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Lambert Zuidervaart [56]Lambert Paul Zuidervaart [1]
  1.  18
    Adorno, Heidegger, and the Politics of Truth.Lambert Zuidervaart - 2024 - Albany, NY: SUNY Press.
    A critical and creative reconstruction of Adorno's conception of truth that shows its relevance for comtemporary philosophy, art, and politics.
  2.  41
    Social Philosophy After Adorno.Lambert Zuidervaart - 2007 - New York: Cambridge University Press.
    Lambert Zuidervaart examines what is living and what is dead in the social philosophy of Theodor W. Adorno, the most important philosopher and social critic in Germany after World War II. When he died in 1969, Adorno's successors abandoned his critical-utopian passions. Habermas in particular, rejected or ignored Adorno's central insights on the negative effects of capitalism and new technologies upon nature and human life. Zuidervaart reclaims Adorno's insights from Habermasian neglect while taking up legitimate Habermasian criticisms. He also addresses (...)
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  3. Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1993 - MIT Press.
    Theodor Adorno's Aesthetic Theory is a vast labyrinth that anyone interested in modern aesthetic theory must at some time enter. Because of his immense difficulty of the same order as Derrida - Adorno's reception has been slowed by the lack of a comprehensive and comprehensible account of the intentions of his aesthetics. This is the first book to put Aesthetic Theory into context and outline the main ideas and relevant debates, offering readers a valuable guide through this huge, difficult, but (...)
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  4.  25
    Art in Public : Politics, Economics, and a Democratic Culture.Lambert Zuidervaart - 2010 - Cambridge University Press.
    This book examines fundamental questions about funding for the arts: why should governments provide funding for the arts? What do the arts contribute to daily life? Do artists and their publics have a social responsibility? Challenging questionable assumptions about the state, the arts and a democratic society, Lambert Zuidervaart presents a vigorous case for government funding, based on crucial contributions the arts make to civil society. He argues that the arts contribute to democratic communication and a social economy, fostering the (...)
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  5.  15
    Truth in Husserl, Heidegger, and the Frankfurt school: critical retrieval.Lambert Zuidervaart - 2017 - Cambridge, Massachusetts: MIT Press.
    An innovative, ambitious, tradition-crossing study drawing on the work of Husserl, Heidegger, Horkheimer, Adorno, and Habermas to propose a new and transformative concept of truth. The idea of truth is a guiding theme for German continental philosophers from Husserl through Habermas. In this book, Lambert Zuidervaart examines debates surrounding the idea of truth in twentieth-century German continental philosophy. He argues that the Heideggerian and critical theory traditions have much in common—despite the miscommunication, opposition, and even outright hostility that have prevailed (...)
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  6.  55
    Synthetic Evidence and Objective Identity: The Contemporary Significance of Early Husserl's Conception of Truth.Lambert Zuidervaart - 2018 - European Journal of Philosophy:122-144.
    This essay explores Edmund Husserl's significance for contemporary truth theory. Focusing on his Logical Investigations, it argues that early Husserl's conception of truth unsettles a common polarity between epistemic and nonepistemic approaches. Unlike contemporary epistemic conceptions of truth, he gives full weight to “truth makers” that have their own being: objective identity, perceptible objects, and states of affairs. Yet, unlike contemporary nonepistemic conceptions, he also insists on the intentional givenness of such truth makers and on the complexity of the experiences (...)
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  7.  41
    Artistic Truth: Aesthetics, Discourse, and Imaginative Disclosure.Lambert Zuidervaart - 2004 - New York: Cambridge University Press.
    It is unfashionable to talk about artistic truth. Yet the issues traditionally addressed under that term have not disappeared. Indeed, questions concerning the role of the artist in society, the relationship between art and knowledge and the validity of cultural interpretation have intensified. Lambert Zuidervaart challenges intellectual fashions. He proposes a new critical hermeneutics of artistic truth that engages with both analytic and continental philosophies and illuminates the contemporary cultural scene. People turn to the arts as a way of finding (...)
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  8.  56
    Propositional and Existential Truth in Edmund Husserl’s Logical Investigations.Lambert Zuidervaart - 2016 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 20 (1):150-180.
    This essay explores questions first posed by Ernst Tugendhat: Can Edmund Husserl’s conception of truth help philosophers connect the concept of propositional truth with a more comprehensive and life-oriented idea of truth? Can it do so without short-circuiting either side? If so, to what extent? I focus on the conception of truth in Husserl’s path breaking Logical Investigations, originally published in 1900-01. First, I review critical interpretations of Husserl by three influential post-Heideggerian philosophers: Emmanuel Levinas, Theodor Adorno, and Jacques Derrida. (...)
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  9.  29
    Dooyeweerd’s conception of truth: Exposition and critique.Lambert Zuidervaart - 2008 - Philosophia Reformata 73 (2):170-189.
    A transformed idea of truth is central to the project of reformational philosophy. This essay lays groundwork for such an idea by proposing a critical retrieval of Herman Dooyeweerd’s conception of truth. First it summarizes relevant passages in Dooyeweerd’s New Critique. Then it demonstrates several problems in his conception: he misconstrues religious truth, misconceives its relation to theoretical truth, and overlooks central questions of epistemology and truth theory. By addressing these problems, reformational philosophers can find new ways to think about (...)
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  10. The social significance of autonomous art: Adorno and bürger.Lambert Zuidervaart - 1990 - Journal of Aesthetics and Art Criticism 48 (1):61-77.
  11.  25
    Ethical Turns.Lambert Zuidervaart - 2009 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (1):22-39.
    This essay examines the nexus of politics and ethics in Theodor W. Adorno’s thought. First, the essay takes issue with emphaticethical readings of Adorno that overlook both the societal reach and the inherent limitations to his politics. These limitations arise from his neglecting questions of collective agency and societal normativity. Then, the essay shows that such neglect creates problems for Adorno’s moral philosophy. It concludes by suggesting that to do justice to the insights in Adorno’s thought a democratic politics of (...)
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  12.  39
    Unfinished Business: Toward a Reformational Conception of Truth.Lambert Zuidervaart - 2009 - Philosophia Reformata 74 (1):1-20.
    This essay presents an emerging conception of truth and shows how it appropriates Herman Dooyeweerd’s conception. First I compare my “critical hermeneutics” with other reformational models of critique. Then I propose to think of truth as a dynamic correlation between human fidelity to societal principles and a life-giving disclosure of society. This conception recontextualizes the notion of propositional truth, and it links questions of intersubjective validity with Dooyeweerd’s emphasis on “standing in the truth.” While abandoning his idea of transcendent truth, (...)
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  13.  44
    Truth Matters: Heidegger and Horkheimer in Dialectical Disclosure.Lambert Zuidervaart - 2008 - Telos: Critical Theory of the Contemporary 2008 (145):131-160.
    Everything turns on grasping and expressing the True, not only as Substance, but equally as Subject.Hegel, Phenomenology of SpiritCritical Theory and Heideggerian thinking are the conflicted offspring of Husserlian phenomenology.1 Their lineage goes through Husserl to the phenomenology of Hegel. This mixed ancestry, whether acknowledged or suppressed, is especially evident in two pathbreaking essays from the 1930s on the topic of truth. One, by Martin Heidegger, carries the title “On the Essence of Truth” (1930). The other, by Max Horkheimer, is (...)
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  14. The Semblance of Subjectivity: Essays in Adorno's Aesthetic Theory.Tom Huhn & Lambert Zuidervaart (eds.) - 1997 - MIT Press.
    Theodor W. Adorno died in 1969 and his last major work, Ästhetische Theorie, was published a year later. Only recently, however, have his aesthetic writings begun to receive sustained attention in the English-speaking world. This collection of essays is an important contribution to the discussion of Adorno's aesthetics in Anglo-American scholarship.The essays are organized around the twin themes of semblance and subjectivity. Whereas the concept of semblance, or illusion, points to Adorno's links with Marx, Nietzsche, and Freud, the concept of (...)
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  15.  68
    Art, truth and vocation: Validity and disclosure in Heidegger’s anti-aesthetics.Lambert Zuidervaart - 2002 - Philosophy and Social Criticism 28 (2):153-172.
    A central point of contention between Critical Theory and Heideggerian thinking concerns the question of truth. Whereas Martin Heidegger orients his conception of truth towards the ongoing disclosure of Being, Jürgen Habermas regards truth as one dimension of validity in 'communicative action'. Unlike Habermas, who usually emphasizes validity at the expense of disclosure, Heidegger tends to emphasize disclosure at the expense of validity. The essay uses Heidegger's 'The Origin of the Work of Art' as its point of departure. While reclaiming (...)
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  16.  32
    (1 other version)How Not To Be an Anti-realist: Habermas, Truth, and Justification.Lambert Zuidervaart - 2012 - Philosophia Reformata 77 (1):1-18.
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  17.  18
    The Semblance of Subjectivity: Essays in Adorno's Esthetic Theory.Lee B. Brown, Tom Huhn & Lambert Zuidervaart - 1999 - Journal of Aesthetic Education 33 (1):118.
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  18.  16
    Philosophy as Responsibility: A Celebration of Hendrik Hart's Contribution to the Discipline.James H. Olthuis, Hendrik M. Vroom, John H. Kok, Dirk H. Th Vollenhoven, Nicholas John Ansell, Stoffel N. D. Francke, Gary R. Shahinian, Jeffrey Dudiak, Lambert Zuidervaart, D. Vaden House, Carroll Guen Hart, Janet Catherina Wesselius & Perry Recker (eds.) - 2002 - Upa.
    This festschrift collects a number of insightful essays by a group of accomplished Christian scholars, all of who have either worked with or studied under Hendrik Hart during his 35-year tenure as Senior Member in Systematic Philosophy at the Institute for Christian Studies, Toronto, Canada.
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  19.  20
    Dancing in the Dark: Youth, Popular Culture, and the Electronic Media.Quentin Schultze, Roy Anker, James Bratt, William Romanowski, John Worst & Lambert Zuidervaart - 1992 - Journal of Aesthetics and Art Criticism 50 (1):80-81.
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  20.  10
    Art, Education, and Cultural Renewal: Essays in Reformational Philosophy.Lambert Zuidervaart - 2017 - Montréal ; Kingston ; London ; Chicago: Mcgill-Queen's University Press.
    What good is art? What is the point of a university education? Can philosophers contribute anything to social liberation? Such questions, both ancient and urgent, are the pulse of reformational philosophy. Inspired by the vision of the Dutch religious and political leader Abraham Kuyper, reformational philosophy pursues social transformation for the common good. In this companion volume to Religion, Truth, and Social Transformation, Lambert Zuidervaart presents a socially engaged philosophy of the arts and higher education. Interacting with the ideas of (...)
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  21.  29
    Autonomy, negativity, and illusory transgression.Lambert Zuidervaart - 1999 - Philosophy Today 43 (4):154-168.
  22.  39
    Art, Religion, and the Sublime.Lambert Zuidervaart - 2012 - The Owl of Minerva 44 (1-2):119-142.
    James Elkins argues that art historians should largely abandon the concept of the sublime as a way to understand art. In making this argument, he ignores the conception of the sublime in Hegel’s Aesthetics. This essay challenges Elkins’ argument and indicates how Hegel’s conception might be relevant. After summarizing Hegel’s conception of the sublime, the essay examines its potential significance today, both for interpreting contemporary artworks and for understanding the relations among art, religion, and philosophy. Contemporary art of the sublime (...)
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  23.  27
    Artistic Truth in a False Society.Lambert Zuidervaart - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2:271-276.
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  24.  13
    A Tradition Transfigured.Lambert Zuidervaart - 2004 - Faith and Philosophy 21 (3):381-392.
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  25.  54
    Cultural paths and aesthetic signs: A critical hermeneutics of aesthetic validity.Lambert Zuidervaart - 2003 - Philosophy and Social Criticism 29 (3):315-340.
    Contemporary philosophical stances toward `artistic truth' derive from Kant's aesthetics. Whereas philosophers who share Kant's emphasis on aesthetic validity discount art's capacity for truth, philosophers who share Hegel's critique of Kant render artistic truth inaccessible. This essay proposes a critical hermeneutic account of aesthetic validity that supports a non-esoteric notion of artistic truth. Using Gadamer and Adorno to read Kant through Hegelian eyes, I reconstruct the aesthetic dimension from three polarities in modern Western societies. Then I describe aesthetic validity as (...)
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  26.  8
    Critical transformations: Macrostructures, religion, and critique.Lambert Zuidervaart - 2013 - Critical Research on Religion 1 (3):243-269.
    Can critical research on religion offer both an ideology critique and a critical retrieval of religious import? This article suggests that it can, offering a programmatic sketch for a full-fledged critique of religion—a critique both aimed at religion and inspired by religion in a self-critical fashion. The sketch weds elements of a robustly normative critique of Western society with insights derived from the Frankfurt School. First the article maps three societal macrostructures that organize much of contemporary social life—civil society, proprietary (...)
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  27.  16
    Distantial Ways of Knowing: Doug Blomberg’s Proposal for a Reformational Epistemology.Lambert Zuidervaart - 2019 - Philosophia Reformata 84 (1):58-78.
    This essay explores the Reformational epistemology proposed by Australian philosopher and educator Doug Blomberg in 1978. After locating his work in a tradition of holistic pluralism with regard to knowledge, I introduce the notion of distantial knowing, Blomberg’s key innovation. Blomberg uses this notion to identify and describe multiple ways of acquiring normative insight, ways that are not theoretical but do open up concrete experience. Although in agreement with Blomberg’s emphasis on the integrality and multidimensionality of knowledge, I raise questions (...)
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  28.  15
    Fantastic things: critical notes toward a social ontology of the arts.Lambert Zuidervaart - 1995 - Philosophia Reformata 60 (1):37-54.
    Future historians will note many parallels between the 1930s and the 1990s in Europe and North America. Both decades appear to be times of dramatic cultural upheaval and societal transformation. Indeed, many of the battles fought over capitalism, democracy, and cultural modernism in the 1930s have returned in recent struggles over a global economy, the welfare state, and cultural postmodernism. Hence it may be instructive for contemporary Christian scholars to revisit the seminal texts of European philosophy in the 1930s. Cultural (...)
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  29.  22
    Holistic Alethic Pluralism: A Reformational Research Program.Lambert Zuidervaart - 2016 - Philosophia Reformata 81 (2):156-178.
    This essay lays out a reformational research program on the idea of truth. First it describes challenges to the idea of truth in contemporary philosophy and gives reasons why a robust conception of truth is needed. Next it presents two overriding concerns – ontological and axiological – that such a conception should address. In addressing these concerns, a contemporary reformational approach will take up three sets of issues: relations between propositional truth and the discursive justification of truth claims; distinctions and (...)
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  30.  10
    Harald Kaufmann and Otto Kolleritsch, Studien Zur Wertungsforschung.Lambert Zuidervaart - 1983 - Journal of Aesthetics and Art Criticism 42 (2):230-233.
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  31.  31
    (1 other version)Imaginative Disclosure.Lambert Zuidervaart - 2004 - Symposium 8 (3):519-548.
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  32.  49
    5. Metaphysics after Auschwitz: Suffering and Hope in Adorno’s Negative Dialectics.Lambert Zuidervaart - 2007 - In Donald Burke, Colin J. Campbell, Kathy Kiloh, Michael Palamarek & Jonathan Short (eds.), Adorno and the Need in Thinking: New Critical Essays. University of Toronto Press. pp. 133--66.
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  33.  6
    Macrostructures and Societal Principles: An Architectonic Critique.Lambert Zuidervaart - 2018 - In Govert J. Buijs & Annette K. Mosher (eds.), The Future of Creation Order: Vol. 2, Order Among Humans: Humanities, Social Science and Normative Practices. Springer Verlag. pp. 153-177.
    What role should the Kuyperian idea of creational ordinances play in a Reformational understanding and evaluation of the contemporary social order? This essay attempts a critical retrieval of that idea for an architectonic critique of Western society. After describing several problems with the idea of creational ordinances, the essay maps three societal macrostructures that organize much of contemporary social life—civil society, proprietary economy, and administrative state. Then it discusses solidarity, resourcefulness, and justice as societal principles that can sustain a critique (...)
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  34.  20
    Nicholas Wolterstorff, Art in Action: Toward a Christian Aesthetic, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1980.Lambert Zuidervaart - 1983 - Philosophia Reformata 48 (1):87-90.
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  35.  12
    Roberts, David. Art and Enlightenment: Aesthetic Theory After Adorno.Lambert Zuidervaart - 1992 - Journal of Aesthetics and Art Criticism 50 (3):262-262.
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  36.  13
    Religion, Truth, and Social Transformation: Essays in Reformational Philosophy.Lambert Zuidervaart - 2016 - Chicago: Mcgill-Queen's University Press.
    Reformational philosophy rests on the ideas of nineteenth-century educator, church leader, and politician Abraham Kuyper, and it emerged in the early twentieth century among Reformed Protestant thinkers in the Netherlands. Combining comprehensive criticisms of Western philosophy with robust proposals for a just society, it calls on members of religious communities to transform harmful cultural practices, social institutions, and societal structures. Well known for his work in aesthetics and critical theory, Lambert Zuidervaart is a leading figure in contemporary reformational philosophy. In (...)
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  37.  28
    Surplus beyond the Subject.Lambert Zuidervaart - 2018 - Symposium 22 (1):123-140.
    Theodor Adorno’s idea of truth derives in part from his critique of Husserlian phenomenology and Heideggerian ontology. This essay examines three passages from Zur Metakritik der Erkenntnistheorie and Negative Dialektik in which Adorno appears intent on wresting a viable conception of propositional truth from Husserl’s account of categorial intuition and Heidegger’s conception of Being. While agreeing with some of Adorno’s criticisms, I argue that he does not give an adequate account of how predication contributes to cognition. Consequently, he fails to (...)
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  38.  10
    Short Circuits and Market Failure.Lambert Zuidervaart - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 42:187-193.
    This paper reviews three social scientific accounts of the civic sector's role in society: the government failure, contract failure, and voluntary failure theories. All three explain the role of nonprofit organizations as compensating for the market's failure to provide certain collective goods. This approach involves a radical misinterpretation of the underlying principles of civic sector organizations. An account is needed that explains their economy in terms of their normative concerns, rather than explaining normative concerns in terms of their economy. I (...)
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  39.  17
    Social Domains of Knowledge: Technology, Art, and Religion.Lambert Zuidervaart - 2019 - Philosophia Reformata 84 (1):79-101.
    This essay asks whether and how a Reformational epistemology should distinguish different types of knowledge within a unified conception of knowledge as a whole. I begin with the thesis that knowledge, in its deepest meaning, is not a thing to possess but a complex relationship to inhabit. It encompasses human knowers, practices of knowing, the knowable, known results, guiding principles, and procedures of confirmation. Within this complex relationship, humans achieve insight of various sorts. After briefly distinguishing artistic from scientific knowledge, (...)
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  40.  14
    Shattering Silos: Reimagining Knowledge, Politics, and Social Critique.Lambert Zuidervaart - 2022 - McGill-Queen's University Press.
    Questions first raised by Hannah Arendt in the 1960s take on new urgency in the post-truth era, as political leaders blithely reject facts in the public domain: Is truth politically impotent? Are politics inherently false? Is the search for truth still relevant? Shattering Silos, a companion volume to Religion, Truth, and Social Transformation and Art, Education, and Cultural Renewal, provides a path-breaking response. As in his two previous books, Lambert Zuidervaart challenges the boundaries philosophers set up between epistemology, ethics, and (...)
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  41. (1 other version)TW Adorno, Aesthetic Theory Reviewed by.Lambert Zuidervaart - 1986 - Philosophy in Review 6 (1):1-3.
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  42.  5
    2. Truth and Authentication: Heidegger and Adorno in Reverse.Lambert Zuidervaart - 2007 - In Iain Macdonald & Krzysztof Ziarek (eds.), Adorno and Heidegger: philosophical questions. Stanford, Calif.: Stanford University Press. pp. 22-46.
  43.  15
    The Great Turning Point.Lambert Zuidervaart - 2004 - Faith and Philosophy 21 (1):65-89.
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  44.  1
    The Inner Reformation of Reformational Philosophy: Responses to Geertsema and Van Woudenberg.Lambert Zuidervaart - 2024 - Philosophia Reformata:1-23.
    This article responds to reviews of my recent books by Henk Geertsema and René van Woudenberg. First, it explains the method of critical retrieval and reviews my criticisms of Herman Dooyeweerd on the topics of religious antithesis and transcendental critique. Next, I take up questions concerning my social philosophy, epistemology, and conception of truth. Then, in an appendix, I respond to Geertsema’s allegations that I have misunderstood Dooyeweerd. Throughout, the article shows how my work aims to contribute to the inner (...)
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  45.  16
    Truth Matters: Knowledge, Politics, Ethics, Religion.Lambert Zuidervaart, Allyson Carr, Matthew J. Klassen, Ronnie Shuker & Matthew J. Klaassen (eds.) - 2013 - Mcgill-Queen's University Press.
    Why should we seek and tell the truth? Does anyone know what truth is? Many are skeptical about the relevance of truth. Truth Matters endeavours to show why truth is important in a world where the very idea of truth is contested. Putting philosophers in conversation with educators, literary scholars, physicists, political theorists, and theologians, Truth Matters ranges across both analytic and continental philosophy and draws on the ideas of thinkers such as Aquinas, Balthasar, Brandom, Davidson, Dooyeweerd, Gadamer, Habermas, Kierkegaard, (...)
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  46.  25
    Zuidervaart, Lambert. Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1992 - Journal of Aesthetics and Art Criticism 50 (3):251-252.
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  47. Martin Jay, Adorno. [REVIEW]Lambert Zuidervaart - 1985 - Philosophy in Review 5 (5):202-204.
     
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  48.  34
    Review of Deborah cook (ed.), Theodor Adorno: Key Concepts[REVIEW]Lambert Zuidervaart - 2008 - Notre Dame Philosophical Reviews 2008 (12).
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  49.  16
    Toward a concrete philosophy: Heidegger and the emergence of the Frankfurt School. Mikko Immanen. Ithaca, NY: Cornell University Press, 2020. [REVIEW]Lambert Zuidervaart - 2022 - Constellations 29 (3):397–400.
    Constellations, Volume 29, Issue 3, Page 397-400, September 2022.
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