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Lambert Zuidervaart [50]Lambert Paul Zuidervaart [1]
  1.  10
    Propositional and Existential Truth in Edmund Husserl’s Logical Investigations.Lambert Zuidervaart - 2016 - Symposium 20 (1):150-180.
    This essay explores questions first posed by Ernst Tugendhat: Can Edmund Husserl’s conception of truth help philosophers connect the concept of propositional truth with a more comprehensive and life-oriented idea of truth? Can it do so without short-circuiting either side? If so, to what extent? I focus on the conception of truth in Husserl’s path breaking Logical Investigations, originally published in 1900-01. First, I review critical interpretations of Husserl by three influential post-Heideggerian philosophers: Emmanuel Levinas, Theodor Adorno, and Jacques Derrida. (...)
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  2.  16
    Propositional and Existential Truth in Edmund Husserl’s Logical Investigations.Lambert Zuidervaart - 2016 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 20 (1):150-180.
    This essay explores questions first posed by Ernst Tugendhat: Can Edmund Husserl’s conception of truth help philosophers connect the concept of propositional truth with a more comprehensive and life-oriented idea of truth? Can it do so without short-circuiting either side? If so, to what extent? I focus on the conception of truth in Husserl’s path breaking Logical Investigations, originally published in 1900-01. First, I review critical interpretations of Husserl by three influential post-Heideggerian philosophers: Emmanuel Levinas, Theodor Adorno, and Jacques Derrida. (...)
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  3.  5
    Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1992 - Journal of Aesthetics and Art Criticism 50 (3):251-252.
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  4.  34
    Ethical Turns.Lambert Zuidervaart - 2009 - Symposium 13 (1):22-39.
    This essay examines the nexus of politics and ethics in Theodor W. Adorno’s thought. First, the essay takes issue with emphaticethical readings of Adorno that overlook both the societal reach and the inherent limitations to his politics. These limitations arise from his neglecting questions of collective agency and societal normativity. Then, the essay shows that such neglect creates problems for Adorno’s moral philosophy. It concludes by suggesting that to do justice to the insights in Adorno’s thought a democratic politics of (...)
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  5.  58
    Art, Religion, and the Sublime: After Hegel.Lambert Zuidervaart - 2012 - The Owl of Minerva 44 (1/2):119-142.
    James Elkins argues that art historians should largely abandon the concept of the sublime as a way to understand art. In making this argument, he ignores the conception of the sublime in Hegel’s Aesthetics. This essay challenges Elkins’ argument and indicates how Hegel’s conception might be relevant. After summarizing Hegel’s conception of the sublime, the essay examines its potential significance today, both for interpreting contemporary artworks and for understanding the relations among art, religion, and philosophy. Contemporary art of the sublime (...)
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  6.  8
    Art in Public : Politics, Economics, and a Democratic Culture.Lambert Zuidervaart - 2010 - Cambridge University Press.
    This book examines fundamental questions about funding for the arts: why should governments provide funding for the arts? What do the arts contribute to daily life? Do artists and their publics have a social responsibility? Challenging questionable assumptions about the state, the arts and a democratic society, Lambert Zuidervaart presents a vigorous case for government funding, based on crucial contributions the arts make to civil society. He argues that the arts contribute to democratic communication and a social economy, fostering the (...)
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  7.  43
    Imaginative Disclosure.Lambert Zuidervaart - 2004 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (3):519-548.
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  8.  35
    Art, Truth and Vocation: Validity and Disclosure in Heidegger's Anti-Aesthetics.Lambert Zuidervaart - 2002 - Philosophy and Social Criticism 28 (2):153-172.
    A central point of contention between Critical Theory and Heideggerian thinking concerns the question of truth. Whereas Martin Heidegger orients his conception of truth towards the ongoing disclosure of Being, Jürgen Habermas regards truth as one dimension of validity in 'communicative action'. Unlike Habermas, who usually emphasizes validity at the expense of disclosure, Heidegger tends to emphasize disclosure at the expense of validity. The essay uses Heidegger's 'The Origin of the Work of Art' as its point of departure. While reclaiming (...)
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  9.  33
    Social Philosophy After Adorno.Lambert Zuidervaart - 2007 - Cambridge University Press.
    Lambert Zuidervaart examines what is living and what is dead in the social philosophy of Theodor W. Adorno, the most important philosopher and social critic in Germany after World War II. When he died in 1969, Adorno's successors abandoned his critical-utopian passions. Habermas in particular, rejected or ignored Adorno's central insights on the negative effects of capitalism and new technologies upon nature and human life. Zuidervaart reclaims Adorno's insights from Habermasian neglect while taking up legitimate Habermasian criticisms. He also addresses (...)
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  10.  49
    The Social Significance of Autonomous Art: Adorno and Bürger.Lambert Zuidervaart - 1990 - Journal of Aesthetics and Art Criticism 48 (1):61-77.
  11.  16
    Artistic Truth in a False Society.Lambert Zuidervaart - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2:271-276.
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  12.  15
    Metaphysics After Auschwitz: Suffering and Hope in Adorno's Negative Dialectics.Lambert Zuidervaart - 2007 - In Donald A. Burke, Colin J. Campbell, Kathy Kiloh, Michael K. Palamarek & Jonathan Short (eds.), Adorno and the Need in Thinking: New Critical Essays. University of Toronto Press. pp. 133--66.
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  13.  11
    Synthetic Evidence and Objective Identity: The Contemporary Significance of Early Husserl's Conception of Truth.Lambert Zuidervaart - 2018 - European Journal of Philosophy:122-144.
    This essay explores Edmund Husserl's significance for contemporary truth theory. Focusing on his Logical Investigations, it argues that early Husserl's conception of truth unsettles a common polarity between epistemic and nonepistemic approaches. Unlike contemporary epistemic conceptions of truth, he gives full weight to “truth makers” that have their own being: objective identity, perceptible objects, and states of affairs. Yet, unlike contemporary nonepistemic conceptions, he also insists on the intentional givenness of such truth makers and on the complexity of the experiences (...)
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  14.  19
    Cultural Paths and Aesthetic Signs: A Critical Hermeneutics of Aesthetic Validity.Lambert Zuidervaart - 2003 - Philosophy and Social Criticism 29 (3):315-340.
  15.  49
    The Great Turning Point.Lambert Zuidervaart - 2004 - Faith and Philosophy 21 (1):65-89.
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  16. Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1993 - MIT Press.
    Theodor Adorno's Aesthetic Theory is a vast labyrinth that anyone interested in modern aesthetic theory must at some time enter. Because of his immense difficulty of the same order as Derrida - Adorno's reception has been slowed by the lack of a comprehensive and comprehensible account of the intentions of his aesthetics. This is the first book to put Aesthetic Theory into context and outline the main ideas and relevant debates, offering readers a valuable guide through this huge, difficult, but (...)
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  17.  3
    Adorno's Aesthetic Theory. The Redemption of IllusionNotes to Literature, Volume One.Lee B. Brown, Lambert Zuidervaart, Theodor W. Adorno, Rolf Tiedemann & Shierry Weber Nicholsen - 1993 - Journal of Aesthetic Education 27 (2):117.
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  18.  16
    Unfinished Business: Toward a Reformational Conception of Truth.Lambert Zuidervaart - 2009 - Philosophia Reformata 74 (1):1-20.
    This essay presents an emerging conception of truth and shows how it appropriates Herman Dooyeweerd’s conception. First I compare my “critical hermeneutics” with other reformational models of critique. Then I propose to think of truth as a dynamic correlation between human fidelity to societal principles and a life-giving disclosure of society. This conception recontextualizes the notion of propositional truth, and it links questions of intersubjective validity with Dooyeweerd’s emphasis on “standing in the truth.” While abandoning his idea of transcendent truth, (...)
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  19.  18
    Truth Matters: Heidegger and Horkheimer in Dialectical Disclosure.Lambert Zuidervaart - 2008 - Telos: Critical Theory of the Contemporary 2008 (145):131-160.
    Everything turns on grasping and expressing the True, not only as Substance, but equally as Subject.Hegel, Phenomenology of SpiritCritical Theory and Heideggerian thinking are the conflicted offspring of Husserlian phenomenology.1 Their lineage goes through Husserl to the phenomenology of Hegel. This mixed ancestry, whether acknowledged or suppressed, is especially evident in two pathbreaking essays from the 1930s on the topic of truth. One, by Martin Heidegger, carries the title “On the Essence of Truth” (1930). The other, by Max Horkheimer, is (...)
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  20.  7
    Synthetic Evidence and Objective Identity: The Contemporary Significance of Early Husserl's Conception of Truth.Lambert Zuidervaart - 2018 - European Journal of Philosophy 26 (1):122-144.
    This essay explores Edmund Husserl's significance for contemporary truth theory. Focusing on his Logical Investigations, it argues that early Husserl's conception of truth unsettles a common polarity between epistemic and nonepistemic approaches. Unlike contemporary epistemic conceptions of truth, he gives full weight to “truth makers” that have their own being: objective identity, perceptible objects, and states of affairs. Yet, unlike contemporary nonepistemic conceptions, he also insists on the intentional givenness of such truth makers and on the complexity of the experiences (...)
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  21.  26
    Theodor W. Adorno.Lambert Zuidervaart - 2008 - Stanford Encyclopedia of Philosophy.
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  22. TW Adorno, Aesthetic Theory Reviewed By.Lambert Zuidervaart - 1986 - Philosophy in Review 6 (1):1-3.
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  23.  23
    Review of Deborah Cook (Ed.), Theodor Adorno: Key Concepts[REVIEW]Lambert Zuidervaart - 2008 - Notre Dame Philosophical Reviews 2008 (12).
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  24.  5
    How Not To Be an Anti-Realist: Habermas, Truth, and Justification.Lambert Zuidervaart - 2012 - Philosophia Reformata 77 (1):1-18.
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  25.  12
    A Tradition Transfigured.Lambert Zuidervaart - 2004 - Faith and Philosophy 21 (3):381-392.
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  26.  3
    The Great Turning Point: Religion and Rationality In Dooyeweerd’s Transcendental Critique.Lambert Zuidervaart - 2004 - Faith and Philosophy 21 (1):65-89.
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  27.  4
    Dooyeweerd’s Conception of Truth: Exposition and Critique.Lambert Zuidervaart - 2008 - Philosophia Reformata 73 (2):170-189.
    A transformed idea of truth is central to the project of reformational philosophy. This essay lays groundwork for such an idea by proposing a critical retrieval of Herman Dooyeweerd’s conception of truth. First it summarizes relevant passages in Dooyeweerd’s New Critique. Then it demonstrates several problems in his conception: he misconstrues religious truth, misconceives its relation to theoretical truth, and overlooks central questions of epistemology and truth theory. By addressing these problems, reformational philosophers can find new ways to think about (...)
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  28.  4
    Nicholas Wolterstorff, Art in Action: Toward a Christian Aesthetic, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1980.Lambert Zuidervaart - 1983 - Philosophia Reformata 48 (1):87-90.
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  29.  3
    Imaginative Disclosure.Lambert Zuidervaart - 2004 - Symposium 8 (3):519-548.
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  30. Theodor W. Adorno, Notes to Literature: Volume One. [REVIEW]Lambert Zuidervaart - 1992 - Philosophy in Review 12 (3):157-159.
     
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  31.  3
    Fantastic Things: Critical Notes Toward a Social Ontology of the Arts.Lambert Zuidervaart - 1995 - Philosophia Reformata 60 (1):37-54.
    Future historians will note many parallels between the 1930s and the 1990s in Europe and North America. Both decades appear to be times of dramatic cultural upheaval and societal transformation. Indeed, many of the battles fought over capitalism, democracy, and cultural modernism in the 1930s have returned in recent struggles over a global economy, the welfare state, and cultural postmodernism. Hence it may be instructive for contemporary Christian scholars to revisit the seminal texts of European philosophy in the 1930s. Cultural (...)
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  32.  4
    Autonomy, Negativity, and Illusory Transgression.Lambert Zuidervaart - 1999 - Philosophy Today 43 (4):154-168.
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  33.  2
    A Tradition Transfigured: Art and Culture In Reformational Aesthetics.Lambert Zuidervaart - 2004 - Faith and Philosophy 21 (3):381-392.
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  34.  2
    Ethical Turns: Adorno Defended Against His Devotees.Lambert Zuidervaart - 2009 - Symposium 13 (1):22-39.
    This essay examines the nexus of politics and ethics in Theodor W. Adorno’s thought. First, the essay takes issue with emphaticethical readings of Adorno that overlook both the societal reach and the inherent limitations to his politics. These limitations arise from his neglecting questions of collective agency and societal normativity. Then, the essay shows that such neglect creates problems for Adorno’s moral philosophy. It concludes by suggesting that to do justice to the insights in Adorno’s thought a democratic politics of (...)
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  35.  2
    Imaginative Disclosure: Adorno, Habermas, and Artistic Truth.Lambert Zuidervaart - 2004 - Symposium 8 (3):519-548.
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  36.  2
    Autonomy, Negativity, and Illusory Transgression: Menke's Deconstruction of Adorno's Aesthetics.Lambert Zuidervaart - 1999 - Philosophy Today 43 (Supplement):154-168.
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  37.  2
    Dancing in the Dark: Youth, Popular Culture, and the Electronic Media.Quentin Schultze, Roy Anker, James Bratt, William Romanowski, John Worst & Lambert Zuidervaart - 1992 - Journal of Aesthetics and Art Criticism 50 (1):80-81.
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  38. The Semblance of Subjectivity: Essays in Adorno's Esthetic Theory.Lee B. Brown, Tom Huhn & Lambert Zuidervaart - 1999 - Journal of Aesthetic Education 33 (1):118.
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  39.  43
    The Semblance of Subjectivity: Essays in Adorno's Aesthetic Theory.Tom Huhn & Lambert Zuidervaart (eds.) - 1999 - MIT Press.
    Theodor W. Adorno died in 1969 and his last major work, Ästhetische Theorie, was published a year later. Only recently, however, have his aesthetic writings begun to receive sustained attention in the English-speaking world. This collection of essays is an important contribution to the discussion of Adorno's aesthetics in Anglo-American scholarship.The essays are organized around the twin themes of semblance and subjectivity. Whereas the concept of semblance, or illusion, points to Adorno's links with Marx, Nietzsche, and Freud, the concept of (...)
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  40. Philosophy as Responsibility: A Celebration of Hendrik Hart's Contribution to the Discipline.James H. Olthuis, Hendrik M. Vroom, John H. Kok, Dirk H. Th Vollenhoven, Nicholas John Ansell, Stoffel N. D. Francke, Gary R. Shahinian, Jeffrey Dudiak, Lambert Zuidervaart, D. Vaden House, Carroll Guen Hart, Janet Catherina Wesselius & Perry Recker (eds.) - 2002 - Upa.
    This festschrift collects a number of insightful essays by a group of accomplished Christian scholars, all of who have either worked with or studied under Hendrik Hart during his 35-year tenure as Senior Member in Systematic Philosophy at the Institute for Christian Studies, Toronto, Canada.
     
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  41. Art, Education, and Cultural Renewal: Essays in Reformational Philosophy.Lambert Zuidervaart - 2017 - Mcgill-Queen's University Press.
    What good is art? What is the point of a university education? Can philosophers contribute anything to social liberation? Such questions, both ancient and urgent, are the pulse of reformational philosophy. Inspired by the vision of the Dutch religious and political leader Abraham Kuyper, reformational philosophy pursues social transformation for the common good. In this companion volume to Religion, Truth, and Social Transformation, Lambert Zuidervaart presents a socially engaged philosophy of the arts and higher education. Interacting with the ideas of (...)
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  42.  55
    Artistic Truth: Aesthetics, Discourse, and Imaginative Disclosure.Lambert Zuidervaart - 2004 - Cambridge University Press.
    It is unfashionable to talk about artistic truth. Yet the issues traditionally addressed under that term have not disappeared. Indeed, questions concerning the role of the artist in society, the relationship between art and knowledge and the validity of cultural interpretation have intensified. Lambert Zuidervaart challenges intellectual fashions. He proposes a new critical hermeneutics of artistic truth that engages with both analytic and continental philosophies and illuminates the contemporary cultural scene. People turn to the arts as a way of finding (...)
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  43. Artistic Truth: Aesthetics, Discourse, and Imaginative Disclosure.Lambert Zuidervaart - 2007 - Philosophical Review 116 (1):118-121.
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  44. Martin Jay, Adorno. [REVIEW]Lambert Zuidervaart - 1985 - Philosophy in Review 5 (5):202-204.
     
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  45. Nicholas Wolterstorff, art in action: Toward a Christian aesthetic. [REVIEW]Lambert Zuidervaart - 1983 - Philosophia Reformata 48:87.
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  46. Religion, Truth, and Social Transformation: Essays in Reformational Philosophy.Lambert Zuidervaart - 2016 - Mcgill-Queen's University Press.
    Reformational philosophy rests on the ideas of nineteenth-century educator, church leader, and politician Abraham Kuyper, and it emerged in the early twentieth century among Reformed Protestant thinkers in the Netherlands. Combining comprehensive criticisms of Western philosophy with robust proposals for a just society, it calls on members of religious communities to transform harmful cultural practices, social institutions, and societal structures. Well known for his work in aesthetics and critical theory, Lambert Zuidervaart is a leading figure in contemporary reformational philosophy. In (...)
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  47. Surplus Beyond the Subject.Lambert Zuidervaart - 2018 - Symposium 22 (1):123-140.
    Theodor Adorno’s idea of truth derives in part from his critique of Husserlian phenomenology and Heideggerian ontology. This essay examines three passages from Zur Metakritik der Erkenntnistheorie and Negative Dialektik in which Adorno appears intent on wresting a viable conception of propositional truth from Husserl’s account of categorial intuition and Heidegger’s conception of Being. While agreeing with some of Adorno’s criticisms, I argue that he does not give an adequate account of how predication contributes to cognition. Consequently, he fails to (...)
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  48. T.W. Adorno, Aesthetic Theory. [REVIEW]Lambert Zuidervaart - 1986 - Philosophy in Review 6:1-3.
     
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  49. Truth Matters: Knowledge, Politics, Ethics, Religion.Lambert Zuidervaart, Allyson Carr, Matthew J. Klassen, Ronnie Shuker & Matthew J. Klaassen - 2014 - Mcgill-Queen's University Press.
    Why should we seek and tell the truth? Does anyone know what truth is? Many are skeptical about the relevance of truth. Truth Matters endeavours to show why truth is important in a world where the very idea of truth is contested. Putting philosophers in conversation with educators, literary scholars, physicists, political theorists, and theologians, Truth Matters ranges across both analytic and continental philosophy and draws on the ideas of thinkers such as Aquinas, Balthasar, Brandom, Davidson, Dooyeweerd, Gadamer, Habermas, Kierkegaard, (...)
     
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  50. Theodor W. Adorno, Against Epistemology: A Metacritique. Studies in Husserl and the Phenomenological Antinomies. [REVIEW]Lambert Zuidervaart - 1984 - Philosophy in Review 4 (2):49-52.
     
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