Results for 'Lao-Nga Man'

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  1.  19
    Using Discrete Choice Experiment to Elicit Doctors' Preferences for the Report Card Design of Diabetes Care in Taiwan – a Pilot Study.Tsung-Tai Chen, Kuo-Piao Chung, Heng-Chiang Huang, Lao-Nga Man & Mei-Shu Lai - 2010 - Journal of Evaluation in Clinical Practice 16 (1):14-20.
  2. The Young-Man's Counsellor.H. S. & Young man - 1713
  3. The Uncultivated Man and the Weakness of the Ideal in Classical Chinese Philosophy.Kang Chan - 2000 - Dissertation, Harvard University
    The Chinese philosophical tradition aims at a departure from the imperfect reality for the sake of the ideal. But it is also clear to the Chinese philosophers that most people would not follow their footsteps in discarding reality and seeking the ideal. The weakness of the ideal in its incapacity to change the uncultivated man defines a common thread of philosophical thinking in China, and constitutes a bitter truth which these philosophers do not make explicit. Seven philosophers from the fifth (...)
     
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  4. Plato’s Response to the Third Man Argument in the Paradoxical Exercise of the Parmenides.Bryan Frances - 1996 - Ancient Philosophy 16 (1):47-64.
    An analysis of the Third Man Argument, especially in light of Constance Meinwald's book Plato's Parmenides. I argue that her solution to the TMA fails. Then I present my own theory as to what Plato's solution was.
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  5. Fate of the Flying Man: Medieval Reception of Avicenna's Thought Experiment.Juhana Toivanen - 2015 - Oxford Studies in Medieval Philosophy 3:64-98.
    This chapter discusses the reception of Avicenna’s well-known “flying man” thought experiment in twelfth- and thirteenth-century Latin philosophy. The central claim is that the argumentative role of the thought experiment changed radically in the latter half of the thirteenth century. The earlier authors—Dominicus Gundissalinus, William of Auvergne, Peter of Spain, and John of la Rochelle—understood it as an ontological proof for the existence and/or the nature of the soul. By contrast, Matthew of Aquasparta and Vital du Four used the flying (...)
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  6. Hegel Contra Schlegel; Kierkegaard Contra De Man.Ayon Roy - 2009 - PMLA 124 (1):107-126.
    At the turn of the nineteenth century, Friedrich Schlegel developed an influential theory of irony that anticipated some of the central concerns of postmodernity. His most vocal contemporary critic, the philosopher Hegel, sought to demonstrate that Schlegel’s theory of irony tacitly relied on certain problematic aspects of Fichte’s philosophy. While Schlegel’s theory of irony has generated seemingly endless commentary in recent critical discourse, Hegel’s critique of Schlegelian irony has gone neglected. This essay’s primary aim is to defend Hegel’s critique of (...)
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  7.  73
    Two Ethical Ideals in Spinoza’s "Ethics": The Free Man and The Wise Man.Sanem Soyarslan - forthcoming - Journal of American Philosophical Association.
    According to Steven Nadler’s novel interpretation of Spinoza’s much discussed ‘free man’, the free man is not an unattainable ideal. On this reading, the free man represents an ideal condition not because he is passionless as has often been claimed, but because even though he experiences passions, he “never lets those passions determine his actions.” In this paper, I argue that Nadler’s interpretation is incorrect in taking the model of the free man to be an attainable ideal within our reach. (...)
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  8.  70
    Two Forms of the Straw Man.Robert Talisse & Scott F. Aikin - 2006 - Argumentation 20 (3):345-352.
    The authors identify and offer an analysis of a new form of the Straw Man fallacy, and then explore the implications of the prevalence of this fallacy for contemporary political discourse.
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  9.  57
    Towards a Critique-Friendly Approach to the Straw Man Fallacy Evaluation.Marcin Lewiński - 2011 - Argumentation 25 (4):469-497.
    In this article I address the following question: When are reformulations in argumentative criticisms reasonable and when do they become fallacious straw men? Following ideas developed in the integrated version of pragma-dialectics, I approach argumentation as an element of agonistic exchanges permeated by arguers’ strategic manoeuvring aimed at effectively defeating the opponent with reasonable means. I propose two basic context-sensitive criteria for deciding on the reasonableness of reformulations: precision of the rules for interpretation (precise vs. loose) and general expectation of (...)
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  10. «ΚΑI OΤΙ EΣΤΙ ΤΙΣ ΤΡΙΤΟΣ AΝΘΡΩΠΟΣ» (Aristotelis sophistici elenchi 22 178b36–179a10). Prolegomena to ancient history of the argument of 'third man'.Leone Gazziero - 2010 - Rhizai. A Journal for Ancient Philosophy and Science (2):181-220.
    Few arguments from the past have stirred up as much interest as Aristotle’s “Third man” and not so many texts have received as much attention as its account in chapter 22 of the Sophistici elenchi. And yet, several issues about both remain highly controversial, starting from the very nature of the argument at stake and the exact signification of some of its features. The essay provides a close commentary of the text, dealing with its main difficulties and suggesting an overall (...)
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  11. Timaeus 48e-52d and the Third Man Argument.William J. Prior - 1983 - Canadian Journal of Philosophy 9:123-147.
    In this article I argue that "Timaeus" 48e-52d, the passage in which Plato introduces the receptacle into his ontology, Contains the material for a satisfactory response to the third man argument. Plato's use of "this" and "such" to distinguish the receptacle, Becoming, And the forms clarifies the nature of his ontology and indicates that the forms are not, In general, self-predicative. This result removes one argument against regarding the "Timaeus" as a late dialogue.
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  12.  3
    Doctrine of Man in Descartes and Pascal.A. M. Malivskyi - 2019 - Anthropological Measurements of Philosophical Research 16:133-142.
    Purpose. The paper aims at substantiating the meaningful relationship between Descartes’ and Pascal’s positions as two variants in responding to the demand of the era in the development of anthropology. The realization of this purpose involves defining the spiritual climate of the era and addressing to the texts of two great French thinkers of the 17th century to demonstrate common moments in interpreting the phenomenon of a man. Theoretical basis. The methodological basis in the research is the conceptual propositions of (...)
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  13. Sufism and Taoism: A Comparative Study of Key Philosophical Concepts.Toshihiko Izutsu - 1983 - University of California Press.
    In this deeply learned work, Toshihiko Izutsu compares the metaphysical and mystical thought-systems of Sufism and Taoism and discovers that, although historically unrelated, the two share features and patterns which prove fruitful for a transhistorical dialogue. His original and suggestive approach opens new doors in the study of comparative philosophy and mysticism. Izutsu begins with Ibn 'Arabi, analyzing and isolating the major ontological concepts of this most challenging of Islamic thinkers. Then, in the second part of the book, Izutsu turns (...)
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  14. The Latin “Third Man”. A Survey and Edition of Texts From the XIIIth Century.Leone Gazziero - 2012 - Cahiers de L’Institut du Moyen Age Grec Et Latin 81:11-93.
    Latin commentators came across the « Third Man » in Aristotle’s Sophistici elenchi. The way they dealt with the argument is a fair illustration of how they were both faithful to the text and innovative in their understanding of its most challenging issues. Besides providing a detailed survey of all manuscript sources, the introductory essay shows that Latin interpretation originates from a mistake in Boethius’ translation which radically transformed the argument. The edition makes available for the first time a considerable (...)
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  15.  70
    Das Man and Distantiality in Being and Time.David Egan - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (3):289-306.
    Heidegger's discussion of das Man (often translated as "the 'They'") in Being and Time is notoriously inconsistent, and raises a number of interpretative issues that have been debated in the secondary literature. This paper offers two arguments that aim to make for a consistent and charitable reading of das Man. First, unlike Dasein, das Man's way of being is not existence: das Man lacks Dasein's particularity (it offers only general norms, and cannot address Dasein's unique situation), unity (das Man is (...)
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  16.  55
    The Vocation of Man.JOHANN GOTTLIEB FICHTE - 1956 - New York: Liberal Arts Press.
    _Contents:_ Translator's Introduction_ Selected Bibliography Note on the Text _ The Vocation of Man__ Preface Book One: Doubt Book Two: Knowledge Book Three: Faith.
  17.  54
    How Often Do We (Philosophy Professors) Commit the Straw Man Fallacy?Brian Ribeiro - 2008 - Teaching Philosophy 31 (1):27-38.
    In a recent paper (in Argumentation, 2006) Robert Talisse and Scott Aikin suggest that we ought to recognize two distinct forms of the straw man fallacy. In addition to misrepresenting the strength of an opponent’s specific argument (= the representation form), one can also misrepresent the strength of one’s opposition in general, or the overall state of a debate, by selecting a (relatively) weak opponent for critical consideration (= the selection form). Here I consider whether we as philosophy professors could (...)
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  18.  28
    Bringing Back the Essence of the “S” and “R” to CSR: Understanding the Limitations of the Merchant Trade and the White Man’s Burden. [REVIEW]Caterina Francisco Lorenzo-Molo & Zenon Arthur Siloran Udani - 2013 - Journal of Business Ethics 117 (1):123-136.
    One of the fundamental struggles in corporate social responsibility (CSR) is the uncertainty and inherent contradictions that stem from a company being an individual legal entity and a community of persons. The authors contend that CSR has departed from the essence of “social responsibility.” The paper is a commentary on CSR, presented as two frameworks rooted in individualism—The Merchant Trade (the strategic view of CSR) and The White Man’s Burden (self-righteous CSR heroism that assumes the shackles of responsibility normally offered (...)
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  19. Plato's Criticism of the "Democratic Man'' in the Republic.Gerasimos Santas - 2001 - The Journal of Ethics 5 (1):57-71.
    The article discusses two puzzles about Plato''s account of the democratic person: (1) unlike his account of the democratic city, his characterization of a democratic person is markedly incorrect. (2) His criticism of a person so characterized is criticism of a straw man. The article argues that the first puzzle is resolved if we see it as a result of Plato''s assumption that a democratic person is a person whose soul is isomorphic to a democratic constitution. Such a person has (...)
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  20.  59
    Moral Darwinism: Ethical Evidence for the Descent of Man. [REVIEW]Robert T. Pennock - 1995 - Biology and Philosophy 10 (3):287-307.
    Could an ethical theory ever play a substantial evidential role in a scientific argument for an empirical hypothesis? InThe Descent of Man, Darwin includes an extended discussion of the nature of human morality, and the ethical theory which he sketches is not simply developed as an interesting ramification of his theory of evolution, but is used as a key part of his evidence for human descent from animal ancestors. Darwin must rebut the argument that, because of our moral nature, humans (...)
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  21. “We Can Rebuild Him!”: The Essentialisation of the Human/Cyborg Interface in the Twenty-First Century, or Whatever Happened to The Six Million Dollar Man? [REVIEW]Simon Bacon - 2013 - AI and Society 28 (3):267-276.
    This paper aims to show how recent cinematic representations reveal a far more pessimistic and essentialised vision of Human/Cyborg hybridity in comparison with the more enunciative and optimistic ones seen at the end of the twentieth century. Donna Haraway’s still influential 1985 essay “A Cyborg Manifesto” saw the combination of the organic and the technological as offering new and exciting ways beyond the normalised culturally constructed categories of gender and identity formation. However, more recently critics see her later writings as (...)
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  22.  52
    Moral Dimension of Man and Artificial Intelligence.Adam Drozdek - 1992 - AI and Society 6 (3):271-280.
    Steady technological and economic progress gives science and the scientific method a distinguished position in today's culture. Therefore, there may be an impression that areas not belonging to science may hamper this progress of humanity. The views of Dean E. Wooldridge exemplify this position. The only hope is seen in the rational dimension of man in which there is no room for ethical considerations. This rational dimension is also the sole representation of man in the image created by artificial intelligence. (...)
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  23.  11
    Listening to Unreason: Foucault and Wittgenstein on Reason and the Unreasonable Man.Liat Lavi - 2018 - Foucault Studies 25:213.
    In this Paper I examine Wittgenstein’s appeals to madness in On Certainty in light of Foucault’s Histoire de la folie. A close look at these works, usually conceived as disparate, belonging to entirely different schools of thought, reveals they actually have much in common. Both can be read as investigations into the grounds of reason, and while they offer quite different and distinct perspectives on the matter, share some central insights. In both we find that the boundaries of reason are (...)
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  24.  30
    Kritik der Grundlagen des Zeitalters. [REVIEW]S. R. - 1976 - Review of Metaphysics 30 (2):337-338.
    This book, as its title indicates, is put forth as a criticism of our age. The author, who is especially known for his work in the tradition of Husserl and Heidegger, and who has written a book on Aristotle, has often mentioned elements of his own philosophical position in his many essays and books; this volume presents the complete view, of which the others gave only hints. Boehm defines "our age" as determined by science, a science which stems from the (...)
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  25.  80
    Imitation-Man and the 'New' Epiphenomenalism.Eric Russert Kraemer - 1980 - Canadian Journal of Philosophy 10 (September):479-487.
    A number of philosophers have recently held that the phenomenal aspect of experience cannot be adequately dealt with within a materialist account of the mind-body relation. A natural response for those who take both this objection and scientific considerations seriously is to adopt either a double-aspect theory of mind or a version of epiphenomenalism. In this paper I will examine such a view recently defended by Keith Campbell. Campbell calls his view a ‘new’ epiphenomenalism. I shall begin by considering Campbell's (...)
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  26.  62
    Monkeys Into Men and Men Into Monkeys: Chance and Contingency in the Evolution of Man, Mind and Morals in Charles Kingsley's Water Babies. [REVIEW]Piers J. Hale - 2013 - Journal of the History of Biology 46 (4):551-597.
    The nineteenth century theologian, author and poet Charles Kingsley was a notable populariser of Darwinian evolution. He championed Darwin’s cause and that of honesty in science for more than a decade from 1859 to 1871. Kingsley’s interpretation of evolution shaped his theology, his politics and his views on race. The relationship between men and apes set the context for Kingsley’s consideration of these issues. Having defended Darwin for a decade in 1871 Kingsley was dismayed to read Darwin’s account of the (...)
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  27.  20
    Who Is the Green Man?Tom Goodridge - 2017 - Anthropology of Consciousness 28 (2):121-127.
    The author engages the enigmatic Green Man, a mythical figure of uncertain and even independent global arisings, to connect postindustrial people with their evolutionary origin and their kinship with all life. He traces the stream of ecologically oriented cultural critiques from Lynn White, Thomas Berry, Paul Shepard, and on through the school of Deep Ecologists, as they explore how modern humanity has alienated itself from the Earth. Green Man's spiritual path of sensory integration with our earthly habitat can help disenfranchised (...)
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  28.  1
    Micro-History and Psychoanalysis: Ginzburg discusses the clinical case of the Wolf man of Sigmund Freud.Roger Marcelo Martins Gomes - 2019 - Circumscribere: International Journal for the History of Science 24.
    In search of a fruitful relationship between Psychoanalysis and History, this article aims to evaluate how Carlo Ginzburg, throughout his intellectual and academic career, discussed Psychoanalysis in the light of Micro-History. Thus, the work of Ginzburg Mitos, emblemas, sinais: morfologia e história was a rich source for this search. In the chapters Sinais: raízes de um paradigma indiciário and, especially, Freud, o homem dos lobos e os lobisomens, Ginzburg critically discusses Freud`s interpretations on his most important clinical case, a Russian (...)
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  29.  46
    Ultimate Concern, Reflection of Civilization, and the Idea of “Man” in Yin Haiguang.Zhongjiang Wang - 2011 - Frontiers of Philosophy in China 6 (4):565-584.
    Yin Haiguang’s investigation and pursuit of the idea of “Man” reflect not merely a limited historical or parochial academic interest, but indeed address an ultimate concern of humanity which transcends any spatio-temporal limitations. In criticizing “modern man” for its faceless and non-self-identical figure, Yin Haiguang brings the conditions, purposes and noble values of humanity to light. His work has extraordinary significance for the highest aims of humanity and civilization.
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  30.  43
    C. S. Lewis, The Abolition of Man.Rodica Albu - 2006 - Journal for the Study of Religions and Ideologies 5 (15):110-116.
    C. S. Lewis, The Abolition of Man HarperCollins Publishers, New York, 2001.
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  31.  61
    Stanisław Brzozowski on the Ideal of the Modern Man.Anna Dziedzic - 2011 - Studies in East European Thought 63 (4):345-354.
    Stanisław Brzozowski formulated the ideal of modern man in the polemic with the contemporary man, who has ceased to believe in truth and moral values and is devoid of the will to act. For Brzozowski modernity involves the discovery of truth about the human condition: about man as an autonomous subject, a creator of values, who struggles with non-human reality. This truth was formulated in Kant’s idea of autonomy and in Marx’ idea of a collective conquest of the world of (...)
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  32.  34
    Terrible Beauty: Paul de Man's Retreat From the Aesthetic.Ian MacKenzie - 1993 - Journal of Aesthetics and Art Criticism 51 (4):551-560.
    Paul de Man calls for rhetorical reading attentive to the materiality of language and the metaphorical nature of all words and concepts. He insists that tropes are purely cognitive and devoid of any aesthetic function, and describes language as mechanical and non-human. He contests Schiller’s account of aesthetic education, in which the ‘aesthetic state’– enjoyment of beauty or pure aesthetic form – leads man to truth and moral freedom. He links Schiller’s advocacy of pure form with the idea in Kleist’s (...)
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  33.  40
    Material Events: Paul de Man and the Afterlife of Theory (Review).William D. Melaney - 2002 - Symploke 10 (1):203-204.
    This collection of essays links Paul de Man's late work as a literary theorist and critic to the development of the 'new materialism' as it first emerged in the late eighties and early nineties, especially in the field of literary theory. The notion of materialism that is explored in these essays is non-classical and non-foundational, which means that it stems from a special approach to language rather than to the viewer's relationship to the object-world. The contributions to this volume come (...)
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  34.  24
    From the Rights of Man to the Human Rights: Man - Nation - Humanity.Adriana Zaharijevic - 2008 - Filozofija I Društvo 19 (1):111-151.
    The insistence on the fact that human rights and the rights of man are not one and the same, which could be deduced from the notion of man common to both terms, is the key thesis of this text. By developing this motive, I try to determine the following: that the notion of man, by definition inclusive and abstractly non-discriminative term, is in fact established on tacit exclusions in the time of its inception , and it was only upon these (...)
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  35. Kant's Better Man and the Confucian Junzi.Xie Wenyu - 2012 - Frontiers of Philosophy in China 7 (3):481-497.
    This essay attempts to compare Kant’s better man and the Confucian junzi in the Zhongyong, and argues that Kant’s idea of the better man, which expresses human self-improvement in ultimate freedom, is in fact a conception very similar to that of the Confucian junzi, which denotes an ideal human being in cheng. Kant attributes the lack of emphasis on self-improvement in Western culture to the Christian conception of grace, and demonstrates the possibility of self-improvement on the ground of ultimate freedom. (...)
     
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  36.  3
    30 Characteristics of Chinese Philosophy and the Chinese National Spirit.Li Cun Shan - 2016 - Yearbook for Eastern and Western Philosophy 2016 (1):402-420.
    Humanistic and ethical thought existed in China already in the ancient culture period, and was strongly enhanced during the Spring and Autumn era. Based on this background and foundation, Confucius is ‘a creator of the paradigm’ of Chinese philosophy, and Lao-Tzu is ‘an original metaphysician,’ both establishing the basic tendencies of Chinese philosophy. After that, the philosophies of pre- and post-Qin eras, all continued to develop along their thought. Chinese philosophy has several characteristics, including the unity of nature and man, (...)
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  37.  14
    Science Fiction and The Abolition of Man: Finding C. S. Lewis in Sci-Fi Film and Television.Mark J. Boone & Kevin C. Neece (eds.) - 2016 - Eugene, OR: Pickwick.
    The Abolition of Man, C. S. Lewis's masterpiece in ethics and the philosophy of science,warns of the danger of combining modern moral skepticism with the technological pursuit of human desires. The end result is the final destruction of human nature. From Brave New World to Star Trek, from Steampunk to starships, science fiction film has considered from nearly every conceivable angle the same nexus of morality, technology, and humanity of which C. S. Lewis wrote. As a result,science fiction film has (...)
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  38. Anthropos; or, the Problem of Man.James Edward Nicholson - 1943 - London: Watts & Co..
    Man in the past.--Man in the present.--Man in the future.--Man as an intellective animal.
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  39. The notion of "Publicity" in Shen Dao's Political Philosophy.Vincent Shen - 2004 - Philosophy and Culture 31 (6):5-22.
    Ji Xia Shen Dao is the earliest, Mr., as his social life and political life of the "public" considerations, made ​​him by the Taoist ontology, cosmology and cultivation theory, turn out the Legalist political philosophy and legal philosophy. He was transferred by the Huang-Lao Taoism Taoist truth home, Legalism transferred by the Taoist key figure. Basically, Shen Dao importance of social and political life of the "public" level and its objective of building, on the one hand retain the Taoist understanding (...)
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  40. One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society.Herbert Marcuse - 2013 - Routledge.
    One of the most important texts of modern times, Herbert Marcuse's analysis and image of a one-dimensional man in a one-dimensional society has shaped many young radicals' way of seeing and experiencing life. Published in 1964, it fast became an ideological bible for the emergent New Left. As Douglas Kellner notes in his introduction, Marcuse's greatest work was a 'damning indictment of contemporary Western societies, capitalist and communist.' Yet it also expressed the hopes of a radical philosopher that human freedom (...)
     
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  41.  53
    The Descent of Man, and Selection in Relation to Sex.Charles Darwin - 1898 - Plume.
    The most accessible edition ever published of Darwin’s incendiary classic, edited by “as fine a science essayist as we have” ( New York Times ) The Descent of Man , Darwin’s second landmark work on evolutionary theory (following The Origin of the Species ), marked a turning point in the history of science with its modern vision of human nature as the product of evolution. Darwin argued that the noblest features of humans, such as language and morality, were the result (...)
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  42. Kantian Themes in The Elephant Man.Christopher Grau - 2015 - Film and Philosophy 19.
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  43.  59
    The End of History and the Last Man.Francis FUKUYAMA - 1992 - Free Press ;.
    Ever since its first publication in 1992, The End of History and the Last Man has provoked controversy and debate. Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.
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  44. Wittgenstein, Lao Tzu and Chuang Tzu: The Art of Circumlocution.Robert Elliott Allinson - 2007 - Asian Philosophy 17 (1):97 – 108.
    Where Western philosophy ends, with the limits of language, marks the beginning of Eastern philosophy. The Tao de jing of Laozi begins with the limitations of language and then proceeds from that as a starting point. On the other hand, the limitation of language marks the end of Wittgenstein's cogitations. In contrast to Wittgenstein, who thought that one should remain silent about that which cannot be put into words, the message of the Zhuangzi is that one can speak about that (...)
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  45.  36
    The Ethics of Reading: Kant, de Man, Eliot, Trollope, and Benjamin.J. Hillis Miller - 1987 - Journal of Aesthetics and Art Criticism 46 (2):312-314.
  46. Mémoires Pour Paul de Man.Jacques Derrida - 1988
     
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  47.  33
    Bulgakov's Economic Man—Re-Thinking the Construction of Capitalist Economic Ethics Theory.Hsiang Yi Lin - 2014 - Journal of Business Ethics 121 (2):189-202.
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  48.  8
    Charles S. Peirce’s Sign Typology of 1903 and the Semeiotic of Universe, Man, and Culture.Bent Sørensen, Torkild Thellefsen, Martin Thellefsen & Amalia Nurma Dewi - 2019 - Semiotica 2019 (228):287-300.
    Journal Name: Semiotica Issue: Ahead of print.
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  49.  39
    Mechanical Rationality: Jevons and the Making of Economic Man.Harro Maas - 1999 - Studies in History and Philosophy of Science Part A 30 (4):587-619.
  50.  11
    Marx's Concept of Man.Arnold Berleant - 2004
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