Results for 'Larry E. Wood'

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  1.  18
    Visual and auditory coding in a memory matching task.Larry E. Wood - 1974 - Journal of Experimental Psychology 102 (1):106.
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  2.  23
    Evidence for instrumental plasticity in the cardiovascular system is circumstantial.Larry E. Roberts - 1986 - Behavioral and Brain Sciences 9 (2):301-302.
  3.  4
    Differences Between Young and Older Adults in Working Memory and Performance on the Test of Basic Auditory Capabilities†.Larry E. Humes, Gary R. Kidd & Jennifer J. Lentz - 2022 - Frontiers in Psychology 12.
    The Test of Basic Auditory Capabilities is a battery of auditory-discrimination tasks and speech-identification tasks that has been normed on several hundred young normal-hearing adults. Previous research with the TBAC suggested that cognitive function may impact the performance of older adults. Here, we examined differences in performance on several TBAC tasks between a group of 34 young adults with a mean age of 22.5 years and a group of 115 older adults with a mean age of 69.2 years recruited from (...)
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  4.  51
    Neuroscience, neuroethics and the law, student british medical journal, february 2008. Naylor, E., Wood, D. & J. Savulescu - forthcoming
    of (from Oxford Uehiro Centre for Practical Ethics).
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  5.  6
    The Yoga-System of Patan̄jaliThe Yoga-System of Patanjali.E. B. & James Haughton Woods - 1967 - Journal of the American Oriental Society 87 (2):216.
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  6.  16
    Process and Religion.Larry E. Axel - 1978 - Process Studies 8 (4):231-239.
  7.  7
    The mood elevator: take charge of your feelings, become a better you.Larry E. Senn - 2017 - Oakland, CA: Berrett-Koehler Publishers.
    Preface -- The mood elevator -- What drives the mood elevator? -- Up the mood elevator : the big payoffs -- Escaping unhealthy normal -- Braking your mood elevator : the power of curiosity -- Interrupting your pattern -- Feeding the thoughts you favor -- Living in mild preference -- Shifting your set point : the wellness equation -- Quieting your mind -- Cultivating gratitude -- Honoring our separate realities -- Nurturing faith and optimism -- Dealing with your down days (...)
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  8.  6
    In the Company of Friends: Exploring Faith and Understanding with Buddhists and Christians by John Ross Carter.Larry E. Carden - 2016 - Buddhist-Christian Studies 36 (1):221-224.
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  9.  9
    Aspects of Freedom.Robert E. Wood - 1991 - Philosophy Today 35 (1):106-115.
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  10.  27
    Aesthetics.Robert E. Wood - 2013 - American Catholic Philosophical Quarterly 87 (2):245-266.
    In aesthetics and in philosophy generally, Dewey and Heidegger have many surprising convergences. Both find the contemporary world unsuitable for full human flourishing: Dewey because of the separation of art and religion from everyday life; Heidegger because of the disappearance of the sense of Mystery. Both go back to a time before the problems emerged. Both hold for the intentionality of consciousness, the bodily inhabitance of a common world having priority over a sovereign consciousness, the founding role of language in (...)
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  11.  13
    Being and Manifestness: Philosophy, Science, and Poetry in an Evolutionary Worldview.Robert E. Wood - 1995 - International Philosophical Quarterly 35 (4):437-447.
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  12.  16
    Buber's Conception of Philosophy.Robert E. Wood - 1978 - Thought: Fordham University Quarterly 53 (3):310-319.
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  13.  14
    Flatland: An Introduction to Metaphysical Thinking.Robert E. Wood - 1968 - Modern Schoolman 46 (1):1-9.
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  14.  11
    Five Bodies—and a Sixth.Robert E. Wood - 2009 - American Catholic Philosophical Quarterly 83 (1):95-105.
    What one takes to be a body is identified initially as what is available to sensing. Sensing and reflecting are not so available. How one conceives of theirrelation admits of at least six possibilities exhibited in the history of philosophy: Hobbesian materialism, Berkleyan idealism, Platonic dualism of soul and body,Aristotelian hylomorphism, Cartesian dualism of thought and extension, and a Leibnizian-Whiteheadian view of psycho-physical co-implication. The latter viewredraws the conceptual map in a way most in keeping with experience as a whole (...)
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  15.  22
    High and Low in Nietzsche’s Zarathustra.Robert E. Wood - 2010 - American Catholic Philosophical Quarterly 84 (2):357-382.
    Contrary to wide-spread caricatures of Nietzsche, he has definite standards of value that are largely defensible, though on another basis than he provides. Thenadir is the Last Man; the zenith is the Overman. Contrary to the otherworldliness of Plato and the Christian tradition, Nietzsche demands fidelity to the earth anda love of the body. The modern virtue of truthfulness dissolved the tradition, but eventuated in the Last Man who lives in “wretched contentment.” The Overmanrequires organizing the chaos of one’s life (...)
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  16.  19
    Hegel.Robert E. Wood - 2012 - Epoché: A Journal for the History of Philosophy 16 (2):337-349.
    Misunderstandings of Hegel have several roots: one is the intrinsic difficulty of his highly technical and interrelated conceptual sets, another is ideological opponents who consequently take statements out of context, and a third is following those of high stature who pass on the misunderstandings. Typical misunderstandings concern freedom and necessity, slavery, that status of the individual, God and the State, facts measuring up to concepts, the relation of rationality and actuality, the status of passion, and, above all, the nature of (...)
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  17.  9
    Hegel on the Heart.Robert E. Wood - 2001 - International Philosophical Quarterly 41 (2):131-144.
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  18.  13
    Kant’s “Antinomic” Aesthetics.Robert E. Wood - 2001 - American Catholic Philosophical Quarterly 75 (2):271-295.
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  19.  20
    Martin Buber's Philosophy of the Word.Robert E. Wood - 1986 - Philosophy Today 30 (4):317-324.
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  20.  13
    Monasticism, Eternity, and the Heart.Robert E. Wood - 2001 - Philosophy and Theology 13 (2):193-211.
    Hegel and Nietzsche stood opposed to the monastic tradition which they saw as based upon a denial of the intrinsic value of this life. Both sought to install eternity in this life and not seek for it in an afterlife. Central to both, and contrary to common caricatures of Hegel, is the notion of the heart, the aspect of total subjective participation, which is the locus of a fully concrete reason understood in Hegel’s sense. It is also central to Dostoevsky’s (...)
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  21. Placing Aesthetics: Reflections on the Philosophic Tradition.Robert E. Wood - 2000 - Tijdschrift Voor Filosofie 63 (2):432-434.
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  22.  17
    Phenomenology of the Mailbox.Robert E. Wood - 2003 - Philosophy Today 47 (2):147-159.
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  23.  11
    Recovery of the Aesthetic Center.Robert E. Wood - 1995 - Proceedings of the American Catholic Philosophical Association 69:1-25.
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  24.  19
    Six Heideggerian Figures.Robert E. Wood - 1995 - American Catholic Philosophical Quarterly 69 (2):311-331.
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  25.  11
    Tactility.Robert E. Wood - 2000 - Southwest Philosophy Review 17 (1):19-26.
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  26.  22
    The Catholic Philosopher.Robert E. Wood - 1996 - Philosophy and Theology 9 (3-4):251-271.
    The article reflects on the need for an independent philosophy in relation to faith. After the assimilation of Plato and Aristotle, the official Church tended to attack attempts at independent philosophy as modes of unbelief. But it was precisely independent developments in modern thought that led to the transformation of the ordinary magisterium on certain key questions. Following von Balthasar, the article attempts to make Heidegger’s project our own: to think the ground of metaphysics, and thus of intellect and will, (...)
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  27.  8
    The Future of Metaphysics.Robert E. Wood - 1972 - Philosophy East and West 22 (2):236-237.
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  28.  32
    The Free Spirit: Spinoza, Hegel, Nietzsche.Robert E. Wood - 2011 - International Philosophical Quarterly 51 (3):377-387.
    The free spirit is central to Spinoza, Hegel, and Nietzsche. Each of them sees it as linked to the recognition of necessity. They also see freedom in relation to the Totality: God or nature for Spinoza, absolute spirit for Hegel, and for Nietzsche the will to power operating within the eternal recurrence of the same. For all three—especially for Nietzsche who might seem to hold the opposite—the free condition is won through strenuous self-discipline. Further, all three deal with the notion (...)
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  29.  30
    The Notion of Being in Hegel and in Lonergan.Robert E. Wood - 2014 - American Catholic Philosophical Quarterly 88 (3):573-590.
    The notion of Being is central to Hegel as the beginning of the System and to Lonergan as what first arises in the mind. They both ask: how must the cosmos and human society be structured so that rational existence and flourishing are possible? Hegel claims to show the necessarily interlocking set of conditions. Logos-logic underpins the realms of Nature and Spirit that together limn the space of free individual existents. For Lonergan the notion of Being orients us toward the (...)
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  30.  16
    The Play of the Fourfolds.Robert E. Wood - 2010 - Philosophy Today 54 (3):219-228.
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  31.  8
    Weiss on Adumbration.Robert E. Wood - 1984 - Philosophy Today 28 (4):339-348.
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  32.  19
    Keeping track of who said what: Performance on a modified auditory n-back task with young and older adults.Gary R. Kidd & Larry E. Humes - 2015 - Frontiers in Psychology 6.
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  33.  11
    Evolution and Spontaneous Uniformity: Evidence from the Evolution of the Limited Liability Company, 34 Econ.Bruce H. Kobayashi & Larry E. Ribstein - 1996 - Economic Inquiry 34 (3):464-483.
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  34.  15
    Achieving across-laboratory replicability in psychophysical scaling.Lawrence M. Ward, Michael Baumann, Graeme Moffat, Larry E. Roberts, Shuji Mori, Matthew Rutledge-Taylor & Robert L. West - 2015 - Frontiers in Psychology 6.
  35.  6
    The Analysis of Knowledge. [REVIEW]E. N. & Ledger Wood - 1941 - Journal of Philosophy 38 (14):385.
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  36.  17
    The effect of the home cage environment on retention of an active avoidance response in previsual rats.James R. Misanin, Larry E. Turns, Nancy A. Lariviere & Charles F. Hinderliter - 1985 - Bulletin of the Psychonomic Society 23 (2):146-148.
  37.  43
    Blessed Rage for Order. [REVIEW]Larry E. Axel - 1978 - Process Studies 8 (1):60-63.
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  38.  30
    The American Spirit in Theology. [REVIEW]Larry E. Axel - 1976 - Process Studies 6 (2):130-137.
  39.  24
    Implicit verbal responses and the transfer of stimulus predifferentiation.Henry C. Ellis & Larry E. Homan - 1968 - Journal of Experimental Psychology 76 (3p1):486.
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  40.  24
    Personal epistemology in pre-service teachers: belief changes throughout a teacher education course.Sue Walker, Joanne M. Brownlee, Beryl E. Exley, Annette Woods & Chrystal Whiteford - 2011 - In Jo Brownlee, Gregory J. Schraw & Donna Berthelsen (eds.), Personal epistemology and teacher education. New York: Routledge.
  41.  10
    Water and Storm Polemics against Baalism in the Deuteronomic History.Frederick E. Greenspahn & Fred E. Woods - 1996 - Journal of the American Oriental Society 116 (4):775.
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  42.  14
    Edith Stein. [REVIEW]Robert E. Wood - 2010 - American Catholic Philosophical Quarterly 84 (1):175-182.
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  43.  17
    Martin Heidegger, Plato’s Sophist. [REVIEW]Robert E. Wood - 1999 - American Catholic Philosophical Quarterly 73 (3):507-510.
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  44.  10
    Nietzsche and the Drama of Historiobiography. By Roberto Alejandro. [REVIEW]Robert E. Wood - 2014 - American Catholic Philosophical Quarterly 88 (3):591-595.
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  45.  14
    Philosophy, Aesthetics, and Theology. [REVIEW]Robert E. Wood - 1993 - American Catholic Philosophical Quarterly 67 (3):355-382.
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  46.  13
    Questions of Platonism. [REVIEW]Robert E. Wood - 2002 - American Catholic Philosophical Quarterly 76 (2):348-350.
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  47.  13
    Spirit in Ashes: Hegel, Heidegger, and Man-Made Mass Death. By Edith Wyschogrod. [REVIEW]Robert E. Wood - 1989 - Modern Schoolman 66 (4):327-328.
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  48.  15
    The Aesthetics of Natural Environments. [REVIEW]Robert E. Wood - 2005 - American Catholic Philosophical Quarterly 79 (2):345-349.
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  49.  11
    The Aesthetics of Thomas AquinasArt and Beauty in the Middle Ages. [REVIEW]Robert E. Wood - 1990 - Review of Metaphysics 43 (4):859-862.
    The organization of The Aesthetics of Thomas Aquinas is straightforward: after an initial chapter on aesthetics in medieval culture, Eco proceeds to the most general consideration of the transcendental character of beauty. He then moves to the aesthetic subject in a consideration of visio, then to the object in a consideration of the formal criteria of beauty. He follows that up with a chapter on "Concrete Problems and Applications," then goes on to the theory of art and the role of (...)
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  50.  12
    The Ethical Function of Architecture. [REVIEW]Robert E. Wood - 1999 - American Catholic Philosophical Quarterly 73 (2):336-339.
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