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Laura Hengehold [28]Laura E. Hengehold [1]Laura Elizabeth Hengehold [1]
  1.  37
    Retrieving Experience: Subjectivity and Recognition in Feminist Politics.Laura Hengehold - 2003 - Journal of Speculative Philosophy 17 (1):73-75.
  2.  6
    Retrieving Experience Subjectivity and Recognition in Feminist Politics.Laura Hengehold - 2001
  3. The Body Problematic: Political Imagination in Kant and Foucault.Laura Hengehold - 2007 - Pennsylvania State University Press.
    Late in life, Foucault identified with “the critical tradition of Kant,” encouraging us to read both thinkers in new ways. Kant’s “Copernican” strategy of grounding knowledge in the limits of human reason proved to stabilize political, social-scientific, and medical expertise as well as philosophical discourse. These inevitable limits were made concrete in historical structures such as the asylum, the prison, and the sexual or racial human body. Such institutions built upon and shaped the aesthetic judgment of those considered “normal.” Following (...)
     
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  4.  65
    An Immodest Proposal: Foucault, Hysterization, and the "Second Rape".Laura Hengehold - 1994 - Hypatia 9 (3):88-107.
    This article places Foucault 's 1977 suggestions regarding the reform of French rape law in the context of ongoing feminist debates as to whether rape should be considered a sex crime or a species of assault. When viewed as a disciplinary matrix with both physical and discursive effects, rape and the rape trial clearly contribute to the "hysterization" of women by cultivating complainants' confessions in order to demonstrate their supposed lack of self-knowledge.
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  5. The Body Problematic: Political Imagination in Kant and Foucault.Laura Hengehold - 2010 - Pennsylvania State University Press.
    Late in life, Foucault identified with “the critical tradition of Kant,” encouraging us to read both thinkers in new ways. Kant’s “Copernican” strategy of grounding knowledge in the limits of human reason proved to stabilize political, social-scientific, and medical expertise as well as philosophical discourse. These inevitable limits were made concrete in historical structures such as the asylum, the prison, and the sexual or racial human body. Such institutions built upon and shaped the aesthetic judgment of those considered “normal.” Following (...)
     
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  6.  8
    An Immodest Proposal: Foucault, Hysterization, and the “Second Rape”.Laura Hengehold - 1994 - Hypatia 9 (3):88-107.
    This article places Foucault's 1977 suggestions regarding the reform of French rape law in the context of ongoing feminist debates as to whether rape should be considered a sex crime or a species of assault. When viewed as a disciplinary matrix with both physical and discursive effects, rape and the rape trial clearly contribute to the “hysterization” of women by cultivating complainants' confessions in order to demonstrate their supposed lack of self-knowledge.
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  7.  38
    Staging the Non-Event: Material for Revolution in Kant and Foucault.Laura Hengehold - 2002 - Philosophy and Social Criticism 28 (3):337-358.
    Since the fall of the former Soviet Union, and following geographical and technological changes in the global economy, theorists in Europe as well as the United States have lamented the confusion and emotional disengagement of many groups formerly identified with the left. This paper addresses the Kantian origins of the idea that 'revolution', however defined (or deferred), is the only plausible image for effective historical engagement capable of motivating spectators to action. Drawing on Foucault's inquiries into conditions for the possibility (...)
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  8.  5
    Interrupting the Economy of Miracles: African Sovereignty in/and Empire.Laura Hengehold - 2013 - Philosophy and Social Criticism 39 (1):99-113.
    Diverse meanings of ‘sovereignty’ and ‘exchange’ force us to interrogate the implicit ontology of states and the associated assumptions about will, matter and spirit used by political theorists, evoking different religious and political traditions. This article contrasts the notion of ‘sovereignty’ found in Joseph Tonda’s Le Souverain Moderne with the one found in Michael Hardt and Antonio Negri’s Empire. Tonda’s text, I argue, challenges and complicates the appropriateness of referring to early Christianity as a model for resistance to global capitalism (...)
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  9.  39
    “Anonymity Would Have Suited Me Perfectly”: Simone Beauvoir on Writing as a Practice Of.Laura Hengehold - 2002 - Philosophical Forum 33 (2):195-212.
  10.  83
    “In That Sleep of Death What Dreams...”: Foucault, Existential Phenomenology, and the Kantian Imagination. [REVIEW]Laura Hengehold - 2002 - Continental Philosophy Review 35 (2):137-159.
    Although Foucault's early writings were strongly influenced by the discourse of existential phenomenology, he later considered it an obstacle to a better understanding of social and political power. This essay seeks to understand some of the reasons for his shift, specifically with respect to Heidegger and Merleau-Ponty. I argue that Foucault diverges from existential phenomenology according to an alternative tendency within the Kantian inheritance they both share: one which stresses the world-disruptive rather than the unifying or world-disclosive power of transcendental (...)
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  11.  3
    "Sexed Space and Unveiled Gender": Translated Excerpt From Kafka's Monkey and Other Phantoms of Africa.Seloua Luste Boulbina & Laura Hengehold - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):111-126.
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  12. Sexed Space and Unveiled Gender.Seloua Luste Boulbina & Laura Hengehold - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):111-126.
    In this brief excerpt from a forthcoming translation of L’Afrique et ses fantômes and Singe de Kafka, Seloua Luste Boulbina shows how French opposition to the Islamic hijab, as described by Fanon, mirrored British opposition to the Indian practice of sati by claiming to defend women while really defending the interests of European men. This made it difficult, if not impossible, for women to define and assert interests of their own, apart from the perspectives imposed by politically opposed groups of (...)
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  13. A Companion to Simone de Beauvoir.Laura E. Hengehold & Nancy Bauer (eds.) - 2017 - Wiley.
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  14.  12
    Between Bodies and Pleasures: A Territory Without a Domain.Laura Hengehold - 2013 - Foucault Studies 15:148-163.
    Foucault’s debt to Kant is usually examined with respect to his ethos of critique. In fact, Kant’s writings on aesthetic judgment, teleological judgment, and anthropology constitute an important, if implicit, object of Foucault’s genealogical efforts to free Western culture from a scientia sexualis that oppresses sexual minorities. Comparing Foucault’s use of Kant to the use made by psychoanalytic theorists of sexual difference, this paper argues that the concept of non-teleological pleasure found in Kant’s critique of aesthetic judgment may provide grounds (...)
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  15.  7
    Between Intuition and Genealogy.Laura Hengehold - 2015 - Journal of Speculative Philosophy 29 (3):376-386.
  16.  4
    Beauvoir's Parrhesiastic Contracts: Frank-Speaking Andthe Philosophical-Political Couple.Laura Hengehold - 2006 - In Margaret A. Simons (ed.), The Philosophy of Simone de Beauvoir: Critical Essays. Indiana University Press. pp. 178.
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  17.  10
    Book Review: Emancipatory Thinking: Simone de Beauvoir and Contemporary Political Thought by Elaine Stavro. [REVIEW]Laura Hengehold - 2020 - Political Theory 48 (5):653-659.
  18.  8
    Descartes Otherwise.Laura Hengehold - 2014 - Comparative and Continental Philosophy 6 (2):211-217.
    Descartes has been associated with a project of establishing the ego’s separation from and sovereignty over its material environment, a project often held to be constitutive of modernity as well as its discontents. Kyoo Lee’s Reading Descartes Otherwise tries to free our understanding of modernity from this imaginary and reductive reading, which she calls the “Cartesian complex,” by presenting the voice of The Meditations as embodied, phenomenologically astute, and emerging from the interstices of his own repeated dreamlike thought experiments.
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  19.  29
    How Does It Feel? Affect, Apathy, and Historical Transition.Laura Hengehold - 2006 - Philosophy Today 50 (3):251-262.
  20.  4
    Law and the Public Sphere in Africa: La Palabre and Other Writings.Laura Hengehold (ed.) - 2013 - Indiana University Press.
    Jean Godefroy Bidima’s La Palabre examines the traditional African institution of palaver as a way to create dialogue and open exchange in an effort to resolve conflict and promote democracy. In the wake of South Africa’s Truth and Reconciliation Commissions and the gacaca courts in Rwanda, Bidima offers a compelling model of how to develop an African public space where dialogue can combat misunderstanding. This volume, which includes other essays on legal processes, cultural diversity, memory, and the internet in Africa, (...)
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  21.  13
    Lynn Huffer’s Mad For Foucault.Laura Hengehold - 2011 - philoSOPHIA: A Journal of Continental Feminism 1 (2):226-238.
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  22.  10
    My Body, This Paper, This Fire.Laura Hengehold - 2003 - Philosophy Today 47 (5):45-55.
  23.  7
    "My Body, This Paper, This Fire": The Fate of Emotion in Foucault's Kantian Legacy.Laura Hengehold - 2003 - Philosophy Today 47 (Supplement):45-55.
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  24.  73
    Neither Seen nor Said: Foucault’s Experiments in Anonymity.Laura Hengehold - 2005 - Bulletin de la Société Américaine de Philosophie de Langue Française 15 (2):28-47.
  25.  23
    Rape and Communicative Agency: Reflections in the Lake at L-.Laura Hengehold - 1993 - Hypatia 8 (4):56 - 71.
    Freud's case study of "Dora" ignores indications that her symptoms might have resulted from a fear of rape. Drawing on feminist adaptations of Lacan, this paper suggests that fear of rape may serve as a horizon for women's ability to perceive themselves as efficacious speakers. Freud's failure to recognize this fear may reflect men's unwillingness to acknowledge their own role in rape as well as anxiety over the possibility of losing his own credibility.
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  26.  13
    Rape and Communicative Agency: Reflections in the Lake at L-.Laura Hengehold - 1993 - Hypatia 8 (4):56-71.
    Freud's case study of “Dora” ignores indications that her symptoms might have resulted from a fear of rape. Drawing on feminist adaptations of Lacan, this paper suggests that fear of rape may serve as a horizon for women's ability to perceive themselves as efficacious speakers. Freud's failure to recognize this fear may reflect men's unwillingness to acknowledge their own role in rape as well as anxiety over the possibility of losing his own credibility.
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  27.  27
    Rawlsian and Deleuzian Versions of the Imaginary Domain: A Comparison.Laura Hengehold - 2013 - Journal of Speculative Philosophy 27 (3):308-321.
    In The Imaginary Domain, Drucilla Cornell argues that law would best help women by guaranteeing "minimum conditions for individuation" for all citizens (1995, 4). Cornell believes that, as a guiding idea for law and economic institutions, the liberal social contract has not so much denied women equal protection as a group as it has arbitrarily given a negative meaning to sexual difference—including but not limited to female embodiment. In Deleuzian terms, this contract is a generative Idea encoding a discourse in (...)
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  28.  42
    The Cambridge Companion to Simone de Beauvoir.Laura Hengehold - 2004 - Teaching Philosophy 27 (3):287-290.
  29.  19
    The Fabric of the World: Deleuze on Fetishism and Generative Time Images.Laura Hengehold - 2013 - Angelaki 18 (2):127 - 141.
    (2013). THE FABRIC OF THE WORLD: deleuze on fetishism and generative time images. Angelaki: Vol. 18, No. 2, pp. 127-141.
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