Search results for 'Laurent Heyer' (try it on Scholar)

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  1.  6
    Sylvain Thibault, Laurent Heyer, Gila Benchetrit & Pierre Baconnier (2002). Ventilatory Support: A Dynamical Systems Approach. Acta Biotheoretica 50 (4):269-279.
    Misunderstanding of the dynamical behavior of the ventilatory system, especially under assisted ventilation, may explain the problems encountered in ventilatory support monitoring. Proportional assist ventilation (PAV) that theoretically gives a breath by breath assistance presents instability with high levels of assistance. We have constructed a mathematical model of interactions between three objects: the central respiratory pattern generator modelled by a modified Van der Pol oscillator, the mechanical respiratory system which is the passive part of the system and a controlled ventilator (...)
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  2. H. Laurent & M. Harsin (1928). Lettre de M. Harsin et réponse de M. H. Laurent. Revue Belge de Philologie Et D’Histoire 7 (3):1301-1306.
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  3.  37
    Geoff Cockfield, Ann Firth & John Laurent (eds.) (2007). New Perspectives on Adam Smith's the Theory of Moral Sentiments. Edward Elgar.
    1. Introduction Geoff Cockfield, Ann Firth and John Laurent -/- 2. The Role of Thumos in Adam Smith’s System Lisa Hill -/- 3. Adam Smith’s Treatment of the Greeks in The Theory of Moral Sentiments: The Case of Aristotle Richard Temple-Smith -/- 4. Adam Smith, Religion and the Scottish Enlightenment Pete Clarke -/- 5. The ‘New View’ of Adam Smith and the Development of his Views Over Time James E. Alvey -/- 6. The Moon Before the Dawn: A Seventeenth-Century (...)
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  4. Gilles Châtenay, Eric Laurent & Jacques-Alain Miller (2005). Lien : Entretien avec La Cause Freudienne : Le calcul du meilleur : alerte au tsunami numérique. Multitudes 21.
    In this polyphonic dialogue, Gilles Châtenay, Eric Laurent, and Jacques-Alain Miller, responding to questions by Yann Moulier Boutang and Olivier Surel, ponder the consequences of the newest waves of digital processing of data related to the personal life, and of their increasing interconnection. In this “numerical tsunami” and in the political rhetoric that supports it by promoting maximal security and risk management, they identify a resurgence of utilitarianism, and, due to the technological power thus unleashed, a considerable danger for (...)
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  5.  40
    Frédérique Laurent & François-Igor Pris (2015). Sur les notions d’usage chez Wittgenstein et Heidegger. AL-MUKHATABAT (13):132-146.
    Nous comparons les notions d’usage et de signification chez Ludwig Wittgenstein et Martin Heidegger. Contrairement à Jocelyn Benoist, nous pensons que l’analogie entre Wittgenstein et Heidegger n’est pas superficielle. La métaphysique de Heidegger explicite certaines présuppositions implicites de la seconde philosophie de Wittgenstein. Le pragmatisme naturaliste de Wittgenstein peut être théorisé. Notamment la notion wittgensteinienne d’usage, ou de jeu de langage, peut être comprise comme une pratique à la fois naturelle et normative régie par des règles. -/- Wittgenstein’s notions of (...)
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  6. Kaili Clackson & Vera Heyer (2014). Reflexive Anaphor Resolution in Spoken Language Comprehension: Structural Constraints and Beyond. Frontiers in Psychology 5.
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  7.  21
    Rainer Mausfeld & Dieter Heyer (eds.) (2003). Colour Perception: Mind and the Physical World. Oxford University Press.
    Colour has long been a source of fascination to both scientists and philosophers. In one sense, colours are in the mind of the beholder, in another sense they belong to the external world. Colours appear to lie on the boundary where we have divided the world into 'objective' and 'subjective' events. They represent, more than any other attribute of our visual experience, a place where both physical and mental properties are interwoven in an intimate and enigmatic way. -/- The last (...)
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  8.  12
    Frédérique Laurent & François-Igor Pris (2016). Jocelyn Benoist. "Realism and Metaphysics". Tr. from German to Russian. APRIORI (Russian E-Journal) (6).
  9.  3
    Sean M. Laurent, Narina L. Nuñez & Kimberly A. Schweitzer (forthcoming). Unintended, but Still Blameworthy: The Roles of Awareness, Desire, and Anger in Negligence, Restitution, and Punishment. Cognition and Emotion:1-18.
  10.  1
    Romain Laurent & Raphaëlle Chaix (2012). MHC‐Dependent Mate Choice in Humans: Why Genomic Patterns From the HapMap European American Dataset Support the Hypothesis. Bioessays 34 (4):267-271.
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  11.  59
    Brice Laurent (2011). Technologies of Democracy: Experiments and Demonstrations. Science and Engineering Ethics 17 (4):649-666.
    Technologies of democracy are instruments based on material apparatus, social practices and expert knowledge that organize the participation of various publics in the definition and treatment of public problems. Using three examples related to the engagement of publics in nanotechnology in France (a citizen conference, a series of public meetings, and an industrial design process), the paper argues that Science and Technology Studies provide useful tools and methods for the analysis of technologies of democracy. Operations of experiments and public demonstrations (...)
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  12.  9
    Sean M. Laurent, Brian A. M. Clark, Stephannie Walker & Kimberly D. Wiseman (2014). Punishing Hypocrisy: The Roles of Hypocrisy and Moral Emotions in Deciding Culpability and Punishment of Criminal and Civil Moral Transgressors. Cognition and Emotion 28 (1):59-83.
  13.  34
    Frédérique Laurent & François-Igor Pris (2015). SUR LA NOTION DE THÉORIE CLOSE DE WERNER HEISENBERG À LA LUMIÈRE DU SECOND WITTGENSTEIN. APRIORI (Russian E-Journal) 6:1-35.
    Nous interprétons les vues philosophiques de Werner Heisenberg comme un pragmatisme et un réalisme non-métaphysique de type Wittgensteinien. La « théorie close » est une règle (concept) Wittgensteinienne. À la différence d’Alisa Bokulich qui donne raison à la position de Paul Dirac sur la nature des relations entre les théories physiques différentes, nous favorisons plutôt celle de Heisenberg. Notre position interprétant Heisenberg va aussi à l’encontre de celle de Popper: le critère d’une théorie scientifique établie (close) est sa non-falsifiabilité. -/- (...)
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  14.  66
    Erick Laurent (1995). Definition and Cultural Representation of the Category Mushi in Japanese Culture. Society and Animals 3 (1):61-77.
    In this essay, I attempt to define the 'ethnocategory' mushi in Japanese culture, through a semantic analysis of the Chinese characters bearing the radical "mushi," and fieldwork research in rural Japan. The research offers criteria for an animal's inclusion in the category, reveals the differences in people's perception of mushi according to age and gender, and elicits a structure of the category as a series of concentric circles around a semantic core. The richness and complexity of the findings provide insight (...)
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  15.  4
    Olivier Laurent (2004). Polarized Games. Annals of Pure and Applied Logic 130 (1-3):79-123.
    We generalize the intuitionistic Hyland–Ong games to a notion of polarized games allowing games with plays starting by proponent moves. The usual constructions on games are adjusted to fit this setting yielding game models for both Intuitionistic Linear Logic and Polarized Linear Logic. We prove a definability result for this polarized model and this gives complete game models for various classical systems: , λμ-calculus, … for both call-by-name and call-by-value evaluations.
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  16.  7
    Dieter Heyer & Rainer Mausfeld (eds.) (2002). Perception and the Physical World. Wiley.
    The focus of this book is on conceptual and philosophical issues of perception including the classic notion of unconscious inferences in perception. The book consists of contributions from a group of internationally renowned researchers who spent a year together as distinguised fellows at the German Centre for Advanced Study.
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  17.  40
    Gerhard Heyer (1990). Semantics and Knowledge Representation in the Analysis of Generic Descriptions. Journal of Semantics 7 (1):93-110.
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  18.  17
    Katharina Heyer (2001). Producing Space, Producing Disability. Theory and Event 5 (3).
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  19.  28
    Astrid Heyer (1989). The Christian Vision of Maritain and Bernanos. The Chesterton Review 15 (4/1):557-568.
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  20.  5
    Olivier Laurent, Myriam Quatrini & Lorenzo Tortora de Falco (2005). Polarized and Focalized Linear and Classical Proofs. Annals of Pure and Applied Logic 134 (2):217-264.
    We give the precise correspondence between polarized linear logic and polarized classical logic. The properties of focalization and reversion of linear proofs are at the heart of our analysis: we show that the tq-protocol of normalization for the classical systems and perfectly fits normalization of polarized proof-nets. Some more semantical considerations allow us to recover LC as a refinement of multiplicative.
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  21.  6
    Eric Laurent & Philippe Boyer (1978). Entailles, Entrailles. Substance 6 (21):156.
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  22.  6
    Eric Laurent (1978). Gramma. Substance 6 (21):162.
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  23.  6
    Eric Laurent, Valere Novarina & Christian Prigent (1978). Le Babil des Classes dangereusesPower/Powder. Substance 6 (21):173.
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  24.  3
    Rainer J. Mausfeld, Reinhard M. Niederée & K. Dieter Heyer (1992). On Possible Perceptual Worlds and How They Shape Their Environments. Behavioral and Brain Sciences 15 (1):47-48.
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  25.  4
    Reinhard Niederée & Dieter Heyer (2003). The Dual Nature of Picture Perception: A Challenge to Current General Accounts of Visual Perception. In Margaret Atherton Heiko Hecht & Robert Schwartz (eds.), Looking Into Pictures. pp. 77--98.
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  26. Samuel Pavard, Alain Gagnon, Bertrand Desjardins & Evelyne Heyer (2005). Mother's Death and Child Survival: The Case of Early Quebec. Journal of Biosocial Science 37 (2):209-227.
    The aim of this paper is to account for the effect of mother's death on child survival in a historical population. Using comprehensive data on the early French Canadian population of Quebec, evidence is provided for a higher risk of dying for motherless children that remains significant over all childhood and long after the death of the mother. The specific effect of the loss of maternal care was estimated by comparing mortality before and after mother's death, furnishing a means to (...)
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  27.  14
    Catherine Laurent (2012). Plurality of Science and Rational Integration of Knowledge. In Torres Juan, Pombo Olga, Symons John & Rahman Shahid (eds.), Special Sciences and the Unity of Science. Springer. pp. 219--231.
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  28.  11
    Friedrich Heyer (1971). Johannes Ohrysostomus: Kirchengeschichte Rußlands der neuesten Zeit. Bd. I 1965: Patriarch Tichon 1917-1925, Bd. II 1966: Das Moskauer Patriarchat ohne Patriarchen 1925-1943, Bd. III 1968 : Die Russische Kirche in und nach dem Zweiten Weltkrieg. - Sammlung Wissenschaft und Gegenwart im Anton Pustet-Verlag, München/Salzburg. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 23 (1):184-186.
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  29.  17
    Alberto Zani, Alice Mado Proverbio, I. Laurent, R. Geraint & K. T. John (2005). The Timing of Attentional Modulation of Visual Processing as Indexed by ERPs. In Laurent Itti, Geraint Rees & John K. Tsotsos (eds.), Neurobiology of Attention. Academic Press.
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  30.  2
    René Heyer (2016). Dieu dans les « récits en rêve » d’Yves Bonnefoy. Revue des Sciences Religieuses 90:225-240.
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  31.  2
    René Heyer (2016). Liminaire. Revue des Sciences Religieuses 90:151-152.
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  32.  8
    Gerhard Heyer (1987). Kognitive Wissenschaft. Ein Überblick. Zeitschrift für Philosophische Forschung 41 (2):279 - 290.
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  33.  14
    Valérie M. Laurent, Patrick Cañadas, Redouane Fodil, Emmanuelle Planus, Atef Asnacios, Sylvie Wendling & Daniel Isabey (2002). Tensegrity Behaviour of Cortical and Cytosolic Cytoskeletal Components in Twisted Living Adherent Cells. Acta Biotheoretica 50 (4):331-356.
    The present study is an attempt to relate the multicomponent response of the cytoskeleton (CSK), evaluated in twisted living adherent cells, to the heterogeneity of the cytoskeletal structure - evaluated both experimentally by means of 3D reconstructions, and theoretically considering the predictions given by two tensegrity models composed of (four and six) compressive elements and (respectively 12 and 24) tensile elements. Using magnetic twisting cytometry in which beads are attached to integrin receptors linked to the actin CSK of living adherent (...)
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  34.  9
    Jérôme Laurent (2003). Sur des modalités d'existence du non-être. Du vide démocritéen à la matière plotinienne. Quaestio 3 (1):61-70.
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  35.  3
    F. Heyer (1984). L. Heiser, Das Glaubenszeugnis der armenischen Kirche. Byzantinische Zeitschrift 77 (2).
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  36. Gerhard Heyer (1996). Generische Kennzeichnungen. Noûs 30 (2):276-281.
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  37.  11
    Kristin E. Heyer (2011). I Was a Stranger and You Welcomed Me. Journal of Catholic Social Thought 8 (1):183-184.
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  38.  10
    Éric Laurent (2003). Le Nom-du-Père : psychanalyse et démocratie. Cités 16 (4):55.
    Comment lier ensemble, par une conjonction, la psychanalyse et cette forme dominante de la politique moderne qu’est la démocratie ? Il fut un temps où la démocratie coexistait avec d’autres formes non démocratiques de la politique. Depuis la chute du mur de Berlin en 1989, il n’y a plus d’alternative crédible. Cela ne veut pas dire que la Chine et quelques autres ne fassent pas..
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  39.  7
    Jérôme Laurent (2008). Strabon et la philosophie stoïcienne. Archives de Philosophie 1 (1):111-127.
    Strabon n'est pas un philosophe stoïcien. En relisant l'ensemble de la Géographie, les traits stoïciens de sa méthode, de sa physique et de sa conception de l'existence humaine apparaissent bien minces. Il semble donc préférable de voir en lui un penseur éclectique dont le but principal est la description rigoureuse du monde habité.Strabo is not stoic philosopher. His Geography, his Method, his Physics and his conception of human life do not come across as not strongly stoic when they are patiently (...)
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  40.  2
    V. Laurent (1951). Σφραντζñς et non φραντζñς. Byzantinische Zeitschrift 44 (1-2).
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  41.  2
    Joseph-Fr Laurent (1929). Le Duc d'Antioche Khatchatour 1068—1072. Byzantinische Zeitschrift 30 (1).
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  42.  2
    P. Valerien Laurent (1929). L'excommunication du patriarche Joseph Ier par son prédécesseur Arsène. Byzantinische Zeitschrift 30 (1).
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  43.  2
    V. Laurent (1969). Note Sur la Date de la Mort du Despote Jean Paléologue le Frère Puîné de Michel VIII. Byzantinische Zeitschrift 62 (2).
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  44.  2
    J. Laurent (1897). Skylitzès et Nicéphore Phocas. Byzantinische Zeitschrift 6 (2).
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  45.  2
    J. Laurent (1895). Sur la date des Églises S Démétrius et S Sophie à Thessalonique. Byzantinische Zeitschrift 4 (3).
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  46. Jérôme Laurent (2013). L'animalite de l'homme selon Platon. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 (11):79-90.
    L’homme est un animal extraordinaire selon Platon, mais il est bien un animal. Il faut donc maîtriser et domestiquer l’animalité de l’homme. Le cas de l’alimentation montre l’importance des pulsions animales en l’homme. L’animal n’est pas l’autre de l’homme, mais l’une de ses possibilités.
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  47.  10
    Kristin E. Heyer (2013). The Social Witness and Theo-Political Imagination of the Movements. Journal of Catholic Social Thought 10 (2):317-340.
  48.  8
    J. Laurent (1920). Byzance et les Turcs Seljoucides dans l'Asie Occidentale jusqu'en 1081. Journal of Hellenic Studies 40:228.
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  49.  1
    Nicolas Carvalho, Eric Laurent, Nicolas Noiret, Gilles Chopard, Emmanuel Haffen, Djamila Bennabi & Pierre Vandel (2015). Eye Movement in Unipolar and Bipolar Depression: A Systematic Review of the Literature. Frontiers in Psychology 6.
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  50.  7
    W. M. R., E. Gerland & V. Laurent (1936). Corpus Notitiarum Episcopatuum Ecclesiae Orientalis Graecae. Vol. I, Listes Conciliaires. Journal of Hellenic Studies 56:272.
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