Results for 'Laressa Lima Am��ncio'

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  1.  45
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  2.  41
    Investigative Poetics: In (Night)-Light of Akilah Oliver.Feliz Molina - 2011 - Continent 1 (2):70-75.
    continent. 1.2 (2011): 70-75. cartography of ghosts . . . And as a way to talk . . . of temporality the topography of imagination, this body whose dirty entry into the articulation of history as rapturous becoming & unbecoming, greeted with violence, i take permission to extend this grace —Akilah Oliver from “An Arriving Guard of Angels Thusly Coming To Greet” Our disappearance is already here. —Jacques Derrida, 117 I wrestled with death as a threshold, an aporia, a bandit, (...)
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  3. Violence and Blindness: The Case of Uchuraccay.James Mensch - 2013 - Phenomenologies of Violence, Ed. Michael Staudigl, Leiden: Brill Academic Publishers:145-155.
    Only rarely does life imitate art in the starkness and directness of its message. When that message is a tragic one the effect becomes indelible. Such was the impact on Peru of the events of Uchuraccay, a small village located in its central highlands. Peru’s Truth and Reconciliation Commission called it “an emblematic referent of the violence and pain in the collective memory of the country” (TRC, 121). [i] In the twenty-year turmoil that engulfed Peru at the end of the (...)
     
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  4.  19
    Narrative Identity in Third Party Reproduction: Normative Aspects and Ethical Challenges.Natacha Salomé Lima - 2018 - Journal of Bioethical Inquiry 15 (1):57-70.
    In the last few decades, assisted reproduction has introduced new challenges to the way people conceive and build their families. While the numbers of donor-conceived individuals have increased worldwide, there are still many controversies concerning access to donor information. Is there a fundamental moral right to know one’s genetic background? What does identity in DC families mean? Is there any relationship between identity formation and disclosure of genetic origins? These questions are addressed by analysing core regulatory discourse. This analysis shows (...)
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  5.  2
    Mística Na Tradição Ocidental Em Lima Vaz.Hélio Pereira Lima - 2020 - Revista Portuguesa de Filosofia 76 (4):1487-1508.
    This Work aims at reflecting on mystics, within the Western tradition, departing Lima Vaz’ thought, in order to try identifying the function that rested reserved to Mystic Experience, in the Modern Society, Society that, as It purposes Itself destroying the Sacred one up the World, has put aside Religion as a factor of legitimation regarding to public sphere. Its purpose is recovering some historical-philosophical aspects regarding to Christian Tradition in order to understanding better the level regarding to crisis of (...)
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  6. Proceedings of Sula 5: Semantics of Under-Represented Languages in the Americas (2009).Suzi Lima (ed.) - 2010 - Glsa Publications.
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  7. Sobre o conhecimento em Ludwig Feuerbach: uma investigação a partir dos Gedanken über Tod und Unsterblichkeit (1830).José Edmar Lima Filho - 2021 - Filosofia Unisinos 22 (2):1-14.
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  8. O conceito de direito em Kant e Habermas: da fundamentação moral à legitimidade discursiva.Francisco Jozivan Guedes de Lima - 2015 - Peri 7 (1):293-313.
    This paper revisits the Kantian concept of law, observing principally its moral groundwork and then brings to the discussion the Habermas’ concept of law, culminating in some appreciations on the content and validity of the critique of Habermas to Kant, namely, the hypothesis of a dilution of Kantian law in the moral. For Habermas, the law is an autonomous sphere and should not be based on moral a priori, but must perforce draw support in the ethics of discourse and in (...)
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  9. Wittgenstein e a delimitação lógico-linguística do mundo no Tractatus.Francisco Jozivan Guedes de Lima - 2015 - Contemplação 12.
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  10.  25
    Why I Am Not a Secularist.William E. Connolly - 1999 - Univ of Minnesota Press.
    But in Why I Am Not a Secularist, distinguished political theorist William E. Connolly argues that secularism, although admirable in its pursuit of freedom and diversity, too often undercuts these goals through its narrow and intolerant ...
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  11.  46
    The Biotheoretical Gathering, Trans-Disciplinary Authority and the Incipient Legitimation of Molecular Biology in the 1930s: New Perspective on the Historical Sociology of Science.Pnina G. Abir-Am - 1987 - History of Science 25 (1):1-70.
  12.  30
    Themes, Genres and Orders of Legitimation in the Consolidation of New Scientific Disciplines: Deconstructing the Historiography of Molecular Biology.Pninn Abir-Am - 1985 - History of Science 23 (1):73-117.
  13.  12
    Construction, Alienation and Emancipation: Thoughts on Abir‐Am's Ethnography of Scientific Rituals.Kenneth Gergen & Pnina Abir‐Am - 1992 - Social Epistemology 6 (4):365 – 372.
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  14. Ética No Novo Milênio: Busca Do Sentido da Vida.Lima Filho, Alceu Amoroso & Lafayette Pozzoli (eds.) - 2005 - Editora Ltr.
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  15.  86
    Questioning Hegemony Within White Academia.Asma Mehan, Carolina Lima, Faith Ng’eno & Krzysztof Nawratek - 2022 - Field 8 (1):47-61.
    field: Issue 8 Embodying an Anti-Racist Architecture comprises essays, articles, podcasts, drawings, designs, the cover image, and a film. ‘This Call to Action' is a document borne from dialogue, and as such derives its power from the activism that collaboration and cooperation engender. -/- Asma Mehan, Carolina Lima, Faith Ng’eno, and Krzysztof Nawratek discuss white hegemony across different geopolitical and academic spaces, mindful of the nuances of using English as their shared yet borrowed language. -/- .
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  16.  10
    Limae Labor: Untersuchungen Zur Textgenese Und Druckgeschichte von Shaftesburys ‘The Moralists’. [REVIEW]David Walford - 1980 - Bulletin of the John Rylands Library:244-5.
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  17.  14
    The Rituals of Science: Comments on Abir‐Am.Hugh Gusterson & Pnina Abir‐Am - 1992 - Social Epistemology 6 (4):373 – 387.
  18. Contribución a la epistemología del Trabajo Social, Buenos Aires.Lima Boris - forthcoming - Humanitas.
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  19. Epistemología Del Trabajo Social.Lima Boris - 1976 - Humanitas 198.
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  20.  32
    Review: How Scientists View Their Heroes: Some Remarks on the Mechanism of Myth Construction. [REVIEW]PninaG Abir-Am - 1982 - Journal of the History of Biology 15 (2):281 - 315.
  21.  64
    Am I Self-Conscious?Karl Friston - 2018 - Frontiers in Psychology 9.
  22.  2
    I Am a Strange Loop.Douglas R. Hofstadter - 2007 - New York, NY, USA: Basic Books.
    Can thought arise out of matter? Can self, soul, consciousness, “I” arise out of mere matter? If it cannot, then how can you or I be here? I Am a Strange Loop argues that the key to understanding selves and consciousness is the “strange loop”—a special kind of abstract feedback loop inhabiting our brains. The most central and complex symbol in your brain is the one called “I.” The “I” is the nexus in our brain, one of many symbols seeming (...)
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  23. Am I a Racist? Implicit Bias and the Ascription of Racism.Neil Levy - 2017 - Philosophical Quarterly 67 (268):534-551.
    There is good evidence that many people harbour attitudes that conflict with those they endorse. In the language of social psychology, they seem to have implicit attitudes that conflict with their explicit beliefs. There has been a great deal of attention paid to the question whether agents like this are responsible for actions caused by their implicit attitudes, but much less to the question whether they can rightly be described as racist in virtue of harbouring them. In this paper, I (...)
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  24. “I Am Who I Am”: On the Perceived Threats to Personal Identity From Deep Brain Stimulation. [REVIEW]Françoise Baylis - 2013 - Neuroethics 6 (3):513-526.
    This article explores the notion of the dislocated self following deep brain stimulation (DBS) and concludes that when personal identity is understood in dynamic, narrative, and relational terms, the claim that DBS is a threat to personal identity is deeply problematic. While DBS may result in profound changes in behaviour, mood and cognition (characteristics closely linked to personality), it is not helpful to characterize DBS as threatening to personal identity insofar as this claim is either false, misdirected or trivially true. (...)
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  25.  24
    Molecular Biology and its Recent Historiography: A Transnational Quest for the 'Big Picture'.Pnina G. Abir-Am - 2006 - History of Science 44 (1):95-118.
  26.  13
    Convolutional Neural Networks as Aid in Core Lithofacies Classification.Rafael Pires de Lima, Fnu Suriamin, Kurt J. Marfurt & Matthew J. Pranter - 2019 - Interpretation 7 (3):SF27-SF40.
    Artificial intelligence methods have a very wide range of applications. From speech recognition to self-driving cars, the development of modern deep-learning architectures is helping researchers to achieve new levels of accuracy in different fields. Although deep convolutional neural networks have reached or surpassed human-level performance in image recognition tasks, little has been done to transport this new image classification technology to geoscientific problems. We have developed what we believe to be the first use of CNNs to identify lithofacies in cores. (...)
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  27.  6
    Correction to: An Origin of Citations: Darwin’s Collaborators and Their Contributions to the Origin of Species.Pedro de Lima Navarro & Cristina de Amorim Machado - 2022 - Journal of the History of Biology 55 (1):205-206.
    A correction to this paper has been published: https://doi.org/10.1007/s10739-021-09640-x.
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  28. Moche. Lima: Lib.Borja Arturo Jimenez - forthcoming - Studium.
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  29. Lima Tesis tentang Politik Pasca Kebenaran (Five Theses on Post-Truth Politics).Zainul Maarif - 2019 - Prosiding Simposium FIlsafat: Politik Dan Anti Politik 2019:1-13.
    This paper describes five theses on the characteristics of post-truth politics: (1) post-truth politics are populist politics, (2) post-truth politics are nativist politics, (3) post-truth politics are zero-sum game politics, (4) post-truth politics is emotional politics that anti-rational-factual-scientific truth, and (5) post-truth politics is autocracy politics. After describing the six theses, this paper shows conclusions and reflections on post-truth politics.
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  30.  6
    Understanding Undergraduate Plagiarism in the Context of Students’ Academic Experience.Jorge Ávila de Lima, Áurea Sousa, Angélica Medeiros, Beatriz Misturada & Cátia Novo - 2021 - Journal of Academic Ethics 20 (2):147-168.
    Previous research has shown that student plagiarism is the product of interplay between individual and situational factors. The present study examined the relationship between these two sets of factors with a particular focus on variables linked to students’ academic context namely, their perception of peer behaviors, their experience of adversities in academic life, and their year of enrollment. So far, these situational features have received scant attention in studies of plagiarism conducted in most of Europe. A survey was carried out (...)
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  31. Where Am I?Daniel C. Dennett - 1978 - In Brainstorms. MIT Press.
     
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  32.  19
    Prendre les autres au sérieux : sur le débat cosmopolitisme-particularisme.María Herrera Lima - 2007 - Philosophiques 34 (1):17-40.
    Dans cet essai, je tente de répondre à quelques-unes des objections habituellement adressées au cosmopolitisme, en prenant en considération la perspective de ceux que cette doctrine risque d’affecter, à savoir, les immigrants. J’argue que certaines de ces objections se fondent sur des conceptions simplifiées à l’excès et empiriquement inexactes de ce que sont la communauté et l’identité culturelle. J’examine aussi en détail la controverse entourant les possibles implications autoritaristes — ou impérialistes — des propositions visant à faire d’un système moral-légal (...)
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  33. Who Am I? Beyond 'I Think, Therefore I Am'.Alex Voorhoeve, Frances Kamm, Elie During, Timothy Wilson & David Jopling - 2011 - Annals of the New York Academy of Sciences 1234 (1):134-148.
    Can we ever truly answer the question, “Who am I?” Moderated by Alex Voorhoeve (London School of Economics), neuro-philosopher Elie During (University of Paris, Ouest Nanterre), cognitive scientist David Jopling (York University, Canada), social psychologist Timothy Wilson (University of Virginia),and ethicist Frances Kamm (Harvard University) examine the difficulty of achieving genuine self-knowledge and how the pursuit of self-knowledge plays a role in shaping the self.
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  34.  15
    Multiculturalismo. Una revisión crítica.María Herrera Lima - 1996 - Isegoría 14:127-138.
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  35.  14
    La ética desde el feminismo. Notas sobre la 'diferencial.María Herrera Lima - 1992 - Isegoría 6:153-160.
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  36. Am I My Parents' Keeper?: An Essay on Justice Between the Young and the Old.Norman Daniels - 1988 - Oxford University Press.
    The rapidly increasing numbers of elderly people in our society have raised some important moral questions: How should we distribute social resources among different age groups? What does justice require from both the young and the old? In this book, Norman Daniels offers the first systematic philosophical discussion of these urgent questions, advocating what he calls a "lifespan" approach to the problem: Since, as they age, people pass through a variety of institutions, the challenge of caring for the elderly becomes (...)
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  37.  58
    A Historical Ethnography of a Scientific Anniversary in Molecular Biology: The First Protein X‐Ray Photograph. [REVIEW]Pnina Abir‐Am - 1992 - Social Epistemology 6 (4):323 – 354.
  38.  9
    Los recursos de la ficción y los usos morales de la literatura.María Herrera Lima - 1995 - Isegoría 11:144-150.
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  39.  27
    Urban Sustainable Agriculture: The Paradox of the Chinampa System in Mexico City. [REVIEW]Pablo Torres-Lima, Beatriz Canabal-Cristiani & Gilberto Burela-Rueda - 1994 - Agriculture and Human Values 11 (1):37-46.
    Although the chinampa agriculture in Mexico City is considered an historical sustainable farming system,there have been few studies on its current status. This paper assesses the relationship between agroecological factors and socioeconomic strategies by analyzing urban forces, regional employment, and environmental concerns. Despite ecological deterioration caused by the urban expansion of Mexico City, the economic viability of this agricultural system is still based on the efficient use of farming technologies and resources management strategies that tend to maintain levels of productivity (...)
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  40. La materia prima y la forma corporeitatis en la física de Alberto Magno.Jimena Paz Lima - 2017 - Pensamiento. Revista de Investigación E Información Filosófica 73 (276):445.
    La física de Alberto Magno se centra sobre la base de una materialidad que no puede ser definida como pura potencialidad pues no podría explicarse la continuidad y teleología propias de todo cambio sustancial. Por esto, en la materia primera existen ciertas dimensiones cuantitativas indeterminadas que la hacen divisible y le permiten sustentar a la forma sustancial en el cambio. Estas dimensiones suponen la presencia de una primera formalidad en la materia, llamada forma corporeitatis, que hacen de la materia primera (...)
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  41.  17
    Materia e incoación según el pensamiento cosmológico de Alberto Magno.Jimena Paz Lima - 2016 - Ideas Y Valores 65 (162):35-50.
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  42.  21
    Why I Am Not a Christian: And Other Essays on Religion and Related Subjects.Bertrand Russell - 1957 - Routledge.
    While its tone is playful and frivolous, this book poses tough questions over the nature of religion and belief. Religion provides comfortable responses to the questions that have always beset humankind - why are we here, what is the point of being alive, how ought we to behave? Russell snatches that comfort away, leaving us instead with other, more troublesome alternatives: responsibility, autonomy, self-awareness. He tells us that the time to live is now, the place to live is here, and (...)
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  43.  17
    ‘I Am Your Son, Mother’: Severe Dementia and Duties to Visit Parents Who Can’T Recognise You.Bouke de Vries - 2020 - Medicine, Health Care and Philosophy 23 (1):17-24.
    It is commonly assumed that many, if not most, adult children have moral duties to visit their parents when they can do so at reasonable cost. However, whether such duties persist when the parents lose the ability to recognise their children, usually due to dementia, is more controversial. Over 40% of respondents in a public survey from the British Alzheimer’s Society said that it was “pointless” to keep up contact at this stage. Insofar as one cannot be morally required to (...)
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  44.  17
    Oliveira Lima Library: O legado do "Don Quixote Gordo" -doi: 10.4025/dialogos.v17i3.766.Gilmara Yoshihara Franco & Márcia Pereira da Silva - 2013 - Diálogos (Maringa) 17 (3).
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  45.  25
    The Assessment of Interdisciplinary Research in the 1930s: The Rockefeller Foundation and Physico-Chemical Morphology. [REVIEW]Pnina G. Abir-Am - 1988 - Minerva 26 (2):153-176.
  46.  12
    O negro nos escritos de um barão: escravidão e abolição no livro “motins políticos”.Luciano Demetrius Barbosa Lima - 2012 - Dialogos 16 (2).
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  47.  20
    I Am So Tired… How Fatigue May Exacerbate Stress Reactions to Psychological Contract Breach.Safâa Achnak, Yannick Griep & Tim Vantilborgh - 2018 - Frontiers in Psychology 9.
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  48. I Am Not Here Now.Stefano Predelli - 1998 - Analysis 58 (2):107–115.
  49.  9
    Oliveira Lima Library: O legado do "Don Quixote Gordo" -doi: 10.4025/dialogos.v17i3.766.Gilmara Yoshihara Franco & Márcia Pereira da Silva - 2014 - Dialogos 17 (3).
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  50. “I Am the Original of All Objects”: Apperception and the Substantial Subject.Colin McLear - 2020 - Philosophers' Imprint 20 (26):1-38.
    Kant’s conception of the centrality of intellectual self-consciousness, or “pure apperception”, for scientific knowledge of nature is well known, if still obscure. Here I argue that, for Kant, at least one central role for such self-consciousness lies in the acquisition of the content of concepts central to metaphysical theorizing. I focus on one important concept, that of <substance>. I argue that, for Kant, the representational content of the concept <substance> depends not just on the capacity for apperception, but on the (...)
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