Results for 'Larry E. Wood'

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  1.  14
    Visual and Auditory Coding in a Memory Matching Task.Larry E. Wood - 1974 - Journal of Experimental Psychology 102 (1):106.
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  2.  50
    Florus and Nepos Lucius Annaeus Florus. With an English Translation by E. S. Forster, M.A. Cornelius Nepos. With an English Translation by J. C. Rolfe, Litt.D. London : Heinemann; New York: Putnam's Sons, 1929. Pp. Xv + 744. Cloth, 10s.; Leather, 12s. 6d. [REVIEW]E. J. Wood - 1930 - The Classical Review 44 (05):194-195.
  3.  40
    The Loeb De Oratore Cicero, De Oratore, De Fato, Paradoxa Stoicorum, Partitiones Oratoriae. With an English Translation by E. W. Sutton and H. Rackham. (Loeb Classical Library.) 2 Volumes. Pp. Xxiii+480, 438. London, Heinemann (Cambridge, Mass.: Harvard University Press), 1942. Cloth, 10s. Net Each. [REVIEW]E. J. Wood - 1943 - The Classical Review 57 (03):115-117.
  4.  45
    Thomas E. Hill, Jr., "Dignity and Practical Reason in Kant's Moral Theory". [REVIEW]Allen W. Wood - 1994 - Journal of the History of Philosophy 32 (2):314.
  5.  24
    Scientific Revolution Hermeticism and the Scientific Revolution. Papers Read at a Clark Library Seminar, 9 March 1974. By Robert S. Westman and J. E. McGuire. Los Angeles: William Andrews Clark Memorial Library, 1977. Pp. Iv + 150. No Price Stated. [REVIEW]P. B. Wood - 1980 - British Journal for the History of Science 13 (1):70-72.
  6.  35
    William of Ockham on Metaphysics: The Science of Being and God by Jenny E. Pelletier (Review). [REVIEW]Adam Wood - 2013 - Journal of the History of Philosophy 51 (4):679-680.
    “Ockham never wrote a commentary on Aristotle’s Metaphysics,” Jenny Pelletier tells us at the beginning of this monograph, “but the absence of such a commentary does not allow us to infer that he was uninterested in or skeptical of metaphysics” (1–2). Her central contention is that Ockham had a robust conception of metaphysics as a distinct branch of scientific knowledge concerning being and God. It is an argument worth making insofar as many scholars in recent years have held that Ockham (...)
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  7.  17
    Francis E. Kelley 1930-1988.Rega Wood - 1988 - Franciscan Studies 48 (1):3-9.
  8.  25
    Allison, Henry E. Kant’s Theory of Taste: A Reading of the Critique of Aesthetic Judgment. [REVIEW]Allen W. Wood - 2003 - Review of Metaphysics 56 (3):633-635.
  9. Progymnasmata Quæam, Quibus in Philosophici Tyrocinii Jam Præerlapsi Specimen Decertabunt A.P.D.O.M. Adolescentes Aliquot Ex Lyceo Edinburgeno Ad Magisterialem Lauream Aspirantes, in Æe Sacr' Hyesterensi Ad Diem Julii 18. Sub Præidio Ioannis Sylvii. [REVIEW]J. Wood - 1670 - Excudebat Andreas Anderson, Civitatis & Academiae Edinensis Typographus.
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  10. The Works of George Berkeley. Ed. A. A. Luce and T. E. Jessop. [REVIEW]O. P. Wood - 1960 - Mind 69:270.
     
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  11.  26
    Le Marxisme politique et ses débats.Frédérick-Guillaume Dufour, Jonathan Martineau & Ellen Meiksins Wood - 2011 - Actuel Marx 50 (2):98-118.
    E. M. Wood, one of the main figures of political Marxism, is interviewed by Frédérick-Guillaume Dufour and Jonathan Martineau and discusses the different directions of her work. The main questions she is asked concern : her relationship to Marx ; her specific approach to history and how it differs from other Marx-inspired types of analysis ; the situation of contemporary capitalism ; the dead ends of intellectual debates in recent years and the challenges of the current political situation.
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  12.  10
    The Problem of Free Will: Selected Readings. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 21 (2):389-389.
    The volume includes representative and self-contained selections from fifteen authors covering various aspects of the problem of free will. Included are readings from Jonathan Edwards, Calvin, Schlick, Peirce, James, Mill, F. S. C. Schiller, Hospers, Swedenborg, Hume, Stace, Bertocci, Ledger Wood, and Douglas Browning. Enteman has added an elementary introduction and an appendix on "Microphysics and Free Will." Noticeably absent are selections from existential and phenomenological sources. There is a good bibliography, one which makes the reader envious that it (...)
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  13. Placing Aesthetics: Reflections on Philosophic Tradition.Robert E. Wood - 2000 - Ohio University Press.
    Examining select high points in the speculative tradition from Plato and Aristotle through the Middle Ages and German tradition to Dewey and Heidegger, _Placing Aesthetics_ seeks to locate the aesthetic concern within the larger framework of each thinker's philosophy. In Professor Robert Wood's study, aesthetics is not peripheral but rather central to the speculative tradition and to human existence as such. In Dewey's terms, aesthetics is “experience in its integrity.” Its personal ground is in “the heart,” which is the (...)
     
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  14.  19
    Critical Inquiry and Moral Action in Education.Landon E. Beyer & George H. Wood - 1986 - Educational Theory 36 (1):1-14.
  15.  13
    Session VII. A New Paradigm for the Social Sciences? Introductory Remarks: Liah Greenfeld Moderator: Jonathan Eastwood Participants: Ali Banuazizi.Carlos Casanova, Jeffrey Friedman, Geoffrey Hill, Natan Press, George Prevelakis, Michael O. Rabin, Nathalie Richard, Joseph E. Steinmetz & Peter Wood - 2004 - Critical Review 16 (2-3).
  16.  7
    Foreword.Gedeon Gál, Girard J. Etzkorn, Francis E. Kelley, Rega Wood & Romuald Green - 1986 - Franciscan Studies 46 (1):V-VIII.
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  17.  10
    Different Topological Properties of EEG-Derived Networks Describe Working Memory Phases as Revealed by Graph Theoretical Analysis.Jlenia Toppi, Laura Astolfi, Monica Risetti, Alessandra Anzolin, Silvia E. Kober, Guilherme Wood & Donatella Mattia - 2018 - Frontiers in Human Neuroscience 11.
  18.  7
    Effect of Pattern of Reinforcement on the Conditioned Eyelid Response.George E. Passey & David L. Wood - 1963 - Journal of Experimental Psychology 66 (3):241.
  19.  3
    The Analysis of Knowledge.E. N. & Ledger Wood - 1941 - Journal of Philosophy 38 (14):385.
  20.  4
    Learning to Modulate One's Own Brain Activity: The Effect of Spontaneous Mental Strategies.Silvia E. Kober, Matthias Witte, Manuel Ninaus, Christa Neuper & Guilherme Wood - 2013 - Frontiers in Human Neuroscience 7.
  21.  11
    Editorial: Dynamic Personality Science. Integrating Between-Person Stability and Within-Person Change.Nadin Beckmann & Robert E. Wood - 2017 - Frontiers in Psychology 8.
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  22. Debating Allison on Transcendental Idealism.Allen W. Wood, Paul Guyer & Henry E. Allison - 2007 - Kantian Review 12 (2):1-39.
    People talk about rats deserting a sinking ship, but they don't usually ask where the rats go. Perhaps this is only because the answer is so obvious: of course, most of the rats climb aboard the sounder ships, the ships that ride high in the water despite being laden with rich cargoes of cheese and grain and other things rats love, the ships that bring prosperity to ports like eighteenth-century Königsberg and firms such as Green & Motherby. By making the (...)
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  23.  21
    Hegel.Robert E. Wood - 2012 - Epoché: A Journal for the History of Philosophy 16 (2):337-349.
    Misunderstandings of Hegel have several roots: one is the intrinsic difficulty of his highly technical and interrelated conceptual sets, another is ideological opponents who consequently take statements out of context, and a third is following those of high stature who pass on the misunderstandings. Typical misunderstandings concern freedom and necessity, slavery, that status of the individual, God and the State, facts measuring up to concepts, the relation of rationality and actuality, the status of passion, and, above all, the nature of (...)
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  24.  20
    The Heart in Heidegger’s Thought.Robert E. Wood - 2015 - Continental Philosophy Review 48 (4):445-462.
    The notion of the heart is one of the most basic notions in ordinary language. It is central to Heidegger’s notion of thought that he relates to the primordial word Gedanc as underlying attunement that issues forth in emotional phenomena. He plays with all the etymological cognates of that word to zero in on the phenomena involved. The key experience of Erstaunen that grounds the first beginning of philosophy is paralleled by Erschrecken that grounds Heidegger’s “second beginning” and plays counterpoint (...)
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  25.  26
    Locke Against Democracy: Consent, Representation and Suffrage in the "Two Treatises".E. M. Wood - 1992 - History of Political Thought 13 (4):657.
    Interpretation of the classics in political theory seems to go in waves. For a while we had John Locke, the bourgeois thinker. Now we seem to be in a Locke-as-radical-democrat phase. Locke-the-bourgeois had problems of its own, but a radically democratic Locke -- not just the old Locke as liberal democrat but Locke as quasi-Leveller -- strains the interpretative imagination more than most; yet in recent years, several different kinds of argument have been advanced in support of it, both textual (...)
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  26.  4
    How Much Do Strategy Reports Tell About the Outcomes of Neurofeedback Training? A Study on the Voluntary Up-Regulation of the Sensorimotor Rhythm.Miriam Autenrieth, Silvia E. Kober, Christa Neuper & Guilherme Wood - 2020 - Frontiers in Human Neuroscience 14.
  27.  17
    How Important is Social Comparison.Joanne V. Wood & Anne E. Wilson - 2003 - In Mark R. Leary & June Price Tangney (eds.), Handbook of Self and Identity. Guilford Press. pp. 344--366.
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  28.  8
    The Heart in Newman’s Thought.Robert E. Wood - 2020 - American Catholic Philosophical Quarterly 94 (1):57-72.
    Newman’s view of the heart corresponds with the recent Catechism of the Catholic Church. His motto, Cor ad cor loquitur, exhibits his central religious preoccupation. There are three factors involved in religious existence: intellectual apprehension, emotional realization, and moral action. The center, located in the heart, is typically considered secondary: clear conception and moral action are all that is required. For Newman, this is truncated religion, for religion has its deepest root in the heart. Here is where he considers conscience. (...)
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  29. New Books. [REVIEW]P. F. Strawson, H. J. Paton, H. L. A. Hart, Richard Robinson, A. C. Lloyd, R. Rhees, J. L. Spilsbury, Dorothy Emmet, George E. Hughes, D. R. Cousin, Basil Mitchell, Richard Peters, B. A. Farrell, Antony Flew, J. O. Urmson, O. P. Wood & Jonathan Cohen - 1951 - Mind 60 (238):265-295.
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  30.  6
    In Memoriam.Peter B. Gray, Alyssa N. Crittenden, Coren L. Apicella, Colette Berbesque, Duncan N. E. Stibbard-Hawkes & Brian Wood - 2020 - Human Nature 31 (1):1-8.
    The ratio of index- and ring-finger lengths is thought to be related to prenatal androgen exposure, and in many, though not all, populations, men have a lower average digit ratio than do women. In many studies an inverse relationship has been observed, among both men and women, between 2D:4D ratio and measures of athletic ability. It has been further suggested that, in hunter-gatherer populations, 2D:4D ratio might also be negatively correlated with hunting ability, itself assumed to be contingent on athleticism. (...)
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  31. Radicalism, Capitalism and Historical Contexts: Not Only a Reply to Richard Ashcraft on John Locke.E. M. Wood - 1994 - History of Political Thought 15 (3):323.
    This essay, as the title suggests, is not just a reply to Richard Ashcraft -- although it is certainly that too. Its intention is to say something about the political theory of Locke, about his historical context and about the methodological question of contexts in general. About his political theory, I want to make two or three main points which, I think, have important consequences for our understanding of Locke: that he both appropriates and, on critical issues, deliberately neutralizes the (...)
     
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  32.  46
    Buber's Conception of Philosophy.Robert E. Wood - 1978 - Thought: Fordham University Quarterly 53 (3):310-319.
  33.  17
    Formal and Transcendental Logic.A Study of Husserl's Formal and Transcendental Logic.Allen W. Wood, Edmund Husserl, Dorion Cairns, Suzanne Bachelard & Lester E. Embree - 1971 - Philosophical Review 80 (2):267.
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  34.  25
    Self-Reflexivity In Plato’s Theaetetus: Toward a Phenomenology of the Lifeworld.Robert E. Wood - 1999 - Review of Metaphysics 52 (4):807 - 833.
    IN A PREVIOUS ARTICLE I argued that Plato’s Line of Knowledge in the middle of his Republic taught a “pedagogy of complete reflection.” What I intend to show in this article is that the general lines of that “complete reflection” indicated in the Republic are brought down to the everyday in the Theaetetus where we are invited, among other things, to reflect upon what is involved in the fact that we are reading the dialogue in our lifeworld.
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  35.  24
    Being Human and the Question of Being: The Unitary Ground of Individual and Cultural Pluralism.Robert E. Wood - 2009 - Modern Schoolman 86 (1):53-66.
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  36.  30
    Robert B. Pippin. After the Beautiful: Hegel and the Philosophy of Pictorial Modernism.Robert E. Wood - 2014 - The Owl of Minerva 46 (1/2):153-161.
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  37. Martin Buber's Ontology: An Analysis of "I and Thou.".Robert E. Wood - 1969 - Evanston: Northwestern University Press.
  38.  14
    Silence, Being, and the Between: Picard, Heidegger and Buber. [REVIEW]Robert E. Wood - 1994 - Man and World 27 (2):121-134.
  39.  13
    Six Heideggerian Figures.Robert E. Wood - 1995 - American Catholic Philosophical Quarterly 69 (2):311-331.
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  40.  27
    Nietzsche and the Drama of Historiobiography. By Roberto Alejandro. [REVIEW]Robert E. Wood - 2014 - American Catholic Philosophical Quarterly 88 (3):591-595.
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  41.  27
    The Fifth Verrine R. G. C. Levens: Cicero, Verrine V. Pp. Xliv+206. London: Methuen, 1946. Cloth, 8s. (With Vocabulary, 8s. 6d.). [REVIEW]E. J. Wood - 1947 - The Classical Review 61 (3-4):105-106.
  42.  25
    Lectures on the Philosophy of Art: The Hotho Transcript of the 1823 Berlin Lectures by G. W. F. Hegel. [REVIEW]Robert E. Wood - 2015 - Review of Metaphysics 69 (1):137-141.
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  43.  24
    Cicero's Letters in the Budé Series Cicéron: Correspondance. Tome III. Texte Établi Et Traduit Par L.-A. Constans. Pp. 268. Paris: 'Les Belles Lettres,' 1936. Paper, 30 Fr. [REVIEW]E. J. Wood - 1937 - The Classical Review 51 (04):134-.
  44.  29
    Hegel's Semiotics.Robert E. Wood - 2008 - Semiotics:607-616.
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  45.  29
    Monasticism, Eternity, and the Heart.Robert E. Wood - 2001 - Philosophy and Theology 13 (2):193-211.
    Hegel and Nietzsche stood opposed to the monastic tradition which they saw as based upon a denial of the intrinsic value of this life. Both sought to install eternity in this life and not seek for it in an afterlife. Central to both, and contrary to common caricatures of Hegel, is the notion of the heart, the aspect of total subjective participation, which is the locus of a fully concrete reason understood in Hegel’s sense. It is also central to Dostoevsky’s (...)
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  46.  5
    Shankara and Indian Philosophy.Thomas E. Wood & Natalia Isayeva - 1994 - Journal of the American Oriental Society 114 (1):121.
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  47.  36
    Beauty and Holiness: The Dialogue Between Aesthetics and Religion.Robert E. Wood - 1992 - Review of Metaphysics 45 (4):867-868.
    Written from a viewpoint its author describes as "dialogical neopragmatism", this book attempts to acquaint specialists in philosophy, theology, and history of art and religion as well as the general reader with "condensed samplings" of the history of the treatment, in the Eastern as well as in the Western tradition, of the two notions that operate in the two areas of experience indicated by the title. Working with so broad a canvas, the author hopes to instruct us in avoiding "methodological (...)
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  48.  22
    Cicero's Letters in the Budé Series Cicéron: Correspondance, Tome IV. Texte Établi Et Traduit Par L. A. Constans Et Jean Bayet. Pp. 260. Paris: Les Belles Lettres, 1950. Paper. [REVIEW]E. J. Wood - 1952 - The Classical Review 2 (02):86-88.
  49.  23
    The Catholic Philosopher.Robert E. Wood - 1996 - Philosophy and Theology 9 (3-4):251-271.
    The article reflects on the need for an independent philosophy in relation to faith. After the assimilation of Plato and Aristotle, the official Church tended to attack attempts at independent philosophy as modes of unbelief. But it was precisely independent developments in modern thought that led to the transformation of the ordinary magisterium on certain key questions. Following von Balthasar, the article attempts to make Heidegger’s project our own: to think the ground of metaphysics, and thus of intellect and will, (...)
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  50.  21
    Cicero's Letters in the Budé Series.E. J. Wood - 1952 - The Classical Review 2 (02):86-.
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