Results for 'Laetitia Graslin-Thomé'

103 found
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  1.  18
    Christophe Feyel – Laetitia Graslin-Thomé , Le Projet Politique D’Antiochos IV , Nancy 2014 492 S., 65 Abb., 3 Ktn., ISBN 978-2-913667-40-2 € 26,–. [REVIEW]Boris Chrubasik - 2018 - Klio 100 (2):559-564.
    Name der Zeitschrift: Klio Jahrgang: 100 Heft: 2 Seiten: 559-564.
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  2.  10
    Christophe Feyel – Laetitia Graslin-Thomé , Le projet politique d’Antiochos IV , Nancy 2014 492 S., 65 Abb., 3 Ktn., ISBN 978-2-913667-40-2 € 26,–Le projet politique d’Antiochos IV. [REVIEW]Boris Chrubasik - 2018 - Klio 100 (2):559-564.
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  3.  9
    De Jérusalem À Babylone. Les Relations Entre le Temple de Jérusalem Et les Souverains Achéménides Et Hellénistiques.Laetitia Graslin - 2014 - Topoi. Orient-Occident 19 (1):57-100.
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  4.  9
    Feyel C., Fournier J., Graslin-Thomé L. and Kirbihler F. Eds. Communautés locales et pouvoir central dans l'Orient hellénistique et romain (Études anciennes 47). Nancy: A.D.R.A., 2012. Pp. 578, illus. €50. 9782913667310. [REVIEW]Fabienne Marchand - 2013 - Journal of Hellenic Studies 133:248-249.
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  5.  1
    De Jérusalem À Babylone. Les Relations Entre le Temple de Jérusalem Et les Souverains Achéménides Et Hellénistiques.Laëtitia Graslin-Thomé - 2014 - Topoi 19 (1):57-100.
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  6. .Christophe Feyel & Laetitia Graslin-Thomé - 2014
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  7.  93
    Fair Allocation of Scarce Medical Resources in the Time of Covid-19.Ezekiel J. Emanuel, Govind Persad, Ross Upshur, Beatriz Thome, Michael Parker, Aaron Glickman, Cathy Zhang, Connor Boyle & James P. Phillips - 2020 - New England Journal of Medicine:10.1056/NEJMsb2005114.
    Four ethical values — maximizing benefits, treating equally, promoting and rewarding instrumental value, and giving priority to the worst off — yield six specific recommendations for allocating medical resources in the Covid-19 pandemic: maximize benefits; prioritize health workers; do not allocate on a first-come, first-served basis; be responsive to evidence; recognize research participation; and apply the same principles to all Covid-19 and non–Covid-19 patients.
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  8.  2
    Ethical Considerations for Restrictive and Physical Distancing Measures in Brazil During COVID-19: Facilitators and Barriers.Beatriz C. Thomé, Gustavo C. Matta & Sérgio T. A. Rego - forthcoming - Journal of Bioethical Inquiry.
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  9.  8
    Philosophy and Psychiatry.T. Schramme & J. Thome (eds.) - 2003 - De Gruyter.
    The interdisciplinary contributions of this edition promote the development of a new "philosophical psychopathology".
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  10.  23
    On the Role of rTJP in Moral Judgments: A tDCS Study.Leloup Laëtitia, Dongo Miletich Diana, Andriet Gaëlle, Vandermeeren Yves & Samson Dana - 2014 - Frontiers in Human Neuroscience 8.
  11.  14
    Recrystallization of Hexagonal Silicon Carbide After Gold Ion Irradiation and Thermal Annealing.Sandrine Miro, Jean-Marc Costantini, Juan Huguet-Garcia & Lionel Thomé - 2014 - Philosophical Magazine 94 (34):3898-3913.
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  12. A Valorização da escola pública pela nacionalização das escolas alemãs na região do contestado em Santa Catarina.Nilson Thomé - 2003 - Quaestio: Revista de Estudos Em Educação 5 (2):p - 129.
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  13. Cicero Cum Com[M]Ento Marsi: Francisci [Et] Ascensii. Marci Tullii Ciceronis ... De Officiis: Amicitia: Senectute [Et] Paradoxis. [REVIEW]Marcus Tullius Cicero, Pietro Marso, Josse Badius, Simon Vincent & Johannes Thome - 1513 - Impensis Vero Symonis Vincent Ac Industria Johannis Thome.
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  14. Intersubjetividade E Idealismo Transcendental Em Husserl.Scheila Cristiane Thomé - 2019 - Revista de Filosofia Aurora 31 (53).
    O objetivo central deste artigo é o de discutir se Husserl de fato consegue apresentar uma compreensão derradeira da intersubjetividade de um modo estritamente transcendental e assim se Husserl pôde ou não superar definitivamente toda forma de solipsismo. A posição que pretendo defender é que Husserl consegue apresentar uma compreensão coerente de intersubjetividade entendida em termos transcendentais a partir de um aprofundamento dos processos de redução transcendental. Será defendido também que a explicitação do estatuto transcendental da intersubjetividade não se contrapõe (...)
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  15. Véronique Blanchard, Régis Revenin Et Jean-Jacques Yvorel (Dir.), Les Jeunes Et la Sexualité. Initiations, Interdits, Identités (XIXe-.Cécile Thomé - 2015 - Clio 42:250-254.
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  16.  34
    La Laetitia en Spinoza.Jesús Ezquerra Gómez - 2003 - Revista de Filosofía (Madrid) 28 (1):129-155.
    Laetitia in Spinoza has a twofold meaning: on the one hand is a passion, then is a product of inadecuates ideas and is associated with the first kind of knowledge (Imaginatio); on the other hand is expression of the Conatus and is an active affect (Fortitudo) connected with the third kind of knowledge (Scientia intuitiva). This second meaning confront us to a happines no human, frozen, abyssal which prefigure thinkers as Nietzsche, Bataille or lanchot.
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  17.  13
    Pope Francis on Conscience, Gradualness, and Discernment: Adapting Amoris Laetitia for Business Ethics.Caleb Bernacchio - 2019 - Business Ethics Quarterly 29 (4):437-460.
    ABSTRACT:Experience often manifests a gap between moral principles that are both rationally defensible and widely accepted, and the actual practice of business. In this article, I adapt Pope Francis’s discussion of conscience, gradualness, and discernment, in Amoris Laetitia, for the philosophical context of business ethics in order to better conceptualize and to identify means of narrowing the gap between objective moral principles and business practice. Specifically, right conscience allows for a better understanding of the scope and boundary conditions of (...)
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  18.  6
    The Petrine Keys of Mercy: A Biblical Defence of 'Amoris Laetitia'.Robert Tilley - 2020 - The Australasian Catholic Record 97 (1):3.
    In the last few decades there has been no more controversial a papal document than that of 'Amoris Laetitia'. The controversy revolves around divorce, in particular allowing the divorced and remarried, with no annulment, to communicate at the Eucharist.1 The critics of 'Amoris' argue that Pope Francis, under the claim to be exercising mercy, is effectively undermining the truths of the faith. The defence of 'Amoris', however, is that in answer to the exigencies of the time mercy is being (...)
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  19.  13
    Amoris Laetitia : Discerner À la Lumière de la Parole de Dieu.Marie Laetitia Calmeyn - 2016 - Nouvelle Revue Théologique 138 (3):385.
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  20.  3
    La tensión entre una espiritualidad desde abajo y una espiritualidad desde arriba. Paradojas de la Exhortación Apostólica Amoris Laetitia.Lorena Basualto Porra - 2018 - Franciscanum 60 (170):153-182.
    El artículo busca analizar la paradoja que se puede descubrir en Amoris Laetitia entre una espiritualidad desde abajo y una espiritualidad desde arriba. El Papa Francisco busca romper esta tensión entre el ideal y la realidad a través del desarrollo de una espiritualidad familiar que se encuentra con Dios a partir de las flaquezas, de la incapacidad e incluso de los pecados. Ahora bien, cuando se refiere a temas propios de la moral conyugal y familiar, no puede sino articularlo (...)
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  21.  7
    Thomé H. Fang, Tang Junyi and Huayan Thought: A Confucian Appropriation of Buddhist Ideas in Response to Scientism in Twentieth-Century China.King Pong Chiu - 2016 - Brill.
    In Thomé H. Fang, Tang Junyi and Huayan Thought, King Pong Chiu discusses Thomé H. Fang and Tang Junyi, two of the most important Confucian thinkers in twentieth-century China, who appropriated aspects of the medieval Chinese Buddhist school of Huayan to develop a response to the challenges of ‘scientism’, the belief that quantitative natural science is the only valuable part of human learning and the only source of truth. -/- As Chiu argues, Fang’s and Tang’s selective appropriations of Huayan thought (...)
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  22.  1
    Laetitia Calmeyn, Amoris Laetitia à la lumière de la Parole de Dieu.Isabelle Moulin - 2019 - Revue des Sciences Religieuses 93:326.
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  23.  5
    Laetitia Guerlain et Nader Hakim (éds.): Littératures populaires du droit. Le droit à la portée de tous: LGDJ Lextenso, Issy-les-Moulineaux, 2019, 208 p, ISBN: 978-2-275-05722-4.Ewa Drab - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (4):1215-1218.
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  24.  34
    'Weakness, and Wounded and Troubled Love' in Amoris Laetitia: Pope Francis as Pastor.Tom Ryan - 2017 - The Australasian Catholic Record 94 (2):131.
    Ryan, Tom 'Accompanying, Discerning and Integrating Weakness' is the 'contested' chapter 8 of Pope Francis's postsynodal allocution 'The Joy of Love'. This collegial document can be approached from various perspectives, for example, in its historical and theological context; in its significance for moral theology; in its reception within local churches. The aim here is pastoral, namely, to clarify the chapter's content and, specifically, its implications for the faithful and those engaged in pastoral ministry.
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  25.  2
    Li, Chenyang, Fan H e, and Lili Z hang, Comprehensive Harmony—Thomé H. Fang’s Philosophy.Téa Sernelj - 2020 - Dao: A Journal of Comparative Philosophy 19 (3):479-483.
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  26.  12
    Veritatis Splendor and Amoris Laetitia: Neither Lamented nor Celebrated Discontinuity.Angel Perez-Lopez - 2018 - Nova et Vetera 16 (4):1183-1214.
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  27.  7
    Missing Voices in Amoris Laetitia.Annie Selak - 2019 - Journal of Catholic Social Thought 16 (1):83-102.
    Catholic social teaching appeals to the universal dimension of the Church. Specific details and lived experience are sacrificed in an effort to address the universal Church. In striving to speak to the universal, particular voices are missing. American case law approaches the universal through the particular by grounding law in the cases of specific persons. Narrative is tied to the case, and as a result, embedded in the law. This paper asks how the study of Church teaching might be enriched (...)
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  28.  4
    A Theological Ethics Approach to Understanding the 'Amoris Laetitia' Position on Marriage/Divorce/Remarriage.P. A. McGavin - 2019 - The Australasian Catholic Record 96 (3):259.
    The hardest thing in appropriating [a] holistic natural law perspective is to recognise the invisible mean of judgement, which alone contains the limits of all things... The notion of mean and limits - so fundamental to ethics - calls for inner understanding that the nature of the mean cannot be defined 'a priori', because it involves an exercise of judgement, ethical judgement.
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  29.  25
    Noëlle-Laetitia Perret, Les Traductions Françaises du De Regimine Principum de Gilles de Rome: Parcours Matériel, Culturel Et Intellectuel d'Un Discours Sur L'Éducation. Leiden: Brill, 2011. Pp. Xviii, 465; Many Illustrations. $237. ISBN: 9789004206199. [REVIEW]Anne-Hélène Miller - 2013 - Speculum 88 (2):566-567.
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  30.  20
    Alia Lectura Fratris Thome.Leonard E. Boyle - 1983 - Mediaeval Studies 45 (1):418-429.
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  31.  26
    Thomé H. Fang, Chinese Philosophy: Its Spirit and Its Development, Linking Publishing Co., Ltd., Taipei, 1981, 568 Pp. [REVIEW]Shu-Hsien Liu - 1983 - Journal of Chinese Philosophy 10 (4):411-416.
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  32.  12
    'Alia lectura fratris Thome'?(Super 1 Sent.).H. -F. Dondaine - 1980 - Mediaeval Studies 42 (1):308-336.
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  33.  21
    Review. Psychotherapeutische Aspekte in der Philosophie Platons. J Thome.A. Smith - 1997 - The Classical Review 47 (2):334-335.
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  34. Guillaume de Tocco, Ystoria Sancti Thome de Aquino de Guillaume de Tocco (1323), Ed. Claire le Brun-Gouanvic.(Studies and Texts, 127.) Toronto: Pontifical Institute of Mediaeval Studies, 1996. Pp. Viii, 298; Tables and Diagrams. $49.50. [REVIEW]Joseph Wawrykow - 1999 - Speculum 74 (2):422-423.
  35.  4
    Alia Lectura Fratris Thome.M. F. Johnson - 1990 - Recherches de Theologie Et Philosophie Medievales 57:34-61.
  36. Super 1 Sent. [Alia Lectura Fratris Thome].Thomas Aquinas - 1980 - Mediaeval Studies 42:308-336.
  37. Boe. De Co[N]Solatu Ph[Ilosoph]Ico Cu[M] Co[M]Mento Sancti Thome & Ascens Q[Ue].Josse Boethius, Thomas & Badius - 1500 - [S.N.].
     
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  38. Boetii Viri Celeberrimi de Consolatione Philosophie Liber Cum Optimo Co[M]Mento Beati Thome. Colonia.Heinrich Boethius, Thomas & Quentell - 1493 - Per Henricum Quentell.
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  39. Sancti Thome de Aquino Super Libris Beocii de Consolatione Philosophie Co[M]Mentum Cum Expositione Feliciter Incipit.Jean Boethius, Thomas & Croquet - 1480 - [Jean Croquet].
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  40. Laetitia Dion, Histoires de Mariage. Le Mariage Dans la Fiction Narrative Française.Tatiana Clavier - 2018 - Clio 47.
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  41. Thomas Knieps-Port Le Roi (Éd.), A Point of No Return? Amoris Laetitia on Marriage, Divorce and Remarriage.Bertrand Dumas - 2018 - Revue des Sciences Religieuses 92:429-430.
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  42. Summa Linconiensis Super Octo Libris Physicorum Expositio Sancti Thome Super Libros Physicorum Aristotelis.Robert Grosseteste, Pietro Thomas, Theophilus Cremonensis & Quarengi - 1500 - Per Petruz Bergome[N]Sis de Quare[N]Giis.
  43. Ignace Berten, Les divorcés remariés peuvent‑ils communier? Enjeux ecclésiaux des débats autour du Synode sur la famille et d’Amoris laetitia.Alphonse Ky‑Zerbo - 2018 - Revue des Sciences Religieuses 92:291-293.
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  44. Textus Sentenciaru[M] Cum Conclusionibus Ac Titulis Questionu[M] S. Thome Articulisq[Ue] Parisien. Et in Quibus Magister Communiter Non Tenetur.Nikolaus Peter Lombard, Thomas, Kessler & Heinrich von Gorkum - 1488 - Impensis Atq[Ue] Singulari Opera Nicolai Keslers Ciuis Basileen[Sis].
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  45. Diui Thome Aqui[N]Atis Sacri Ordinis Predicoru[M] Aristolelis Clarissimi Ac Sidissimi Co[M]Entatoris in Primum Librum Methaphysice P[Re]Claissima Co[M]Me[N]Taria.Alexander Thomas, Pietro Calcedonius & Quarengi - 1502 - P[Er] Magistrum Petru[M] Bergone[N]Sem.
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  46. Incipiunt Commentaria Gloriosissimi Doctoris Sa[N]Cti Thome de Aquino ... Sup[Er] Libros Aristotelis de a[N]I[M]A. Thomas & Rainaldus - 1481 - Per Magistru[M] Raynaldu[M] de Nouimagio Almanu[M].
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  47. Laurentii Valle Encomion Sancti Thome Aquinatis.Lorenzo Valla - 2008 - Polistampa.
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  48.  11
    Michel Malherbe, Alzheimer. La vie, la mort, la reconnaissance. Une chronique et un essai philosophique, Paris, Vrin, 2015, 292 pagesMichel Malherbe, Alzheimer. La vie, la mort, la reconnaissance. Une chronique et un essai philosophique, Paris, Vrin, 2015, 292 pages. [REVIEW]Laetitia Monteils-Laeng - 2016 - Philosophiques 43 (1):154-158.
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  49.  17
    Model Consent Clauses for Rare Disease Research.Minh Thu Nguyen, Jack Goldblatt, Rosario Isasi, Marlene Jagut, Anneliene Hechtelt Jonker, Petra Kaufmann, Laetitia Ouillade, Fruszina Molnar-Gabor, Mahsa Shabani, Eric Sid, Anne Marie Tassé, Durhane Wong-Rieger & Bartha Maria Knoppers - 2019 - BMC Medical Ethics 20 (1):1-7.
    Rare Disease research has seen tremendous advancements over the last decades, with the development of new technologies, various global collaborative efforts and improved data sharing. To maximize the impact of and to further build on these developments, there is a need for model consent clauses for rare diseases research, in order to improve data interoperability, to meet the informational needs of participants, and to ensure proper ethical and legal use of data sources and participants’ overall protection. A global Task Force (...)
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  50.  5
    Re‐Assessing the Validity of the Moral Sensitivity Questionnaire (MSQ): Two New Scales for Moral Deliberation and Paternalism.Luppo Kuilman, Gerard J. Jansen, Laetitia B. Mulder, Berrie Middel & Petrie F. Roodbol - 2020 - Journal of Evaluation in Clinical Practice 26 (2):659-669.
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