Results for 'Laura Cottingham'

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  1. Laura Nader: letters to and from an anthropologist.Laura Nader - 2020 - Ithaca [New York]: Cornell University Press.
    Laura Nader is a towering figure as anthropologist, teacher, and public intellectual. Her letters give a glimpse of academic life mostly unseen by academics and by the general public. The collection includes letters from academic colleagues, but it also contains correspondence from lawyers, politicians, citizens, people on death row, Peace Corps workers, members of the military, scientists, and more.
     
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  2.  26
    Philosophy, Spirituality, and the Good Life: An Interview with John Cottingham.David Mcpherson & John Cottingham - 2012 - Philosophy and Theology 24 (1):85-111.
    This interview with John Cottingham explores some major themes in his recent work in moral philosophy and the philosophy of religion. It begins by discussing his views on the task of philosophy and focuses particularly on philosophy’s role in achieving an overall view of the world and for understanding and achieving the good life. It also discusses some ‘limits of philosophy’ with respect to understanding and achieving the good life; i.e., some ways in which philosophical reflection on the good (...)
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  3. A Rebuttal of Nussbaum Laura Cannon.Laura Cannon - 2005 - In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers. pp. 97.
  4.  68
    Laura F. Hodges, Chaucer and Clothing: Clerical and Academic Costume in the General Prologue to “The Canterbury Tales.” (Chaucer Studies, 34.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2005. Pp. xiv, 316 plus 8 color plates; 16 black-and-white plates. $90. [REVIEW]Laura L. Howes - 2006 - Speculum 81 (4):1209-1211.
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  5.  11
    The Moral Life: Essays in Honour of John Cottingham.John Cottingham, Nafsika Athanassoulis & Samantha Vice (eds.) - 2008 - Palgrave-Macmillan.
    Few contemporary philosophers have made as wide-ranging and insightful a contribution to philosophical debate as John Cottingham. This collection brings together friends, colleagues and former students of Cottingham, to discuss major themes of his work on moral philosophy. Presented in three parts the collection focuses on the debate on partiality, impartiality and character; the role of emotions and reason in the good life; the meaning of a worthwhile life and the place of theistic considerations in it. The original (...)
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  6.  43
    II—John Cottingham: Descartes and Darwin: Reflections on the Sixth Meditation.John Cottingham - 2013 - Aristotelian Society Supplementary Volume 87 (1):259-277.
    The best way to understand the Meditations is through the lens of Descartes's theistic metaphysics rather than via his programme for physical science. This applies to his use of the concept of ‘nature’ in the Sixth Meditation, which serves Descartes's goal of theodicy. In working this out, Descartes reaches a conclusion about the functional role of sensory perception that is, paradoxically, not far from that offered by Darwinian naturalism. So far from being inherently geared to tracking the truth, the role (...)
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  7. Entrevista a Laura Ponisio. Museo de Arte y Memoria (mAm) La Plata, Argentina. Noviembre 20 de 2009.Maryluz Sarmiento Ordoñez & Laura Ponisio - 2010 - Aletheia: Cuadernos Críticos Del Derecho 1:10 - 4.
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  8.  1
    Unfit for the Future by Laura Crompton.Laura Crompton - 2014 - Humana Mente 7 (26).
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  9. Johann Joachim Spalding, La vocazione dell'uomo. Prima traduzione con testo tedesco originale a fronte delle edizioni 1748, 1763 e 1794, traduzione, introduzione alla lettura e apparati di Laura Balbiani, saggio introduttivo e note di Giuseppe Landolfi Petrone. [REVIEW]Laura Anna Macor - 2012 - Rivista di Storia Della Filosofia 67 (4):852.
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  10.  42
    Descartes', Sixth Meditation: The External World, ‘Nature’ and Human Experience: John Cottingham.John Cottingham - 1986 - Royal Institute of Philosophy Supplement 20:73-89.
    The Sixth Meditation deals, as its title proclaims, with ‘the existence of material things, and the real distinction between the mind and body of man’. In this paper, I want to start by examining Descartes' argument for the existence of material things—for the existence of an ‘external’, physical world around us. Next, in section two, I shall use this argument concerning the external world to bring out an important general point about the ‘dialectical’ way in which Descartes presents his reasoning (...)
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  11. Filosofia e politica: studi in memoria di Laura Lippolis.Angelo Mancarella & Laura Lippolis (eds.) - 2015 - Trento: Tangram edizioni scientifiche.
     
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  12.  83
    The Essential Moral Perfection of God: LAURA L. GARCIA.Laura L. Garcia - 1987 - Religious Studies 23 (1):137-144.
    Many theists of a traditional bent have been bothered by the apparent tension between God's essential omnipotence and his essential moral goodness. Nelson Pike draws attention to the conflict between these two attributes in his article ‘Omnipotence and God's Ability to Sin’, and there have been many attempts to respond to it since that time. Most of these responses argue that the essential omnipotence and essential goodness of God are not logically incompatible, so that the traditional conception of God is (...)
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  13.  2
    Book Review: Compassionate Confinement: A Year in the Life of Unit C by Laura S. Abrams and Ben Andersen-Nathe. [REVIEW]Laura S. Logan - 2014 - Gender and Society 28 (6):936-938.
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  14. John Cottingham, "A Descartes Dictionary".Gordon P. Baker - 1994 - International Journal of Philosophical Studies 2 (1):116.
     
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  15.  4
    John Cottingham, Cartesian Reflections Reviewed by.Geoffrey Gorham - 2010 - Philosophy in Review 30 (1):20-23.
  16.  74
    John Cottingham, On the Meaning of Life. [REVIEW]Jason Kawall - 2004 - Philosophy in Review 24 (1):22-24.
  17. Interpreting Quantum Theories: The Art of the Possible.Laura Ruetsche - 2011 - Oxford University Press UK.
    Philosophers of quantum mechanics have generally addressed exceedingly simple systems. Laura Ruetsche offers a much-needed study of the interpretation of more complicated systems, and an underexplored family of physical theories, such as quantum field theory and quantum statistical mechanics, showing why they repay philosophical attention. She guides those familiar with the philosophy of ordinary QM into the philosophy of 'QM infinity', by presenting accessible introductions to relevant technical notions and the foundational questions they frame--and then develops and defends answers (...)
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  18.  6
    Descartes.John Cottingham - 1986 - Philosophical Quarterly 36 (145):560-564.
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  19. John Cottingham Philosophy and the Good Life.R. Norman - 2000 - Philosophical Investigations 23 (2):181-186.
     
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  20. John Cottingham, ed., The Cambridge Companion to Descartes Reviewed by.Thomas L. Prendergast - 1993 - Philosophy in Review 13 (4):146-148.
     
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  21. John Cottingham, ed., The Cambridge Companion to Descartes. [REVIEW]Thomas Prendergast - 1993 - Philosophy in Review 13:146-148.
     
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  22. John Cottingham, Robert Stoothoff, Dugald Murdoch and Anthony Kenny, The Philosophical Writings of Descartes, Volume III: The Correspondence Reviewed by.Frederick P. Van De Pitte - 1992 - Philosophy in Review 12 (4):236-237.
     
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  23. Partiality and Impartiality: Morality, Special Relationships, and the Wider World.Brian Feltham & John Cottingham (eds.) - 2010 - Oxford University Press.
    A central theme of the volume is whether impartiality and partiality are really opposed dimensions or if they can be harmoniously reconciled in one picture of ...
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  24.  4
    Irrationality and the Philosophy of Psychoanalysis.John Cottingham - 1996 - Philosophical Quarterly 46 (185):544-546.
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  25. Cottingham . - Descartes' Conversation With Burman. [REVIEW]G. Rodis-Lewis - 1977 - Revue Philosophique de la France Et de l'Etranger 167:366.
     
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  26. John Cottingham, Robert Stoothoff and Dugald Murdoch, The Philosophical Writings of Descartes Reviewed by.Peter A. Schouls - 1986 - Philosophy in Review 6 (5):206-208.
     
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  27.  26
    John Cottingham, editor, "The Cambridge Companion to Descartes". [REVIEW]Marleen Rozemond - 1994 - Journal of the History of Philosophy 32 (2):304.
  28.  35
    John Cottingham, the spiritual dimension cambridge university press, 2005, 186pp., ISBN: 0521604974, hb. [REVIEW]Reg Naulty - 2007 - Sophia 46 (1):103-104.
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  29. Thought's Ego in Augustine and Descartes by Gareth B. Matthews. [REVIEW]John Cottingham - 1993 - Religious Studies 29 (3):404-406.
     
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  30.  58
    Cartesian Questions: Method and Metaphysics.John Cottingham - 2002 - Mind 111 (442):447-449.
  31.  9
    J. Cottingham.G. Reddiford, M. J. G. Stanford, S. Whiteside, A. Morton, N. Scott-Samuel & M. Sainsbury - forthcoming - Cogito.
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  32. Madness and Modernism: Insanity in the Light of Modern Art, Literature, and Thought. [REVIEW]Laura Matthews - 2018 - Metapsychology Online Reviews 22 (19).
    Madness and Modernism is undoubtedly one of the most profound and perspicacious treatments of an illness that is utterly baffling to most laypersons and academics alike. Sass artfully brings together two obscure, complex, and unnerving realms -- the schizophrenic and the modern and postmodern aesthetic -- into mutual enlightenment. The comparisons between schizophrenic symptoms such as loss of ego boundaries, perspectival switching, and world catastrophe with modern literature and art is so adroit that it is almost eerie. The reader finds (...)
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  33. Free Will: A Philosophical Study.Laura Waddell Ekstrom - 1999 - Westview.
    In this comprehensive new study of human free agency, Laura Waddell Ekstrom critically surveys contemporary philosophical literature and provides a novel account of the conditions for free action. Ekstrom argues that incompatibilism concerning free will and causal determinism is true and thus the right account of the nature of free action must be indeterminist in nature. She examines a variety of libertarian approaches, ultimately defending an account relying on indeterministic causation among events and appealing to agent causation only in (...)
     
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  34.  4
    J. Cottingham, "Descartes".R. M. Sainsbury - 1987 - Philosophical Quarterly 37 (149):453.
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  35. ‘A Brute to the Brutes?’: Descartes' Treatment of Animals: Discussion.John Cottingham - 1978 - Philosophy 53 (206):551 - 559.
    To be able to believe that a dog with a broken paw is not really in pain when it whimpers is a quite extraordinary achievement even for a philosopher. Yet according to the standard interpretaion, this is just what Descartes did believe. He held, we are informed, the ‘monstrous’ thesis that ‘animals are without feeling or awareness of any kind’. The Standard view has been reiterated in a recent collection on animal rights, which casts Descartes as the villain of the (...)
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  36. John Cottingham, The Rationalists Reviewed by.Robert Imlay - 1990 - Philosophy in Review 10 (1):6-8.
     
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  37. John Cottingham, The Rationalists. [REVIEW]Robert Imlay - 1990 - Philosophy in Review 10:6-8.
     
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  38. Critical Notice:Baier and Cottingham on the Meaning of Life.Thaddeus Metz - 2005 - Disputatio 1 (19):215-228.
    I examine two recent books by analytic philosophers that address the underexplored topic of whether the meaning of life depends on the existence of a supernatural realm including God and a soul. John Cottingham’s On the Meaning of Life defends a supernaturalist conception of life’s meaning, whereas Kurt Baier’s Problems of Life and Death defends the opposite, naturalist perspective. I show that their respective arguments are worth serious consideration, indicate some potential weaknesses in them, and suggest some other argumentative (...)
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  39.  11
    COTTINGHAM, John: Why believe? Londres: Continuum, 2009 (Por que acreditar?).João Batista Libanio - 2010 - Horizonte 8 (16):173-176.
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  40. Cottingham, J.(ed.)-Reason, Will, and Sensation.R. Ariew - 1997 - Philosophical Books 38:46-47.
     
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  41. Normative Concepts: A Connectedness Model.Laura Schroeter - 2014 - Philosophers' Imprint 14.
    This paper proposes a new relational account of concepts and shows how it is particularly well suited to characterizing normative concepts. The key advantage of our ‘connectedness’ model is that it explains how subjects can share the same normative concepts despite radical divergences in the descriptive or motivational commitments they associate with them. The connectedness model builds social and historical facts into the foundations of concept identity. This aspect of the model, we suggest, reshapes normative epistemology and provides new resources (...)
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  42.  17
    John Cottingham, Philosophy of Religion: Towards a More Humane Approach. [REVIEW]David McPherson - 2015 - Religious Studies 51 (1):135-139.
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  43.  18
    Behind Closed Doors: Irbs and the Making of Ethical Research.Laura Stark - 2011 - University of Chicago Press.
    IRBs in action -- Everyone's an expert? Warrants for expertise -- Local precedents -- Documents and deliberations: an anticipatory perspective -- Setting IRBs in motion in Cold War America -- An ethics of place -- The many forms of consent -- Deflecting responsibility -- Conclusion: the making of ethical research.
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  44. J. Cottingham, Reason, Will and Sensation.C. Wilson - 1998 - British Journal for the History of Philosophy 6 (1):135-137.
     
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  45. Cottingham, J., "Descartes". [REVIEW]M. D. Wilson - 1987 - Mind 96:430.
     
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  46. Visual pleasure and narrative cinema.Laura Mulvey - 2010 - In Marc Furstenau (ed.), The Film Theory Reader: Debates and Arguments. Routledge.
     
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  47.  11
    John Cottingham, philosophy and the good life: Reason and the passions in greek, cartesian and psychoanalytic ethics.Reviewed by John Marshall - 2000 - Ethics 110 (2).
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  48.  38
    Reforming Philosophy: A Victorian Debate on Science and Society.Laura J. Snyder - 2006 - University of Chicago Press.
    A philosophically and historically sensitive account of the engagement of the major protagonists of Victorian British philosophy, Reforming Philosophy considers the controversies between William Whewell and John Stuart Mill on the topics of science, morality, politics, and economics. By situating their debate within the larger context of Victorian society and its concerns, Laura Snyder shows how two very different men—Whewell, an educator, Anglican priest, and critic of science; and Mill, a philosopher, political economist, and parliamentarian—reacted to the challenges of (...)
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  49.  3
    Promising, Intending and Moral Autonomy.John Cottingham - 1985 - Philosophical Quarterly 35 (140):315-318.
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  50.  3
    Reforming Philosophy: A Victorian Debate on Science and Society.Laura J. Snyder - 2006 - University of Chicago Press.
    The Victorian period in Britain was an “age of reform.” It is therefore not surprising that two of the era’s most eminent intellects described themselves as reformers. Both William Whewell and John Stuart Mill believed that by reforming philosophy—including the philosophy of science—they could effect social and political change. But their divergent visions of this societal transformation led to a sustained and spirited controversy that covered morality, politics, science, and economics. Situating their debate within the larger context of Victorian society (...)
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