Results for 'Laressa Lima Am��ncio'

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  1.  37
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  2. Violence and Blindness: The Case of Uchuraccay.James Mensch - 2013 - Phenomenologies of Violence, Ed. Michael Staudigl, Leiden: Brill Academic Publishers:145-155.
    Only rarely does life imitate art in the starkness and directness of its message. When that message is a tragic one the effect becomes indelible. Such was the impact on Peru of the events of Uchuraccay, a small village located in its central highlands. Peru’s Truth and Reconciliation Commission called it “an emblematic referent of the violence and pain in the collective memory of the country” (TRC, 121). [i] In the twenty-year turmoil that engulfed Peru at the end of the (...)
     
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  3.  41
    Investigative Poetics: In (Night)-Light of Akilah Oliver.Feliz Molina - 2011 - Continent 1 (2):70-75.
    continent. 1.2 (2011): 70-75. cartography of ghosts . . . And as a way to talk . . . of temporality the topography of imagination, this body whose dirty entry into the articulation of history as rapturous becoming & unbecoming, greeted with violence, i take permission to extend this grace —Akilah Oliver from “An Arriving Guard of Angels Thusly Coming To Greet” Our disappearance is already here. —Jacques Derrida, 117 I wrestled with death as a threshold, an aporia, a bandit, (...)
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  4.  35
    Where Exactly Am I? Self-Location Judgements Distribute Between Head and Torso.Adrian J. T. Alsmith & Matthew R. Longo - 2014 - Consciousness and Cognition 24:70-74.
  5.  3
    Quantity Evaluations in Yudja: Judgements, Language and Cultural Practice.Suzi Lima & Susan Rothstein - 2020 - Synthese 197 (9):3851-3873.
    In this paper we explore the interpretation of quantity expressions in Yudja, an indigenous language spoken in the Amazonian basin, showing that while the language allows reference to exact cardinalities, it does not generally allow reference to exact measure values. It does, however, allow non-exact comparison along continuous dimensions. We use this data to argue that the grammar of exact measurement is distinct from a grammar allowing the expression of exact cardinalities, and that the grammar of counting and the grammar (...)
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  6.  19
    Narrative Identity in Third Party Reproduction: Normative Aspects and Ethical Challenges.Natacha Lima - 2018 - Journal of Bioethical Inquiry 15 (1):57-70.
    In the last few decades, assisted reproduction has introduced new challenges to the way people conceive and build their families. While the numbers of donor-conceived individuals have increased worldwide, there are still many controversies concerning access to donor information. Is there a fundamental moral right to know one’s genetic background? What does identity in DC families mean? Is there any relationship between identity formation and disclosure of genetic origins? These questions are addressed by analysing core regulatory discourse. This analysis shows (...)
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  7.  1
    Mística Na Tradição Ocidental Em Lima Vaz.Hélio Pereira Lima - 2020 - Revista Portuguesa de Filosofia 76 (4):1487-1508.
    This Work aims at reflecting on mystics, within the Western tradition, departing Lima Vaz’ thought, in order to try identifying the function that rested reserved to Mystic Experience, in the Modern Society, Society that, as It purposes Itself destroying the Sacred one up the World, has put aside Religion as a factor of legitimation regarding to public sphere. Its purpose is recovering some historical-philosophical aspects regarding to Christian Tradition in order to understanding better the level regarding to crisis of (...)
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  8. I Am Still Not Here Now.Stefano Predelli - 2011 - Erkenntnis 74 (3):289-303.
  9.  53
    Am I Self-Conscious?Karl Friston - 2018 - Frontiers in Psychology 9.
  10. “I Am Who I Am”: On the Perceived Threats to Personal Identity From Deep Brain Stimulation. [REVIEW]Françoise Baylis - 2013 - Neuroethics 6 (3):513-526.
    This article explores the notion of the dislocated self following deep brain stimulation (DBS) and concludes that when personal identity is understood in dynamic, narrative, and relational terms, the claim that DBS is a threat to personal identity is deeply problematic. While DBS may result in profound changes in behaviour, mood and cognition (characteristics closely linked to personality), it is not helpful to characterize DBS as threatening to personal identity insofar as this claim is either false, misdirected or trivially true. (...)
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  11.  66
    I Am the Truth: Toward a Philosophy of Christianity.Michel Henry - 2003 - Stanford University Press.
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind of truth (...)
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  12. Am I My Parents' Keeper?: An Essay on Justice Between the Young and the Old.Norman Daniels - 1988 - Oxford University Press.
    The rapidly increasing numbers of elderly people in our society have raised some important moral questions: How should we distribute social resources among different age groups? What does justice require from both the young and the old? In this book, Norman Daniels offers the first systematic philosophical discussion of these urgent questions, advocating what he calls a "lifespan" approach to the problem: Since, as they age, people pass through a variety of institutions, the challenge of caring for the elderly becomes (...)
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  13.  14
    Influence of Match Status on Players’ Prominence and Teams’ Network Properties During 2018 FIFA World Cup.Gibson Moreira Praça, Bernardo Barbosa Lima, Sarah da Glória Teles Bredt, Raphael Brito E. Sousa, Filipe Manuel Clemente & André Gustavo Pereira de Andrade - 2019 - Frontiers in Psychology 10.
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  14.  9
    Convolutional Neural Networks as Aid in Core Lithofacies Classification.Rafael Pires de Lima, Fnu Suriamin, Kurt J. Marfurt & Matthew J. Pranter - 2019 - Interpretation 7 (3):SF27-SF40.
    Artificial intelligence methods have a very wide range of applications. From speech recognition to self-driving cars, the development of modern deep-learning architectures is helping researchers to achieve new levels of accuracy in different fields. Although deep convolutional neural networks have reached or surpassed human-level performance in image recognition tasks, little has been done to transport this new image classification technology to geoscientific problems. We have developed what we believe to be the first use of CNNs to identify lithofacies in cores. (...)
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  15.  31
    Short Scales for the Assessment of Personality Traits: Development and Validation of the Portuguese Ten-Item Personality Inventory.Andreia Nunes, Teresa Limpo, César F. Lima & São Luís Castro - 2018 - Frontiers in Psychology 9.
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  16. What Am I?: Descartes and the Mind-Body Problem.Joseph Almog - 2001 - Oxford University Press.
    In his Meditations, Rene Descartes asks, "what am I?" His initial answer is "a man." But he soon discards it: "But what is a man? Shall I say 'a rational animal'? No: for then I should inquire what an animal is, what rationality is, and in this way one question would lead down the slope to harder ones." Instead of understanding what a man is, Descartes shifts to two new questions: "What is Mind?" and "What is Body?" These questions develop (...)
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  17. I Am Not Here Now.Stefano Predelli - 1998 - Analysis 58 (2):107–115.
  18.  95
    I Am Here Now.Gerald Vision - 1985 - Analysis 45 (4):198-199.
    In virtue of its form [‘I am here’] must be true on any occasion on which [it is] asserted, and yet the proposition it expresses on each occasion [is] contingent. Intuitively, [‘I am here now’] is deeply, and in some sense universally, true. One need only understand the meaning of [it] to know that it cannot be uttered falsely. The sentence ‘I am here’ has the peculiar property that whenever I utter it, it is bound to be true. Even if (...)
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  19. Where Am I?Daniel C. Dennett - 1978 - In Brainstorms. MIT Press.
     
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  20.  15
    ‘I Am Your Son, Mother’: Severe Dementia and Duties to Visit Parents Who Can’T Recognise You.Bouke de Vries - 2020 - Medicine, Health Care and Philosophy 23 (1):17-24.
    It is commonly assumed that many, if not most, adult children have moral duties to visit their parents when they can do so at reasonable cost. However, whether such duties persist when the parents lose the ability to recognise their children, usually due to dementia, is more controversial. Over 40% of respondents in a public survey from the British Alzheimer’s Society said that it was “pointless” to keep up contact at this stage. Insofar as one cannot be morally required to (...)
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  21.  19
    Prendre les autres au sérieux : sur le débat cosmopolitisme-particularisme.María Herrera Lima - 2007 - Philosophiques 34 (1):17-40.
    Dans cet essai, je tente de répondre à quelques-unes des objections habituellement adressées au cosmopolitisme, en prenant en considération la perspective de ceux que cette doctrine risque d’affecter, à savoir, les immigrants. J’argue que certaines de ces objections se fondent sur des conceptions simplifiées à l’excès et empiriquement inexactes de ce que sont la communauté et l’identité culturelle. J’examine aussi en détail la controverse entourant les possibles implications autoritaristes — ou impérialistes — des propositions visant à faire d’un système moral-légal (...)
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  22.  45
    The Biotheoretical Gathering, Trans-Disciplinary Authority and the Incipient Legitimation of Molecular Biology in the 1930s: New Perspective on the Historical Sociology of Science.Pnina G. Abir-Am - 1987 - History of Science 25 (1):1-70.
  23. Am I a Racist? Implicit Bias and the Ascription of Racism.Neil Levy - 2017 - Philosophical Quarterly 67 (268):534-551.
    There is good evidence that many people harbour attitudes that conflict with those they endorse. In the language of social psychology, they seem to have implicit attitudes that conflict with their explicit beliefs. There has been a great deal of attention paid to the question whether agents like this are responsible for actions caused by their implicit attitudes, but much less to the question whether they can rightly be described as racist in virtue of harbouring them. In this paper, I (...)
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  24.  19
    I Am Not Here Now.S. Predelli - 1998 - Analysis 58 (2):107-115.
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  25. “I Am the Original of All Objects”: Apperception and the Substantial Subject.Colin McLear - 2020 - Philosophers' Imprint 20 (26):1-38.
    Kant’s conception of the centrality of intellectual self-consciousness, or “pure apperception”, for scientific knowledge of nature is well known, if still obscure. Here I argue that, for Kant, at least one central role for such self-consciousness lies in the acquisition of the content of concepts central to metaphysical theorizing. I focus on one important concept, that of <substance>. I argue that, for Kant, the representational content of the concept <substance> depends not just on the capacity for apperception, but on the (...)
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  26.  24
    Why I Am Not a Secularist.William E. Connolly - 2000 - Univ of Minnesota Press.
    But in Why I Am Not a Secularist, distinguished political theorist William E. Connolly argues that secularism, although admirable in its pursuit of freedom and diversity, too often undercuts these goals through its narrow and intolerant ...
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  27.  1
    Foucault's Archaeology of Political Economy.Iara Vigo De Lima - 2010 - Palgrave-Macmillan.
    This book provides a critical reading of Foucault's writings on the archaeology of political economy, analyzing some of Foucault's contributions to the methodology of economics, historiography of economic thought and studies on Adam Smith's context and writings. It reconstructs Foucault's archaeology, relating it to current debates in economics.
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  28.  2
    Why Am and Eurisko Appear to Work.Douglas B. Lenat & John Seely Brown - 1984 - Artificial Intelligence 23 (3):269-294.
  29.  17
    I Am Dynamite: An Alternative Anthropology of Power.Nigel Rapport - 2003 - Routledge.
    I Am Dynamite ignites an alternative theory of the self and will, wrapped up in a combustible assault upon scholarly convention. Asking why the real effort of constructing and living within an identity is so often overlooked, it examines the subjective experience of existing in the world, with the power to define and transform oneself. Considering the trials and triumphs of five very different modern subjects--Primo Levi, Ben Glaser, Stanley Spencer, Rachel Silberstein and Friedrich Nietzsche--Nigel Rapport asks: can consciousness of (...)
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  30. Am I You?Matthias Haase - 2014 - Philosophical Explorations 17 (3):358-371.
    It has been suggested that a rational being stands in what is called a “second-personal relation” to herself. According to philosophers like S. Darwall and Ch. Korsgaard, being a rational agent is to interact with oneself, to make demands on oneself. The thesis of the paper is that this view rests on a logical confusion. Transitive verbs like “asking”, “making a demand” or “obligating” can occur with the reflexive pronoun, but it is a mistake to assume that the reflexive and (...)
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  31.  29
    Themes, Genres and Orders of Legitimation in the Consolidation of New Scientific Disciplines: Deconstructing the Historiography of Molecular Biology.Pninn Abir-Am - 1985 - History of Science 23 (1):73-117.
  32. I Am Not an Animal.Hud Hudson - 2007 - In Peter van Inwagen and Dean Zimmerman (ed.), Persons: Human and Divine. Oxford University Press. pp. 216--34.
     
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  33. When Am I? A Tense Time for Some Tense Theorists?Craig Bourne - 2002 - Australasian Journal of Philosophy 80 (3):359 – 371.
  34.  55
    Why I Am Not a Christian: And Other Essays on Religion and Related Subjects.Bertrand Russell - 1927 - Routledge.
    Why. I. Am. Not. a. Christian. This lecture was delivered on March 6,1927, at Battersea Town Hall under the auspices of the South London Branch of the National Secular Society. AS YOUR Chairman has told you, the subject about which I am ...
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  35.  19
    One Hundred Years of Weyl’s Unified Field Theory.C. Romero, R. G. Lima & T. A. T. Sanomiya - 2019 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 66:180-185.
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  36.  38
    Selbstbestimmung am Lebensende im Spannungsfeld zwischen Medizin, Ethik und Recht.Dr med Stephan Sahm - 2004 - Ethik in der Medizin 16 (2):133-147.
    Die jüngste höchstrichterliche Rechtsprechung zur Selbstbestimmung der Patienten und zur Normierung medizinischer Handlungen am Lebensende hat eine intensive Debatte ausgelöst. Das Urteil und die akademisch vorgetragene Kritik werden einer grundlegenden medizinethischen Analyse unterworfen. Sie betrifft die objektive Eingrenzung der Zulässigkeit einer Behandlungsbegrenzung und die Subsumtion des Wachkomas als irreversibel tödliches Grundleiden, das ärztliche Ermessen bei der Indikationsstellung, die normative Einordnung einer Ernährungstherapie am Lebensende und die Verbindlichkeit von Patientenverfügungen. Die medizinethische Kritik offenbart eine unzureichende Wahrnehmung medizinischer und medizinethischer professioneller Dokumente (...)
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  37. Why Am I Remembering This Now? Predicting the Occurrence of Involuntary (Spontaneous) Episodic Memories.Dorthe Berntsen, Søren Risløv Staugaard & Louise Maria Torp Sørensen - 2013 - Journal of Experimental Psychology: General 142 (2):426.
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  38. Am I Thinking Assemblies?Christoph von der Malsburg - 1986 - In G. Palm & A. Aertsen (eds.), Brain Theory. Springer.
  39.  6
    Iara Vigo de Lima's Foucault's Archaeology of Political Economy. New York : Palgrave Macmillan, 2010, 274pp. [REVIEW]Ryan Walter - 2012 - Erasmus Journal for Philosophy and Economics 5 (1):106.
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  40.  37
    I Am a Lot of Things: A Pluralistic Account of the Self.Jiri Benovsky - 2014 - Metaphysica 15 (1).
    When I say that I am a lot of things, I mean it literally and metaphysically speaking. The Self, or so I shall argue, is a plurality (notwithstanding the fact that ordinary language takes "the Self" to be a singular term – but, after all, language is only language). It is not a substance or a substratum, and it is not a collection or a bundle. The view I wish to advocate for is a kind of reductionism, in line with (...)
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  41.  8
    Ética de Coerência Dialética.Carlos Cirne-Lima - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (4):941.
    Dois são os grandes problemas deuma Ética geral hoje: Como passar de proposiçõesdescritivas para proposições normativas?Qual o primeiro ou os primeiros princípios doDever-ser? Propõe-se aqui um novo modelo deÉtica. A fundamentação do Dever-ser - a primeirapergunta - se faz mudando o operador modal doprincípio de não-contradição: "Não se devepredicar e não predicar", pois contradições defato existem, o que prova que elas não são impossiveise sim indevidas. O primeiro princípio daÉtica - esta é a proposta - consiste no próprioprincípio de não-contradição, (...)
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  42.  27
    Urban Sustainable Agriculture: The Paradox of the Chinampa System in Mexico City. [REVIEW]Pablo Torres-Lima, Beatriz Canabal-Cristiani & Gilberto Burela-Rueda - 1994 - Agriculture and Human Values 11 (1):37-46.
    Although the chinampa agriculture in Mexico City is considered an historical sustainable farming system,there have been few studies on its current status. This paper assesses the relationship between agroecological factors and socioeconomic strategies by analyzing urban forces, regional employment, and environmental concerns. Despite ecological deterioration caused by the urban expansion of Mexico City, the economic viability of this agricultural system is still based on the efficient use of farming technologies and resources management strategies that tend to maintain levels of productivity (...)
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  43. I Am John’s Brain.Andy Clark - 1995 - Journal of Consciousness Studies 2 (2):144-8.
    I am John's[3] brain. In the flesh, I am just a rather undistinguished looking grey/white mass of cells. My surface is heavily convoluted and I am possessed of a fairly differentiated internal structure. John and I are on rather close and intimate terms; indeed, sometimes it is hard to tell us apart. But at times, John takes this intimacy a little too far. When that happens, he gets very confused about my role and functioning. He imagines that I organize and (...)
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  44.  12
    A Logic For Reasoning About Responsibility.Tiago de Lima, Lambér Royakkers & Frank Dignum - 2010 - Logic Journal of the IGPL 18 (1):99-117.
    One way to allocate tasks to agents is by ascribing them obligations. From obligations to be, agents are able to infer what are the forbidden, permitted and obligatory actions they may perform, by using the well-known Meyer’s reduction from obligations to be to obligations to do. However, we show through an example that this method is not completely adequate to guide agents’ decisions. We then propose a solution using, instead of obligations, the concept of ‘responsibility’. To formalise responsibility we use (...)
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  45.  9
    I Thought That I Heard You Laughing: Contextual Facial Expressions Modulate the Perception of Authentic Laughter and Crying.Nadine Lavan, César F. Lima, Hannah Harvey, Sophie K. Scott & Carolyn McGettigan - 2015 - Cognition and Emotion 29 (5):935-944.
  46.  12
    Construction, Alienation and Emancipation: Thoughts on Abir‐Am's Ethnography of Scientific Rituals.Kenneth Gergen & Pnina Abir‐Am - 1992 - Social Epistemology 6 (4):365 – 372.
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  47.  13
    The Rituals of Science: Comments on Abir‐Am.Hugh Gusterson & Pnina Abir‐Am - 1992 - Social Epistemology 6 (4):373 – 387.
  48.  10
    Limae Labor: Untersuchungen Zur Textgenese Und Druckgeschichte von Shaftesburys ‘The Moralists’. [REVIEW]David Walford - 1980 - Bulletin of the John Rylands Library:244-5.
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  49.  41
    Who Am I? The Role of Moral Beliefs in Children's and Adults' Understanding of Identity.Larisa Heiphetz, Nina Strohminger, Susan Gelman & Liane L. Young - 2018 - Journal of Experimental Social Psychology:210-219.
    Adults report that moral characteristics—particularly widely shared moral beliefs—are central to identity. This perception appears driven by the view that changes to widely shared moral beliefs would alter friendships and that this change in social relationships would, in turn, alter an individual's personal identity. Because reasoning about identity changes substantially during adolescence, the current work tested pre- and post-adolescents to reveal the role that such changes could play in moral cognition. Experiment 1 showed that 8- to 10-year-olds, like adults, judged (...)
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  50.  39
    I Am Not a Sage but an Archer: Confucius on Agency and Freedom.Rina Marie Camus - 2019 - Philosophy East and West 68 (4):1042-1061.
    Is freedom a Western concept? As a multifaceted human experience it seems fairly transcultural. Freedom is hardly a focus of philosophical discourses in China as it is in the West, and I suppose this partly accounts for the difficulty in tracking freedom and closely related notions of agency, choice, and autonomy in Chinese philosophy.Over four decades ago Herbert Fingarette raised the controversial idea about the absence of freedom in Confucian ethics. Although not intending to denigrate, Fingarette raised a polemic that (...)
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