autism Spectrum Disorder.Marine Anger, Prany Wantzen, Justine Le Vaillant, Joëlle Malvy, Laetitia Bon, Fabian Guénolé, Edgar Moussaoui, Catherine Barthelemy, Frédérique Bonnet-Brilhault, Francis Eustache, Jean-Marc Baleyte & Bérengère Guillery-Girard - 2019 - Frontiers in Psychology 10.
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  43.  11
    Spinoza's Summum Bonum.Michael Lebuffe - 2005 - Pacific Philosophical Quarterly 86 (2):243-266.
    : As Spinoza presents it, the knowledge of God is knowledge, primarily, of oneself and, secondarily, of other things. Without this know‐ledge, a mind may not consciously desire to persevere in being. That is why Spinoza claims that the knowledge of God is the most useful thing to the mind at IVP28. He claims that the knowledge of God is the highest good, however, not because it is instrumental to perseverance, but because it is also the best among those goods (...)
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  44.  6
    Affordances et matérialité dans les publications fantômes sur Facebook.Laetitia Emerit-Bibié - 2019 - Corela. Cognition, Représentation, Langage 28 (HS).
    Les affordances de certaines formes technolangagières interrogent le rapport à la matérialité des énoncés tels qu’ils apparaissent dans les environnements numériques. C’est le cas de ce que nous appelons les « publications fantômes » sur Facebook. Énoncés translucides qui n’existent que pour l’utilisateur tant qu’il n’a pas cliqué sur le bouton « publier ». Cet article proposera une définition des publications fantômes s’appuyant sur une typologie diachronique réunie à partir d’un micro-corpus constitué depuis leur apparition sur le site en 2015. (...)
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  45.  16
    Witness, the Pedagogy of Grace and Moral Development.Daniel J. Fleming & Thomas Ryan - 2018 - The Australasian Catholic Record 95 (3):259.
    Fleming, Daniel J; Ryan, Thomas Three recent phrases of Pope Francis warrant attention and guide this article. First, there is his call for 'witnesses of God's love' in his tribute to modern martyrs. The second is 'the pedagogy of grace' and the work of the Spirit explained in 'Amoris Laetitia'. Third, from the same document, we find his discussion of accompaniment in the process of moral discernment within the church. With these as guideposts and drawing on recent studies in (...)
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  46.  21
    The Joy of Learning: Feminist Materialist Pedagogies and the Freedom of Education.Maria Tamboukou - 2018 - Educational Philosophy and Theory 50 (9):868-877.
    In this article, I trace lines of materialist pedagogies in the history of women workers’ education following feminist interpretations of Spinoza’s assemblage of joyful affects. More particularly, I focus on the notions of laetitia [joy], gaudium [gladness] and hilaritas [cheerfulness] as entanglements of joy and trace their expression in practices and discourses inscribed in archival documents that I have reassembled around the theme of women workers’ education. My reading of Ethics follows a range of feminist thinkers that have engaged (...)
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  47.  41
    Parametric Multi-Attribute Utility Functions for Optimal Profit Under Risk Constraints.Babacar Seck, Laetitia Andrieu & Michel De Lara - 2012 - Theory and Decision 72 (2):257-271.
    We provide an economic interpretation of the practice consisting in incorporating risk measures as constraints in an expected prospect maximization problem. For what we call the infimum of expectations class of risk measures, we show that if the decision maker (DM) maximizes the expectation of a random prospect under constraint that the risk measure is bounded above, he then behaves as a “generalized expected utility maximizer” in the following sense. The DM exhibits ambiguity with respect to a family of utility (...)
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  48.  2
    La Vie Humaine, Féconde de Dieu, Et la Prophétie du Célibat Pour le Royaume.Marie Laetitia Calmeyn - 2020 - Nouvelle Revue Théologique 142 (2):303.
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  49.  9
    Some Observations on the Incidence of Word-End in Anapaestic Paroemiacs and its Application to Textual Questions.Laetitia Parker - 1958 - Classical Quarterly 8 (1-2):82-.
    It is generally stated that diaeresis after the first metron, obligatory in recitative dimeters, is not the rule in catalectic dimeters, or paroemiacs. An examination of the material, however, yields the following results. The paroemiacs of Tyrtaeus' consistendy observe metron-diaeresis. Out of a total of 348 recitative paroemiacs in the Attic dramatists, only 34 disregard metron-diaeresis altogether. A further 75 overlap metron-diaeresis by one short syllable . Apparently, the practice with regard to metron-diaeresis is fundamentally the same in paroemiacs as (...)
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  50.  27
    Valuation in Roman stoicism. S. Alexandre évaluation et contre-pouvoir. Portée éthique et politique du jugement de valeur dans le stoïcisme Romain. Pp. 298. Grenoble: Éditions jérôme Millon, 2014. Paper, €30. Isbn: 978-2-84137-300-0. [REVIEW]Laetitia Monteils-Laeng - 2015 - The Classical Review 65 (2):397-399.
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