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Laird Addis [55]Laird C. Addis [2]Laird Clark Addis [1]
  1. Gilbert Ryle, The Concept of Mind (1949): A Method and a Theory.Laird Addis - 2003 - In J. E. Gracia, G. M. Reichberg & B. N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden Ma: Blackwell.
  2. J. K. Swindler, Weaving: An Analysis Of The Constitution Of Objects. [REVIEW]Laird Addis - 1992 - Philosophy in Review 12:199-203.
     
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  3. Parallelism, Interactionism, and Causation.Laird Addis - 1984 - Midwest Studies in Philosophy 9 (1):329-344.
    One may gather from the arguments of two of the last papers published before his death that J. L. Mackie held the following three theses concerning the mind/body problem : (1) There is a distinct realm of mental properties, so a dualism of properties at least is true and materialism false.
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  4. Particulars and Acquaintance.Laird Addis - 1967 - Philosophy of Science 34 (3):251-259.
    Philosophers who hold that the correct ontological analysis of things includes both properties and particulars have often been pressed to "show" the particular. If we are not acquainted with them, it is argued, then we should not suppose that they exist. I argue that, while we do have good and sufficient reasons for supposing there to be particulars, we are not acquainted with them. To suppose that we are acquainted with them is to treat particulars as if they were properties (...)
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  5.  14
    The Logic of Society: A Philosophical Study.Laird Addis - 1975 - University of Minnesota Press.
    I Introduction In recent years there have arisen from several quarters, even within analytic philosophy itself, various challenges to the "positivist" ...
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  6.  34
    Behaviorism and the Philosophy of the Act.Laird Addis - 1982 - Noûs 16 (3):399-420.
    Behaviorism and the philosophy of the act are widely believed to be inconsistent with one another. I argue that both are true, Fulfilling the requirements of scientific psychology and the phenomenology of mind, Respectively. The key to understanding their mutual consistency lies in the idea of parallelism and its corresponding requirement that all descriptive features of mental states be analyzed as properties, None as relations (to anything physical). So the intentional link itself must be a 'logical' and not a descriptive (...)
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  7.  16
    Natural Signs: A Theory of Intentionality.Laird Addis - 1989 - Philadelphia: Temple University Press.
  8.  24
    Natural Signs.Laird Addis - 1983 - Review of Metaphysics 36 (3):543 - 568.
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  9.  35
    Dispositions, Explanation, and Behavior.Laird Addis - 1981 - Inquiry: An Interdisciplinary Journal of Philosophy 24 (2):205 – 227.
    According to the theory of dispositions here defended, to have a disposition is to have some (non-dispositional) property that enters into a law of a certain form. The theory does not have the crucial difficulty of the singular material implication account of dispositions, but at the same time avoids the unfortunate notion of 'reduction sentences'. It is further argued that no dispositional explanation is one of the covering-law type; but the theory shows how, for any dispositional explanation! To construct a (...)
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  10. The Ontology of Emotion.Laird Addis - 1995 - Southern Journal of Philosophy 33 (3):261-78.
  11.  17
    Pains and Other Secondary Mental Entities.Laird Addis - 1986 - Philosophy and Phenomenological Research 47 (1):59-74.
  12.  30
    Consciousness and Intentionality.Laird Addis - 2014 - Metaphysica 15 (2).
  13.  13
    Moore and Ryle: Two Ontologists.L. C. Holborow, Laird Addis & Douglas Lewis - 1965 - Philosophical Quarterly 17 (67):175.
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  14.  62
    Of Mind and Music.Laird Addis - 1999 - Cornell University Press.
    In this account of the way in which we understand music, Laird Addis explains how sounds can have such profound effects on those listening to them.
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  15.  16
    Mind, Structure, and Time.Laird Addis - 1981 - Philosophical Topics 12 (3):39-52.
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  16.  57
    Freedom and the Marxist Philosophy of History.Laird Addis - 1966 - Philosophy of Science 33 (1/2):101-.
    Many believe that the Marxist philosophy of history entails that man is not free in a sense in which it seems obvious that he is. In particular it is held to be (1) materialistic, (2) holistic, (3) economistic, and (4) fatalistic. It is claimed, in short, that since the Marxist philosophy of history has these features, man is not capable of shaping his own (social) destiny if it is true. I show for each of these features either that it does (...)
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  17. Mark Heller, The Ontology of Physical Objects: Four-Dimensional Hunks of Matter Reviewed By.Laird Addis - 1992 - Philosophy in Review 12 (3):199-203.
  18.  61
    Ryle and Intentionality.Laird Addis - 2009 - Metaphysica 10 (1):49-63.
    After some opening comments on how I think one should approach the philosophy of mind, I look at what relatively little Gilbert Ryle had to say explicitly about intentionality, that occurring almost exclusively in his several papers on phenomenology. Then, I discuss the notion of intentionality with respect to the doctrines of The Concept of Mind, although neither the word nor the idea, strictly speaking, appears anywhere in the book. Following more exposition of my own views, including an argument I (...)
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  19. The Simplicity of Content.Laird Addis - 2000 - Metaphysica 1 (2):23-44.
     
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  20.  22
    The Mundane Matter of the Mental Language.Laird Addis - 1990 - Review of Metaphysics 44 (2):426-427.
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  21. Of Mind and Music.Laird Addis - 2000 - Philosophical Quarterly 50 (199):259-261.
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  22.  55
    Aristotle and the Independence of Substances.Laird Addis - 1972 - Philosophy and Phenomenological Research 33 (1):107-111.
  23. The Logic of Society.Laird Addis - 1975 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 7 (2):404-408.
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  24.  22
    Historicism and Historical Laws of Development.Laird Addis - 1968 - Inquiry: An Interdisciplinary Journal of Philosophy 11 (1-4):155 – 174.
    Philosophers, social thinkers, and social activists continue to puzzle over the notion of an historical law of development. What this paper attempts is: (1) a statement of what might reasonably be understood by the notion of an historical law of development as well as some historical background to the notion, (2) a discussion of the various logical possibilities regarding the status of historical laws of development, (3) an examination of the views of Karl Popper on historical laws of development and (...)
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  25.  3
    Mind, Structure, and Time.Laird Addis - 1981 - Philosophical Topics 12 (3):39-52.
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  26.  40
    Dispositional Mental States: Chomsky and Freud.Laird Addis - 1988 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 19 (1):1-17.
    Chomsky behauptet, daß das Bewußtsein die Struktur eines grammatischen Übersetzungsapparates hat, Freud dagegen betrachtet es als einen unbewußten Geisteszustand. Es wird gezeigt, wie sich diese Theorien innerhalb einer Metaphysik des Bewußtseins vereinbaren lassen, die nur bewußte Geisteszustände als grundlegend, Sinneswahrnehmungen, Bilder, Emotionen und dergleichen als sekundär, und veranlagungsbedingte Geisteszustände als tertiär bezeichnet. Hervorzuheben wäre, daß grammatische Übersetzungsapparate und unbewußte Geisteszustände, wie alle menschlichen Veranlagungen, als Eigenheiten des Körpers, welcher gewissen Gesetzen und Prinzipien unterliegt, zu analysieren sind.
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  27.  11
    Kant's First Analogy.Laird C. Addis - 1963 - Kant-Studien 54 (1-4):237-242.
  28.  28
    Review. [REVIEW]Laird Addis - 1989 - Synthese 78 (3):345-356.
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  29.  24
    Human Action and the Humean Universe.Laird Addis - 1998 - Philosophia 26 (1-2):23-40.
  30. JK Swindler, Weaving: An Analysis of the Constitution of Objects Reviewed By.Laird Addis - 1992 - Philosophy in Review 12 (3):199-203.
     
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  31.  10
    Intrinsic Reference and the New Theory.Laird Addis - 1989 - Midwest Studies in Philosophy 14 (1):241-257.
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  32.  7
    Monistic Theories of Society.Laird Addis - 1972 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1972:209 - 216.
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  33.  2
    Dispositional Mental States: Chomsky and Freud.Laird Addis - 1988 - Zeitschrift Für Allgemeine Wissenschaftstheorie 19 (1):1-17.
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  34.  12
    Review Article.Laird Addis - 1984 - Journal of Value Inquiry 18 (3):247-250.
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  35.  11
    Presentness and the Ideal Language.Laird Addis - 1971 - Mind 80 (320):603-604.
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  36.  8
    Book Review:Thought and Change Ernest Gellner. [REVIEW]Laird Addis - 1970 - Philosophy of Science 37 (1):159-.
  37.  2
    Moore and Ryle: Two Ontologists.Laird Addis & Douglas Lewis - 1968 - Philosophy and Phenomenological Research 29 (1):140-141.
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  38.  2
    Natural Signs: A Theory of Intentionality.Laird Addis - 1992 - Philosophy and Phenomenological Research 52 (1):222-227.
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  39.  6
    On Defending the Covering-Law "Model".Laird Addis - 1974 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1974:361 - 368.
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  40.  5
    May Brodbeck 1917 - 1983.Laird Addis - 1984 - Proceedings and Addresses of the American Philosophical Association 57 (4):503 - 504.
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  41.  4
    Gustav Bergmann 1906-1987.Laird Addis - 1987 - Proceedings and Addresses of the American Philosophical Association 61 (1):164 - 165.
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  42.  1
    The Ontology of Emotion.Laird Addis - 1995 - Southern Journal of Philosophy 33 (3):261-278.
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  43. Ayer and Moore: Two Ontologists.Laird Addis & Douglas Lewis (eds.) - 1965 - University of Iowa Press.
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  44. Edo Pivčević, Change and Selves Reviewed By.Laird Addis - 1991 - Philosophy in Review 11 (6):406-408.
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  45. Edo Pivčević, Change and Selves. [REVIEW]Laird Addis - 1991 - Philosophy in Review 11:406-408.
     
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  46. God on Trial: God or Gods—They ’Re Equally Nonexistent‘.Laird Addis - 2005 - Free Inquiry 26:54-55.
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  47. Kant's First Analogy.Laird C. Addis - 1963 - Société Française de Philosophie, Bulletin 54 (3):237.
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  48. Moore and Ryle: Two Ontologists.Laird Addis & Douglas Lewis - 1967 - Philosophy 42 (160):176-177.
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  49. Moore and Ryle Two Ontologists.Laird Addis & Douglas Lewis - 1965 - University of Iowa.
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  50. Natural Signs: A Theory of Intentionality.Laird Addis - 1992 - Noûs 26 (4):551-555.
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