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Lanei Rodemeyer [6]Lanei M. Rodemeyer [6]Lanei Maria Rodemeyer [1]
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  1.  28
    Intersubjective Temporality: It's About Time.Lanei M. Rodemeyer - 2006 - Springer.
    "This book contains phenomenological analyses of each dimension of temporalizing consciousness, turning primarily to Husserl's later manuscripts on time.
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  2.  34
    Husserl and Queer Theory.Lanei Rodemeyer - 2017 - Continental Philosophy Review 50 (3):311-334.
    In spite of a history wherein queer theory has openly rejected phenomenology, phenomenology has gained increasing interest amongst queer theorists. However, Husserl’s phenomenology is often marginalized in attempts to integrate queer theory with phenomenology, and when Husserl is addressed specifically, his work is often treated superficially or even misrepresented. Given this, my first goal is to demonstrate how Husserl’s work is already open to positions considered fundamental to queer theory, and that Husserl is often explicitly arguing for these positions himself. (...)
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  3. Developments in the Theory of Time-Consciousness: An Analysis of Protention.Lanei Rodemeyer - 2003 - In Donn Welton (ed.), The New Husserl: A Critical Reader. Indiana University Press.
     
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  4.  74
    Kortooms, Toine. 'Phenomenology of Time'. [REVIEW]Lanei M. Rodemeyer - 2005 - Husserl Studies 21 (3):249-255.
    The world of scholarship on Husserl’s phenomenology of inner timeconsciousness is a small and very intense one. Most analyses focus either on developments in Husserl’s earliest works, published in Hua. X (Bernet, 1985; Brough, 1972), or on his latest writings on time, found in the unpublished notes called the “C-manuscripts” (Held, 1966). Some compare these two periods, and recently a small number of writings have appeared on Husserl’s analyses found in what are called the “L-manuscripts”, which were written between these (...)
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  5.  16
    Noesis, and Noema, and Gender—Oh My!Lanei Rodemeyer - 2020 - Journal of Speculative Philosophy 34 (3):248-264.
    The phenomenological area most avoided by feminists is the one for which Husserl is most famous: his descriptions of how the transcendental ego constitutes objects in Ideas I.1 Because these analyses take place after the epoché, where the positing of existence—and thus all social relations understood in a causal world—have been set aside, the gendered subject seems to be absolutely excluded. However, as Husserl makes clear, everything that is experienced in the world is allowed after the epoché in a modified (...)
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  6. Applying Time to Feminist Philosophy of the Body.Lanei Rodemeyer - 2006 - In Deborah Orr (ed.), Belief, Bodies, and Being: Feminist Reflections on Embodiment. Rowman & Littlefield Publishers.
  7.  3
    Lou Sullivan Diaries (1970-1980) and Theories of Sexual Embodiment: Making Sense of Sensing.Lanei M. Rodemeyer - 2017 - Springer Verlag.
    This book highlights the intersection between theory and lived experience, academic description and the personal narrative of Lou Sullivan. Sullivan puzzled in his diaries over the conundrum of his desire to transition from female to male in order to be a gay man. The reader will follow Sullivan as he struggles with his feelings of maleness, in his troubled relationship with his lover, Tom, through his many sexual escapades, and finally, as he begins taking hormones. Alongside the diaries is an (...)
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  8.  45
    James Mensch: Husserl’s Account of Our Consciousness of Time: Marquette University Press, 2010, 278 Pp. $29.00, ISBN 13: 978-0-87462-801-2. [REVIEW]Lanei M. Rodemeyer - 2013 - Husserl Studies 29 (2):171-179.
    In Husserl’s Account of our Consciousness of Time, James Mensch brings extensive research to his explication of Husserl’s phenomenology of inner time-consciousness and provides an original interpretation of Husserl’s position. The text begins with a review of several philosophers of time who influenced Husserl: Aristotle, Augustine, Kant, James, and Brentano. With these sections, Mensch sets up his own analysis of Husserl’s phenomenology of time. He then works through Husserl’s descriptions of our experience of time, addressing retention and protention, the ego, (...)
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  9.  16
    How Do We Imagine the Past? Reconsidering Retention and Recollection in Husserl's Phenomenology of Inner Time-Consciousness.Lanei M. Rodemeyer - 2009 - Journal of the British Society for Phenomenology 40 (2):171-187.
  10.  13
    I Don't Have the Words.Lanei M. Rodemeyer - 2008 - In Filip Mattens (ed.), Meaning and Language: Phenomenological Perspectives. Springer. pp. 195--212.
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  11.  6
    Dasein Gets Pregnant.Lanei Rodemeyer - 1998 - Philosophy Today 42 (Supplement):76-84.
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  12.  27
    Dasein Gets Pregnant.Lanei Rodemeyer - 1998 - Philosophy Today 42 (9999):76-84.