Results for 'Lajos Horváth'

179 found
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  1.  20
    Weak Phantasy and Visionary Phantasy: The Phenomenological Significance of Altered States of Consciousness.Lajos Horváth, Csaba Szummer & Attila Szabo - 2018 - Phenomenology and the Cognitive Sciences 17 (1):117-129.
    In this paper we discuss the definitional problems of altered states of consciousness and their potential relevance in phenomenological investigation. We suggest that visionary states or visionary phantasy working induced by psychedelics, as extraordinary types of altered states, are appropriate subjects for phenomenological analysis. Naturally, visionary states are not quite ordinary workings of the human mind, however certain cognitive psychological and evolutionary epistemological investigations show that they can give new insights into the nature of consciousness. Furthermore, we suggest that contemporary (...)
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  2. How (Not) to React to Experimental Philosophy.Joachim Horvath - 2010 - Philosophical Psychology 23 (4):447-480.
    In this paper, I am going to offer a reconstruction of a challenge to intuition-based armchair philosophy that has been put forward by experimental philosophers of a restrictionist stripe, which I will call the 'master argument'. I will then discuss a number of popular objections to this argument and explain why they either fail to cast doubt on its first, empirical premise or do not go deep enough to make for a lasting rebuttal. Next, I will consider two more promising (...)
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  3. Experimental Ordinary Language Philosophy: A Cross-Linguistic Study of Defeasible Default Inferences.Eugen Fischer, Paul E. Engelhardt, Joachim Horvath & Hiroshi Ohtani - forthcoming - Synthese:1-42.
    This paper provides new tools for philosophical argument analysis and fresh empirical foundations for ‘critical’ ordinary language philosophy. Language comprehension routinely involves stereotypical inferences with contextual defeaters. J.L. Austin’s Sense and Sensibilia first mooted the idea that contextually inappropriate stereotypical inferences from verbal case-descriptions drive some philosophical paradoxes; these engender philosophical problems that can be resolved by exposing the underlying fallacies. We build on psycholinguistic research on salience effects to explain when and why even perfectly competent speakers cannot help making (...)
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  4. Intuitive Expertise and Intuitions About Knowledge.Joachim Horvath & Alex Wiegmann - 2016 - Philosophical Studies 173 (10):2701-2726.
    Experimental restrictionists have challenged philosophers’ reliance on intuitions about thought experiment cases based on experimental findings. According to the expertise defense, only the intuitions of philosophical experts count—yet the bulk of experimental philosophy consists in studies with lay people. In this paper, we argue that direct strategies for assessing the expertise defense are preferable to indirect strategies. A direct argument in support of the expertise defense would have to show: first, that there is a significant difference between expert and lay (...)
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  5. Conceptual Analysis and Natural Kinds: The Case of Knowledge.Joachim Horvath - 2016 - Synthese 193 (1):167-184.
    There is a line of reasoning in metaepistemology that is congenial to naturalism and hard to resist, yet ultimately misguided: that knowledge might be a natural kind, and that this would undermine the use of conceptual analysis in the theory of knowledge. In this paper, I first bring out various problems with Hilary Kornblith’s argument from the causal–explanatory indispensability of knowledge to the natural kindhood of knowledge. I then criticize the argument from the natural kindhood of knowledge against the method (...)
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  6.  50
    Thought Experiments and the Problem of Deviant Realizations.Thomas Grundmann & Joachim Horvath - 2014 - Philosophical Studies 170 (3):525-533.
    Descriptions of Gettier cases can be interpreted in ways that are incompatible with the standard judgment that they are cases of justified true belief without knowledge. Timothy Williamson claims that this problem cannot be avoided by adding further stipulations to the case descriptions. To the contrary, we argue that there is a fairly simple way to amend the Ford case, a standard description of a Gettier case, in such a manner that all deviant interpretations are ruled out. This removes one (...)
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  7. Erratum To: Thought Experiments and the Problem of Deviant Realizations.Thomas Grundmann & Joachim Horvath - 2014 - Philosophical Studies 170 (3):535-536.
    Erratum to: Philos Stud DOI 10.1007/s11098-013-0226-3Dear Reader, due to production systems the following changes could not be made to this article:In the paragraph immediately preceding the case description (ford-iii), the sentenceHere we explicitly state that Smith’s inference is based only on his belief that Jones owns a Ford, and that this logical inference provides Smith’s only justification for believing that someone in his office owns a Ford (to make things fully precise, we also add a time index).should be replaced withHere (...)
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  8. Lowe on Modal Knowledge.Joachim Horvath - 2014 - Thought: A Journal of Philosophy 3 (3):208-217.
    In recent work, E. J. Lowe presents an essence-based account of our knowledge of metaphysical modality that he claims to be superior to its main competitors. I argue that knowledge of essences alone, without knowledge of a suitable bridge principle, is insufficient for knowing that something is metaphysically necessary or metaphysically possible. Yet given Lowe's other theoretical commitments, he cannot account for our knowledge of the needed bridge principle, and so his essence-based modal epistemology remains incomplete. In addition to that, (...)
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  9.  18
    Excellence V. Effectiveness.Charles M. Horvath - 1995 - Business Ethics Quarterly 5 (3):499-532.
    Alasdair Maclntyre (1984) asserts that the ethical systems of the Enlightenment (formalism and utilitarianism) have failed to provide ameaningful definition of “good.” Lacking such a definition, business managers have no internal standards by which they can morally evaluate their roles or acts. Maclntyre goes on to claim that managers have substituted external measures of “winning” or “effectiveness” for any internal concept of good. He supports areturn to the Aristotelian notion of virtue or “excellence.” Such a system of virtue ethics depends (...)
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  10.  10
    A Bridge Too Far – Revisited: Reframing Bruer’s Neuroeducation Argument for Modern Science of Learning Practitioners.Jared C. Horvath & Gregory M. Donoghue - 2016 - Frontiers in Psychology 7.
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  11.  6
    Excellence V. Effectiveness: Macintyre’s Critique of Business.Charles M. Horvath - 1995 - Business Ethics Quarterly 5 (3):499-532.
    Alasdair Maclntyre asserts that the ethical systems of the Enlightenment have failed to provide ameaningful definition of “good.” Lacking such a definition, business managers have no internal standards by which they can morally evaluate their roles or acts. Maclntyre goes on to claim that managers have substituted external measures of “winning” or “effectiveness” for any internal concept of good. He supports areturn to the Aristotelian notion of virtue or “excellence.” Such a system of virtue ethics depends on an interrelationship of (...)
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  12.  95
    Philosophical Analysis: The Concept Grounding View.Joachim Horvath - 2018 - Philosophy and Phenomenological Research 97 (3):724-750.
    Philosophical analysis was the central preoccupation of 20th-century analytic philosophy. In the contemporary methodological debate, however, it faces a number of pressing external and internal challenges. While external challenges, like those from experimental philosophy or semantic externalism, have been extensively discussed, internal challenges to philosophical analysis have received much less attention. One especially vexing internal challenge is that the success conditions of philosophical analysis are deeply unclear. According to the standard textbook view, a philosophical analysis aims at a strict biconditional (...)
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  13.  5
    On the Irrelevance of Neuromyths to Teacher Effectiveness: Comparing Neuro-Literacy Levels Amongst Award-Winning and Non-Award Winning Teachers.Jared Cooney Horvath, Gregory M. Donoghue, Alex J. Horton, Jason M. Lodge & John A. C. Hattie - 2018 - Frontiers in Psychology 9.
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  14.  61
    Experimental Philosophy and its Critics.Joachim Horvath & Thomas Grundmann (eds.) - 2012 - Routledge.
    Experimental philosophy is one of the most recent and controversial developments in philosophy. Its basic idea is rather simple: to test philosophical thought experiments and philosophers’ intuitions about them with scientific methods, mostly taken from psychology and the social sciences. The ensuing experimental results, such as the cultural relativity of certain philosophical intuitions, has engaged – and at times infuriated – many more traditionally minded "armchair" philosophers since then. In this volume, the metaphilosophical reflection on experimental philosophy is brought yet (...)
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  15.  10
    Individual Differences in Flow Proneness Are Linked to a Dopamine D2 Receptor Gene Variant.Mate Gyurkovics, Eszter Kotyuk, Eniko Rozsa Katonai, Erzsebet Zsofia Horvath, Andrea Vereczkei & Anna Szekely - 2016 - Consciousness and Cognition 42:1-8.
  16. Why the Conditional Probability Solution to the Swamping Problem Fails.Joachim Horvath - 2009 - Grazer Philosophische Studien 79 (1):115-120.
    The Swamping Problem is one of the standard objections to reliabilism. If one assumes, as reliabilism does, that truth is the only non-instrumental epistemic value, then the worry is that the additional value of knowledge over true belief cannot be adequately explained, for reliability only has instrumental value relative to the non-instrumental value of truth. Goldman and Olsson reply to this objection that reliabilist knowledge raises the objective probability of future true beliefs and is thus more valuable than mere true (...)
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  17. Taking the Metaphysics of Knowledge Seriously: A Response to the Paper of Sven Bernecker.Joachim Horvath - 2015 - In Andreas Speer, Wolfram Hogrebe & Markus Gabriel (eds.), Das Neue Bedürfnis Nach Metaphysik / the New Desire for Metaphysics. De Gruyter. pp. 181-188.
    In his “On the Metaphysics of Knowledge” (this volume), Sven Bernecker presents a novel ‘identificationist’ account of knowledge. In this paper, I will not directly address the epistemological adequacy of Bernecker’s identificationism. Rather, I want to focus on its substantial metaphysical commitments, especially on the problematic idea that our epistemic reasons identify the truthmaker of our respective belief when we know something. My conclusion will be that being a truthmaker for p is metaphysically more demanding than being an epistemic reason (...)
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  18. In Defence of Metaphysical Analyticity.Frank Hofmann & Joachim Horvath - 2008 - Ratio 21 (3):300-313.
    According to the so-called metaphysical conception of analyticity, analytic truths are true in virtue of meaning (or content) alone and independently of (extralinguistic) facts. Quine and Boghossian have tried to present a conclusive argument against the metaphysical conception of analyticity. In effect, they tried to show that the metaphysical conception inevitably leads into a highly implausible view about the truthmakers of analytic truths. We would like to show that their argument fails, since it relies on an ambiguity of the notion (...)
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  19.  12
    Capturing Socially Motivated Linguistic Change: How the Use of Gender-Fair Language Affects Support for Social Initiatives in Austria and Poland.Magdalena M. Formanowicz, Aleksandra Cisłak, Lisa K. Horvath & Sabine Sczesny - 2015 - Frontiers in Psychology 6.
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  20. Whose Shoes? Identity in Works of Art.Gizela Horvath - 2011 - Synthesis Philosophica 26 (2):283-297.
    The problem of identity in the world of art is relevant from many perspectives. This paper aims at discussing the identity of the work of art. The discussion is built in three steps: the problem of identification of an object as work of art, the problem of the relevant properties of a work of art and the question of the author of the work of art as decisive (or not) for the identification of a work of art. These issues are (...)
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  21. The Modal Argument for a Priori Justification.Joachim Horvath - 2009 - Ratio 22 (2):191-205.
    Kant famously argued that, from experience, we can only learn how something actually is, but not that it must be so. In this paper, I defend an improved version of Kant's argument for the existence of a priori knowledge, the Modal Argument , against recent objections by Casullo and Kitcher. For the sake of the argument, I concede Casullo's claim that we may know certain counterfactuals in an empirical way and thereby gain epistemic access to some nearby, nomologically possible worlds. (...)
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  22. Introduction: Experimental Philosophy and Its Critics, Parts 1 and 2.Joachim Horvath & Thomas Grundmann - 2010 - Philosophical Psychology 23 (3):283-292.
    In this brief introduction, we would first like to explain how these two special issues of Philosophical Psychology ( 23.3 and 23.4 ) actually came about. In addition, we will provide an outline of their overall structure and shortly summarize the featured papers.
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  23.  32
    Perception of Free Will: The Perspective of Incarcerated Adolescent and Adult Offenders. [REVIEW]Kimberly R. Laurene, Richard F. Rakos, Marie S. Tisak, Allyson L. Robichaud & Michael Horvath - 2011 - Review of Philosophy and Psychology 2 (4):723-740.
    The existence of free will has been both an enduring presumption of Western culture and a subject for debate across disciplines for millennia. However, little empirical evidence exists to support the almost unquestioned assumption that, in general, Westerners endorse the existence of free will. The few studies that measure belief in free will have methodological problems that likely resulted in underestimating the true extent of belief. Recently, Rakos et al. (Behavior and Social Issues 17:20–39, 2008 ) found a stronger endorsement (...)
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  24.  21
    Between Conflict and Consensus: Why Democracy Needs Conflicts and Why Communities Should Delimit Their Intensity.Szilvia Horváth - 2018 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 5 (2):264-281.
    The contemporary agonist thinker, Chantal Mouffe argues that conflicts are constitutive of politics. However, this position raises the question that concerns the survival of order and the proper types of conflicts in democracies. Although Mouffe is not consensus-oriented, consensus plays a role in her theory when the democratic order is at stake. This suggests that there is a theoretical terrain between the opposing poles of conflict and consensus. This can be discussed with the help of concepts and theories that seem (...)
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  25.  66
    Sober on Brandon on Screening-Off and the Levels of Selection.Robert N. Brandon, Janis Antonovics, Richard Burian, Scott Carson, Greg Cooper, Paul Sheldon Davies, Christopher Horvath, Brent D. Mishler, Robert C. Richardson, Kelly Smith & Peter Thrall - 1994 - Philosophy of Science 61 (3):475-486.
    Sober (1992) has recently evaluated Brandon's (1982, 1990; see also 1985, 1988) use of Salmon's (1971) concept of screening-off in the philosophy of biology. He critiques three particular issues, each of which will be considered in this discussion.
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  26.  4
    Does Gender-Fair Language Pay Off? The Social Perception of Professions From a Cross-Linguistic Perspective.Lisa K. Horvath, Elisa F. Merkel, Anne Maass & Sabine Sczesny - 2015 - Frontiers in Psychology 6.
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  27.  28
    How Far Did We Get? How Far to Go? A European Survey on Postgraduate Courses in Evidence‐Based Medicine.Regina Kunz, Eva Nagy, Sjors F. P. J. Coppus, Jose I. Emparanza, Julie Hadley, Regina Kulier, Susanne Weinbrenner, Theodoros N. Arvanitis, Amanda Burls, Juan B. Cabello, Tamas Decsi, Andrea R. Horvath, Jacek Walzak, Marcin P. Kaczor, Gianni Zanrei, Karin Pierer, Roland Schaffler, Katja Suter, Ben W. J. Mol & Khalid S. Khan - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1196-1204.
  28. Testimony, Transmission, and Safety.Joachim Horvath - 2008 - Abstracta 4 (1):27-43.
    Most philosophers believe that testimony is not a fundamental source of knowledge, but merely a way to transmit already existing knowledge. However, Jennifer Lackey has presented some counterexamples which show that one can actually come to know something through testimony that no one ever knew before. Yet, the intuitive idea can be preserved by the weaker claim that someone in a knowledge-constituting testimonial chain has to have access to some non-testimonial source of knowledge with regard to what is testified. But (...)
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  29.  54
    Transcranial Magnetic Stimulation: A Historical Evaluation and Future Prognosis of Therapeutically Relevant Ethical Concerns.Jared C. Horvath, Jennifer M. Perez, Lachlan Forrow, Felipe Fregni & Alvaro Pascual-Leone - 2011 - Journal of Medical Ethics 37 (3):137-143.
    Transcranial Magnetic Stimulation (TMS) is a non-invasive neurostimulatory and neuromodulatory technique increasingly used in clinical and research practices around the world. Historically, the ethical considerations guiding the therapeutic practice of TMS were largely concerned with aspects of subject safety in clinical trials. While safety remains of paramount importance, the recent US Food and Drug Administration approval of the Neuronetics NeuroStar TMS device for the treatment of specific medication-resistant depression has raised a number of additional ethical concerns, including marketing, off-label use (...)
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  30.  31
    Some Questions About Identifying Individuals: Failed Intuitions About Organisms and Species.Christopher D. Horvath - 1997 - Philosophy of Science 64 (4):654-668.
    Treating species as individuals and not classes has been crucial to the integration of evolutionary theory with modern systematics. Despite the theoretically important role the concept of individuality plays in modern phylogenetic systematics and in evolutionary theory more generally, many have been content to rely on common-sense intuitions about what counts as an individual. One of the most often cited intuitions is that individuals should be defined intrinsically. Unfortunately, common-sense intuitions like this one have proven to be inadequate for identifying (...)
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  31.  4
    Religious Icons in Romanian Schools: Text and Context.Gisela Horvath & Rozalia Bako - 2009 - Journal for the Study of Religions and Ideologies 8 (24):189-206.
    Public discourse on religious matters is a sensitive issue in Romania. It has raised heated debates for at least two reasons: on the one hand, the repressive policy of the Communist regime concerning religion created a strong boomerang-effect, a religious renaissance after 1989; on the other hand, there is a deep cleavage between the “two Romanias:” the urban and the rural, the modernized and the traditionalist, the liberal and the conservative. Religion still serves as a major cultural marker of national (...)
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  32.  10
    Magnetic Hysteresis Properties of Neutron-Irradiated VVER440-Type Nuclear Reactor Pressure Vessel Steels.S. Kobayashi, F. Gillemot, Á Horváth, R. Székely & M. Horváth - 2012 - Philosophical Magazine 92 (31):3813-3823.
  33. Biological Explanations of Human Sexuality: The Genetic Basis of Sexual Orientation.Christopher Horvath - 2007 - In David L. Hull & Michael Ruse (eds.), The Cambridge Companion to the Philosophy of Biology. Cambridge University Press.
  34. Discussion: Phylogenetic Species Concept: Pluralism, Monism, and History. [REVIEW]Christopher D. Horvath - 1997 - Biology and Philosophy 12 (2):225-232.
    Species serve as both the basic units of macroevolutionary studies and as the basic units of taxonomic classification. In this paper I argue that the taxa identified as species by the Phylogenetic Species Concept (Mishler and Brandon 1987) are the units of biological organization most causally relevant to the evolutionary process but that such units exist at multiple levels within the hierarchy of any phylogenetic lineage. The PSC gives us no way of identifying one of these levels as the privileged (...)
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  35.  20
    Pulcinella, or the Metaphysics of the Nulla: In Between Politics and Theatre.Agnes Horvath - 2010 - History of the Human Sciences 23 (2):47-67.
    This article argues that Pulcinella, a figure of classical Italian commedia dell’arte, could also be considered as emblematic for the reordering of politics in the early-modern and modern periods. By placing emphasis on the common underlying theatrical aspects of ‘representation’, it effectively connects the absolutist and democratic periods and helps us to understand why actors and acting came to play such a prominent role in contemporary politics, whether as politicians imitating actors, or as actors actually becoming politicians. The article also (...)
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  36.  43
    'It's a Big World': Understanding the Factors Guiding Early Vocabulary Development in Bilinguals.C. Delle Luche, R. Kwok, S. Durrant, J. Chow, K. Horvath, Allegra Cattani, Kirsten Abbot-Smith, Andrea Krott, D. Mills, K. Plunkett, C. Rowland & Caroline Floccia - unknown
    How many words is a bilingual 2-year-old supposed to know or say in each of her languages? Speech and language therapists or researchers lack the tools to answer this question, because several factors have an impact on bilingual language skills: gender, amount of exposure, mode of acquisition, socio-economic status and the distance between L1 and L2. Unfortunately, these factors are usually studied separately, making it difficult to evaluate their weight on a unique measure of vocabulary. The present study measures the (...)
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  37.  38
    Measuring Gender.Christopher D. Horvath - 1999 - Biology and Philosophy 14 (4):505-519.
    Over the past several years, various operational definitions of gender have been used in studies of gender conformity in homosexual males. The goal of these studies is to demonstrate that childhood gender nonconformity (CGN) is either the proximate cause of adult homosexuality or an intermediate step in a biologically mediated process. The hypothesis of a causal connection between the development of gender and sexual orientation is embedded within the context of a biological (evolutionary) understanding of human behavior. Thus, testing the (...)
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  38.  11
    Multichannel Investigation of Interoception: Sensitivity Is Not a Generalizable Feature.Eszter Ferentzi, Tamás Bogdány, Zsuzsanna Szabolcs, Barbara Csala, Áron Horváth & Ferenc Köteles - 2018 - Frontiers in Human Neuroscience 12.
  39.  55
    Interactionism and Innateness in the Evolutionary Study of Human Nature.Christopher D. Horvath - 2000 - Biology and Philosophy 15 (3):321-337.
    While most researchers who use evolutionary theory to investigatehuman nature especially human sexuality describe themselves as ``interactionists'', there is no clear consensus on the meaning of thisterm in this context. By interactionism most people in the fieldmean something like, both nature and nurture ``count'' in thedevelopment of human psychology and behavior. Nevertheless, themultidisciplinary nature of evolutionary psychology results in a widevariety of interpretations of this general claim. Today, mostdebates within evolutionary psychology about the innateness of agiven behavioral characteristic or over (...)
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  40.  19
    The Gravity of Eros in the Contemporary.Agnes Horvath & Arpad Szakolczai - 2013 - History of the Human Sciences 26 (5):69-78.
    The study of eros as passionate devotion leads back to the classical foundations of social and political analysis, in particular Plato’s philosophical anthropology, focusing on imitation and not rationality as the moving force of social life.
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  41.  24
    The Social Equation: Freedom and its Limits.Charles M. Horvath - 1995 - Business Ethics Quarterly 5 (2):329-352.
    Western business philosophy is rooted in the concepts of free enterprise, free markets, free choice. Yet freedom has its limits. Nature itself imposes constraints. In the state of nature each business must try to accomplish everything autonomously and ward off the attacks of rivals. These activities cost the business a great deal of freedom. The social contract emerges from such anarchy to increase the freedom available to all members of society. It does so by setting limits on individual freedom which (...)
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  42. On the Attempts Made by Leibniz to Justify His Calculus.Miklos Horvath - 1986 - Studia Leibnitiana 18 (1):60-71.
    In diesem Aufsatz erläutere ich Leibniz' Versuche, seinen Infinitesimalkalkül zu rechtfertigen. Die Untersuchung zielt ab auf ein klareres Verständnis, wie tief Leibniz die Begriffe, Ziele und Methoden im Hinblick auf das fragliche Problem faßte. Mein Überblick ist in zwei Teile gegliedert. Der erste stellt die Definition und den Gebrauch einiger Leibnizscher Begriffe dar, die bei der Rechtfertigung des Calculus eine wichtige Rolle spielen. Im zweiten skizziere ich, auf welche Weise Leibniz die Infinitesimalrechnung zu rechtfertigen versuchte.
     
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  43.  12
    Overview of Geologic Evolution and Hydrocarbon Generation of the Pannonian Basin.Ferenc Horváth, Ivan Dulić, Alan Vranković, Balázs Koroknai, Tamás Tóth, Géza Wórum & Gábor Kovács - 2018 - Interpretation: SEG 6 (1):SB111-SB122.
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  44.  41
    Les chaussures de qui ? L'identité des oeuvres d'art.Gizela Horvath - 2011 - Synthesis Philosophica 26 (2):283-297.
    Le problème de l’identité dans le monde de l’art est pertinent sous de nombreux aspects. Cet article vise à examiner l’identité de l’oeuvre d’art. L’examen est construit en trois étapes : le problème d’identification d’un objet en tant qu’oeuvre d’art, le problème des propriétés pertinentes d’une oeuvre d’art et la question de l’auteur de l’oeuvre comme décisive (ou pas) pour l’identification d’une oeuvre d’art. Ces questions se sont posées avec l’évolution de la pratique artistique et de la théorie de l’art (...)
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  45.  24
    Queer Science: The Use and Abuse of Research Into Homosexuality. Simon LeVay.Christopher D. Horvath - 1997 - Isis 88 (2):376-377.
  46.  32
    Čije cipele? Identitet u umjetničkim djelima.Gizela Horvath - 2011 - Synthesis Philosophica 26 (2):283-297.
    Problem identiteta u svijetu umjetnosti je važan iz mnogih perspektiva. Ovaj rad ima namjeru raspraviti identitet umjetničkih djela. Rasprava je izvedena u tri koraka: problem identifikacije predmeta kao umjetničkog djela, problem relevantnih svojstava umjetničkog djela i pitanje autora kao odlučujuće (ili ne) za identifikaciju umjetničkog djela. Ova pitanja su se otvorila evolucijom umjetničke prakse i teorije u prošlom stoljeću. Pojava ready-madea destabilizirala je čvrsti identitet umjetničkog djela te nametnula zadatak odluke o razlici između umjetničkog djela i njegovog perceptivno identičnog para. (...)
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  47. 'We All Pray to the Lord on High to Preserve and Give Us a Better Rusyn Life': Rusyn Ideas of Ultimate Reality and Meaning.A. Salga, E. Bonkalo & T. Horvath - 1998 - Ultimate Reality and Meaning 21 (2):116-121.
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  48.  15
    The Social Equation: Freedom and its Limits.Charles M. Horvath - 1995 - Business Ethics Quarterly 5 (2):329-352.
    Western business philosophy is rooted in the concepts of free enterprise, free markets, free choice. Yet freedom has its limits. Nature itself imposes constraints. In the state of nature each business must try to accomplish everything autonomously and ward off the attacks of rivals. These activities cost the business a great deal of freedom. The social contract emerges from such anarchy to increase the freedom available to all members of society. It does so by setting limits on individual freedom which (...)
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  49.  29
    Wessen Schuhe? Identität der Kunstwerke.Gizela Horvath - 2011 - Synthesis Philosophica 26 (2):283-297.
    Die Problemstellung der Identität in der Welt der Kunst ist aus allerlei Perspektiven gewichtig. Dieser Artikel strebt eine Debatte über die Identität der Kunstwerke an. Die Diskussion wird in drei Schritten aufgebaut: die Frage der Identifizierung eines Objektes als Kunstwerk, das Problem der relevanten Eigenschaften eines Kunstwerks und letzten Endes die Frage des Autors als ausschlaggebend (oder nicht) für die Identifizierung des Kunstwerks. Diese Thematik wurde aufgeworfen gleichlaufend mit der Evolution der Kunstpraxis samt – theorie im vergangenen Jahrhundert. Die Erscheinung (...)
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  50.  22
    Philosophie au Masculin? Georg Simmel Et les Images de la Virilité À l'Aube de l'Ère Nazie.Suzanne Horvath - 1997 - The European Legacy 2 (6):1011-1030.
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