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Harold Langsam [30]H. Langsam [4]
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Profile: Harold Langsam (University of Virginia)
  1.  83
    The Theory of Appearing Defended.Harold Langsam - 1997 - Philosophical Studies 87 (1):33-59.
  2. 11 The Theory of Appearing Defended.Harold Langsam - 2009 - In Heather Logue & Alex Byrne (eds.), Disjunctivism: Contemporary Readings. MIT Press. pp. 181.
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  3.  6
    Nietzsche and Value Creation: Subjectivism, Self-Expression, and Strength.Harold Langsam - forthcoming - Inquiry : An Interdisciplinary Journal of Philosophy:1-14.
    For Nietzsche, the creation of value is of such great importance because it is the only means by which value can come to exist in the world. In this paper, I examine Nietzsche’s views about how value is created. For Nietzsche, value is created through valuing, and in section ‘Valuing’, I provide a Nietzschean account of valuing. Specifically, I argue that those who share Nietzsche’s view that there are no objective values can value things by representing them to have relative (...)
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  4.  33
    The Intuitive Case for Naïve Realism.Harold Langsam - 2017 - Philosophical Explorations 20 (1):106-122.
    Naïve realism, the view that perceptual experiences are irreducible relations between subjects and external objects, has intuitive appeal, but this intuitive appeal is sometimes thought to be undermined by the possibility of certain kinds of hallucinations. In this paper, I present the intuitive case for naïve realism, and explain why this intuitive case is not undermined by the possibility of such hallucinations. Specifically, I present the intuitive case for naïve realism as arguing that the only way to make sense of (...)
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  5.  53
    Mental Reality.Harold Langsam & Galen Strawson - 1996 - Philosophical Review 105 (1):99.
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  6.  5
    The Wonder of Consciousness: Understanding the Mind Through Philosophical Reflection.Harold Langsam - 2011 - MIT Press.
    In this book, Harold Langsam argues that consciousness is intelligible -- that there are substantive facts about consciousness that can be known a priori -- and that it is the intelligibility of consciousness that is the source of its ...
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  7.  90
    Why I Believe in an External World.Harold Langsam - 2006 - Metaphilosophy 37 (5):652-672.
  8.  51
    A Defense of McDowell's Response to the Sceptic.Harold Langsam - 2014 - Acta Analytica 29 (1):43-59.
    Crispin Wright argues that John McDowell’s use of disjunctivism to respond to the sceptic misses the point of the sceptic’s argument, for disjunctivism is a thesis about the differing metaphysical natures of veridical and nonveridical experiences, whereas the sceptic’s point is that our beliefs are unjustified because veridical and nonveridical experiences can be phenomenally indistinguishable. In this paper, I argue that McDowell is responsive to the sceptic’s focus on phenomenology, for the point of McDowell’s response is that it is the (...)
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  9.  70
    Experiences, Thoughts, and Qualia.Harold Langsam - 2000 - Philosophical Studies 99 (3):269-295.
  10.  41
    Consciousness, Experience, and Justification.Harold Langsam - 2002 - Canadian Journal of Philosophy 31 (1):1-28.
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  11.  98
    Pain, Personal Identity, and the Deep Further Fact.Harold Langsam - 2001 - Erkenntnis 54 (2):247-271.
  12.  49
    How to Combat Nihilism: Reflections on Nietzsche's Critique of Morality.Harold Langsam - 1997 - History of Philosophy Quarterly 14 (2):235 - 253.
  13.  99
    Why Pains Are Mental Objects.Harold Langsam - 1995 - Journal of Philosophy 92 (6):303-13.
  14.  58
    Strategy for Dualists.Harold Langsam - 2001 - Metaphilosophy 32 (4):395-418.
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  15.  97
    Rationality, Justification, and the Internalism/Externalism Debate.Harold Langsam - 2007 - Erkenntnis 68 (1):79 - 101.
    In this paper, I argue that what underlies internalism about justification is a rationalist conception of justification, not a deontological conception of justification, and I argue for the plausibility of this rationalist conception of justification. The rationalist conception of justification is the view that a justified belief is a belief that is held in a rational way; since we exercise our rationality through conscious deliberation, the rationalist conception holds that a belief is justified iff a relevant possible instance of conscious (...)
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  16.  57
    Why Colours Do Look Like Dispositions.Harold Langsam - 2000 - Philosophical Quarterly 50 (198):68-75.
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  17.  43
    Review: Externalism: Putting Mind and World Back Together Again. [REVIEW]H. Langsam - 2005 - Mind 114 (453):193-197.
  18.  42
    Kant, Hume, and Our Ordinary Concept of Causation.Harold Langsam - 1994 - Philosophy and Phenomenological Research 54 (3):625-647.
  19.  33
    A Defense of Restricted Phenomenal Conservatism.Harold Langsam - 2013 - Philosophical Papers 42 (3):315 - 340.
    In this paper, I criticize Michael Huemer's phenomenal conservatism, the theory of justification according to which if it seems to S that p, then in the absence of defeaters, S thereby has at least some degree of justification for believing that p. Specifically, I argue that beliefs and hunches provide counterexamples to phenomenal conservatism. I then defend a version of restricted phenomenal conservatism, the view that some but not all appearances confer prima facie justification on their propositional contents. Specifically, I (...)
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  20.  54
    Externalism, Self-Knowledge, and Inner Observation.Harold Langsam - 2002 - Australasian Journal of Philosophy 80 (1):42-61.
    There is a continuing debate as to whether externalism about mental content is compatible with certain commonly accepted views about the nature of self-knowledge. Both sides to this debate seem to agree that externalism is _not compatible with the traditional view that self-knowledge is acquired by means of observation. In this paper, I argue that externalism is compatible with this traditional view of self-knowledge, and that, in fact, we have good reason to believe that the self-knowledge at issue is acquired (...)
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  21.  26
    A World for Us: The Case for Phenomenalistic Idealism, by John Foster.H. Langsam - 2012 - Mind 121 (483):812-816.
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  22. Why Colours.Harold Langsam - 2000 - Philosophical Quarterly 50 (198):68-75.
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  23.  31
    Real Materialism and Other Essays * by Galen Strawson.H. Langsam - 2009 - Analysis 69 (4):779-781.
    A perennial criticism of analytic philosophy is that it fails to engage with our deepest and most basic human concerns, and has thereby rendered itself irrelevant to the larger culture. In my own thinking about philosophy, I am inclined to dismiss this criticism; after all, different philosophers will find different issues to be interesting and important and will philosophize accordingly; surely it is not the philosopher's job to indulge a corrupted culture by anticipating what it will judge to be important. (...)
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  24.  31
    Kant's Compatibilism and His Two Conceptions of Truth.Harold Langsam - 2000 - Pacific Philosophical Quarterly 81 (2):164–188.
    In this paper, I explain how Kant's views can be reconciled, and I argue that the relevance of transcendental idealism here is that it shows that determinism is known to be true, not in accordance with the familiar correspondence notion of truth, but only in accordance with a weaker notion of truth, Kant's empirical notion of truth, which is a kind of coherence notion of truth. (edited).
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  25.  6
    Rationality, Justification, and the Internalism/Externalism Debate.Harold Langsam - 2007 - Erkenntnis 68 (1):79-101.
    In this paper, I argue that what underlies internalism about justification is a rationalist conception of justification, not a deontological conception of justification, and I argue for the plausibility of this rationalist conception of justification. The rationalist conception of justification is the view that a justified belief is a belief that is held in a rational way; since we exercise our rationality through conscious deliberation, the rationalist conception holds that a belief is justified iff a relevant possible instance of conscious (...)
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  26.  9
    INDEX for Volume 80, 2002.Eric Barnes, Neither Truth Nor Empirical Adequacy Explain, Matti Eklund, Deep Inconsistency, Barbara Montero, Harold Langsam, Self-Knowledge Externalism, Christine McKinnon Desire-Frustration, Moral Sympathy & Josh Parsons - 2002 - Australasian Journal of Philosophy 80 (4):545-548.
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  27.  17
    Review: Dicker, Kant's Theory of Knowledge: An Analytical Introduction[REVIEW]Harold Langsam - 2006 - Philosophical Books 47 (4):357-359.
  28.  1
    Kant's Theory of Knowledge: An Analytical Introduction - By Georges Dicker. [REVIEW]Harold Langsam - 2006 - Philosophical Books 47 (4):357-359.
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  29.  1
    Consciousness, Experience, and Justification.Harold Langsam - 2002 - Canadian Journal of Philosophy 32 (1):1-28.
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  30. Kant, Hume, and Our Ordinary Concept of Causation.Harold Langsam - 1994 - Philosophy and Phenomenological Research 54 (3):625-647.
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  31. LOWE, EJ-An Introduction to the Philosophy of Mind.H. Langsam - 2001 - Philosophical Books 42 (3):229-231.
     
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  32. Risks and Wrongs.Harold Langsam & Jules L. Coleman - 1995 - Philosophical Review 104 (3):477.
  33. Towards a Kantian Theory of Intentionality.Harold Langsam - 1994 - Dissertation, Princeton University
    Thoughts have content; for instance, the content of the thought that Plato is a great philosopher is that a certain person, Plato, has a certain property, the property of being a great philosopher. In thinking this thought, I become related in a certain manner to this person, Plato, and to the property of being a great philosopher. In this dissertation, I begin to develop a theory of how such relations come to obtain. ;In chapter 1, I examine and ultimately reject (...)
     
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  34. Why Pains Are Mental Objects.Harold Langsam - 1995 - Journal of Philosophy 92 (6):303.
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