Results for 'Lamoureux-Lafleur Olivier'

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  1. Darwinism Defeated? The Johnson-Lamoureux Debate on Biological Origins.Phillip E. Johnson, Denis Oswald Lamoureux & Michael J. Behe - 1999
     
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  2.  24
    Biddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō*: WILLIAM R. LAFLEUR.William R. Lafleur - 1978 - Religious Studies 14 (2):237-250.
    During the past few decades a growing interest in what is often called the ‘Kyoto School’ of philosophy has evidenced itself here and there in the West, especially in discussions of comparative religious thought and in the pages of journals which are sensitive, in the post-colonial world, to the value of giving attention to contemporary thought that originates outside the Anglo-American and continental contexts. What has made the so-called Kyoto School especially interesting is the fact that those thinkers identified with (...)
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  3.  9
    Pseudo-Sérendipité Et Contre-Sérendipité Dans les Conceptions Temporelles révolutionnairesPseudo-Serendipity and Counter-Serendipity in Revolutionary Conceptions of Time. The Case of Mass Strikes According to Rosa Luxemburg and Karl KautskyPseudo-Serendipia y Contra-Serendipia En Las Concepciones Temporales Revolucionarias. El Caso de la Huelga de Masas En Rosa Luxemburgo y Karl Kautsky.Lamoureux-Lafleur Olivier - 2016 - Temporalités 24.
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  4.  8
    Pseudo-sérendipité et contre-sérendipité dans les conceptions temporelles révolutionnaires.Olivier Lamoureux-Lafleur - 2016 - Temporalités 24.
    Les nombreux débats conflictuels entourant l’application du principe de grève de masse au sein du Parti social-démocrate allemand témoignent de la lente agonie des idéaux marxistes au sein de ce parti de masse. La fragile victoire des idéaux prônés par la faction radicale du Parti contre ceux des réformistes, entre 1900 et 1906, connaît un retour de balancier sans appel après la première révolution russe. De 1906 à 1910, la logique légalo-parlementaire allait progressivement devenir la seule voie légitime aux yeux (...)
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  5. Liquid Life: Abortion and Buddhism in Japan.William R. LaFleur - 1994 - Princeton University Press.
    Why would a country strongly influenced by Buddhism's reverence for life allow legalized, widely used abortion? Equally puzzling to many Westerners is the Japanese practice of mizuko rites, in which the parents of aborted fetuses pray for the well-being of these rejected "lives." In this provocative investigation, William LaFleur examines abortion as a window on the culture and ethics of Japan. At the same time he contributes to the Western debate on abortion, exploring how the Japanese resolve their conflicting emotions (...)
     
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  6.  8
    Commentaire sur Décoloniser le féminisme de Soumaya Mestiri.Diane Lamoureux - 2017 - Philosophiques 44 (1):117-121.
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  7. Cartesian Essays: A Collection of Critical Studies.Bernd Magnus, James Benjamin Wilbur & Laurence J. Lafleur (eds.) - 1970 - The Hague: Martinus Nijhoff.
    Descartes' place in history, by L. J. Lafleur.--A central ambiguity in Descartes, by S. Rosen.--Doubt, common sense and affirmation in Descartes and Hume, by H. J. Allen.--Some remarks on logic and the cogito, by R. N. Beck.--The cogito, an ambiguous performance, by J. B. Wilbur.--The modalities of Descartes' proofs for the existence of God, by B. Magnus.--Descartes and the phenomenological problem of the embodiment of consciousness, by J. M. Edie.--The person and his body: critique of existentialist responses to Descartes, by (...)
     
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  8. The Universe is One: Towards a Theory of Knowledge and Life.Paul A. Olivier - 1999 - Upa.
    The Universe is One places the ancient synthesis of Stoicism, Platonism, Judaism, and Christianity in active dialogue with modern process science in order to conjoin science, philosophy, and theology into the human quest for meaning. Paul A. Olivier proposes a comprehensive theory of knowledge, which he expands into a theory of life, correlating modern process science and the western-Judeo-Christian heritage into a grand theory of the Universe. He brings together the ideas of influential thinkers from the world of science (...)
     
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  9.  19
    The Future of Psychopharmacological Enhancements: Expectations and Policies.M. H. N. Schermer, I. Bolt, R. De Jongh & B. Olivier - 2009 - Neuroethics 2 (2):75-87.
  10.  76
    The Future of Psychopharmacological Enhancements: Expectations and Policies.Maartje Schermer, Ineke Bolt, Reinoud de Jongh & Berend Olivier - 2009 - Neuroethics 2 (2):75-87.
    The hopes and fears expressed in the debate on human enhancement are not always based on a realistic assessment of the expected possibilities. Discussions about extreme scenarios may at times obscure the ethical and policy issues that are relevant today. This paper aims to contribute to an adequate and ethically sound societal response to actual current developments. After a brief outline of the ethical debate concerning neuro-enhancement, it describes the current state of the art in psychopharmacological science and current uses (...)
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  11.  70
    From Agape to Organs: Religious Difference Between Japan and America in Judging the Ethics of the Transplant.William R. LaFleur - 2002 - Zygon 37 (3):623-642.
    This essay argues that Japan's resistance to the practice of transplanting organs from persons deemed “brain dead” may not be the result, as some claim, of that society's religions being not yet sufficiently expressive of love and altruism. The violence to the body necessary for the excision of transplantable organs seems to have been made acceptable to American Christians at a unique historical “window of opportunity” for acceptance of that new form of medical technology. Traditional reserve about corpse mutilation had (...)
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  12. When Pains Are Mental Objects.Abraham Olivier - 2003 - Philosophical Studies 115 (1):33-53.
    In Why pains are not mental objects Guy Douglasrightly argues that pains are modes rather than objects ofperceptions or sensations. In this paper I try to go a stepfurther and argue that there are circumstances when pains canbecome objects even while they remain modes of experience.By analysing cases of extreme pain as presented by Scarry,Sartre, Wiesel, Grahek and Wall, I attempt to show thatintense physical pain may evolve into a force that, likeimagination, can make our most intense state of experiencebecome (...)
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  13. Contestation and Consensus: The Morality of Abortion in Japan.William R. LaFleur - 1990 - Philosophy East and West 40 (4):529-542.
  14.  29
    Phenomenology of the Human Condition.Abraham Olivier - 2011 - South African Journal of Philosophy 30 (2):184-196.
    This paper addresses two issues. The first part deals with the classic question of human nature by focussing on the problem of human consciousness, in particular, the relationship between subjective and intentional consciousness. I argue for an essential link between subjectivity and intentionality by suggesting a phenomenological conception of the human condition. On this basis, the second part deals with what I call ‘humane’ ethics. This part shows that my conception of the human condition contains a humane approach to morality.
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  15.  38
    Lacan’s Subject: The Imaginary, Language, the Real and Philosophy.Bert Olivier - 2004 - South African Journal of Philosophy 23 (1):1-19.
    The thought of the psychoanalytical thinker, Jacques Lacan, is examined in this paper with a view to ascertaining the place and function of the so-called imaginary in it, the symbolic as well as the 'real'. The extent to which the imaginary or realm of images is construed by Lacan as being the order of identification and a (spurious) sense of unity of the ego or self, is contrasted with the symbolic (or linguistic) order as that of the subject and of (...)
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  16. Acts of Dissent: New Developments in the Study of Protest.Dieter Rucht, Ruud Koopmans, Friedhelm Niedhardt, Mark R. Beissinger, Louis J. Crishock, Grzegorz Ekiert, Olivier Fillieule, Pierre Gentile, Peter Hocke, Jan Kubik, John D. McCarthy, Clark McPhail, Johan L. Olivier, Susan Olzak, David Schweingruber, Jackie Smith & Sidney Tarrow - 1999 - Rowman & Littlefield Publishers.
    Although living conditions have improved throughout history, protest, at least in the last few decades, seems to have increased to the point of becoming a normal phenomenon in modern societies. Contributors to this volume examine how and why this is the case and argue that although problems such as poverty, hunger, and violations of democratic rights may have been reduced in advanced Western societies, a variety of other problems and opportunities have emerged and multiplied the reasons and possibilities for protest.
     
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  17.  11
    More Information, Broader Dissent on Informed Consent.William R. LaFleur - 2006 - American Journal of Bioethics 6 (1):15 – 16.
  18.  25
    Buddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō.William R. Lafleur - 1978 - Religious Studies 14 (2):237 - 250.
  19.  52
    When Robots Would Really Be Human Simulacra: Love and the Ethical in Spielberg's AI and Proyas's I, Robot.Bert Olivier - 2008 - Film-Philosophy 12 (2):30-44.
    Steven Spielberg’s AI – Artificial Intelligence, and Alex Proyas’s neo-noir, I, Robot, may both be understood as attempts to answer the question: ‘What conditions doesartificial intelligence research have to satisfy before it can justly claim to have producedsomething which truly simulates a human being?’1I would like to show that, farfrom construing this question simply in terms of intelligence, the films in questiondemonstrate that far more than this is at stake, and each articulates the ‘more’ in different,but related, terms. Moreover, contrary (...)
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  20. Truth, Power, Intellectuals and Universities.Bert Olivier - 2011 - In Gerard Walmsley (ed.), African Philosophy and the Future of Africa. Council for Research in Values and Philosophy. pp. 23.
     
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  21.  37
    Impaired Strategic Regulation of Contents of Conscious Awareness in Schizophrenia.Philippe Sonntag, Erick Gokalsing, Carinne Olivier, Philippe Robert, Franck Burglen, Françoise Kauffmann-Muller, Caroline Huron, Pierre Salame & Jean-Marie Danion - 2003 - Consciousness and Cognition 12 (2):190-200.
    Conscious awareness comprises two distinct states, autonoetic and noetic awareness. Schizophrenia impairs autonoetic, but not noetic, awareness. We investigated the strategic regulation of relevant and irrelevant contents of conscious awareness in schizophrenia using a directed forgetting paradigm. Twenty-one patients with schizophrenia and 21 normal controls were presented with words and told to learn some of them and forget others. In a subsequent test, they were asked to recognize all the words they had seen previously and give remember, know or guess (...)
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  22. Response to Steven Heine's Review of "the Karma of Words".William R. LaFleur - 1986 - Philosophy East and West 36 (3):285.
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  23.  10
    Triple signification des noms universels, intellection et abstraction dans la Logica « Ingredientibus » : Super Porphyrium d’Abélard.Claude Lafleur & Joanne Carrier - 2012 - Laval Théologique et Philosophique 68 (1):91-128.
    Résumé Étude préliminaire à la nouvelle édition critique et à la traduction inédite offertes, dans ce numéro thématique, du début de la Logica « Ingredientibus » : Super Porphyrium d’Abélard, cet article opère d’abord un survol d’ensemble du texte, avec insistance sur l’exposé relatif aux universaux, et approfondit ensuite trois points de doctrine difficiles, sur lesquels l’historiographie récente a parfois hésité ou buté : la troisième signification des noms universels ; la conception prisciano-platonicienne de la pensée divine ; l’univocité de (...)
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  24. The Fluxive Fallacy.Laurence J. Lafleur - 1940 - Philosophy of Science 7 (1):92-96.
  25.  37
    Body, Thought, Being-Human and Artificial Intelligence: Merleau-Ponty and Lyotard.Bert Olivier - 2002 - South African Journal of Philosophy 21 (1):45-62.
    This article focuses in a comparative manner on the thought of Merleau-Ponty and Lyotard with a view to lending sup port to Busch's claim, that 'existentialism' preceded poststructuralism and postmodernism as far as criticism of certain features of modern philosophy are concerned. Attention is first given to Lyotard's critique of artificial intelligence, especially in so far as it displays a dependence on and development of insights on the part of Merleau-Ponty's phenomenological-existential understanding of human embodiment and the specificity of human (...)
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  26. Nietzsche, Immortality, Singularity and Eternal Recurrence.Bert Olivier - 2007 - South African Journal of Philosophy 26 (1):70-84.
    Joan Copjec has shown that modernity is privy to a notion of immortality all its own – one that differs fundamentally from any counterpart entertained in Greek antiquity or the Christian Middle Ages. She points to Blumenberg and Lefort as thinkers who have construed this concept in its modern guise in different ways, and ultimately opts for Lefort's paradoxical understanding of immortality as the ‘transcending of time, within time' before elaborating on a corresponding notion in Lacan's work. It can be (...)
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  27.  27
    Nature, Capitalism, and the Future of Humankind.Bert Olivier - 2005 - South African Journal of Philosophy 24 (2):121-136.
    This paper addresses the question regarding the relation between capitalism and nature, on the one hand, and that of the continued existence of life, including humankind, on earth in light of the disturbing evidence that has emerged since the early 1970s, concerning massive environmental degradation, on the other. It is argued that the evidence of such destruction is there for every one to see; what is less obvious – in fact, mostly ignored or denied – is the connection between capital (...)
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  28.  28
    Enhancement and Desire: Japanese Qualms About Where Biotechnology is Taking Us.William R. LaFleur - 2008 - Journal of Law, Medicine and Ethics 36 (1):65-72.
    Japan's Buddhists view bodily enhancement neither negatively in terms of sin nor positively as repairing the world. They prefer prudence, however, due to the fact that human desires will be enflamed by proffered new biotechnologies and ironically increase psychosocial dissatisfaction. In spite of great pressures for bodily enhancements within in East Asian societies, bioethicists issue strong cautions.
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  29.  12
    Reason and/or Imagination? Peter Weir's Dead Poets Society.B. Olivier - 2001 - South African Journal of Philosophy 20 (2):171-190.
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  30.  11
    L'introduction À la Philosophie Vt Testatur Aristotiles (Vers 1265-1270).Claude Lafleur - 1992 - Laval Théologique et Philosophique 48 (1):81-107.
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  31.  23
    155 raccords de fragments dans les tablettes de Cnossos.Jean-Pierre Olivier - 1968 - Bulletin de Correspondance Hellénique 92 (1):115-141.
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  32.  25
    KN 115 = KH 115. Un même scribe à Knossos et à La Canée au MR IIIB : du soupçon à la certitude.Jean-Pierre Olivier - 1993 - Bulletin de Correspondance Hellénique 117 (1):19-33.
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  33.  49
    Gadamer, Heidegger, Play, Art and the Appropriation of Tradition.Bert Olivier - 2002 - South African Journal of Philosophy 21 (4):242-257.
    The present paper is an investigation into the links between Gadamer's conception of the mode of being of art in terms of 'play', and related models in the thought of some of his philosophical precursors, notably Kant and Heidegger. Due attention is given to the shift, in Gadamer's work, to a less subject-oriented approach to art, compared to those of Kant and Schiller, and the extent to which his own views were shaped by Heidegger's move away from subjectivism is emphasized. (...)
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  34.  19
    Prospection à Malia : Deux documents hiéroglyphiques.Jean-Pierre Olivier & Sylvie Müller - 1991 - Bulletin de Correspondance Hellénique 115 (1):65-70.
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  35.  34
    Mathematical Antinomies.L. J. LaFleur - 1930 - The Monist 40 (4):526-534.
  36.  76
    Time as a Fourth Dimension.Laurence J. Lafleur - 1940 - Journal of Philosophy 37 (7):169-178.
  37. Hirn als Subjekt? Grenzfragen der neurobiologischen Hirnforschung (III).Hans-Peter Krüger, Hans Flohr, Gerhard Roth, Wolf Singer, Reinhard Olivier, Ilan Samson, Stefan Giesewetter, Hans Julius Schneider & Gesa Lindemann - 2005 - Deutsche Zeitschrift für Philosophie 53 (5).
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  38.  40
    The Possibility of a Science of Consciousness Critical Reflections on Dennett and Merleau-Ponty.Abraham Olivier - 2010 - South African Journal of Philosophy 29 (2):104-116.
    In his latest book, entitled “Sweet dreams”, Daniel Dennett confirms and expands on his argument for a natural science of human consciousness. He dubs his view heterophenomenology: a third-person, scientific form of phenomenological description that can account for the most private and ineffable subjective experiences. A central part of his book consists of a reinvention of Jackson's thought experiment about color blind scientist, Mary, who tries to figure out what color experience is like. I explore another variation of this thought (...)
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  39.  28
    On the Nature of Language – Heidegger and African Philosophy.Abraham Olivier - 2008 - South African Journal of Philosophy 27 (4):310-324.
    This paper explores links between Heidegger's notion of language and views in African philosophy. My contention is that Heidegger's daring phenomenology of language is also found and even radicalised within the framework of African philosophy, particularly the philosophy of myth. I argue that the exploration of the relation between these views of language offers the possibility not only to expand on the conventional conception of language but also to challenge the common notion of philosophical language and philosophy as such. South (...)
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  40.  34
    Le discours intérieur. Antiquité, Moyen Âge, époque contemporaine : autour d'un ouvrage récent de Claude Panaccio. [REVIEW]Claude Lafleur - 2001 - Laval Théologique et Philosophique 57 (2).
  41.  36
    Discourse, Agency and the Question of Evil.Bert Olivier - 2003 - South African Journal of Philosophy 22 (4):328-347.
    This paper addresses the question of evil from an ethical and discourse-analytical perspective, taking Joan Copjec's commentary on Kant's notion of ‘radical evil' and its relation to human freedom as its point of departure. Specifically, Copjec's argument, that for Kant (and, one may add, for Lacan) the subject is always ‘in excess of itself', provides an important foil for, or corrective to what may seem to be the upshot of Foucault's notion of discourse (its heuristic value notwithstanding). The latter entails (...)
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  42.  60
    The Spatiality of Pain.Abraham Olivier - 2006 - South African Journal of Philosophy 25 (4):336-349.
    How far can one ascribe a spatial meaning to pain? When I have a pain, for instance, in my leg, how should one understand the “in” in the “pain in my leg”? I argue (contrary to Noordhof) that pain does have a spatial meaning, but (contrary to Tye) that the spatiality of pain is not to be understood in the standard sense of spatial enclosure. Instead, spatiality has a special meaning with regard to pain. By defining pain in phenomenological terms (...)
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  43.  5
    Release From Proactive Interference in Compound and Coordinate Bilinguals.R. F. Dillon, P. D. McCormack, W. M. Petrusic, Gaynoll M. Cook & Luce Lafleur - 1973 - Bulletin of the Psychonomic Society 2 (5):293-294.
  44.  39
    Conceptual Relativity.Laurence J. Lafleur - 1940 - Journal of Philosophy 37 (16):421-431.
  45.  29
    Nature Talk – Nature Talking?Abraham Olivier - 2008 - Proceedings of the Xxii World Congress of Philosophy 19:129-139.
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  46.  18
    Effect of Intertrial Reinforcement Following a Substantial Number of Consistently Rewarded Trials.E. J. Capaldi & William P. Olivier - 1967 - Journal of Experimental Psychology 75 (1):135.
  47.  28
    Educating Pain.Abraham Olivier - 2002 - South African Journal of Philosophy 21 (2):122-132.
    In times in which we ask ourselves how political cruelty and torments can be forgotten, Nietzsche's pleadoyer for pain to serve the purpose of education, surprises. What might sound like a mere provocation, rather lies at the heart of the Nietzschean philosophy. As is pointed out, Nietzsche's contention that pain is the most powerful aid to mnemonics, originates from his philosophy of pain as the main condition of all forms of creation. The title “educating (bilden) pain” expresses Nietsche's advocacy of (...)
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  48.  5
    Vivons-nous dans un monde postféministe ?Diane Lamoureux - 1994 - Philosophiques 21 (2):321-323.
    S'interrogeant sur l'usage stratégique et sur l'utilité théorique de la notion de « postféminisme », cet article développe une argumentation en trois temps. D'abord, il prend acte de la modification de la réalité sociale des femmes sous l'impact des luttes féministes. Ensuite, il évalue l'impact de ces transformations à la fois sur le mouvement féministe et sur les conditions de possibilité d'une politique féministe. Enfin, il traite du pluralisme sous deux angles, à savoir comme moyen de surmonter les apories des (...)
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  49.  13
    Pour un recueil photographique des idéogrammes « archéologiques » du Linéaire B.Jean-Pierre Olivier - 1969 - Bulletin de Correspondance Hellénique 93 (2):830-837.
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  50.  25
    Une Statuette En Argile MR IIIA de Poros/Irakliou Avec Inscription En Linéaire A.Jean-Pierre Olivier, Georges Réthémiotakis & Nota Dimopoulou - 1993 - Bulletin de Correspondance Hellénique 117 (2):501-521.
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