Results for 'Laura Barker'

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  1.  6
    Impact of Cognitive Load on Family Decision Makers’ Recall and Understanding of Donation Requests for the Genotype-Tissue Expression (GTEx) Project.Gary Walters, Richard D. Hasz, Howard M. Nathan, Heather M. Traino, Jennifer Trgina, Laura Barker, Maghboeba Mosavel, Maureen Wilson-Genderson & Laura A. Siminoff - 2018 - Journal of Clinical Ethics 29 (1):20-30.
    Genomic research projects that collect tissues from deceased organ and tissue donors must obtain the authorization of family decision makers under difficult circumstances that may affect the authorization process. Using a quasi-experimental design, the Ethical, Legal, and Social Issues (ELSI) substudy of the Genotype-Tissue Expression (GTEx) project compared the recall and understanding of the donation authorization process of two groups: family members who had authorized donation of tissues to the GTEx project (the comparison group) and family members who had authorized (...)
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  2.  27
    The interaction of child abuse and rs1360780 of the FKBP5 gene is associated with amygdala resting-state functional connectivity in young adults.Christiane Wesarg, Ilya M. Veer, Nicole Y. L. Oei, Laura S. Daedelow, Tristram A. Lett, Tobias Banaschewski, Gareth J. Barker, Arun L. W. Bokde, Erin Burke Quinlan, Sylvane Desrivières, Herta Flor, Antoine Grigis, Hugh Garavan, Rüdiger Brühl, Jean-Luc Martinot, Eric Artiges, Frauke Nees, Dimitri Papadopoulos Orfanos, Luise Poustka, Sarah Hohmann, Juliane H. Fröhner, Michael N. Smolka, Robert Whelan, Gunter Schumann, Andreas Heinz & Henrik Walter - 2021 - Human Brain Mapping 42 (10):3269-3281.
    Extensive research has demonstrated that rs1360780, a common single nucleotide polymorphism within the FKBP5 gene, interacts with early-life stress in predicting psychopathology. Previous results suggest that carriers of the TT genotype of rs1360780 who were exposed to child abuse show differences in structure and functional activation of emotion-processing brain areas belonging to the salience network. Extending these findings on intermediate phenotypes of psychopathology, we examined if the interaction between rs1360780 and child abuse predicts resting-state functional connectivity (rsFC) between the amygdala (...)
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  3. Tightening the Iron Cage: Concertive Control in Self-Managing Teams.James R. Barker - 2005 - In Christopher Grey & Hugh Willmott (eds.), Critical Management Studies:A Reader: A Reader. Oxford University Press UK.
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  4. Truth and the expressing in expressivism.Stephen Barker - 2006 - In Terry Horgan & Mark Timmons (eds.), Metaethics After Moore. Oxford University Press. pp. 299.
     
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  5. Misrelating values and empirical matters in conservation: A problem and solutions.Matthew J. Barker & Dylan J. Fraser - 2023 - Biological Conservation 281.
    We uncover a largely unnoticed and unaddressed problem in conservation research: arguments built within studies are sometimes defective in more fundamental and specific ways than appreciated, because they misrelate values and empirical matters. We call this the unraveled rope problem because just as strands of rope must be properly and intricately wound with each other so the rope supports its load, empirical aspects and value aspects of an argument must be related intricately and properly if the argument is to objectively (...)
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  6. Global Expressivism.Stephen Barker - 2020 - In Ricki Bliss & James Miller (eds.), The Routledge Handbook of Metametaphysics. New York, NY: Routledge. pp. 270-283.
    In this chapter I consider the prospects of globalizing expressivism. Expressivism is a position in the philosophy of language that questions the central role of representation in a theory of meaning or linguistic function. An expressivist about a domain D of discourse proposes that utterances of sentences in D should not be seen, at the level of analysis as representing how things are, but as expression of non-representational states. So, in the domain of value-utterances, the standard idea is that speakers (...)
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  7.  43
    Language, Proof, and Logic.Dave Barker-Plummer - 1999 - New York and London: CSLI Publications. Edited by Jon Barwise & John Etchemendy.
    __Language Proof and Logic_ is available as a physical book with the software included on CD and as a downloadable package of software plus the book in PDF format. The all-electronic version is available from Openproof at ggweb.stanford.edu._ The textbook/software package covers first-order language in a method appropriate for first and second courses in logic. An on-line grading services instantly grades solutions to hundred of computer exercises. It is designed to be used by philosophy instructors teaching a logic course to (...)
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  8. Illocutionary Acts and Sentence Meaning.Stephen Barker - 2002 - Mind 111 (443):633-639.
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  9. Justice, Disagreement, and Democracy.Laura Valentini - 2013 - British Journal of Political Science 43 (1):177-99.
    Is democracy a requirement of justice or an instrument for realizing it? The correct answer to this question, I argue, depends on the background circumstances against which democracy is defended. In the presence of thin reasonable disagreement about justice, we should value democracy only instrumentally (if at all); in the presence of thick reasonable disagreement about justice, we should value it also intrinsically, as a necessary demand of justice. Since the latter type of disagreement is pervasive in real-world politics, I (...)
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  10. The Politics of Aristotle.Ernest Aristotle & Barker - 1887 - Oxford,: Clarendon press. Edited by William Lambert Newman.
    The Politics is one of the most influential texts in the history of political thought, and it raises issues which still confront anyone who wants to think seriously about the ways in which human societies are organized and governed. By examining the way societies are run--from households to city states--Aristotle establishes how successful constitutions can best be initiated and upheld. For this edition, Sir Ernest Barker's fine translation, which has been widely used for nearly half a century, has been (...)
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  11. Well-being, Disability, and Choosing Children.Matthew J. Barker & Robert A. Wilson - 2019 - Mind 128 (510):305-328.
    The view that it is better for life to be created free of disability is pervasive in both common sense and philosophy. We cast doubt on this view by focusing on an influential line of thinking that manifests it. That thinking begins with a widely-discussed principle, Procreative Beneficence, and draws conclusions about parental choice and disability. After reconstructing two versions of this argument, we critique the first by exploring the relationship between different understandings of well-being and disability, and the second (...)
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  12. A Paradigm Shift in Theorizing About Justice? A Critique of Sen.Laura Valentini - 2011 - Economics and Philosophy 27 (3):297-315.
    In his recent bookThe Idea of Justice, Amartya Sen suggests that political philosophy should move beyond the dominant, Rawls-inspired, methodological paradigm – what Sen calls ‘transcendental institutionalism’ – towards a more practically oriented approach to justice: ‘realization-focused comparison’. In this article, I argue that Sen's call for a paradigm shift in thinking about justice is unwarranted. I show that his criticisms of the Rawlsian approach are either based on misunderstandings, or correct but of little consequence, and conclude that the Rawlsian (...)
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  13. No Global Demos, No Global Democracy? A Systematization and Critique.Laura Valentini - 2014 - Perspectives on Politics 12 (4):789-807.
    A globalized world, some argue, needs a global democracy. But there is considerable disagreement about whether global democracy is an ideal worth pursuing. One of the main grounds for scepticism is captured by the slogan: “No global demos, no global democracy.” The fact that a key precondition of democracy—a demos—is absent at the global level, some argue, speaks against the pursuit of global democracy. The paper discusses four interpretations of the skeptical slogan—each based on a specific account of the notion (...)
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  14. Ideal vs. Non‐ideal Theory: A Conceptual Map. [REVIEW]Laura Valentini - 2012 - Philosophy Compass 7 (9):654-664.
    This article provides a conceptual map of the debate on ideal and non‐ideal theory. It argues that this debate encompasses a number of different questions, which have not been kept sufficiently separate in the literature. In particular, the article distinguishes between the following three interpretations of the ‘ideal vs. non‐ideal theory’ contrast: (i) full compliance vs. partial compliance theory; (ii) utopian vs. realistic theory; (iii) end‐state vs. transitional theory. The article advances critical reflections on each of these sub‐debates, and highlights (...)
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  15. Global Justice and Practice‐Dependence: Conventionalism, Institutionalism, Functionalism.Laura Valentini - 2010 - Journal of Political Philosophy 19 (4):399-418.
  16.  11
    Tarski's World: Revised and Expanded.David Barker-Plummer, Jon Barwise & John Etchemendy - 2007 - Center for the Study of Language and Inf.
    _Tarski’s World_ is an innovative and exciting method of introducing students to the language of first-order logic. Using the courseware package, students quickly master the meanings of connectives and qualifiers and soon become fluent in the symbolic language at the core of modern logic. The program allows students to build three-dimensional worlds and then describe them in first-order logic. The program, compatible with Macintosh and PC formats, also contains a unique and effective corrective tool in the form of a game, (...)
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  17. Monism and Material Constitution.Stephen Barker & Mark Jago - 2014 - Pacific Philosophical Quarterly 95 (1):189-204.
    Are the sculpture and the mass of gold which permanently makes it up one object or two? In this article, we argue that the monist, who answers ‘one object’, cannot accommodate the asymmetry of material constitution. To say ‘the mass of gold materially constitutes the sculpture, whereas the sculpture does not materially constitute the mass of gold’, the monist must treat ‘materially constitutes’ as an Abelardian predicate, whose denotation is sensitive to the linguistic context in which it appears. We motivate (...)
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  18. Genetics and reproductive risk : Can having children be immoral?Laura M. Purdy - 2010 - In Craig Hanks (ed.), Technology and values: essential readings. Malden, MA: Wiley-Blackwell.
  19. Predicativity and constructive mathematics.Laura Crosilla - 2022 - In Gianluigi Oliveri, Claudio Ternullo & Stefano Boscolo (eds.), Objects, Structures, and Logics. Cham (Switzerland): Springer.
    In this article I present a disagreement between classical and constructive approaches to predicativity regarding the predicative status of so-called generalised inductive definitions. I begin by offering some motivation for an enquiry in the predicative foundations of constructive mathematics, by looking at contemporary work at the intersection between mathematics and computer science. I then review the background notions and spell out the above-mentioned disagreement between classical and constructive approaches to predicativity. Finally, I look at possible ways of defending the constructive (...)
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  20.  29
    Reflections on researcher departure: Closure of prison relationships in ethnographic research.Laura Abbott & Tricia Scott - forthcoming - Nursing Ethics:096973301774795.
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  21. Scope.Chris Barker - 1996 - In Shalom Lappin & Chris Fox (eds.), Handbook of Contemporary Semantic Theory. Hoboken: Wiley-Blackwell.
     
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  22.  5
    Jenseits der Forderung nach Gewaltfreiheit: Würdige Wut und emanzipatorisches Handeln.Laura Quintana - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):83-99.
    In this article, Laura Quintana elaborates on a conceptual distinction between violence and rage. Along with this distinction, she recognises that while rage may possess a destructive potential, it can also be politicised in emancipatory practices that confront conditions of injustice and structural violence. Her analysis centers on contemporary political movements in Latin America, which she views as collective manifestations of rage. Within these movements, the manifestation of rage is intertwined with forms of care and communal labor. Quintana characterises (...)
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  23. Is Anger a Hostile Emotion?Laura Silva - 2021 - Review of Philosophy and Psychology.
    In this article I argue that characterizations of anger as a hostile emotion may be mistaken. My project is empirically informed and is partly descriptive, partly diagnostic. It is descriptive in that I am concerned with what anger is, and how it tends to manifest, rather than with what anger should be or how moral anger is manifested. The orthodox view on anger takes it to be, descriptively, an emotion that aims for retribution. This view fits well with anger being (...)
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  24. Jackson’s classical model of meaning.Laura Schroeter & John Bigelow - 2009 - In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson. Oxford University Press.
    Frank Jackson often writes as if his descriptivist account of public language meanings were just plain common sense. How else are we to explain how different speakers manage to communicate using a public language? And how else can we explain how individuals arrive at confident judgments about the reference of their words in hypothetical scenarios? Our aim in this paper is to show just how controversial the psychological assumptions behind in Jackson’s semantic theory really are. First, we explain how Jackson’s (...)
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  25. Kant, Ripstein and the Circle of Freedom: A Critical Note.Laura Valentini - 2012 - European Journal of Philosophy 20 (3):450-459.
    Much contemporary political philosophy claims to be Kant-inspired, but its aims and method differ from Kant's own. In his recent book, Force and Freedom, Arthur Ripstein advocates a more orthodox Kantian outlook, presenting it as superior to dominant (Kant-inspired) views. The most striking feature of this outlook is its attempt to ground the whole of political morality in one right: the right to freedom, understood as the right to be independent of others’ choices. Is Ripstein's Kantian project successful? In this (...)
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  26. Bucking the Trend: The Puzzle of Individual Dissent in Context of Collective Inquiry.Simon Barker - 2021 - In Fernando Broncano-Berrocal & J. Adam Carter (eds.), The Epistemology of Group Disagreement. Routledge. pp. 103-124.
     
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  27. Pharmacology (Heart and Vascular System).Earl Barker, Eugene Braunwald, K. K. Chen, Joseph R. DiPalma, Edward Freis, Magnus I. Gregersen, Niels Haugaard, Orville Horwitz, Hugh Montgomery & Neil C. Moran - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship.
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  28. The discredited state.E. Barker - 1995 - In Julia Stapleton (ed.), Group rights: perspectives since 1900. Bristol: Thoemmes Press.
  29. The eruption of the group.E. Barker - 1995 - In Julia Stapleton (ed.), Group rights: perspectives since 1900. Bristol: Thoemmes Press.
     
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  30. On the apparent paradox of ideal theory.Laura Valentini - 2008 - Journal of Political Philosophy 17 (3):332-355.
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  31. Human Rights, Freedom, and Political Authority.Laura Valentini - 2012 - Political Theory 40 (5):573-601.
    In this article, I sketch a Kant-inspired liberal account of human rights: the freedom-centred view. This account conceptualizes human rights as entitlements that any political authority—any state in the first instance—must secure to qualify as a guarantor of its subjects' innate right to freedom. On this picture, when a state (or state-like institution) protects human rights, it reasonably qualifies as a moral agent to be treated with respect. By contrast, when a state (or state-like institution) fails to protect human rights, (...)
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  32. Global Justice and the Role of the State: A Critical Survey.Laura Valentini & Miriam Ronzoni - 2020 - In Thom Brooks (ed.), Oxford Handbook of Global Justice. New York, NY, USA:
    Reference to the state is ubiquitous in debates about global justice. Some authors see the state as central to the justification of principles of justice, and thereby reject their extension to the international realm. Others emphasize its role in the implementation of those principles. This chapter scrutinizes the variety of ways in which the state figures in the global-justice debate. Our discussion suggests that, although the state should have a prominent role in theorizing about global justice, contrary to what is (...)
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  33.  8
    Revolution and Continuity.Peter Barker & Roger Ariew - 2018 - CUA Press.
    This volume presents new work in history and historiography to the increasingly broad audience for studies of the history and philosophy of science. These essays are linked by a concern to understand the context of early modern science in its own context.
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  34. Predicativity and Feferman.Laura Crosilla - 2017 - In Gerhard Jäger & Wilfried Sieg (eds.), Feferman on Foundations: Logic, Mathematics, Philosophy. Cham: Springer. pp. 423-447.
    Predicativity is a notable example of fruitful interaction between philosophy and mathematical logic. It originated at the beginning of the 20th century from methodological and philosophical reflections on a changing concept of set. A clarification of this notion has prompted the development of fundamental new technical instruments, from Russell's type theory to an important chapter in proof theory, which saw the decisive involvement of Kreisel, Feferman and Schütte. The technical outcomes of predica-tivity have since taken a life of their own, (...)
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  35. Computer modeling and the fate of folk psychology.John A. Barker - 2002 - In James Moor & Terrell Ward Bynum (eds.), Cyberphilosophy: the intersection of philosophy and computing. Malden, MA: Blackwell.
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  36.  1
    The Mirror and the Dagger.Stephen Barker - 2001 - In Steve Martinot (ed.), Maps and mirrors: topologies of art and politics. Evanston, Ill.: Northwestern University Press. pp. 83.
  37.  14
    The Scientific School: Herbert Spencer and After Spencer.Ernest Barker - 2000 - In John Offer (ed.), Herbert Spencer: critical assessments. New York: Routledge. pp. 4--5.
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  38.  2
    Non ci lasceremo mai?: l'esercizio filosofico della morte tra autobiografia e filosofia.Laura Campanello - 2005 - Milano: UNICOPLI.
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  39.  35
    A new model for the origins of chronic disease.D. J. P. Barker - 2001 - Medicine, Health Care and Philosophy 4 (1):31-35.
    Living things are often plastic during their early development and are moulded by the environment. Many human fetuses have to adapt to a limited supply of nutrients, and in doing so they permanently change their physiology and metabolism. These programmed changes may be the origins of a number of diseases in later life, including coronary heart disease, stroke, diabetes and hypertension.
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  40.  43
    From Philosophy of Emotion to Epistemology: Some Questions About the Epistemic Relevance of Emotions.Laura Candiotto - 2019 - In The Value of Emotions for Knowledge. Springer Verlag. pp. 3-24.
    The aim of this chapter is to discuss the relevance that emotions can play in our epistemic life considering the state of the art of the philosophical debate on emotions. The strategy is the one of focusing on the three main models on emotions as evaluative judgements, bodily feelings, and perceptions, following the fil rouge of emotion intentionality for rising questions about their epistemic functions. From this examination, a major challenge to mainstream epistemology arises, the one that asks to provide (...)
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  41. A Critique of Hermeneutical Injustice.Laura Beeby - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):479-486.
    Recent work at the junction of epistemology and political theory focuses on the notion of epistemic injustice, the injustice of being wronged as a knower. Miranda Fricker (2007) identifies two kinds of epistemic injustice. I focus here on hermeneutical injustice in an attempt to identify a difficulty for Fricker's account. In particular, I consider the significance of background social conditions and suggest that an epistemic injustice should not rely on other forms of disadvantage to achieve its status as an injustice. (...)
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  42. II- What's Wrong with Being Lonely? Justice, Beneficence, and Meaningful Relatopnships.Laura Valentini - 2016 - Aristotelian Society Supplementary Volume 90 (1):49-69.
    A life without liberty and material resources is not a good life. Equally, a life devoid of meaningful social relationships—such as friendships, family attachments, and romances—is not a good life. From this it is tempting to conclude that just as individuals have rights to liberty and material resources, they also have rights to access meaningful social relationships. I argue that this conclusion can be defended only in a narrow set of cases. ‘Pure’ social relationship deprivation—that is, deprivation that is not (...)
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  43.  15
    An Approach to the Theory of Natural Selection.A. D. Barker - 1969 - Philosophy 44 (170):271 - 290.
    In this paper I want to examine a view of the Darwinian theory of evolution which was put forward fairly recently by A. R. Manser. His approach is of interest not only in itself, but also because it may be expanded to raise some fundamental questions about the nature of the science of biology in general. I shall not consider these further implications here, but shall concentrate on an examination of his thesis in the context in which it is raised. (...)
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  44. When Traditional Essentialism Fails: Biological Natural Kinds.Robert A. Wilson, Matthew J. Barker & Ingo Brigandt - 2007 - Philosophical Topics 35 (1-2):189-215.
    Essentialism is widely regarded as a mistaken view of biological kinds, such as species. After recounting why (sections 2-3), we provide a brief survey of the chief responses to the “death of essentialism” in the philosophy of biology (section 4). We then develop one of these responses, the claim that biological kinds are homeostatic property clusters (sections 5-6) illustrating this view with several novel examples (section 7). Although this view was first expressed 20 years ago, and has received recent discussion (...)
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  45.  35
    Environmentally Virtuous Agriculture: How and When External Goods and Humility Ethically Constrain (or Favour) Technology Use.Matthew J. Barker & Alana Lettner - 2017 - Journal of Agricultural and Environmental Ethics 30 (2):287-309.
    This paper concerns virtue-based ethical principles that bear upon agricultural uses of technologies, such as GM crops and CRISPR crops. It does three things. First, it argues for a new type of virtue ethics approach to such cases. Typical virtue ethics principles are vague and unspecific. These are sometimes useful, but we show how to supplement them with more specific virtue ethics principles that are useful to people working in specific applied domains, where morally relevant domain-specific conditions recur. We do (...)
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  46. Moral Testimony.Laura Frances Callahan - 2019 - In M. Fricker, N. J. L. L. Pedersen, D. Henderson & P. J. Graham (eds.), The Routledge Handbook of Social Epistemology. Routledge. pp. 123-134.
  47. Gender, class and location in the global economy.Drucilla K. Barker & Edith Kuiper - 2014 - In Mary Evans, Clare Hemmings, Marsha Henry, Hazel Johnstone, Sumi Madhok, Ania Plomien & Sadie Wearing (eds.), The SAGE handbook of feminist theory. Thousand Oaks, California: SAGE reference.
     
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  48. Introduction to Gierke, Natural Law and the Theory of Society.Ernest Barker - 1938 - In Jerome Hall (ed.), Readings in jurisprudence. Holmes Beach, Fla.: Gaunt. pp. 91.
     
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  49.  6
    The Business of Psychotherapy: Private Practice Administration for Therapists, Counselors, and Social Workers.Robert L. Barker - 1982 - Columbia University Press.
    This book explores the puzzling phenomenon of new veiling practices among lower middle class women in Cairo, Egypt. Although these women are part of a modernizing middle class, they also voluntarily adopt a traditional symbol of female subordination. How can this paradox be explained? An explanation emerges which reconceptualizes what appears to be reactionary behavior as a new style of political struggle--as accommodating protest. These women, most of them clerical workers in the large government bureaucracy, are ambivalent about working outside (...)
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  50.  4
    Ernst Bloch: trame della speranza.Laura Boella - 1986 - Milano: Jaca Book.
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