Results for 'Laura Guerrero'

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  1.  8
    Don’T Stop Believing: An Argument Against Buddhist Skepticism.Laura Guerrero - 2019 - Comparative Philosophy 10 (2).
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  2.  35
    Buddhist Global Fictionalism?Laura P. Guerrero - 2018 - Ratio 31 (4):424-436.
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  3.  63
    Algunas técnicas modernas de traducción en un texto árabe del siglo XI: un pasaje del Kitâb al-hayawân of al-Yâhiz al-Basrî.Laura Llamas Fraga & Rafael Ramón Guerrero - 2010 - Revista Española de Filosofía Medieval 17:103-114.
    Tras una breve semblanza del autor y de su obra, se incluye la traducción de un pasaje del Libro de los animales en el que al-Yâhiz alude a la versión de una lengua a otra y se comentan algunas cuestiones planteadas por la moderna teoría de la traducción en relación al mismo.
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  4.  3
    Freedom Within Determinism : Integrating the Individual with the World.Laura P. Guerrero - unknown
    Thesis (M.A.)--University of Hawaii at Manoa, 2005.
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  5.  4
    Replies to Laura Guerrero, Rachanna Kamtekar, and Jennifer Nagel.Ethan A. Mills - 2019 - Comparative Philosophy 10 (2).
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  6.  13
    W. Glenn Rowe and Laura Guerrero , Cases in Leadership , 2010, SAGE Publications, Pp. 476, Rs 550.J. D. Vakkayil - 2011 - Journal of Human Values 17 (1):90-91.
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  7.  3
    Registro fotográfico.Luis Juan Guerrero - 2018 - Páginas de Filosofía 19 (22):152.
    La fotografía que acompaña este dossier procede del acervo documental del Archivo General de la Nación y corresponde al curso “Problemática del trabajo en la Filosofía Moderna”, que Guerrero impartió en el Colegio Libre de Estudios Superiores en 1936. Fue reproducida en la revista Foro y Notariado de la ciudad de Bahía Blanca, ilustrando una nota que informaba del fallecimiento de Guerrero el 7 de febrero de 1957.
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  8.  1
    Apéndice.Luis Juan Guerrero - 2018 - Páginas de Filosofía 19 (22):148-151.
    En apéndice, se reproduce el programa completo del curso “Problemas éticos de la Filosofía de la Historia” dictado en 1939 por Guerrero en la Facultad de Filosofía y Letras de la Universidad de Buenos Aires.
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  9.  1
    La conciencia histórica en el siglo XVIII.Luis Juan Guerrero - 2018 - Páginas de Filosofía 19 (22):110-147.
    El tema de mi exposición aparece en la primera fila de un curso colectivo sobre la Revolución francesa. Pero debo comenzar declarando que no entraré, ni por un momento, en el análisis de ese conjunto extraordinario de acontecimientos históricos o en el estudio de sus causas y proyecciones. No es éste, por otra parte, un asunto de mi especialidad. Dentro del plan de nuestro curso colectivo, mi tarea es más modesta y aparece bien circunscripta. Me debo ocupar del sentido histórico (...)
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  10. A General Conceptual Framework for Decoherence in Closed and Open Systems.Mario Castagnino, Roberto Laura & Olimpia Lombardi - 2007 - Philosophy of Science 74 (5):968-980.
    In this paper we argue that the formalisms for decoherence originally devised to deal just with closed or open systems can be subsumed under a general conceptual framework, in such a way that they cooperate in the understanding of the same physical phenomenon. This new perspective dissolves certain conceptual difficulties of the einselection program but, at the same time, shows that the openness of the quantum system is not the essential ingredient for decoherence. †To contact the authors, please write to: (...)
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  11.  51
    On a Naturalist Theory of Health: A Critique.J. David Guerrero - 2010 - Studies in History and Philosophy of Science Part C 41 (3):272-278.
    This paper examines the most influential naturalist theory of health, Christopher Boorse’s ‘biostatistical theory’ . I argue that the BST is an unsuitable candidate for the rôle that Boorse has cast it to play, namely, to underpin medicine with a theoretical, value-free science of health and disease. Following the literature, I distinguish between “real” changes and “mere Cambridge changes” in terms of the difference between an individual’s intrinsic and relational properties and argue that the framework of the BST essentially implies (...)
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  12. The Paradox of Voting and the Ethics of Political Representation.Alexander A. Guerrero - 2010 - Philosophy and Public Affairs 38 (3):272-306.
    This paper connects the question of the rationality of voting to the question of what it is morally permissible for elected representatives to do. In particular, the paper argues that it is rational to vote to increase the strength of the manifest normative mandate of one's favored candidate. I argue that, due to norms of political legitimacy, how representatives ought to act while in office is tied to how much support they have from their constituents, where a representative’s “support” is (...)
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  13.  85
    Religious Upbringing and Rational Autonomy.Ronald S. Laura & Michael Leahy - 1989 - Journal of Philosophy of Education 23 (2):253–265.
  14.  4
    Perception, Causally Efficacious Particulars, and the Range of Phenomenal Consciousness.Christian Coseru - 2015 - Journal of Consciousness Studies 22 (9-10):55-82.
    This paper responds to critical commentaries on my book, Perceiving Reality (OUP, 2012), by Laura Guerrero, Matthew MacKenzie, and Anand Vaidya. Guerrero focuses on the metaphysics of causation, and its role in the broader question of whether the ‘two truths’ framework of Buddhist philosophy can be reconciled with the claim that science provides the best account of our experienced world. MacKenzie pursues two related questions: (i) Is reflexive awareness (svasaṃvedana) identical with the subjective pole of a dual-aspect (...)
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  15.  86
    The Philosophical Foundations of Science Education.R. S. Laura - 1981 - Educational Philosophy and Theory 13 (1):1–13.
  16.  4
    Introduction to Symposium: Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy, by Christian Coseru.E. Thompson - 2015 - Journal of Consciousness Studies 22 (9-10):7-8.
    This symposium devoted to Christian Coseru's book, Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy, stems from an invited 'Author Meets Critics' session that I organized and chaired at the annual meeting of the Pacific Division of the American Philosophical Association, which was held in Vancouver, 1-5 April 2015. Coseru began the session with a précis of his book; this was followed by critical commentaries from Laura Guerrero, Matt MacKenzie, and Anand Jayprakash Vaidya, as well as Coseru's (...)
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  17.  88
    To Educate or To Indoctrinate: That is Still the Question.R. S. Laura - 1983 - Educational Philosophy and Theory 15 (1):43-55.
  18.  79
    Philosophical Foundations of Religious Education.Ronald S. Laura - 1978 - Educational Theory 28 (4):310-317.
  19.  75
    Towards a New Theology of Transcendence.Ronald S. Laura - 1986 - Sophia 25 (1):30-40.
  20. Naturaleza y Vida Moral: Marco Tulio Cicerón y Tomás de Aquino.Corso de Estrada & E. Laura - 2008 - Eunsa, Ediciones Universidad de Navarra, S.A..
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  21. Religious 'Doctrines' and the Closure of Minds.Michael Leahy & Ronald S. Laura - 1997 - Journal of Philosophy of Education 31 (2):329–343.
  22.  90
    New Frontiers in the Philosophy of Science and New Age Education.Ronald S. Laura - 1988 - Educational Philosophy and Theory 20 (1):63–69.
  23.  81
    Lawyers, Context, and Legitimacy: A New Theory of Legal Ethics.Alexander A. Guerrero - 2012 - Georgetown Journal of Legal Ethics 25 (1):107-164.
    Even good lawyers get a bad rap. One explanation for this is that the professional rules governing lawyers permit and even require behavior that strikes many as immoral. The standard accounts of legal ethics that seek to defend these professional rules do little to dispel this air of immorality. The revisionary accounts of legal ethics that criticize the professional rules inject a hearty dose of morality, but at the cost of leaving lawyers unrecognizable as lawyers. This article suggests that the (...)
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  24.  57
    Rejoinder to Losito: On Returning the Patches for His Own Use.Ronald S. Laura - 1979 - Educational Theory 29 (4):341-343.
  25.  96
    The Positivist Poltergeist and Some Difficulties with Wittgensteinian Liberation.Ronald Samuel Laura - 1971 - International Journal for Philosophy of Religion 2 (3):183 - 190.
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  26.  92
    God, Necessary Exemplification, and the Synthetic/Analytic.Ronald S. Laura - 1973 - International Journal for Philosophy of Religion 4 (2):119 - 127.
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  27.  94
    The Philosophical Foundations of Medical Education.Ronald S. Laura - 1985 - Educational Philosophy and Theory 17 (2):29–43.
    (1985). The Philosophical Foundations of Medical Education* Educational Philosophy and Theory: Vol. 17, No. 2, pp. 29-43. doi: 10.1111/j.1469-5812.1985.tb00027.x.
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  28.  47
    King, Daniel:" The Earliest Syriac Translation of Aristotle's Categories. Text, Translation and Commentary.".Rafael Ramón Guerrero - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):333-334.
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  29.  67
    Reflections on Israel Scheffler's Philosophy of Religion.S. Ronald Laura - 1997 - Studies in Philosophy and Education 16 (1/2):225-240.
    The burden of this piece is to draw together into a coherent whole the somewhat diverse strands of Israel Scheffler's thought on the philosophy of religion. Extrapolating from personal discussions with Professor Scheffler, various of his books, articles, and other unpublished materials authored and kindly provided by him, I contend that he adumbrates a post-empiricist rendering of religious belief which masterfully avoids some philosophical problems, while unwittingly giving rise to others. Committed to the view that the methodology of science – (...)
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  30.  37
    Sobre la alteridad y la diferencia sexual.Olaya Fernández Guerrero - 2012 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 45:293-317.
    Este trabajo parte de la noción filosófica de alteridad, que se puede complementar con las aportaciones de la teoría feminista y su reflexión sobre la diferencia sexual. Hay, al menos, tres aspectos del pensamiento feminista que interesa destacar a propósito de la alteridad: en primer lugar, la crítica a la construcción de lo femenino como alteridad con respecto a lo masculino; en segundo lugar, y de la mano del feminismo de la diferencia, es interesante reflexionar sobre las experiencias físicas y (...)
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  31.  80
    Books in Review.Ronald S. Laura & William H. Dray - 1976 - International Journal for Philosophy of Religion 7 (4):458-459.
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  32.  59
    Books in Review.Joseph O'Malley, E. C. Rust, Georce L. Donaldson, Ronald S. Laura & Edward A. Synan - 1976 - International Journal for Philosophy of Religion 7 (1):317-325.
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  33.  61
    Books in Review.Philip H. Ashby, Jerry K. Robbins, Massimo Rubboli & Ronald S. Laura - 1980 - International Journal for Philosophy of Religion 11 (1):59-69.
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  34. Philosophical Foundations of Health Education.R. S. Laura - 1990 - Routledge.
  35.  37
    ?Patriarchal Colonialism? And Indigenism: Implications for Native Feminist Spirituality and Native Womanism.M. A. Jaimes* Guerrero - 2003 - Hypatia 18 (2):58-69.
    This essay begins with a Native American women's perspective on Early Feminism which came about as a result of Euroamerican patriarchy in U. S. society. It is followed by the myth of "tribalism," regarding the language and laws of U. S. colonialism imposed upon Native American peoples and their respective cultures. This colonialism is well documented in Federal Indian law and public policy by the U. S. government, which includes the state as well as federal level. The paper proceeds to (...)
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  36.  20
    Hombre y Muerte En El Islam.Rafael Ramón Guerrero - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3):36-46.
    At several times, the Koran mentions the death that affects all men. Perhaps that was the reason why the question of suicide and of voluntary death arose very soon in the Islamic world. From the century IX, this problem became object of consideration, caused by the impact of the Ancient Philosophy: it seems that Socrates' figure exercised a certain influence through the versions of his death, accepted voluntarily, which arrived to the Islamic world. Socrates' death favoured the reflection among many (...)
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  37.  3
    Inclusión social: Experiencias de Vida de tres personas con baja visión.Clara Eugenia Peña Perdomo, Martha Janeth Sanabria Guerrero & Jaime Alberto Tapias Peñaloza - 2012 - Revista Aletheia 4 (1):164 - 192.
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  38. Finding Meaning From Mutability: Making Sense and Deriving Significance Through Counterfactual Thinking.D. Galinsky Adam, A. Liljenquist Katie, L. Kray Laura & J. Roese Neal - 2005 - In David R. Mandel, Denis J. Hilton & Patrizia Catellani (eds.), The Psychology of Counterfactual Thinking. Routledge.
     
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  39. Bioética Con Trazos Jurídicos.G. Albarellos & A. Laura - 2007 - Editorial Porrúa.
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  40. Luis Castro Leiva y El Concepto de "Razón Ilustrada".Carolina Guerrero - 2006 - In Luis Castro Leiva & Arturo Serrano (eds.), Para Leer a Luis Castro Leiva. Universidad Católica Andrés Bello.
  41. Paisajes de la Modernidad En Venezuela (1811-1960).R. Guerrero & C. Aura (eds.) - 2009 - Universidad de Los Andes, Consejo de Publicaciones.
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  42.  51
    The Paradigm Shift in Health: Towards a Quantum Understanding of the Role of Consciousness in Health Promotion and Education.Ronald S. Laura & Amy Chapman - 2009 - Upa.
    The authors of this book show that the failure of public health arises, not from a failure of contemporary medicine, but from a failure of the philosophical assumptions upon which it rests. They suggest an alternative approach to health care that derives from a ecological and holistic philosophy of nature.
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  43.  5
    A Reduction in Pain Intensity Is More Strongly Associated With Improved Physical Functioning in Frustration Tolerant Individuals: A Longitudinal Moderation Study in Chronic Pain Patients.Carlos Suso-Ribera, Laura Camacho-Guerrero, Jorge Osma, Santiago Suso-Vergara & David Gallardo-Pujol - 2019 - Frontiers in Psychology 10.
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  44.  8
    Luis Juan Guerrero: La conciencia histórica en el siglo XVIII. Edición crítica, introducción y notas.Ricardo Ibarlucía - 2018 - Páginas de Filosofía 19 (22):100-109.
    Este dossier se concentra en el primer trabajo sobre filosofía de la historia de Luis Juan Guerrero, publicado originalmente en 1939 en la revista Cursos y Conferencias del Colegio Libre de Estudios Superiores de Buenos Aires. Se ofrece aquí el texto en una edición crítica, precedido de un estudio que traza el contexto histórico-filosófico de su elaboración, establece sus fuentes y precisa el lugar que ocupa en el pensamiento del autor y su relevancia en el escenario de la filosofía (...)
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  45.  4
    Guerrero, Luis Juan Que es la belleza y otros ensayos, Buenos Aires, Biblos, 155 páginas.César Martinez Cerutti - 2018 - Páginas de Filosofía 19 (22):228-233.
    Se trata de una reseña bibliográfica del libro de Guerrero, Luis Juan Que es la belleza y otros ensayos, Buenos Aires, Biblos.
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  46. A Paradigm Shift in Theorizing About Justice? A Critique of Sen: Laura Valentini.Laura Valentini - 2011 - Economics and Philosophy 27 (3):297-315.
    In his recent book The Idea of Justice, Amartya Sen suggests that political philosophy should move beyond the dominant, Rawls-inspired, methodological paradigm – what Sen calls ‘transcendental institutionalism’ – towards a more practically oriented approach to justice: ‘realization-focused comparison’. In this article, I argue that Sen's call for a paradigm shift in thinking about justice is unwarranted. I show that his criticisms of the Rawlsian approach are either based on misunderstandings, or correct but of little consequence, and conclude that the (...)
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  47.  44
    In Defense of Brain Death: Replies to Don Marquis, Michael Nair-Collins, Doyen Nguyen, and Laura Specker Sullivan.John P. Lizza - 2018 - Diametros 55:68-90.
    In this paper, I defend brain death as a criterion for determining death against objections raised by Don Marquis, Michael Nair-Collins, Doyen Nguyen, and Laura Specker Sullivan. I argue that any definition of death for beings like us relies on some sortal concept by which we are individuated and identified and that the choice of that concept in a practical context is not determined by strictly biological considerations but involves metaphysical, moral, social, and cultural considerations. This view supports acceptance (...)
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  48.  51
    Interview with Laura Mulvey.Roberta Sassatelli - 2011 - Theory, Culture and Society 28 (5):123-143.
    This conversation between Laura Mulvey and Roberta Sassatelli offers a historical reconstruction of Mulvey’s work, from her famous essay ‘Visual Pleasure and Narrative Cinema’ to her most recent reflections on male gaze, film technology and visual culture. The conversation initially deals with the socio-cultural context in which the ‘Visual Pleasure...’ essay was produced by outlining a number of possible theoretical parallelisms with other scholars, from Foucault to Barthes to Goffman. Then, on the basis of Mulvey’s latest book, Death 24× (...)
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  49.  56
    The Essential Moral Perfection of God: LAURA L. GARCIA.Laura L. Garcia - 1987 - Religious Studies 23 (1):137-144.
    Many theists of a traditional bent have been bothered by the apparent tension between God's essential omnipotence and his essential moral goodness. Nelson Pike draws attention to the conflict between these two attributes in his article ‘Omnipotence and God's Ability to Sin’, and there have been many attempts to respond to it since that time. Most of these responses argue that the essential omnipotence and essential goodness of God are not logically incompatible, so that the traditional conception of God is (...)
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  50.  71
    MACOR, Laura Anna. La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant. Milano – Udine: Mimesis (collana: Morphé), 2011. ISBN 978-88-5750-441-4. [REVIEW]Nuria Sánchez Madrid - 2012 - Trans/Form/Ação 35 (2).
    El ámbito de los estudios kantianos y, más concretamente, la evaluación del lugar que la antropología ocupa en la arquitectónica del criticismo se verá decididamente beneficiado por esta nueva aportación que la investigadora italiana Laura Anna Macor, investigadora de la Universidad de Padua, dedica al estudio de la influencia ejercida por la filosofía crítica de Kant en el primer Idealismo alemán. El lector interesado en el volumen que reseñamos encontrará ulteriores fuentes de esclarecimiento sobre el objeto de investigación, a (...)
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