29 found
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  1. The Fluxive Fallacy.Laurence J. Lafleur - 1940 - Philosophy of Science 7 (1):92-96.
  2.  77
    Time as a Fourth Dimension.Laurence J. Lafleur - 1940 - Journal of Philosophy 37 (7):169-178.
  3.  1
    Ethics and the History of Philosophy.Laurence J. Lafleur - 1954 - Philosophy 29 (111):356-358.
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  4. Edgar Allan Poe as Philosopher.Laurence J. Lafleur - 1941 - Pacific Philosophical Quarterly 22 (4):401.
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  5.  40
    Conceptual Relativity.Laurence J. Lafleur - 1940 - Journal of Philosophy 37 (16):421-431.
  6.  26
    Other Tributes to Professor Montague.Virginia C. Gildersleeve, James Gutman, J. G. Brennan, Cornelia Geer Le Boutillier, Max Easterman, T. V. Smith, Laurence J. Lafleur & Houston Peterson - 1954 - Journal of Philosophy 51 (21):630-637.
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  7.  34
    A Dialectical Dissolution of Psychological Hedonism.Laurence J. Lafleur - 1954 - Review of Metaphysics 7 (3):368 - 378.
    What does a Utilitarian mean by happiness when he says that it is the good? Specifically, pleasure. But how many different kinds of experiences are included under this term? It appears that as the word was used by Bentham, and indeed by almost all other hedonists, it had so wide an extension that it included all experiences not properly termed "unhappiness." Partly, however, because of the identification of happiness with pleasure and the absence of pain, and partly because of a (...)
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  8.  17
    Epistemological Functionalism.Laurence J. Lafleur - 1941 - Philosophical Review 50 (5):471-482.
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  9.  39
    In Defense of Ethical Hedonism.Laurence J. Lafleur - 1955 - Philosophy and Phenomenological Research 16 (4):547-550.
  10.  30
    Solipsism.Laurence J. Lafleur - 1952 - Review of Metaphysics 5 (4):523 - 528.
    Every man experiences dreams and imaginations, the nature of which is admittedly subjective. It is perfectly possible for me to propose that this same lack of objectivity may characterize all experience. I may conceive that I am a god making the world for my own amusement, being real beyond the reality of this my dream. But this imagined god-head is merely the dream of an idle moment, for I cannot seriously suppose that were I to dream I would dream in (...)
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  11.  32
    The Transition to Ethics.Laurence J. Lafleur - 1955 - Journal of Philosophy 52 (21):571-580.
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  12.  6
    Ethics and the History of Philosophy.Laurence J. Lafleur - 1953 - Philosophy and Phenomenological Research 13 (4):579-580.
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  13.  28
    A Footnote on Descartes and Hume.Laurence J. Lafleur - 1952 - Journal of Philosophy 49 (25):780-783.
  14.  15
    The Object of Observation and Knowledge.Laurence J. Lafleur - 1943 - Philosophy 18 (71):195 - 203.
    A passing remark may at times be a clearer indication of basic conceptions or misconceptions than a well-pondered dissertation, and the present article had its inception in a passing remark of Professor Dewey's, to the effect that no man has as yet seen an atom, although it is quite possible that atoms might be observed in the future.
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  15.  24
    Theoretical Biochemistry.Laurence J. Lafleur - 1941 - Acta Biotheoretica 5 (4):177-183.
  16.  23
    The Meanings of Good.Laurence J. Lafleur - 1954 - Philosophy and Phenomenological Research 15 (2):210-221.
  17.  7
    The Problems of Aesthetics.Laurence J. Lafleur - 1954 - Philosophy and Phenomenological Research 14 (3):427-428.
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  18.  8
    Leonard Henry S. And Goodman Nelson. The Calculus of Individuals and its Uses. [REVIEW]Laurence J. Lafleur - 1940 - Journal of Symbolic Logic 5 (3):113-114.
  19.  8
    Cartesian Studies.Descartes After Three Hundred Years.Meditations.Harold A. Larrabee, Albert G. A. Balz, Alexandre Koyre, Rene Descartes & Laurence J. Lafleur - 1952 - Journal of Philosophy 49 (2):54.
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  20.  21
    Notes: A New Guide to Syllogistic Reduction.Laurence J. Lafleur - 1942 - Mind 51 (204):394-395.
  21.  18
    A New Guide to Syllogistic Reduction.Laurence J. Lafleur - 1942 - Mind 51 (204):394-395.
  22.  19
    Biological Evidence in Aesthetics.Laurence J. Lafleur - 1942 - Philosophical Review 51 (6):587-595.
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  23.  18
    The R-Being.Laurence J. Lafleur - 1942 - Philosophy of Science 9 (1):37-39.
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  24.  18
    Relativity in Biology.Laurence J. Lafleur - 1941 - Acta Biotheoretica 5 (4):169-176.
    Das allgemeine Prinzip der „Relativität der Begriffe” — vom Verfasser a. a. O. dargelegt — behauptet, dass ein und dieselbe Situation der Wirklichkeit auf verschiedene Weisen beschrieben werden kann, die sprachlich und begrifflich zwar verschieden sein mögen, doch grundsätzlich die gleichen bleiben. Die verbalen oder begrifflichen Unterschiede führen uns zu der falschen Annahme, dass den Elementen, welchen im Denken oder im sprachlichen Ausdruck weniger Bedeutung zugemessen wird, auch weniger Bedeuten in Wirklichkeit zukommen, oder dass sie weniger real sind.Die bedeutendste Anwendung (...)
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  25.  14
    A Semi-Statistical Approach to a Problem in Aesthetics.Laurence J. Lafleur - 1955 - Journal of Philosophy 52 (11):281-287.
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  26.  6
    A Functionalistic Interpretation of Mathematics.Laurence J. Lafleur - 1941 - Journal of Symbolic Logic 6 (4):165-166.
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  27.  6
    Review: Henry S. Leonard, Nelson Goodman, The Calculus of Individuals and Its Uses. [REVIEW]Laurence J. Lafleur - 1940 - Journal of Symbolic Logic 5 (3):113-114.
  28. The Specious Present.Laurence J. Lafleur - 1942 - Pacific Philosophical Quarterly 23 (4):407.
     
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  29. Cartesian Essays: A Collection of Critical Studies.Bernd Magnus, James Benjamin Wilbur & Laurence J. Lafleur (eds.) - 1970 - The Hague: Martinus Nijhoff.
    Descartes' place in history, by L. J. Lafleur.--A central ambiguity in Descartes, by S. Rosen.--Doubt, common sense and affirmation in Descartes and Hume, by H. J. Allen.--Some remarks on logic and the cogito, by R. N. Beck.--The cogito, an ambiguous performance, by J. B. Wilbur.--The modalities of Descartes' proofs for the existence of God, by B. Magnus.--Descartes and the phenomenological problem of the embodiment of consciousness, by J. M. Edie.--The person and his body: critique of existentialist responses to Descartes, by (...)
     
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