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  1. Marty and Brentano.Laurent Cesalli & Kevin Mulligan - 2017 - In Uriah Kriegel (ed.), The Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 251-263.
    The Swiss philosopher Anton Marty (Schwyz, 1847 - Prague, 1914) belongs, with Carl Stumpf, to the first circle of Brentano’s pupils. Within Brentano’s school (and, to some extent, in the secondary literature), Marty has often been considered (in particular by Meinong) a kind of would-be epigone of his master (Fisette & Fréchette 2007: 61-2). There is no doubt that Brentano’s doctrine often provides Marty with his philosophical starting points. But Marty often arrives at original conclusions which are diametrically opposed to (...)
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  2. Anton Marty, Karl Bühler. Between Mind and Language.Laurent Cesalli & Janette Friedrich (eds.) - 2014 - Schwabe.
     
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  3.  98
    The Road to Ideelle Verähnlichung. Anton Marty’s Conception of Intentionality in the Light of its Brentanian Background.Laurent Cesalli & Hamid Taieb - 2012 - Quaestio 12:171-232.
    Anton Marty (1847-1914) is known to be the most faithful pupil of Franz Brentano. As a matter of fact, most of his philosophical ideas find their source in the works of his master. Yet, the faithfulness of Marty is not constant. As the rich correspondence between the two thinkers shows, Marty elaborates an original theory of intentionality from ca. 1904 onward. This theory is based on the idea that intentionality is a process of mental assimilation (ideelle Verähnlichung), a process at (...)
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  4.  8
    Mental Similarity: Marty and the Pre-Brentanian Tradition.Laurent Cesalli - 2017 - In Hamid Taieb & Guillaume Fréchette (eds.), Mind and Language – on the Philosophy of Anton Marty. De Gruyter. pp. 63-82.
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  5.  15
    Le Réalisme Propositionnel de Walter Burley.Laurent Cesalli - 2001 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 68 (1):155-221.
    Le présent article propose une étude « génétique » de la théorie de la proposition de Walter Burley. La notion de propositio in re y est considérée d’un point de vue interne, en relation avec la théorie augustinienne de la visio et en comparaison avec le Sachverhalt de la philosophie moderne. Il en résulte que l’expression ‘propositio in re’ ne renvoie à aucune entité clairement définissable. Elle est plutôt le symptôme de l’intention fondamentale de Burley : doter toute proposition vraie (...)
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  6. Signification and Truth Epistemology at the Crossroads of Semantics and Ontology in Augustine's Early Philosophical Writings.Laurent Cesalli & Nadja Germann - 2008 - Vivarium 46 (2):123-154.
    This article is about the conception of truth and signification in Augustine's early philosophical writings. In the first, semantic-linguistic part, the gradual shift of Augustine's position towards the Academics is treated closely. It reveals that Augustine develops a notion of sign which, by integrating elements of Stoic epistemology, is suited to function as a transmitter of true knowledge through linguistic expressions. In the second part, both the ontological structure of signified (sensible) things and Augustine's solution to the apparent tautologies of (...)
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  7.  56
    Wyclif on the Felicity (Conditions) of Marriage.Laurent Cesalli - 2011 - Vivarium 49 (1-3):258-274.
    Regarding marriage, John Wyclif defends the following position: strictly speaking, no words or any kind of sensory signs would be needed, since the consensus of the spouses together with God's approbation would suffice for the accomplishment of marriage. But if words do have to be pronounced, then the appropriate formula should not be in the present, but in the future. In the following, I shall discuss Wyclif's arguments by comparing them with some other medieval positions, as well as with some (...)
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  8.  41
    Objects and Relations in Correlational Theories of Intentionality. The Case of Franciscus de Mayronis.Laurent Cesalli - 2010 - Quaestio 10:267-283.
    Which are the philosophical consequences for one’s theory of objects and relations if one posits that every intentional act is correlated with an intentional object? In what follows, I tackle that question in examining the case of Franciscus de Mayronis . After suggesting a typology of theories of intentionality distinguishing monadic, relational, and correlational theories, I go on to expose Franciscus’ ontology and his conception of relations. It turns out that Franciscus’ theory of intentionality exemplifies a pattern according to which (...)
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  9.  65
    Le «Pan-Propositionnalisme» de Jean Wyclif Le «Pan-Propositionnalisme» de Jean Wyclif.Laurent Cesalli - 2005 - Vivarium 43 (1):124-155.
    This paper shows how Wyclif is able at the same time to claim that whatever is is a proposition and to develop a nontrivial theory of propositional truth and falsity. The study has two parts: 1) Starting from Wyclif's fivefold propositional typology – including a propositio realis and asic esse sicut propositio significat – we will analyse the three different kinds of real predication, the distinction between primary and secondary signification of propositions and the status of logical truth as opposed (...)
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  10. Does Loving Every Mean Loving Every Every, Even Non-Existent Ones?Laurent Cesalli - 2012 - In Mora-Márquez Ana María, Fink Jakob Leth & Hansen Heine (eds.), Logic and Language in the Middle Ages. Brill. pp. 305--336.
  11.  16
    Brill Online Books and Journals.Laurent Cesalli & Nadja Germann - 2008 - Vivarium 46 (2):123-154.
    This article is about the conception of truth and signification in Augustine's early philosophical writings. In the first, semantic-linguistic part, the gradual shift of Augustine's position towards the Academics is treated closely. It reveals that Augustine develops a notion of sign which, by integrating elements of Stoic epistemology, is suited to function as a transmitter of true knowledge through linguistic expressions. In the second part, both the ontological structure of signified things and Augustine's solution to the apparent tautologies of mathematical (...)
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  12.  7
    Louis Rougier Et la « Mentalité Réaliste ».Laurent Cesalli - 2006 - Philosophia Scientae 10:157-175.
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  13. Anton Martys philosophische Stellung in der österreichischen Tradition.Laurent Cesalli - 2009 - Brentano Studien 12:121-181.
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  14. Le Signifié Propositionnel Selon Jean Duns Scot Et Gauthier Burley.Laurent Cesalli - 2009 - In Stephen F. Brown, Thomas Dewender & Theo Kobusch (eds.), Philosophical Debates at Paris in the Early Fourteenth Century. Brill. pp. 465--482.
  15. Universals in the Fourteenth Century.Fabrizio Amerini & Laurent Cesalli (eds.) - 2017
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  16. Sujet libre. Pour Alain de Libera.Jean-Baptiste Brenet & Laurent Cesalli (eds.) - 2018 - Vrin.
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  17.  15
    Anton Marty's Intentionalist Theory of Meaning.Laurent Cesalli - 2013 - In Fisette Denis & Fréchette Guillaume (eds.), Themes from Brentano. Rodopi. pp. 44--139.
  18.  1
    Compte Rendu de History of Logic and Semantics. Studies in the Aristotelian and Term.Laurent Cesalli & Frédéric Goubier - 2019 - Methodos 19.
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  19.  21
    Dire Et Vouloir Dire : Philosophies du Langage Et de l'Esprit du Moyen Âge À l'Époque Contemporaine : présentationMeaning and Intending: Philosophies of Language and Mind From the Middle Ages to the Present.Laurent Cesalli & Claudio Majolino - 2014 - Methodos 14.
  20. Formal Approaches and Natural Language in Medieval Logic.Laurent Cesalli & Alain de Libera (eds.) - 2017 - Brepols.
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  21. "Faire sens": la pragmatique sémantique d'Anton Marty.Laurent Cesalli - 2008 - Revue de Théologie Et de Philosophie 140 (1):13-30.
  22. Guillaume d'Auvergne Et l'Enunciabile : La Solution Profance d'Un Problème Théologique.Laurent Cesalli - 2005 - In Franco Morenzoni & Jean-Yves Tilliette (eds.), Autour de Guillaume d'Auvergne (+1249). Brepols Publishers.
  23.  89
    Intentionality and Truth-Making: Augustine's Influence on Burley and Wyclif 's Propositional Semantics.Laurent Cesalli - 2007 - Vivarium 45 (s 2-3):283-297.
    Walter Burley (1275-c.1344) and John Wyclif (1328-1384) follow two clearly stated doctrinal options: on the one hand, they are realists and, on the other, they defend a correspondence theory of truth that involves specific correlates for true propositions, in short: truth-makers. Both characteristics are interdependent: such a conception of truth requires a certain kind of ontology. This study shows that a) in their explanation of what it means for a proposition to be true, Burley and Wyclif both develop what we (...)
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  24.  14
    Louis Rougier et la « mentalité réaliste ».Laurent Cesalli - 2006 - Philosophia Scientiae 10 (2):157-175.
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  25.  5
    Microhistoire et casuistique historique : autour de la méthode de Carlo GinzburgMicrohistory and historical casuistry: about Carlo Ginzburg's method.Laurent Cesalli - 2019 - Methodos 19.
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  26. Martys philosophische Position innerhalb der Osterreichischen Tradition.Laurent Cesalli - 2009 - Brentano Studien 12:121-81.
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  27.  19
    Making Sense. On the Cluster Significatio-Intentio in Medieval and “Austrian” Philosophies.Laurent Cesalli & Majolino - 2014 - Methodos 14.
    “Austrian” philosophy of language is characterized, among other things, by the following two features: Problems of language are considered within the broader framework of an intentionality-based philosophy of mind—or, to put it more precisely, questions of meaning are considered as involving a quite articulated theory of intentions; several aspects of such an account are explicitly presented as inspired by or somehow already at work in the Medieval Scholastic tradition. In this study we follow the track indicated by these two features (...)
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  28.  13
    Making Sense. On the Cluster Significatio-Intentio in Medieval and “Austrian” PhilosophiesFaire Sens. Le Couple Significatio / Intentio Dans les Philosophies Austro-Allemande Et Médiévale.Laurent Cesalli & Claudio Majolino - 2014 - Methodos 14.
  29. Richard Brinkley'contra dialecticae haereticos': une conception métaphysico-logique de l'universel.Laurent Cesalli - 2008 - Documenti E Studi Sulla Tradizione Filosofica Medievale 19:277-333.
    Il De universalibus di Riccardo Brinkley è la seconda delle sette parti che costituiscono la Summa logicae. L'A., prima di fornire l'edizione del testo , conduce un'analisi dottrinale e comparativa. Perciò ne illustra struttura e contenuto, esplicitando il concetto di universale metafisico, la critica della concezione puramente semantica dell'universale, la natura dell'intentio universale, l'universale logico, la sua divisione. Brinkley esprime la sua contrarietà rispetto al concetto dell'universale logico come intentio in anima. La sezione successiva riguarda invece i cinque predicabili di (...)
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  30.  5
    Richard Brinkley.Laurent Cesalli - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1120--1123.
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  31.  35
    Richard Brinkley on Supposition.Laurent Cesalli - 2013 - Vivarium 51 (1-4):275-303.
    This study comments on six notabilia found in the general observations with which Brinkley begins his treatise on supposition in his Summa logicae: i) the logico-metaphysical explanation of the distinction between significatio and suppositio, ii) the ontic division principle of supposition, iii) the relationship between supposita and truth-makers, iv) what seems to be a late resurgence of natural supposition, v) a pragmatic suspension of the regula appellationum and vi) Brinkley’s apparently incompatible claims that there are communicable things and that there (...)
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  32.  14
    Richard Brinkley O.F.M., de propositione.Laurent Cesalli - 2004 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 71 (1):203-254.
    La Summa logicae de Brinkley est l’un des grands manuels de logique réaliste qui fleurissent en Angleterre, à partir de 1320-1330. Dans le De propositione, le Doctor antiquus, avant d’aborder la question du significatum propositionis, s’interroge sur la nature, les lieux et les divisions des propositions. Sa théorie de la proposition mentale comme résultat d’une composition, non de concepts, mais des choses qu’ils signifient, rappelle celle de Gauthier Burley, mais Brinkley n’étend pas la notion de proposition hors de la sphère (...)
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  33.  4
    Signum Est in Praedicadmento Relationis.Laurent Cesalli & Irène Rosier-Catach - 2018 - Oxford Studies in Medieval Philosophy 6 (1).
    Roger Bacon is a remarkable figure for his theory of the sign. According to the new reading hypothesis presented in this article, the whole theory is grounded on the relational nature of the sign. Every sign is involved in two relations: one to the interpreter, the other to the significate, the first being “more essential” than the second. The hypothesis allows for a better understanding of Bacon’s central claim that speakers constantly re-impose words in colloquial practice, as well as of (...)
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  34. States of Affairs.Laurent Cesalli - 2012 - In John Marenbon (ed.), The Oxford Handbook to Medieval Philosophy. Oxford University Press. pp. 421--444.
     
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  35.  10
    The New Ueberweg – Grundriss der Geschichte der Philosophie: Publication of the First Three Volumes on the Byzantine and Latin Middle Ages.Laurent Cesalli - 2018 - Bulletin de Philosophie Medievale 60:3-7.
    The aim of this short note is to draw the attention of scholars in the field of medieval philosophy to the publication of several volumes, already issued or in preparation, of the new Ueberweg dedicated to medieval philosophy in the Byzantine and Latin worlds. The note includes an overall description of these volumes and various references concerning the future development of the Ueberweg as a whole.
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  36. Une métaphysique avant la Métaphysique.Laurent Cesalli - 2014 - Methodos 14.
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  37.  7
    Wyclif on Collectives.Laurent Cesalli - 2019 - In Amerini F., Binini I. & Mugnai M. (eds.), Mereology in Medieval Logic and Metaphysics. pp. 297-311.
    Collectives are familiar items in Wyclif’s ontology. They are characterized as aggregates – aggregata – and this is the technical term I first took to be a trustworthy lexical indicator for collectives in Wyclif. But his use of that technical term turned out to be way too wide, for aggregata are all over the place in Wyclif. Here are some examples. Wyclif calls aggregates, in logic: propositions, truths, and inferences; in metaphysics: individual substances, relations, mixed bodies, integral wholes and universals; (...)
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  38.  46
    Brentano and Medieval Ontology.Hamid Taieb & Laurent Cesalli - 2018 - Brentano Studien 16:335-362.
    Since the first discussion of Brentano’s relation to (and account of) medieval philosophy by Spiegelberg in 1936, a fair amount of studies have been dedicated to the topic. And if those studies focused on some systematic issue at all, the beloved topic of intentionality clearly occupied a hegemonic position in the scholarly landscape . The following pages consider the question from the point of view of ontology, and in a twofold perspective: What did Brentano know about medieval ontology and what (...)
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