Results for 'Lai He'

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  1.  9
    Attentional Bias to Beauty with Evolutionary Benefits: Evidence From Aesthetic Appraisal of Landscape Architecture.Wei Zhang, Xiaoxiang Tang, Xianyou He & Shuxian Lai - 2018 - Frontiers in Psychology 9.
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  2.  4
    The Effect of Temporal Concept on the Automatic Activation of Spatial Representation: From Axis to Plane.Dexian He, Xianyou He, Siyan Lai, Shuang Wu, Juan Wan & Tingting Zhao - 2018 - Consciousness and Cognition 65:95-108.
  3.  8
    Altered Basal Ganglia Network Integration in Schizophrenia.Mingjun Duan, Xi Chen, Hui He, Yuchao Jiang, Sisi Jiang, Qiankun Xie, Yongxiu Lai, Cheng Luo & Dezhong Yao - 2015 - Frontiers in Human Neuroscience 9.
  4. Wu Shi Nian Lai de Zhongguo Zhe Xue.Lin He - 2012 - Shanghai Ren Min Chu Ban She.
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  5.  44
    形而上学批判形上维度的拯救” - 论马克思哲学与形而上学关系的两个基本向度.He Lai - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:351-382.
    The critique to metaphysics has become one of the most important topics of contemporary philosophy. Marxs philosophy has a special standing-point on this topic. On the (...) one hand, Marx announces the end of metaphysics when metaphysics means a thinking-mode and philosophical form. But on the other hand, Marx tries to rescue the philosophical spirit behind metaphysics, namely the spirit of critique, the spirit of freedom and the spirit of transcendence. In the philosophical history, Marx establishes a unique way to criticize metaphysics, we can call itthe social and historical critique of metaphysics”, through this approach, Marx tries to discard the dogmatic side of metaphysics and save its active elements at the same time. This special standing-point of Marx on metaphysics makes him differ from classical metaphysicians and contemporary deconstructionist. (shrink)
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  6.  3
    Analysis, Stabilization, and DSP-Based Implementation of a Chaotic System with Nonhyperbolic Equilibrium.Xuan-Bing Yang, Yi-Gang He, Chun-Lai Li & Chang-Qing Liu - 2020 - Complexity 2020:1-11.
    This paper reports an autonomous dynamical system, and it finds that one nonhyperbolic zero equilibrium and two hyperbolic nonzero equilibria coexist in this system. Thus, it is (...)
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  7.  11
    Dynamical Behavior of a 3D Jerk System with a Generalized Memristive Device.Wei Feng, Yi-Gang He, Chun-Lai Li, Xun-Min Su & Xiao-Qing Chen - 2018 - Complexity 2018:1-10.
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  8.  6
    Dynamics Feature and Synchronization of a Robust Fractional-Order Chaotic System.Xuan-Bing Yang, Yi-Gang He & Chun-Lai Li - 2018 - Complexity 2018:1-12.
    Exploring the dynamics feature of robust chaotic system is an attractive yet recent topic of interest. In this paper, we introduce a three-dimensional fractional-order chaotic system (...). The important finding by analysis is that the position of signalx3descends at the speed of 1/cas the parameterbincreases, and the signal amplitude ofx1,x2can be controlled by the parametermin terms of the power function with the index1/2. What is more, the dynamics remains constant with the variation of parametersbandm. Consequently, this system can provide rich encoding keys for chaotic communication. By considering the properties of amplitude and position modulation, the partial projective synchronization and partial phase synchronization are realized with linear control scheme. The distribution map of optimal synchronization region in the control-parameter space is charted by defining the power consumption of controller. Numerical simulations are executed to confirm the theoretical analysis. (shrink)
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  9.  31
    On the Political Significance of Marx's Practical Philosophy.Lai He - 2008 - Frontiers of Philosophy in China 3 (2):267-281.
    In order to deepen the studies on the philosophy of practice, it is essential to explore the political significance of Marx's philosophy of practice. Marx's philosophy (...) of practice is rooted in the problem of modernity and the separation betweenindividual subjectivityandsocietal communityin the modern context is the basic background of Marx's practical philosophy. It is the basic interest of Marx's philosophy of practice to find a way to end this separation via critique of civil society. Therefore, Marx's philosophy of practice has a clear significance, which manifests in the following aspects: one isliberation politics,” and the other, “the regulatory mode of the socio-political institution.”. (shrink)
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  10.  39
    Yung and the Tradition of the Shih: The Confucian Restructuring of Heroic Courage: Whalen Lai.Whalen Lai - 1985 - Religious Studies 21 (2):181-203.
    Courage is a basic virtue to any heroic society. It is the defining virtue of the aristocratic warrior in the Iliad. It came with a set of (...)
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  11.  29
    Of One Mind or Two? Query on the Innate Good in Mencius: Whalen Lai.Whalen Lai - 1990 - Religious Studies 26 (2):247-255.
    Every man, says Mencius, has within him this mind of commiseration, this pu-jen chih hsin that cannot bear to see another person suffer. To support his (...)argument, Mencius cites the parable of the child about to fall into a well. A man with an innate mind of compassion unable to bear to see the child suffer would naturally feel the urge to run ahead to save the child . Yet elsewhere in Mencius 4A.17, it appears that had the potential victim been a drowning sister-in-law, the man would also be momentarily checked by a fear of impropriety. Since the sense of propriety has its beginning in the mind as much as the sense of compassion, is not the mind of goodness somehow divided against itself? The present essay will examine this possible dilemma. (shrink)
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  12. Da Lu Fu Tai Zhi Shi Fen Zi Yan Jiu: Yan Haiguang Xia Daoping Ji Nian Hui Lun Wen He Ji.Zhuo'en He, Binfeng Zhang & Ming Xia (eds.) - 2011 - Jiu Zhou Chu Ban She.
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  13. He Bingsong Xing Fa Xue Wen Ji.Bingsong He - 2011 - Zhongguo Min Zhu Fa Zhi Chu Ban She.
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  14. Hun He de Fa Wen Hua.Qinhua He (ed.) - 2008 - Fa Lü Chu Ban She.
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  15. He Lin Ji.Lin He - 2006 - Zhongguo She Hui Ke Xue Chu Ban She.
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  16. He Lin Xuan Ji =.Lin He - 2005 - Jilin Ren Min Chu Ban She.
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  17. He Xin Lun Mei.Xin He - 2010 - Dong Fang Chu Ban She.
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  18. He Yousen Xian Sheng Xue Shu Lun Wen Ji.Yousen He - 2009 - Guo Li Tai Wan da Xue Chu Ban Zhong Xin.
    Shang ce. Ru xue yu si xiang -- xia ce. Qing dai xue shu si chao.
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  19. Zhe Xue Wei du Xia de He Xie She Hui.Junlu He - 2007 - Zhongguo Jing Ji Chu Ban She.
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  20.  23
    Designing Democratic Institutions and the Problem of Evil: A Liberal Chinese Perspective*: BAOGANG HE.Baogang He - 1995 - Social Philosophy and Policy 12 (2):292-321.
    Chinese liberals have been searching for a just society, one regulated by democratic institutions and rulesa society where the human potential for evil is properly controlled. (...)It is in this context that Chinese liberal intellectuals such as Yan Jiaqi, Hu Ping, and Liao Xun, drawing on their respective experiences of the tragedies in China, have taken the idea that there is always a potential for evil in human nature as a starting-point for a just society and for designing democratic institutions. (shrink)
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  21.  14
    Ming in the Zhuangzi Neipian : Enlightened Engagement.Karyn L. Lai & Wai Wai Chiu - unknown
    In this article, we present an account of ming in the Zhuangzi's Neipian in light of the disagreements among the thinkers of the time. We (...)suggest that ming is associated with the Daoist sage's vision: he sees through the debaters' attempts to win the debates. We propose that ming is primarily a meta-epistemological stance, that is, the sage understands the nature of the debates and does not enter the fray; therefore he does not share the thinkers' anxieties. The sage takes his stance at the pivot of dao and, from there, responds to the different views limitlessly. (shrink)
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  22.  59
    Practising to Know: Practicalism and Confucian Philosophy.Stephen Hetherington & Karyn Lai - 2012 - Philosophy 87 (3):375-393.
    For a while now, there has been much conceptual discussion about the respective natures of knowledge-that and knowledge-how, along with the intellectualist idea that knowledge-how (...)
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  23.  14
    Ming in the Zhuangzi Neipian: Enlightened Engagement.Karyn L. Lai & Wai Wai Chiu - 2013 - Journal of Chinese Philosophy 40 (3-4):527-543.
    In this article, we present an account of ming in the Zhuangzi's Neipian in light of the disagreements among the thinkers of the time. We (...)suggest that ming is associated with the Daoist sage's vision: he sees through the debaters' attempts to win the debates. We propose that ming is primarily a meta-epistemological stance, that is, the sage understands the nature of the debates and does not enter the fray; therefore he does not share the thinkers' anxieties. The sage takes his stance at the pivot of dao (daoshu 道樞) and, from there, responds to the different views limitlessly. (shrink)
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  24.  22
    Philosophy and Philosophical Reasoning in the Zhuangzi: Dealing with Plurality.Karyn L. Lai - 2006 - Journal of Chinese Philosophy 33 (3):365-374.
    The Zhuangzi is noted for its advocacy of many different perspectiveschickens, cicadas, fish and the like. There is much debate in the literature about the implications (...)of Zhuangzis pluralist inclinations. I suggest that Zhuangzi highlights the limitations of individual, perspectivally-constrained, knowledge claims. He also spurns theview from nowhereand is sceptical about the possibility of an ideal observer. For him, wisdom consists in understanding the epistemological inadequacies of each perspective. I propose that Zhuangzis philosophy offers significant insights to an increasingly globalized world characterized by a plurality of ethical and value commitments. It does not assume there will necessarily be universal agreement or a standardized answer. Most importantly, it is a position that seeks to augment self-understanding and enrich the self in dialogue with and response to others. (shrink)
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  25.  44
    The Public Good That Does the Public Good: A New Reading of Mohism.Whalen Lai - 1993 - Asian Philosophy 3 (2):125 – 141.
    Abstract Mohism has long been misrepresented. Mo?tzu is usually called a utilitarian because he preached a universal love that must benefit. Yet Mencius, who pined the (...)Confucian way of virtue (humaneness and righteousness) against Mo?tzu's way of benefit, basically borrowed Mo?tzu's thesis: that the root cause of chaos is this lack of love?except Mencius renamed it the desire for personal benefit. Yet Mo?tzu only championed ?benefit? to head off its opposite, ?harm?, specifically the harm done by Confucians who with good intent (love) perpetuated rites that did people more harm than good. Mo?tzu wanted his universal love to be the public good that would actually do the public good (i.e. benefit the collective). And he derived this from Confucius? teaching of ?Love (all) men? and his Golden Rule: Render not what others would not desire. No man desires harm. As a critic of Confucian rites (especially the prolonged funeral), Mo?tzu worked to replace the blind custom of rites with his rational measure of ?rightness?: what is right must do good (i.e. benefit the intended recipient). It is not true that Mohists were ?joyless? ascetics; they would gladly celebrate a good harvest with wine and folk song?not expensive court music?with the people. Since Mohist discourse is ?public? (that is, accountable), it is also only proper that what is ?right? should be outer (means?end efficacy) and not inner as Mencius would insist. (shrink)
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  26.  15
    The Other and the Tragic Subject in Chinese Martial Arts Fiction, Viewed Through Lacans Schema L.Yen-Ying Lai - 2018 - International Journal of Žižek Studies 12 (1).
    This paper looks at the tragedy of Qiao Feng in Jin Yongs The Demi-Gods and the Semi-Devils. While it is common practice for Žižekean scholars (...)
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  27. Zai Ru Lai Fo Zhang Zhong: Zhang Dongsun He Ta de Shi Dai.Qing Dai - 2009 - Xianggang Zhong Wen da Xue Chu Ban She.
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  28. Xin Li Zi Yuan Lun Xi: Xin Li Xue de Li Shi, Xian Shi He Wei Lai de Xing Tai = the Explanation of Psychological Resources.Lujia Ge - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
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  29. 2100 Ke Ji da Wei Lai: Cong Xian Zai Dao 2100 Nian, Ke Ji Jiang Ru He Gai Bian Wo Men de Sheng Huo.Michio Kaku - 2012 - Shi Bao Wen Hua Chu Ban Qi Ye Gu Fen You Xian Gong Si.
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  30.  80
    E-Type Interpretation Without E-Type Pronoun: How Peirces Graphs Capture the Uniqueness Implication of Donkey Pronouns in Discourse Anaphora.Chuansheng He - 2015 - Synthese 192 (4):1-20.
    In this essay, we propose that Peirces Existential Graphs can derive the desired uniqueness implication (or in a weaker claim, the definite description readings) of donkey (...)pronouns in conjunctive discourse (A man walks in the park. He whistles), without postulating a separate category of E-type pronouns. (shrink)
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  31.  61
    Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications[REVIEW]Karyn Lai - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):119-124.
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/ (...)s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009. (shrink)
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  32.  6
    Update on Laparoscopic/Robotic Kidney Transplant: a Literature Review.B. He & J. M. Hamdorf - 2013 - Transplant Research and Risk Management 2013.
    Bulang He,1,2 Jeffrey M Hamdorf2 1Liver and Kidney Transplant Unit, Sir Charles Gairdner Hospital, Perth, WA, Australia; 2School of Surgery, The University of Western Australia, Perth (...), WA, Australia Aims: The aim of this paper was to review the current status of laparoscopic/robotic kidney transplant and evaluate its feasibility and safety in comparison with conventional standard "open" kidney transplant. Methods: An electronic search of PubMed, Embase, and the Cochrane library database was performed to identify the papers between January 1980 and June 2013 that reported on laparoscopic/robotic kidney transplantation. The terms "laparoscopic kidney/renal transplant" and "robotic kidney/renal transplant " were used. Cross-referencing was also used to find the further publications. Only English language reports were selected and accepted for descriptive analysis. Results: A total of 17 papers and abstracts were retrieved. There were two case-control studies of small volume. High-level evidence comparing the safety and efficacy of laparoscopic/robotic kidney transplant with conventional open kidney transplant was not available at the time of this review. Conclusion: The limited published data have suggested that laparoscopic/robotic kidney transplant may offer the advantages of less pain, better cosmesis, possible shorter hospital stay, and fewer wound complications, without compromising graft function. Accordingly, some immunosuppressive agents, such as sirolimus, might be able to be commenced earlier, after laparoscopic/robotic kidney transplant. The techniques are various at this early stage. A uniformed operative technique may be established in the near future. With refinement of laparoscopic devices, this technique may be widely employed. Further studies will be needed to demonstrate the advantages of laparoscopic/robotic kidney transplant over the conventional open kidney transplant. Keywords: laparoscopic surgery, robotic surgery. (shrink)
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  33. Adam Smith Across Nations: Translations and Receptions of the Wealth of Nations.Cheng-Chung Lai - 1998 - Oxford University Press UK.
    The materials collected in this volume all concern the translations of and receptions to Adam Smith's The Wealth of Nations in ten non-English-speaking countries. The (...)
     
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  34.  19
    Harpsichord Exercises and the My Lai Massacre.Lawrence W. Hyman - 1980 - Critical Inquiry 6 (4):739-742.
    That there is something not altogether honest about a didactic novel can be seen once we imagine a novel which violates our political sympathies or our moral (...)
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  35. Kant and Confucius, the Aesthetic Freedom and Imagination in.George Mclean - 2008 - Philosophy and Culture 35 (12):53-66.
    To commemorate Professor Yip Lai drunk, this article analyzes the social construction of beauty in the role. Focus on the imagination in Kant's "first critique" and " (...)third critical" role into the comparison. In the "first critique", the imaginative scope of row rank succumb to emotional information under the force measured. In the "third critique" in the free world and the physical manifestation of the social world, you need to play an active imagination and rich creative role. Lai drunk leaf through the philosophy of science and metaphysics, more step forward, from the mathematical and theoretical physics has been traced back to the aesthetics of the sublime original management of the environment. In this way, Lai In order to disclose the beauty of drunk leaves the constructive role of liaison to the beauty of creation, the beginning and end of performances In order to source of the purpose. In honor of the late Professor Jean Ladrière, this study nalyzes the role of the aesthetic in social construction. It focuses upon the contrasting role of the imagination in Kant's first and third Critiques. In the first Critique the imagination is subservient to the categories in its ordering of the sense data. In the third Critique the realization of freedom in the physical and social world requires that the imagination play an active, indeed creative role. Jean Ladrière reaches further still through the philosophy of science and metaphysics to trace the principles of the aesthetic order from mathematics and speculative physics to the role of the sublime. He thereby uncovers a constructive role for the aesthetic which joins all of creation in a celebration of its Source and End. (shrink)
     
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  36.  15
    Critical Response: "The "New Contextualism" Has Arrived: A Reply to Edward Wasiolek".Lawrence W. Hyman - 1975 - Critical Inquiry 2 (2):380-385.
    I agree with much of what is said in this article; and I also will quote Roland Barthes, but for a different purpose. But I believe that (...)
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  37.  12
    Structure and Characterisation in Havelok the Dane.Judith Weiss - 1969 - Speculum 44 (2):247-257.
    There are three principal versions of the tale of Havelok extant: theHaveloc episodein Gaimar's Estoire des Engleis, the Lai d'Haveloc, and the romance of (...) Havelok the Dane. Of the three, the English poem is the longest and the most literary treatment. It is possible that its author knew the Anglo-Norman accounts and may have taken ideas from them, but he chose to impose a far more formal and complex pattern on a story which in their hands had stayed relatively short and simple. jQuery.click { event.preventDefault(); }). (shrink)
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  38.  5
    Havelok the Dane: A Thirteenth-Century Handbook for Princes.David Staines - 1976 - Speculum 51 (4):602-623.
    The thirteenth-century English romance of Havelok the Dane is unique among the medieval accounts of Havelok's career because it is more than a retelling of Havelok (...)'s life. Whereas many romances rework traditional material to offer yet another episodic narration, the English romancer turns to the Havelok story because it offers interesting parallels to the contemporary political situation which he can develop in the course of his narration. Two earlier versions of the story, the account in Gaimar's L'Estoire des Engleis and the Lai d'Haveloc, do present straightforward narrations of Havelok's rise from banished heir to the Danish throne to king of Denmark and England. Havelok the Dane, however, adapts and expands its source material in order to create a portrait of the growth and education of the ideal king. By seeing the correspondences between the world of Havelok and Edward I's England and incorporating them into his version of the Havelok tale, the poet creates a romance which is a mirror of thirteenth-century political life and a portrait of the ideal king delineated from the point of view of the lower classes. This portrait emerges as a warning to the thirteenth-century English monarchy of the needs and the demands of the lower classes. jQuery.click { event.preventDefault(); }). (shrink)
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  39.  5
    News From Canada.François Duchesneau - 1995 - The Leibniz Review 5:37-37.
    Under the provisional titleTowards a Leibnizian History of Philosophy,” edited by Graeme Hunter, a number of Leibniz scholars will look at different aspects of the history (...)
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  40.  5
    Fabric and Fabrication: Lyric and Narrative in Jean Renart's Roman de la Rose.Caroline Jewers - 1996 - Speculum 71 (4):907-924.
    The much-commented prologue of Jean Renart's Roman de la Rose is a rich source for literary speculation, and it is unlikely that successive generations of critics (...) will ever exhaust its many interpretive possibilities. Jean himself, active in the first two decades of the thirteenth century, remains an enigmatic figure: critical agreement makes him the author of three works, the Lai de l'Ombre, in which he names himself ; the Roman de l'Escoufle, attributed to him on account of allusions to the first work and stylistic similarities; and, lastly, what is now most commonly called the Roman de la Rose. Jean emerges playfully from within the lines of his works: humor and ingenuity appear as his trademarks, and are more revealing of his character than the one extant reference to his name. The following analysis explores but one small aspect of Jean's creativity and narrative engin. Beginning with a reading of the prologue, and a consideration of the status of lyric insertions in the romance, I will contend that the amount of clothing exchanged in the Roman de la Rose and the extraordinary concentration on it render this work highly unusual and that it has potential as a metaphor for the intricate textual exchange inherent in the circulation of poetry. In short, a matrix of imagery concerned with fabric and clothing highlights the status of lyric insertions in the text. The argument will be that the exchange of clothing in the romance echoes the circulation of song: robes, mantels, and tunics are the material correlatives of the various kinds of song that adorn the text aurally as the clothes do visually. While it might seem improbable at first, Jean's prologue plants the idea with his analogy of textual composition to cloth production. (shrink)
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  41.  1
    Reply to Lawrence W. Hyman.Strother Purdy - 1980 - Critical Inquiry 6 (4):743-745.
    We differ mainly, I think, in that Hyman is willing to indulge his taste for subtlety more extensively than I am. He seems comfortable with post-modern (...)paradoxes like "the tendency of a literary work to refuse to give us a moral direction is itself a value" and believes that this refusal is properly based on the writer's incapacity to "make pronouncements about [the] world." It could be I mistake him here, and he means only to reject those solutions toutes faites that are part of the didactic mode, in which case I agree once more. But I feel the thrust of his argument is to deny the existence of the first of the two abysses, frivolity and propaganda, into which, according to Camus, it is the task of the writer to keep from falling. To seek a strengthening of moral commitment in a literature that operates at "a level of awareness deeper than our moral and political judgments" is certainly to avoid exposure to propaganda; but it is also something of a logicaland psychologicalcontradiction in terms and therefore doomed to irrelevance or, in Camus' terms, frivolity. One cannot answer for individual variations on common aesthetic experiences, of course; there exist men and women and literary characters who find strength to take a moral stand in the contemplation of a Chinese jar or in what I called harpsichord exercisesthe term includes, after all, Das wohltemperiertes Klavierbut such experiences, for all their abstract beauty, lack a social basis and a social relevance. The mimetic imperative is not so easily bypassed. Strother Purdy, professor of English at Marquette University, is the author of The Hole in the Fabric: Science, Contemporary Literature, and Henry James. He has also contributed "Stalingrad and My Lai: A Literary-Political Speculation" to Critical Inquiry. (shrink)
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  42. Physical Reality-A Phenomenological Approach.Jean Ladriere & Vincent Shen - 2008 - Philosophy and Culture 35 (12):115-127.
    This article was originally Lai drunk leaves professor in 1994 year March 12 to 27 at Fu Jen Catholic University Department of Philosophy lecture on "Philosophy of (...)
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  43. Tradition and Modernity: A Humanist View.Edmund Ryden (ed.) - 2009 - Brill.
    In this collection of essays written over a period of some twenty years, Chen Lai reflects on the question in an informative and original way. He reads (...)
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  44. Ethics, Reason and Faith-In Memory of Jean Ladrière.Vincent Shen - 2008 - Philosophy and Culture 35 (12):5-22.
    This leaves commemorate the death of Mr. Lai drunk for one week of the year, the first highlight of Mr. Yip Lai drunk morality to moral life (...)
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  45. He/She/They/Ze.Robin Dembroff & Daniel Wodak - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    In this paper, we defend two main claims. The first is a moderate claim: we have a negative duty to not use binary gender-specific pronouns he (...)or she to refer to genderqueer individuals. We defend this with an argument by analogy. It was gravely wrong for Mark Latham to refer to Catherine McGregor, a transgender woman, using the pronoun he; we argue that such cases of misgendering are morally analogous to referring to Angel Haze, who identifies as genderqueer, as he or she. The second is a radical claim: we have a negative duty to not use any gender-specific pronouns to refer to anyone, regardless of their gender identity. We offer three arguments in favor of this claim (which appeal to concerns about inegalitarianism and risk, invasions of privacy, and reinforcing essentialist ideologies). We also show why the radical claim is compatible with the moderate claim. Before concluding, we examine common concerns about incorporating either they or a neologism such as ze as a third-person singular gender-neutral pronoun. These concerns, we argue, do not provide sufficient reason to reject either the moderate or radical claim. (shrink)
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  46.  39
    On the Rightful Place for He Within the Periodic Table.Octavio Novaro - 2008 - Foundations of Chemistry 10 (1):3-12.
    Many different arguments have been put forward in order to assign the best place for a given element within Mendeleev's Table: its spectroscopy, its chemical activity, (...)the crystalline structure of its solid state, etc. We here propose another criterion; the nature of the few body corrections to the pairwise additive energy. This argument is used here to address a question often brought forward by Eric Scerri in Foundations of Chemistry, namely the rightful place of helium; either above the column of the alkaline earths (beryllium, etc.) or rather above the noble gas elements. (shrink)
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  47.  40
    Gravity-Related Wave Function Collapse: Is Superfluid He Exceptional?Lajos Diósi - 2014 - Foundations of Physics 44 (5):483-491.
    The gravity-related model of spontaneous wave function collapse, a longtime hypothesis, damps the massive Schrödinger Cat states in quantum theory. We extend the hypothesis and assume (...)that spontaneous wave function collapses are responsible for the emergence of Newton interaction. Superfluid helium would then show significant and testable gravitational anomalies. (shrink)
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  48. Toldot Filosofyat Ha-Dat Ha-Yehudit Ba-Zeman He-Ḥadash.Eliezer Schweid - 2001 - Mekhon Shekhṭer Li-Limude Ha-Yahadut.
    ḥeleḳ 1. Teḳufat ha-haśkalah (Seder ha-yom he-ḥadash la-hitmodedut ha-filosofit ʻim ha-dat) -- ḥeleḳ 2. Ḥokhmat Yiśraʼel ṿe-hitpatḥut ha-tenuʻot ha-moderniyot -- ḥeleḳ (...)
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  49. Why Does Descartes Say That He is Not His Body in the Second Meditation?Terence Rajivan Edward - manuscript
    This paper contests a standard interpretation of how Descartes comes to the conclusion that he is not his body in the second meditation. I propose an alternative (...)
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  50. Thomas Hobbes and Cardinal Bellarmine: Leviathan and 'He Ghost of the Roman Empire'.Patricia Springborg - 1995 - History of Political Thought 16 (4):503-531.
    As a representative of the papacy Bellarmine was an extremely moderate one. In fact Sixtus V in 1590 had the first volume of his Disputations placed on (...)
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