6 found
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  1.  15
    Reducing Implicit Racial Preferences: I. A Comparative Investigation of 17 Interventions.Calvin K. Lai, Maddalena Marini, Steven A. Lehr, Carlo Cerruti, Jiyun-Elizabeth L. Shin, Jennifer A. Joy-Gaba, Arnold K. Ho, Bethany A. Teachman, Sean P. Wojcik, Spassena P. Koleva, Rebecca S. Frazier, Larisa Heiphetz, Eva E. Chen, Rhiannon N. Turner, Jonathan Haidt, Selin Kesebir, Carlee Beth Hawkins, Hillary S. Schaefer, Sandro Rubichi, Giuseppe Sartori, Christopher M. Dial, N. Sriram, Mahzarin R. Banaji & Brian A. Nosek - 2014 - Journal of Experimental Psychology: General 143 (4):1765-1785.
  2. Patterns of Implicit and Explicit Attitudes in Children and Adults: Tests in the Domain of Religion.Larisa Heiphetz, Elizabeth S. Spelke & Mahzarin R. Banaji - 2013 - Journal of Experimental Psychology: General 142 (3):864-879.
  3.  20
    The Role of Moral Beliefs, Memories, and Preferences in Representations of Identity.Larisa Heiphetz, Nina Strohminger & Liane L. Young - 2016 - Cognitive Science 40 (7):744-767.
    People perceive that if their memories and moral beliefs changed, they would change. We investigated why individuals respond this way. In Study 1, participants judged that identity would change more after changes to memories and widely shared moral beliefs versus preferences and controversial moral beliefs. The extent to which participants judged that changes would affect their relationships predicted identity change and mediated the relationship between type of moral belief and perceived identity change. We discuss the role that social relationships play (...)
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  4.  9
    How Children and Adults Represent God's Mind.Larisa Heiphetz, Jonathan D. Lane, Adam Waytz & Liane L. Young - 2016 - Cognitive Science 40 (1):121-144.
    For centuries, humans have contemplated the minds of gods. Research on religious cognition is spread across sub-disciplines, making it difficult to gain a complete understanding of how people reason about gods' minds. We integrate approaches from cognitive, developmental, and social psychology and neuroscience to illuminate the origins of religious cognition. First, we show that although adults explicitly discriminate supernatural minds from human minds, their implicit responses reveal far less discrimination. Next, we demonstrate that children's religious cognition often matches adults' implicit (...)
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  5.  2
    Examining Overlap in Behavioral and Neural Representations of Morals, Facts, and Preferences.Jordan Theriault, Adam Waytz, Larisa Heiphetz & Liane Young - 2017 - Journal of Experimental Psychology: General 146 (11):1586-1605.
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  6.  7
    In the Name of God: How Children and Adults Judge Agents Who Act for Religious Versus Secular Reasons.Larisa Heiphetz, Elizabeth S. Spelke & Liane L. Young - 2015 - Cognition 144:134-149.
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