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Larry Krasnoff [12]Larry David Krasnoff [1]
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Profile: Larry Krasnoff (College of Charleston)
  1.  45
    How Kantian is Constructivism?Larry Krasnoff - 1999 - Kant-Studien 90 (4):385-409.
  2.  78
    Consensus, Stability, and Normativity in Rawls's Political Liberalism.Larry Krasnoff - 1998 - Journal of Philosophy 95 (6):269-292.
  3.  9
    Formal Liberalism and the Justice of Publicity.Larry Krasnoff - 1995 - Proceedings of the Eighth International Kant Congress 2:61-69.
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  4.  6
    Hegel's Phenomenology of Spirit: An Introduction.Larry Krasnoff - 2008 - Cambridge University Press.
    This book introduces Hegel's best-known and most influential work, Phenomenology of Spirit, by interpreting it as a unified argument for a single philosophical claim: that human beings achieve their freedom through retrospective self-understanding. In clear, non-technical prose, Larry Krasnoff sets this claim in the context of the history of modern philosophy and shows how it is developed in the major sections of Hegel's text. The result is an accessible and engaging guide to one of the most complex and important works (...)
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  5.  16
    The Fact of Politics: History and Teleology in Kant1,2.Larry Krasnoff - 1994 - European Journal of Philosophy 2 (1):22-40.
  6.  23
    Jonathan Quong, Liberalism Without Perfection, Reviewed by Larry Krasnoff.Larry Krasnoff - 2012 - Social Theory and Practice 38 (4):752-760.
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  7.  28
    Voluntarism and Conventionalism in Hobbes and Kant.Larry Krasnoff - 2012 - Hobbes Studies 25 (1):43-65.
    Kant's relation to Hobbesian voluntarism has recently become a source of controversy for the interpretation of Kant's practical philosophy. Realist interpreters, most prominently Karl Ameriks, have attacked the genealogies of Kantian autonomy suggested by J. B. Schneewind and Christine Korsgaard as misleadingly voluntarist and unacceptably anti-realist. In this debate, however, there has been no real discussion of Kant's own views about Hobbes. By examining the relation of Hobbes' voluntarism to a kind of conventionalism, and through a reading of Kant's most (...)
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  8.  35
    Autonomy and Plurality.Larry Krasnoff - 2010 - Philosophical Quarterly 60 (241):673-691.
    According to a familiar criticism, liberal pluralism is undermined by the special value which liberals give to autonomy. This special value is then undermined by the very exercise of autonomy in practical judgement, since rational agents ought to give priority to values they have judged to be worthy, not to autonomy. This criticism presupposes an over-theoretical view of practical judgement which overlooks our need to integrate our diverse practical judgements into our lives. I explain this integration through a conception of (...)
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  9.  1
    Enlightenment and Agency in Kant.Larry Krasnoff - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 28-34.
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  10.  1
    Nietzsche and Modern Times: A Study of Bacon, Descartes, and Nietzsche by Laurence Lampert. [REVIEW]Larry Krasnoff - 1994 - Isis: A Journal of the History of Science 85:556-557.
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  11.  36
    New Essays on the History of Autonomy: A Collection Honoring J.B. Schneewind.Natalie Brender, Larry Krasnoff & J. B. Schneewind (eds.) - 2004 - Cambridge University Press.
    Kantian autonomy is often thought to be independent of time and place, but J. B. Schneewind in his landmark study, The Invention of Autonomy, has shown that there is much to be learned by setting Kant's moral philosophy in the context of the history of modern moral philosophy. The distinguished authors in the collection continue Schneewind's project by relating Kant's work to the historical context of his predecessors and to the empirical context of human agency. This will be a valuable (...)
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  12. Kant and the Experience of Freedom: Essays on Aesthetics and Morality. [REVIEW]Larry Krasnoff - 1994 - Philosophical Review 103 (4):765.
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